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Big Love: Mandala Magazine Article
LAMA YESHE, PASHUPATINATH TEMPLE, NEPAL, 1980. PHOTO BY TOM CASTLES, COURTESY OF LAMA YESHE WISDOM ARCHIVE. 26 MANDALA | July - December 2019 A MONUMENTAL ACCOMPLISHMENT: THE MAKING OF Big Love BY LAURA MILLER The creation of FPMT founder Lama Yeshe’s official biography has been a monumental task. Work on the forthcoming book, Big Love: The Life and Teachings of Lama Yeshe, has spanned three decades. To understand the significance of this project as it draws to a close, Mandala talked to three key people, all early students of Lama Yeshe, about the production of the book: Adele Hulse, Big Love’s author; Peter Kedge, who initiated and helped fund the project; and Nicholas Ribush, who is overseeing the book’s publication at the Lama Yeshe Wisdom Archive. Big Love: The Life and Teachings of Lama Yeshe begins with a refugee Tibetan monks. Together, the two lamas encountered their simple dedication: “This book is dedicated to you, the reader. first Western student, Zina Rachevsky, in 1967 in Darjeeling. The If you met Lama during your life, may you feel his presence here. following year, they went to Nepal, where they soon established If you never met Lama, then come with us—walk up the hill to Kopan Monastery on the outskirts of Kathmandu and later Kopan and meet Lama Yeshe, as thousands did, without knowing founded the international FPMT organization. anything of Buddhism or Tibet. That came later.” “Since then, His Holiness the Dalai Lama has been to many Within the biography’s nearly 1,400 pages, Lama Yeshe comes countries and now has a great reputation and has received many to life. -
The Psychology of Buddhist Tantra Pdf, Epub, Ebook
THE PSYCHOLOGY OF BUDDHIST TANTRA PDF, EPUB, EBOOK Rob Preece | 288 pages | 01 Dec 2006 | Shambhala Publications Inc | 9781559392631 | English | Ithaca, United States The Psychology Of Buddhist Tantra PDF Book Our world is moving a lot faster than it probably was back in those days and so, yes, the stresses and complexities seem to be much greater than centuries ago. It would be difficult to clarify everything in a short period of time. This is what is meant [in the Tantras] by the unity of Samsara and Nirvana, which was for them the limit of perfection. An experienced meditation teacher and thangka painter, he lives in London and is the author of The Wisdom of Imperfection and The Psychology of Buddhist Tantra. Sample: Buddhist Tantra. Audio Software icon An illustration of a 3. Engage your body, your desires, and your obstacles as the fuel for spiritual insight. Rob Preece. Because of this, it is helpful to bear in mind that elements of the course may change as it unfolds to take into account what emerges as things progress and what is relevant to peoples experience. This book masterfully clarifies the nature of tantric practice. Select more View selections. Many teachers of lineage share their teachings to students who have sincere interest. He is credited with associating sex with tantra, a sensationalist spin that stuck. Today this tradition is accessible to Westerners as Tibetan masters come to the West to teach. Although I have read one of his book which I adored, it's the first time I listen to his teachings. -
Learn Tibetan & Study Buddhism
fpmt Mandala BLISSFUL RAYS OF THE MANDALA IN THE SERVICE OF OTHERS JULY - SEPTEMBER 2012 TEACHING A GOOD HEART: FPMT REGISTERED TEACHERS THE OFFICIAL PUBLICATION OF THE FOUNDATION FOR THE PRESERVATION OF THE MAHAYANA TRADITION Wisdom Publications Delve into the heart of emptiness. INSIGHT INTO EMPTINESS Khensur Jampa Tegchok Edited by Thubten Chodron A former abbot of Sera Monastic University, Khensur Jampa Tegchok here unpacks with great erudi- tion Buddhism’s animating philosophical principle—the emptiness of all appearances. “Khensur Rinpoche Jampa Tegchok is renowned for his keen understanding of philosophy, and of Madhyamaka in particular. Here you will find vital points and reasoning for a clear understanding of emptiness.”—Lama Zopa Rinpoche, author of How to Be Happy 9781614290131 “This is one of the best introductions to the philosophy of emptiness 336 pages | $18.95 I have ever read.”—José Ignacio Cabezón, Dalai Lama Professor and eBook 9781614290223 Chair, Religious Studies Department, UC Santa Barbara Wisdom Essentials JOURNEY TO CERTAINTY The Quintessence of the Dzogchen View: An Exploration of Mipham’s Beacon of Certainty Anyen Rinpoche Translated and edited by Allison Choying Zangmo Approachable yet sophisticated, this book takes the reader on a gently guided tour of one of the most important texts Tibetan Buddhism has to offer. “Anyen Rinpoche flawlessly presents the reader with the unique perspective that belongs to a true scholar-yogi. A must-read for philosophers and practitioners.” —Erik Pema Kunsang, author of Wellsprings of the Great Perfection and 9781614290094 248 pages | $17.95 compiler of Blazing Splendor eBook 9781614290179 ESSENTIAL MIND TRAINING Thupten Jinpa “The clarity and raw power of these thousand-year-old teachings of the great Kadampa masters are astonishingly fresh.”—Buddhadharma “This volume can break new ground in bridging the ancient wisdom of Buddhism with the cutting-edge positive psychology of happiness.” —B. -
REACHING OUT: a History of and Contemporary Look at the Centers, Projects and Services of FPMT
REACHINGOUT REACHING OUT: A history of and contemporary look at the Centers, Projects and Services of FPMT Lama Yeshe supervises building of Kopan FPMT pioneers: Peter Kedge, Lama Yeshe, Gompa extension, 1976 Sister Max1 and Lama Zopa Rinpoche, 1982 We make the ocean and the fish will come. – Lama Thubten Yeshe pi-o-neer: And funding? Lama Yeshe was brutal in his insistence 1. One who ventures into unknown or unclaimed that centers and students be self-sufficient and often territory to settle. encouraged them to start businesses. Lama’s early students 2. One who opens up new areas of thought, research or were made up of those from the anti-establishment genera- development. tion and many had been quite proud to cheat on their taxes, accept welfare payments, shoplift or sell marijuana as ama Thubten Yeshe (1935-1984), founder of the methods to remain on the fringes of society. Lama insisted Foundation for the Preservation of the Mahayana that his students “do what society people do” and function LTradition (FPMT), was many things to many people. as professional members of the world. Breaking the law or What seems a constant impression from those who knew following the “hippie” notion that money and capitalism him was that Lama Yeshe was big. “Think big,” “big love,” were necessary evils would get them nowhere. It was one’s – these are catch-phrases commonly attributed to Lama. motivation that corrupted ventures in commerce, and since Some students even claim he often appeared to physically his students were engaging in business practice to be of grow far bigger than his 5 ft 6 in (167 cm) frame. -
Inner Mongolia
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: CHN30730 Country: China Date: 13 October 2006 Keywords: CHN30730 – Tibetan Buddhism – Government Treatment – Inner Mongolia This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. Please provide some background information on this Huang Jiao group. 2. Please provide information on the Chinese government’s treatment of this group, especially in Mongolia. RESPONSE 1. Please provide some background information on this Huang Jiao group. The file indicates that the applicant is from Tongliao, Inner Mongolia Autonomous Region. The applicant claims to practice a religion from Tibet similar to Buddhism. According to the US Department of State, most ethnic Mongolians practice Tibetan Buddhism (US Department of State 2006, International Religious Freedom Report 2006 – China, 15 September, Section 1 – Attachment 1). Huang Jiao means yellow religion in Chinese. One reference to huang jiao was found amongst the sources consulted. The article published in The Drama Review in 1989 reports that huang jiao is the yellow sect of Tibetan Buddhism (Liuyi, Qu et al 1989, ‘The Yi: Human Evolution Theatre’, The Drama Review, Vol 33, No 3, Autumn, p.105 – Attachment 2). The yellow sect of Tibetan Buddhism is more commonly known as Gelug but is also known as Geluk, Gelugpa, Gelukpa, Gelug pa, Geluk pa and the Yellow Hat sect. -
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts By Ramin Etesami A thesis submitted to the graduate school in partial fulfilment of the requirements for the degree of Master of Arts at the International Buddhist College, Thailand March, 20 Abstract The Tulku institution is a unique characteristic of Tibetan Buddhism with a central role in this tradition, to the extent that it is present in almost every aspect of Tibet’s culture and tradition. However, despite this central role and the scope and diversity of the socio-religious aspects of the institution, only a few studies have so far been conducted to shed light on it. On the other hand, an aura of sacredness; distorted pictures projected by the media and film industries;political propaganda and misinformation; and tendencies to follow a pattern of cult behavior; have made the Tulku institution a highly controversial topic for research; and consequently, an objective study of the institution based on a critical approach is difficult. The current research is an attempt to comprehensively examine different dimensions of the Tulku tradition with an emphasis on the issue of its orthodoxy with respect to the core doctrines of Buddhism and the social implications of the practice. In this research, extreme caution has been practiced to firstly, avoid any kind of bias rooted in faith and belief; and secondly, to follow a scientific methodology in reviewing evidence and scriptures related to the research topic. Through a comprehensive study of historical accounts, core Buddhist texts and hagiographic literature, this study has found that while the basic Buddhist doctrines allow the possibility for a Buddhist teacher or an advanced practitioner to “return back to accomplish his tasks, the lack of any historical precedence which can be viewed as a typical example of the practice in early Buddhism makes the issue of its orthodoxy equivocal and relative. -
— M O N a S T E R
2019 NOVEMBER COURSE AT KOPAN —MONASTERY— 279 Participants Engage in this Legendary Retreat 52 MANDALA | Issue One 2020 Every year, the November Course, a month-long lamrim meditation course at Kopan Monastery in Kathmandu, Nepal, draws diverse students from around the world. What started in 1971 with a dozen students in attendance, reached a record 279 participants from forty-nine countries this year with Ven. Robina Courtin teaching the course for the first time. This was also the first course held in Kopan’s new Chenrezig gompa. Mandala editor, Carina Rumrill asked Ven. Robina about this year’s course, and we share this beautiful account of her experience and history with this style of retreat. THIS YEAR’S RECORD NUMBER OF PARTICIPANTS — 279 PEOPLE FROM FORTY-NINE COUNTRIES — WITH KOPAN’S ABBOT KHEN RINPOCHE THUBTEN CHONYI, VEN. ROBINA COURTIN, AND OTHER TEACHERS AND MEDITATION LEADERS. PHOTO BY VEN. THUBTEN CHOYING (SARAH BROOKS). Issue One 2020 | MANDALA 53 VEN. ROBINA COURTIN OFFERED A MANDALA TO RINPOCHE REQUESTING TEACHINGS. PHOTO BY VEN. THUBTEN CHOYING (SARAH BROOKS). AND THE BLESSINGS: YOU COULDN’T HELP BUT FEEL THEM BY VEN. ROBINA COURTIN The Kopan November Course is legendary. The first of what But the beauty of the place was its saving grace: a hill became an annual event, one month of lamrim teachings by surrounded on all sides by the terraced fields of the magnifi cent Lama Zopa Rinpoche to a dozen Westerners fifty years ago, Kathmandu Valley, with mountains to the north and the holy quickly became a magnet for spiritual seekers worldwide. -
Freedom Through Understanding by Lama Yeshe and Lama Zopa
Freedom Through Understanding previously published by the Lama Yeshe Wisdom Archive Becoming Your Own Therapist, by Lama Yeshe Advice for Monks and Nuns, by Lama Yeshe and Lama Zopa Rinpoche Virtue and Reality, by Lama Zopa Rinpoche Make Your Mind an Ocean, by Lama Yeshe Teachings from the Vajrasattva Retreat, by Lama Zopa Rinpoche The Essence of Tibetan Buddhism, by Lama Yeshe Daily Purifi cation: A Short Vajrasattva Practice, by Lama Zopa Rinpoche Making Life Meaningful, by Lama Zopa Rinpoche Teachings from the Mani Retreat, by Lama Zopa Rinpoche The Direct and Unmistaken Method, by Lama Zopa Rinpoche The Yoga of Offering Food, by Lama Zopa Rinpoche The Peaceful Stillness of the Silent Mind, by Lama Yeshe Teachings from Tibet, by various great lamas The Joy of Compassion, by Lama Zopa Rinpoche The Kindness of Others, by Geshe Jampa Tegchok Ego, Attachment and Liberation, by Lama Yeshe How Things Exist, by Lama Zopa Rinpoche Universal Love, by Lama Yeshe The Heart of the Path, by Lama Zopa Rinpoche Teachings from the Medicine Buddha Retreat, by Lama Zopa Rinpoche For initiates only: A Chat about Heruka, by Lama Zopa Rinpoche A Chat about Yamantaka, by Lama Zopa Rinpoche In association with TDL Archive, Los Angeles: Mirror of Wisdom, by Geshe Tsultim Gyeltsen Illuminating the Path to Enlightenment, by His Holiness the Dalai Lama Lama Yeshe DVDs The Three Principal Aspects of the Path • Introduction to Tantra Offering Tsok to Heruka Vajrasattva • Anxiety in the Nuclear Age Bringing Dharma to the West • Lama Yeshe at Disneyland May whoever sees, touches, reads, remembers, or talks or thinks about these books never be reborn in unfortunate circumstances, receive only rebirths in situations conducive to the perfect practice of Dharma, meet only perfectly qualified spiritual guides, quickly develop bodhicitta and immediately attain enlightenment for... -
Robina S&S Feature Template
Robina_S&S Feature Template 04/10/2013 09:59 Page 1 “If you don’t RESPECT YOURSELF, how can you expect others to?” Our new columnist, the venerable Robina Courtin is an outspoken, tough and fiery Buddhist nun. Each month she answers your questions concerning Buddhism in a modern world. Robina is teaching in London, Somerset, This month it’s how to respect YOU! Scotland, France, Denmark and Sweeden remember my mother would For sure, we do get angry, bad-mouth in November. say this phrase to me, but others, make a mess of our relationships, get See her schedule at I could never hear it. I would jealous, and the rest, and need to be robinacourtin.com. desperately want others to accountable for these parts of ourselves. But Iapprove of, love and respect me, we end up feeling guilty instead, and this is but I couldn’t join the dots between useless: it’s not about taking responsibility at that and my own low self-esteem. In all. It merely reinforces our low self-esteem, The Five Top Regrets of the Dying. She said and we believe it’s permanent, and that it is fact, I didn’t know what it meant! It the top regret was: ‘I wish I’d had the courage who we really are. seemed so true that I wasn’t worthy to live a life true to myself, not the one others expected of me’. or good enough. ON THE BRIGHT SIDE That’s the one! It’s huge, actually, but we This is the irony of the ego, according to the But we also do good things: work hard, have no choice. -
This Is the Published Version: Available from Deakin Research
This is the published version: Halafoff, Anna 2013, Women in Buddhism at the grass roots in Australia, in 2013 : Buddhism at the grassroots : Proceedings of the 2013 Sakyadhita international conference on Buddhist women, Sakyadhita International Association of Buddhist Women, Kailua, Hawaii, pp. 51‐56. Available from Deakin Research Online: http://hdl.handle.net/10536/DRO/DU:30060001 Reproduced with the kind permission of the copyright owner. Copyright : 2013, Sakyadhita International Association of Buddhist Women Edited by: Karma Lekshe Tsomo -tt io' Oopyrl0hl Sakyadhlta 2013 Âll tlghta roserved. No part of this book may be reproduced or transmitted in any form or by any means now known or lo bs lnvented, electronic or mechanical, including ptotocopying, recording or by any information slorage or retrleval system without written permissions from the respected authors. Buddhism at the Grassroots 13th Sakyadhita lnternational Conference on Buddhist Women Vashali, lndia. Published by: Sakyadhita lnternational Association of Buddhist Women 923 Mokapu Blvd. Kailua, H196734 U.S.A. e-mail : vaishali20l [email protected] www.sakyadhita.org Printed at New Delhi by: Norbu Graphics TABLE OF CONTENTS Buddhist Women of India 1. Examining the Date of Mahapajapatl's Ordination Kustiani I4 2.Rasic Buddhism in Songs: Contemporary Nuns' Oral Traditions in Kinnattr Linda LaMacchia (, 2l 3. Buddhist'Women of the Himalayas Namgey Lhamu 4. Ambedkar's Perspective on Women in Indian Society: Bhimrao Ramji Ambedkar 26 Thich Nu Nhu Nguyet Buddhist Women of the World 5. The Changing Roles of Buddhist Nuns and Laywomen in cambodia JJ Thavory Huot 6. Than Hsiang Kindergarten: A Case Study 44 Zhen Yuan Shi 7. -
The Buddhist Concept of Selflessness According to Je Tsongkhapa
1 UNIVERSITY OF SÃO PAULO SCHOOL OF PHILOSOPHY, LITERATURE AND HUMAN SCIENCES DEPARTMENT OF PHILOSOPHY PhD PROGRAMME Adriana Toledo Piza The Buddhist Concept of Selflessness According to Je Tsongkhapa São Paulo 2018 2 Adriana Toledo Piza The Buddhist Concept of Selflessness According to Je Tsongkhapa This thesis is presented at the PhD program on Philosophy of the School of Philosophy, Literature and Human Sciences of the University of São Paulo for obtaining the degree of Doctor of Philosophy under the supervision of Prof. PhD João Vergílio Gallerani Cuter São Paulo 2018 3 Acknowledgements I would like to express my sincere appreciation, first of all, to my doctoral advisor, Prof. PhD João Vergílio Gallerani Cutter, for his earnest inspiriting and constructive critiques, as well as for his constant support in all possible manners to my endeavors throughout the whole doctorate program. I also wish to express my very deep gratitude to Ven. Gonsar Tulku Rinpoche, Director and principal Professor at the Center for Higher Tibetan Studies Rabten Choeling, in Switzerland, and to Prof. PhD Wilhelm Essler, from the Department of Philosophy of the Goethe University Frankfurt, in Germany, for having guided me through the vastness and depths of Buddhist philosophy, as well as for their valuable advices and assistance to my efforts for carrying out an academical research on this subject. I am particularly grateful to Marina Simen and Peter Caccivio for their precious financial support, which enabled me to attend lectures and courses both at the Goethe University Frankfurt, in Germany, and at the Center for Higher Tibetan Studies Rabten Choeling, in Switzerland, during the years 2016, 2017 and 2018. -
The Systematic Dynamics of Guru Yoga in Euro-North American Gelug-Pa Formations
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2012-09-13 The systematic dynamics of guru yoga in euro-north american gelug-pa formations Emory-Moore, Christopher Emory-Moore, C. (2012). The systematic dynamics of guru yoga in euro-north american gelug-pa formations (Unpublished master's thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/28396 http://hdl.handle.net/11023/191 master thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY The Systematic Dynamics of Guru Yoga in Euro-North American Gelug-pa Formations by Christopher Emory-Moore A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS DEPARTMENT OF RELIGIOUS STUDIES CALGARY, ALBERTA SEPTEMBER, 2012 © Christopher Emory-Moore 2012 Abstract This thesis explores the adaptation of the Tibetan Buddhist guru/disciple relation by Euro-North American communities and argues that its praxis is that of a self-motivated disciple’s devotion to a perceptibly selfless guru. Chapter one provides a reception genealogy of the Tibetan guru/disciple relation in Western scholarship, followed by historical-anthropological descriptions of its practice reception in both Tibetan and Euro-North American formations.