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Foreign Missions of the Presbyterian Church in Canada
FOREIGN MISSIONS OF THE PRESBYTERIAN CHURCH IN CANADA THE INDIANS OF WESTERN CANADA JVtissionaries among the Indians. m Da I.OC ATroN Kkv. Georck 1*"lett, May, ihoo, Okanase. Hugh McKay, Junti, 1X84, Komul Lake W. S. Moore, B.A., May. 18S7. Lakesend. John McArthur, April 188S. Bird Tail. A. J. Mcl.EOD, B A., March, 1891, Regina. C. W. Whvte, 15 a., April, 1892, Crowstand. A. Wm. Lewis, B.D., December, 1892, Mistawasis. Miss Jen.nie Wninr (now Mrs \V. S. Moore) November, 18S6, Lakesend. Annie McLaren, September, 1S88. Birtle. Annie Frashr, October, 1888, Portaj^e la Prairie Mr. Alex. Skene, October, 1889, File Hills. Miss Martha Akmsironc, (now Mrs. Wrij^ht) May, 1890, Rolling River. Mr. W. J. Wright, August, i8gi, Rolling River. Mrs. !ean Leckie, August, 1891, Regina. Mr. Neil Gilmour, April, 1892, Birtle. Miss Matilda McLeod, December, 1892, Birtle. Makv S. Macintosh, December, 1892, Okanase. Sara Laidlaw, March, 1893, Portage la Prairie. Annie Cameron, August. 1893, Prince Albert. Laura MacLntosh, September, 1893, Mistawasis. Mr D. C. MUNRO, November, 1893, Regina. Miss Kate Gillespie, January, 1894, Crowstand. \lR. Peter C. Hunter, April, 1894, Pipestone Miss Flora Henderson, August. 1S94, Crowstand. I Mr. m. swartout, Alberni, Miss Bella L Johnston, 1893. Alberni, Retired op Galled kwdy bj Death, Thr Church lias received valuable and, in some cases, grat- uitous assistance from helpers w ho have been ablt to give tluir services only for a short time. For the purposes of this list it has been lliought bc'tter to include only those whose term of office has Deen longer than twelvt; months. -
Ce Document Est Tiré Du Registre Aux Fins De La Loi Sur Le Patrimoine De L
This document was retrieved from the Ontario Heritage Act Register, which is accessible through the website of the Ontario Heritage Trust at www.heritagetrust.on.ca. Ce document est tiré du registre aux fins de la Loi sur le patrimoine de l’Ontario, accessible à partir du site Web de la Fiducie du patrimoine ontarien sur www.heritagetrust.on.ca. ~-----------------~ - •·- ·ref: CORPORATION OF THE TOWN OF OAKVILLE • 4 • BY-LAW 1993-58 A by-law to designate 85 Park ~venue as a property of historical and architectural value and interest THE COUNCIL ENACTS AS FOLLOWS: 1. The property municipally known as 85 Park Avenue is hereby designated as a property of historical and architectural value and interest pursuant to the • Ontario Heritage Act for reasons set out in Schedule ''A'' to this By-law. 2. The property designated by this By-law is the property described in Schedule ''B'' attached to this By-law. PASSED by the Council this 26th day of fVB.y, 1993. - • ,/ • . ,,,. .. ' . / ' l a;= I ~ ~-'- CLERK ' , , ~ ~ , ~ ·.. " #_,_. .. -----·-- ~ ~- ; - • * I~ - - .. ~- l._. --~. --- ,\..... .................... c ' - ........,"\... ... _.. .. .... ... - - ~....... ..... ..... --_ ..... •. -• .• -' -. • ... ... - - - .. .. Certified True Co y ~ : .- - ~ • • • • ' .,. s·cHBPUI,E ''A'' • The house at 85 Park Avenue was built in 1905 by George Hughes, soon after the Carson and Bacon Survey was drawn up for the land south of Lakeshore Road and between Mrs. Timothy Eaton's Raymar Estate and the Eighth Line. This ' land had originally been part of the Estate of the Reverend James Nisbet, who resided in the house at 10 Park Avenue. Reverend Nisbet ministered the Presbyterian congregation at Oakville and the Sixteen Village in the • 1850's. -
Historical Profile of the Great Slave Lake Area's Mixed European-Indian Ancestry Community
Historical Profile of the Great Slave Lake Area’s Mixed European-Indian Ancestry Community by Gwynneth Jones Research and & Aboriginal Law and Statistics Division Strategic Policy Group The views expressed in this report are those of the author and do not necessarily represent the views of the Department of Justice Canada. i Table of Contents Abstract ii Author’s Biography iii I. Executive Summary iv II. Methodology/Introduction vi III. Narrative A. First Contact at Great Slave Lake, 1715 - 1800 1 B. Mixed-Ancestry Families in the Great Slave Lake Region to 1800 12 C. Fur Trade Post Life at 1800 19 D. Development of the Fur Trade and the First Mixed-Ancestry Generation, 1800 - 1820 25 E. Merger of the Fur Trade Companies and Changes in the Great Slave Lake Population, 1820 - 1830 37 F. Fur Trade Monopoly and the Arrival of the Missionaries, 1830 - 1890 62 G. Treaty, Traders and Gold, 1890 - 1900 88 H. Increased Presence and Regulations by Persons not of Indian/ Inuit/Mixed-Ancestry Descent, 1905 - 1950 102 IV. Discussion/Summary 119 V. Suggestions for Future Research 129 VI. References VII. Appendices Appendix A: Extracts of Selected Entries in Oblate Birth, Marriage and Death Registers Appendix B: Métis Scrip -- ArchiviaNet (Summaries of Genealogical Information on Métis Scrip Applications) VIII. Key Documents and Document Index (bound separately) Abstract With the Supreme Court of Canada decision in R. v. Powley [2003] 2 S.C.R., Métis were recognized as having an Aboriginal right to hunt for food as recognized under section 35 of the Constitution Act, 1982. -
George Flett, Native Presbyterian Missionary: "Old Philosopher"/"Rev 'D Gentleman1'
UNIVERSITY OF MANLTOBA/UNIVERSITY OF WINNIPEG JOINT MASTER'S PROGRAM GEORGE FLETT, NATIVE PRESBYTERIAN MISSIONARY: "OLD PHILOSOPHER"/"REV 'D GENTLEMAN1' THESIS SUBMITTED TO THE HISTORY DEPARTMENT IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS BY ALVINA BLOCK WINNIPEG, MANITOBA OCTOBER, 1997 National Library Bibliothèque nationale du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 WeliiiStreet 395, nre Wellington OttawaON K1A ON4 Ottawa ON K1A ON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or seU reproduire, prêter, distriiuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic fomts. la forme de microfiche/fïlq de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantid extracts f?om it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. THE UNIVERSITY OF MANITOBA FACULTY OF GRADUATE STUDIES ***** COPYRIGHT PERMISSION PAGE GEORGE PfiETï, HATIVE PBESBYTERUH MISSIOî?AEY: "OLD PBZLOSOPfIE61'1/"BEV' D -" A ThesidPracticum submitted to the Facalty of Graduate Studies of The University of Manitoba in partial fnlnllment of the reqairements of the degree of Permission has been granted to the Library of The University of Manitoba to lend or se11 copies of this thesWpracticum, to the National Library of Canada to microfilm this thesis and to lend or seil copies of the film, and to Dissertations Abstracts International to pubIish an abstract of this thesis/practicum. -
Biographical Information Template
Compilation of Biographies: Members of the Legislative Assembly of Assiniboia This compilation should be considered a guide only. After researching identities of the members of the Legislative Assembly of Assiniboia for several months, it has become clear that it is not currently possible to supply complete biographies, free of errors or ommissions, for all of the members of the Legislative Assembly of Assiniboia. It may take future researchers years to reach satisfactory conclusions as to exact biographical details for some individuals. In this compilation, where possible, links are supplied to online biographies of the members listed below. In instances where online biographies are not available, or there are questions about an individual’s identity or historical activity, additional biographical notes are supplied. ______________________________________________________________________ Contents: Andrew Graham Ballenden Bannatyne ................................................................................. 2 André Beauchemin ................................................................................................................. 3 Baptiste Beauchemin .............................................................................................................. 4 Curtis James Bird .................................................................................................................... 5 John Black .............................................................................................................................. -
MICROSOFT WORD for Mac 6.0 / 7.0 SAMPLE THESIS
AN OSTEOLOGICAL AND HISTORICAL EXAMINATION OF THE PRESBYTERIAN FOREST CENTRE CEMETERY PRINCE ALBERT, SASKATCHEWAN A Thesis Submitted to the College of Graduate Studies and Research In Partial Fulfillment of the Requirements For the Degree of Master of Arts In the Department of Archaeology and Anthropology University of Saskatchewan Saskatoon By Lisa Marie Rudolph © Copyright Lisa Marie Rudolph, July, 2010. All rights reserved. PERMISSION TO USE In presenting this thesis in partial fulfilment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Requests for permission to copy or to make other use of material in this thesis in whole or part should be addressed to: Head of the Department of Archaeology University of Saskatchewan Saskatoon, Saskatchewan S7N 5B1 i ABSTRACT On October 7th, 2004, construction of the Saskatchewan Forest Centre Building in Prince Albert, Saskatchewan was temporarily halted due to the exposure of human remains from within the soil matrix. -
The Rev. James Nisbet and the Foreign Missions Committee of the Canada Presbyterian Church
Struggles to Achieve: The Rev. James Nisbet and the Foreign Missions Committee of the Canada Presbyterian Church In 1861, the Rev. James Nisbet was asked by the Foreign Missions Committee (FMC) of the Canada Presbyterian Church (CPC) if he would serve as a missionary to the Red River Settlement in what is today Manitoba. The mission had two purposes: 1. to assist the Rev. John Black in ministering to the local Presbyterian settlers, and 2. to plan and establish a mission to the First Nations People in the area. It would be the first mission by the CPC to a non-Christian population, and hence it was placed under the umbrella of the Foreign Missions Committee. Nisbet was uncertain and took his time to consider it, but with a sense of duty, he accepted1. During his first year at the Red River Settlement, he earned the respect of the local settlers. He worked well with John Black, and the two together laid the groundwork for a mission. At his own expense, Nisbet made the trek back to Toronto in June 1863 to place the needs of this venture before the Synod. He addressed the gathered members twice but seems to have moved them little. After discussion, the Synod made the following judgement, that “while desiring, so soon as circumstances will permit, to fulfill their obligations to the Indians, yet, taking into account the state of the Foreign Missions Fund, and the existing demands upon it, would not deem it advisable, for the present, to incur any new liabilities for this purpose”. -
The Requirements Degree of by April 24, 1941
so�m ASPECTS OF THE GROWTH AND DEVELOPMENT OF EDUCATIONAL ADMINISTRATIVE POLICIES IN RUPERT'S LAND AND IN THE NORTH-WEST TERRITORIES TO 1905 ." A Thesis Submitted to the Committee on Graduate Studies In Partial Fulfillment of the Requirements for the Degree of Master of Education University of Saskatchewan by Morley Preston Toombs Saskatoon, Saskatchewan April 24, 1941 II ACKNOWLEDGMENTS During the course of this investigation the writer has found it necessary to seek the assistance of many people and wishes to express his appreciation for their generous expenditure of time and effort. He is especially indebted to Dean F. M. Quance, College of Education, University of Saskatchewan, who first suggested the investigation and who has given invalvuable guidance during the period of research, and to the Provincial Archivist, Arthur S. Morton, former Head of the History Department, and now Professor Emeritus, who assisted him in many of his difficulties, and who placed at his disposal the splendid research facilities of the Archives. He is also indebted to Dr. S. R. Laycock and Dr. J. W. Pajari for their many constructive criticisms and suggestions, and to Dr. G. F. McNally, Deputy Minister of Education for Alberta, Dr. M. E. Lazerte, Principal of the College of Education, University of Alberta, and Reverend J. P. Berry, whose united interest made research, in the Edmonton area, possible and profitable. The writer wishes to thank the University Librarian and assistants for their generous help in locating documents. University of Saskatchewan April �4, 1941. M. P. T. III TABLE OF CONTENTS Page TABLES 1 •••••••�......................................... 98 2. -
Convention of 40 Transcript.Pdf
Convention of Forty/La Grande Convention Debates _____ Comprising the period from the twenty-fifth of January, 1870 to the tenth of February, 1870 Edited by Norma Jean Hall Ph.D. Reconstituted Debates of the Convention of Forty/La Grande Convention, 1870 1 INTRODUCTION Reconstituted Debates of the Convention of Forty/La Grande Convention On 15 November 2010, the Premier of Manitoba, Greg Selinger, unveiled a permanent display of historical documents and photographs that pay tribute to the central role of the Métis in the political and social history of the province. This edited transcription of the debates of the Convention of Forty/La Grande Convention brings the content of some of those historical documents to light. The documents on which this transcription is based recorded proceedings of the Convention of Forty that owed its occurrence to an earlier gathering in Red River Settlement. From the autumn of 1869 to January 1870, numerous meetings had taken place during which settlers debated how best to ensure that their rights and land holdings would be respected with the anticipated transfer of Rupert‘s Land to Canada. On the eighteenth and nineteenth of January, at a public meeting held outdoors at Upper Fort Garry, a commissioner from Canada, Donald A. Smith, communicated his understanding of Canada‘s intention with respect to the Red River Settlement and to settlers and their existing privileges and rights. At the end of the meeting Louis Riel proposed a motion, seconded by A.G.B. Bannatyne, ―that 20 representatives shall be elected by the English population of Red River to meet 20 other representatives of the French population‖ to decide how to proceed in light of Smith‘s assurances.1 The motion carried. -
Christianity, Missionaries and Plains Cree Politics, 1850S–1870S by Tolly Bradford History Department, Concordia University of Edmonton
Christianity, Missionaries and Plains Cree Politics, 1850s–1870s by Tolly Bradford History Department, Concordia University of Edmonton eginning in the 1990s, much of the historiography of life and their own political aspirations. In outlining these missionary-Indigenous interaction in 19th-century patterns of responses, I emphasize that this divisiveness BCanada and the British Empire has explored how was not rooted in differing religious views per se, but rather Indigenous leaders made very active and conscious use in different beliefs about whether the missionary was an of the missionaries and Christianity in the framing and asset or a threat to a leader’s ability to provide for, and shaping of their politics, particularly in their political maintain their own authority within, their band. In making interactions with the colonial state.1 This interpretive shift represented a revision of older histories that had tended to [I]n the years immediately preceding Treaty ignore Indigenous agency in the history of encounters with missionaries, and instead either uncritically celebrated, Six (1876) ... it appears there was significant or categorically condemned, missionaries for their division amongst Cree leaders about the value ability to shape and assimilate Indigenous societies into of missionaries. Christian-European cultural frameworks.2 While there “ is no consensus in this revisionist approach about how Indigenous communities used Christianity on their this argument I highlight something generally overlooked own terms, most scholars would now agree with what in scholarship about the prairie west: that even before Elizabeth Elbourne, in her study of the Six Nations, argues: treaties, reserves, and residential schooling, Christianity that Indigenous communities and leaders were able to and missionaries were shaping the contours of Cree politics. -
The Metis Cultural Brokers and the Western Numbered Treaties, 1869-1877
The Metis Cultural Brokers and the Western Numbered Treaties, 1869-1877 A Thesis Submitted to the College of Graduate Studies and Research in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Department of History University of Saskatchewan Saskatoon By Allyson Stevenson Copyright Allyson Stevenson, August 2004 . 1 rights reserved. PERMISSION TO USE In presenting this thesis in partial fulfilment of the requirements of a Graduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection . I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor who supervised my thesis work, or, in his absence, by the Head of the Department or the Dean of the College in which my thesis work was done . It is understood that any copying, publication, or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission . It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis . Requests for permission to copy or to make other use of material in this thesis in whole or part should be addressed to : Head of the Department of History University of Saskatchewan Saskatoon, Saskatchewan S7N 5A5 Abstract i Throughout the history of the North West, Metis people frequently used their knowledge of European, Indian, and Metis culture to mediate Aboriginal and non- Aboriginal social, diplomatic, and economic encounters . -
EMILY TURNER TIMBER and TIN: Church Design And
ANALYSIS | ANALYSE TIMBER AND TIN: Church Design and Construction in the James Bay Mission, 1850-1890 EMILY TURNER is a PhD candidate in architecture >EMILY TURNER at the University of Edinburgh, Scotland. Her research focuses on the development of physical infrastructures in Christian mission stations in Northern Canada in the late nineteenth and early twentieth centuries. ince the early French presence in SNorth America, missions to Canada’s indigenous peoples have been a key aspect of European expansion into the territory. The second half of the nine- teenth century, in particular, was of note for the Church Missionary Society (CMS), the evangelical branch of the Church of England’s missionary programme, which focussed its efforts on Canada’s North and West, as part of their larger evangel- istic enterprise across the British Empire. Although focussed primarily on preach- ing and conversion, the presence of mis- sionaries was most effectively denoted through the construction and growth of churches and mission stations. Five of these stations were located on the shores of James Bay, with the specific focus of evangelizing the James Bay Cree.1 The churches erected at these stations, in particular those at Moose Factory, which became the seat of the newly created Diocese of Moosonee in 1872, and at Fort George, demonstrate two key approaches to church design and construction, which, when examined in light of the CMS’s policy on ecclesiastical infrastructure development, clarify the important lim- itations and conditions faced by these remote stations as regards their approach to architecture. The five mission stations in this region were located at the Hudson Bay Company posts of Moose Factory in the south; Rupert House, Eastmain and Fort George on the eastern shore of the Bay; and Fort Albany on the western shore.