Norman Bentwich, 1883—1971

Total Page:16

File Type:pdf, Size:1020Kb

Norman Bentwich, 1883—1971 Norman Bentwich, 1883-1971* HELEN BENTWICH Norman often said that if he had his life over He preferred his travels to be purposeful: an were on again, he would choose to be archaeologist. they mainly made behalf of the cause He had a deep interest in the past, and in the Hebrew University of Jerusalem, in the as history, not only of our own people but of all of the refugees, or, latterly, the Chairman of same him peoples and nations. At the time?which is the United Restitution Office. Not for the a rare?he was intensely aware of the world in relaxation of lying on sunny beaches; quick or which he lived, and greatly concerned for the dip in the sea, be it in the Mediterranean, the we betterment of mankind everywhere. 'Human English Channel at Sandwich, where had a a own?at rights' were almost passion with him, decades acquired cottage?which I still the before the Declaration of the United Nations. time of the Richborough Camp for refugees, war. I remember his efforts, just before the last war, before the last When I could persuade him a a to to obtain the release of small number of actually to take holiday abroad, Iran, prisoners in China, and this at a time when or Russia, to Morocco, Spain, and Portugal, his work on behalf of the victims of Nazi and when I drove him across Europe from to persecution led him to travel, sometimes at Greece to Holland, he always managed some even if it meant risk of personal danger, to Germany and find Jewish contact, saw one Austria. He never knew fear, and was as reck? wandering round the shops until he an a less in Palestine, after he was shot by Arab with Jewish name, when he would boldly as a in 1929, as he was in London, running in and walk in and announce himself fellow-Jew. out of the traffic. I once saw him knocked down a car in Avenue; as soon as he by Fitzjohn's Concern for Falashas had picked himself up, he apologised to the was woman driver for causing her inconvenience. Towards the end of his life, he deeply For he was invariably courteous. concerned about the Jewish tribe in Ethiopia, the Falashas. Nothing was too much trouble for him where were concerned. At the age Constant Traveller they of 87 he regretfully decided that, though he could are as a across tracks in a My happiest memories of him be driven incredibly difficult was too traveller. He enjoyed even the dreariest waits Land Rover to visit their villages, he to the at airports, where he would wander among the old to undertake the arduous journey see to them milling crowds, seeking friends or acquaint? Sudan border to the land allotted ances. He seldom failed to find someone he by the Emperor. time to write knew, or, by a chance remark, to make fresh Despite his travels, he found we articles on friends. Together travelled to forty-two some forty books and innumerable countries, and he went to a few more alone. an incredibly wide range of subjects formonthly a constant of He always travelled with the least amount of and weekly journals, besides flow luxury, generally making his way by public letters to The Times. was transport to the airport. He made less fuss about But above all, his greatest love Palestine or or he his frequent visits to Israel Germany, his (later Israel). From his home background a occasional trips to Ethiopia and America, than had early acquired passionate belief in a most men of his age made about travelling to Zionism. This led him to abandon promising an Brighton. He disliked luxury, or the spending career at the Bar, in England, to accept nearest of charitable funds unnecessarily. appointment in Egypt, the country to Palestine. While in he volun? * See the references to Professor and Mrs. there, 1915, two Bentwich in the Preface to this volume (p. xi). teered for the Camel Transport Corps: 191 Jewish Historical Society of England is collaborating with JSTOR to digitize, preserve, and extend access to Transactions & Miscellanies Jewish Historical Society of England ® www.jstor.org 192Helen Bentwich on a years later, with the rank of Major, his dream till he retired at the age of 68, part-time soon became reality. He was in Palestine, and basis. When he retired, he devoted much of transferred from his camels?even for them he his time to the British Friends of the Hebrew a had acquired a curious affection?to undertake University, fund-raising and propaganda legal work for the British, then the occupying organisation. never an Power. Later, he became the Attorney-General He was 'orthodox' Zionist, under the Mandatory Government, a post believing formany years in the binational State, a which he held until 1931, when, to his distress, and having deep sympathy with, and under? the British Colonial Office decided to dismiss standing of, the Arabs. And, once the State of came him (as a matter of principle, he refused to Israel into being, he did all he could to a resign) because it was declared that Jewish foster that understanding. He would have a Attorney-General was no longer acceptable liked the remark, made recently by Jewish to the Arabs. car-driver to a non-Jewish friend of ours: The establishment of a Hebrew University 'Bentwich was the man who loved both Jews in Jerusalem was one of his earliest dreams. He and Arabs.' was was present when the foundation stone of the Norman perennially young. 'Youth is a a state University was laid, on Mount Scopus, almost not time of life, it is of mind. Years to as soon as Jerusalem was conquered by the may wrinkle the skin, but give up enthusiasm This an British. Throughout his years in the Govern? wrinkles the soul.' quotation, from ment, he was a governor of the University, American writer, was found in his desk after life. and an ardent propagandist for the collection he died, and epitomises Norman's To have was a of funds. In 1932, he was appointed Burton been his companion for fifty-five years a Professor at the University, the subject being constant adventure, perennial renewing of the International Law of Peace, later just youth. International Relations. He held this post, .
Recommended publications
  • The British Labour Party and Zionism, 1917-1947 / by Fred Lennis Lepkin
    THE BRITISH LABOUR PARTY AND ZIONISM: 1917 - 1947 FRED LENNIS LEPKIN BA., University of British Columbia, 196 1 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of History @ Fred Lepkin 1986 SIMON FRASER UNIVERSITY July 1986 All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. Name : Fred Lennis Lepkin Degree: M. A. Title of thesis: The British Labour Party and Zionism, - Examining Committee: J. I. Little, Chairman Allan B. CudhgK&n, ior Supervisor . 5- - John Spagnolo, ~upervis&y6mmittee Willig Cleveland, Supepiso$y Committee -Lenard J. Cohen, External Examiner, Associate Professor, Political Science Dept.,' Simon Fraser University Date Approved: August 11, 1986 PARTIAL COPYRIGHT LICENSE I hereby grant to Simon Fraser University the right to lend my thesis, project or extended essay (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this work for financial gain shall not be allowed without my written permission. Title of Thesis/Project/Extended Essay The British Labour Party and Zionism, 1917 - 1947.
    [Show full text]
  • Information Issued by the Association of Jewish Refugees in Great Britain • Fairfax Mansions
    Vol. XVII No. 7 July, 1962 INFORMATION ISSUED BY THE ASSOCIATION OF JEWISH REFUGEES IN GREAT BRITAIN • FAIRFAX MANSIONS. FINCHLEY RD. (corner Fairfax Rd.). London. N.W.I Offset and ConMuUiitg Hours: Telephone: MAIda Vale 9096/7 (General OIkce and Welfare tor tha Aged) Moi\day to Thursday 10 a.in.—I p.m. 3—6 p.m MAIda Vale 4449 (Employment Agency, annually licensed bv the L.C.C,, and Social Services Dept.) Friday 10 ajn.—l p.m. Ernst Kahn Austrian baroque civilisation, tried to cope with their situation. Schnitzler, more fortunate than Weininger, if only through his exterior circum­ stances, knew much about the psychological struc­ THE YOUNG GENERATION CARRIES ON ture of Viennese middle-class s(Kiety and Jewry. The twilight, uncertainly and loneliness of the human soul attracted him, but his erotism is half- Sixth Year Book of the Leo Baeck Institute playful, half-sorrowful and does not deceive him about the truth that ". to write means to sit Those amongst us who remember our German- To some extent these achievements were due to in judgment over one's self". It enabled him to Jewish past are bound to wonder who will carry the Rabbi's charm which attracted Polish Jews objectivise the inner struggles of Jews who sought On with the elucidation of the relevant problems and German high-ranking officers and aristocrats the " Way into the Open ", i.e., into assimilation in once the older witnesses are no longer available. alike with whom he collaborated very closely. its different forms. The Year Book 1961* brings this home to us by This went so far that the German officials called Weininger.
    [Show full text]
  • Colonialism, Colonization, and Land Law in Mandate Palestine: the Zor Al-Zarqa and Barrat Qisarya Land Disputes in Historical Perspective
    Theoretical Inquiries in Law 4.2 (2003) Colonialism, Colonization, and Land Law in Mandate Palestine: The Zor al-Zarqa and Barrat Qisarya Land Disputes in Historical Perspective Geremy Forman & Alexandre Kedar* This articlefocuses on land rights, land law, and land administration within a multilayered colonial setting by examining a major land dispute in British-ruled Palestine (1917-1948). Our research reveals that the Mandate legal system extinguished indigenous rights to much land in the Zor al-Zarqa and Barrat Qisarya regions through its use of "colonial law"- the interpretation of Ottoman law by colonial officials, the use of foreign legal concepts, and the transformation of Ottoman law through supplementary legislation.However the colonial legal system was also the site of local resistance by some Palestinian Arabs attempting to remain on their land in the face of the pressure of the Mandate authorities and Jewish colonization officials. This article sheds light on the dynamics of the Mandate legal system and colonial law in the realm of land tenure relations.It also suggests that the joint efforts of Mandate and Jewish colonization officials to appropriate Geremy Forman is a Ph.D. candidate in the University of Haifa's Department of Land of Israel Studies. Alexandre (Sandy) Kedar is a Lecturer in the University of Haifa's Faculty of Law. Names of authors by alphabetical order. We would like to thank Oren Yiftachel for his contribution to this article and Michael Fischbach for his insightful remarks and suggestions. We are also grateful to Assaf Likhovsky for his feedback and constructive criticism, to Anat Fainstein for her research assistance, and to Dana Rothman of Theoretical Inquiries in Law for her expert editorial advice.
    [Show full text]
  • USHMM Finding
    http://collections.ushmm.org Contact [email protected] for further information about this collection NORMAN BENTWICH COLLECTION (P174), 1933‐1943 2016.151.1. RG‐68.193 United States Holocaust Memorial Museum Archives 100 Raoul Wallenberg Place SW Washington, DC 20024‐2126 Tel. (202) 479‐9717 E‐mail: [email protected] Descriptive summary Title: Norman Bentwich Collection (P174) Dates: 1933-1943 Accession number: 2016.151.1 Record group number: RG‐68.193 Creator: Norman Bentwich Extent: 14,513 digital images (TIFF) Repository: United States Holocaust Memorial Museum Archives, 100 Raoul Wallenberg Place SW, Washington, DC 20024‐2126 Languages: English, French, German Administrative Information Access: Collection is open for access. Reproduction and use: Users are required to complete a User Declaration in order to gain access to the collection. Publication and reproduction of records for commercial purposes for third parties require the written permission of the Eventov Archives, c/o Central Archives for the History of the Jewish People. Preferred citation: (Identification of item) RG‐68.193, Norman Bentwich collection (P174), 1933‐1943. United States Holocaust Memorial Museum Archives, Washington, DC. 1 http://collections.ushmm.org http://collections.ushmm.org Contact [email protected] for further information about this collection Acquisition information: The original collection was acquired by the CAHJP in January 1982 from the Central British Fund, London. The United States Holocaust Memorial Museum Archives received this collection
    [Show full text]
  • A Rhetorical History of the British Constitution of Israel, 1917-1948
    A RHETORICAL HISTORY OF THE BRITISH CONSTITUTION OF ISRAEL, 1917-1948 by BENJAMIN ROSWELL BATES (Under the Direction of Celeste Condit) ABSTRACT The Arab-Israeli conflict has long been presented as eternal and irresolvable. A rhetorical history argues that the standard narrative can be challenged by considering it a series of rhetorical problems. These rhetorical problems can be reconstructed by drawing on primary sources as well as publicly presented texts. A methodology for doing rhetorical history that draws on Michael Calvin McGee's fragmentation thesis is offered. Four theoretical concepts (the archive, institutional intent, peripheral text, and center text) are articulated. British Colonial Office archives, London Times coverage, and British Parliamentary debates are used to interpret four publicly presented rhetorical acts. In 1915-7, Britain issued the Balfour Declaration and the McMahon-Hussein correspondence. Although these documents are treated as promises in the standard narrative, they are ambiguous declarations. As ambiguous documents, these texts offer opportunities for constitutive readings as well as limiting interpretations. In 1922, the Mandate for Palestine was issued to correct this vagueness. Rather than treating the Mandate as a response to the debate between realist foreign policy and self-determination, Winston Churchill used epideictic rhetoric to foreclose a policy discussion in favor of a vote on Britain's honour. As such, the Mandate did not account for Wilsonian drives in the post-War international sphere. After Arab riots and boycotts highlighted this problem, a commission was appointed to investigate new policy approaches. In the White Paper of 1939, a rhetoric of investigation limited Britain's consideration of possible policies.
    [Show full text]
  • CAUTION: ZIONISM! Essays on the Ideology, Organisation and Practice of Zionism
    CAUTION: ZIONISM! Essays on the Ideology, Organisation and Practice of Zionism Yuri Ivanov Moscow Progress Publishers 1970 Contents Preface I Myth and Reality II "A Time to Cast Stones and a Time to Gather Stones Together" III Roofless Labyrinth IV Crossroads V Caution: Zionism! To fellow countrymen and foreign comrades whose kind advice has been of such help. Yuri Ivanov Preface Gone are the days when the enemies of the young Soviet republic fervently awaited the collapse of the world's first workers' and peasants' state. The Land of Soviets proved its viability in the face of armed intervention and its magnificent performance in the life- and-death struggle against the nazi hordes already belongs to history. Gone, indeed, are many of the illusions harboured by the enemies of communism, but not their hatred and their intention to continue the struggle with all the means that remain at their disposal. Lenin held that it was the fundamental duty of the Soviet press to make a concrete analysis of the forces acting against communism, however secondary they might appear at first glance. This book makes a study of modern Zionism, one of the most tenacious, though veiled varieties of anti-communism. Meir Vilner, Secretary of the Political Bureau of the Central Committee of the Communist Party of Israel, wrote in a letter to Soviet journalists in January 1968: "Zionism is, alas, a 'forgotten' question but nonetheless a most actual one. ." How right he is! For a long time many champions of Zionism were sparing no efforts to make Zionism appear nothing more than an obsolete term.
    [Show full text]
  • University of Southampton Research Repository Eprints Soton
    University of Southampton Research Repository ePrints Soton Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", University of Southampton, name of the University School or Department, PhD Thesis, pagination http://eprints.soton.ac.uk UNIVERSITY OF SOUTHAMPTON FACULTY OF HUMANITIES History Contesting Memory: New Perspectives on the Kindertransport by Jennifer Craig-Norton Thesis for the degree of Doctor of Philosophy September 2014 UNIVERSITY OF SOUTHAMPTON ABSTRACT FACULTY OF HUMANITIES History Thesis for the degree of Doctor of Philosophy CONTESTING MEMORY: NEW PERSPECTIVES ON THE KINDERTRANSPORT Jennifer Craig-Norton The Kindertransport – the government facilitated but privately funded movement that brought 10,000 unaccompanied mostly Jewish children from Germany, Austria, Czechoslovakia and Poland to the UK by 1940 – has been celebrated as a humanitarian act of rescue by the British government and people. The existing literature on the movement has been dominated by a reductionist and redemptive narrative emphasising the children’s survival, minimising their less positive experiences and outcomes and erasing the parents from the story.
    [Show full text]
  • Transforming Education and Politics
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UCL Discovery Engendering city politics and educational thought: elite women and the London Labour Party, 1914-1965 Jane Martin Dr Jane Martin is Reader in History of Education at the Institute of Education, University of London. Her research interests are focused on the educational experiences of girls and women, women’s engagement in educational policy-making through participation in local and national politics, socialist politics around education, teachers and teaching, social identities and action, biographical theory and biographical method, historical theory and methodology, gender, education and empire. The author of Women and the Politics of Schooling in Victorian and Edwardian England (Leicester University Press, 1999) which won the History of Education Society Book Prize for 2002 and Women and Education 1800-1980 (Palgrave, 2004) with Joyce Goodman, she was the Brian Simon Educational Research Fellow 2004-05 nominated by the British Educational Research Association for her on-going biographical project on the British socialist educator activist Mary Bridges Adams (1855-1939). She is preparing a book length manuscript for Manchester University Press under the title: Making Socialists: Mary Bridges Adams and the Fight for Knowledge and Power. She is Editor of the journal History of Education. Address: Institute of Education, University of London, 20 Bedford Way, London WC1H OAL 1 Abstract This article uses biographical approaches to recover the contribution of hitherto neglected figures in the history of education and the political history of the Left in London. Place and location are important since it is important to grasp the uniqueness of the London County Council within the framework of English local government and of the London Labour Party within the framework of the Labour Party.
    [Show full text]
  • Germs Know No Racial Lines: Health Policies in British Palestine (1930
    UNIVERSITY OT LONDON University College London Marcella Simoni “Germs know no racial lines” Health policies in British Palestine (1930-1939) Thesis submitted for the degree of goctor of Philosophy 2003 ProQuest Number: U642896 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest U642896 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract In mandatory Palestine, Zionist civil society proved to be a powerful instrument for institution- and state-building. Civil society developed around four conditions: shared values, horizontal linkages of participation, boundary demarcation and interaction with the state. These four 6ctors were created and/or enhanced by the provision of medical services and by the organization of public health. In Jewish Palestine, these were developed - especially in the 1930s - by two medical agencies: the Hadassah Medical Organization and Kupat Cholim. First of all, Zionist health developed autonomously from an administrative point of view. Secondly, it was organized in a network of horizontal participation which connect different sections of the (Jewish) population. In the third place, medical provision worked as a connecting element between territory, society and administratioiL Lastly, the construction of health in mandatory Palestine contributed to create a cultural uniformity which was implicitly nationalistic.
    [Show full text]
  • Xorox Univorsky Microfilms 300 North Zaab Road Am Artur, Michigan 40106 T, R I 74-14,198
    INFORMATION TO USERS This material was produced from a microfilm copy of the original document. While the moat advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1.The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. You w ill find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand comer of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again - beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation.
    [Show full text]
  • Sociological Aspects of Anglo-Jewish Literature
    SOCIOLOGICAL ASPECTS OF ANGLO-JEWISH LITERATURE Harold Pollins NE OF THE persistent themes in the discussion of Jewish arts is the definition of the subject. What exactly Jewish creative Q works are, is, for example, a practical question. When a Jewish novelist writes a non-Jewish story, should it be included in bibliographies or anthologies devoted to Jewish literature? The compilers of such an- thologies sometimes acknowledge the problem; they seldom solve it. In a book of short stories and extracts from novels called'. In England and in English' (London, 1947) [with the sub-title 'A Collection of Modern Stories by Jewish Writers] the editor, William Goldman, writes: As can be seen by a perusal of its contents, the material selected has no shared racial, religious or national basis. While it is true that its authors are the representatives of more than one nation and of more than one religious faith and, possibly, in some eases, of no religious faith at all, the three qualities shared by all the stories are: that their authors are Jewish; they are domiciled in England or are of English birth; and all write in the English language (p. ii). In fact he begs the question of what a Jewish writer is. Of the sixteen pieces in the book only seven are on Jewish themes, plus one or two others whose Jewishness is implicit. The connexion between some of them, such as an East End story, Solomon the Scoundrel, by Max Clapper, and an extract from Marghanita Laski's war-time satire, Love on the Super- Tax, is so remote that an anthology of stories by people six feet tall would seem to be just as sensible as this one.
    [Show full text]
  • Austerity and Food Rationing in Israel, 1939–1959
    UNEXCEPTIONAL FOR ONCE: AUSTERITY AND FOOD RATIONING IN ISRAEL, 1939–1959 GUY SEIDMAN* I. INTRODUCTION Of all the hardships that human societies have endured over history, food shortage stirs some of the strongest emotions.1 Many an older Israeli will often relate the woeful tale of how the State of Israel, soon after its establishment, desperately poor and reeling from a grueling War of Independence, absorbed an enormous influx of newcomers with a food pantry and little hard cash. Israel had to institute an emergency rationing plan for the distribution of food, as well as many other goods and commodities. Emergency legislation was put in place and tough enforcement methods were utilized to make the austerity scheme effective. People remember rationing cards and coupons, police searches of cars and buses for food, black marketers only occasionally brought to justice, and being hungry and severely malnourished. Finally, many recall the humbling, if not humiliating, sense of social unfairness associated with knowing that the rich and privileged were able to feed themselves and their families better than the general population.2 While the physical conditions in nascent Israel were indeed arduous and the legal administration was tough and heavy-handed, what is noteworthy is that this experience was not at all unique to Israel. Indeed, in the mid-twentieth century, during the beginning of Israel’s establishment, arduous physical, legal and political conditions were extremely pervasive experiences among most nations of the world—including the richest and most developed ones.3 The United States, for example, experienced a * Senior Lecturer (Ass’t Prof.), the Interdisciplinary Center Herzliya; LLB, LLM, Tel-Aviv University; LLM, SJD, Northwestern University; [email protected].
    [Show full text]