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The Meaning of the Short Chenrezig Mantra, Om Mani Padme Hum
Kopan Monastery Prayers and Practices Downloaded from www.kopanmonastery.com The Meaning Of The Short Chenrezig Mantra, Om Mani Padme Hum MANI is method, PADME is wisdom; so MANI PADME is method-wisdom. Buddha revealed the lesser vehicle teachings, the Mahayana paramitayana teachings and the mahayana vajrayana teachings. There is method-wisdom in the lesser vehicle teachings, method-wisdom in the mahayana paramitayana teachings and method-wisdom in the mahayana Vajrayana teachings. So MANI PADME contains everything: the hinayana lesser vehicle teachings of method-wisdom, the mahayana paramitayana method-wisdom and the mahayana vajrayana method-wisdom. By practising method-wisdom together, as signified by MANI PADME, one purifies the stains of body, speech and mind. This is signified by the OM - A U MA - these three sounds integrate to make OM, which signifies the vajra holy body, holy speech and holy mind of Buddha. By practising the method-wisdom signified by MANI PADME together, one purifies one's own ordinary body, speech and mind and they become inseparable from Buddha's vajra holy body, holy speech and holy mind. So the OM - AH U MA - signifies the three vajras. Then, MANI PADME also signifies the mahaanuttarayoga tantra path. What I explained before is general. Now, more specifically, by depending on the path of the generation stage, which is the method of the profound secret mantra that ripens the mind, and on the completion stage, which liberates the mind, you can cease the circle of suffering, the base-time ordinary birth, death and intermediate state; actualize the path-time dharmakaya, sambhogakaya, nirmanakaya; and achieve the result-time dharmakaya, sambhogakaya, nirmanakaya. -
Big Love: Mandala Magazine Article
LAMA YESHE, PASHUPATINATH TEMPLE, NEPAL, 1980. PHOTO BY TOM CASTLES, COURTESY OF LAMA YESHE WISDOM ARCHIVE. 26 MANDALA | July - December 2019 A MONUMENTAL ACCOMPLISHMENT: THE MAKING OF Big Love BY LAURA MILLER The creation of FPMT founder Lama Yeshe’s official biography has been a monumental task. Work on the forthcoming book, Big Love: The Life and Teachings of Lama Yeshe, has spanned three decades. To understand the significance of this project as it draws to a close, Mandala talked to three key people, all early students of Lama Yeshe, about the production of the book: Adele Hulse, Big Love’s author; Peter Kedge, who initiated and helped fund the project; and Nicholas Ribush, who is overseeing the book’s publication at the Lama Yeshe Wisdom Archive. Big Love: The Life and Teachings of Lama Yeshe begins with a refugee Tibetan monks. Together, the two lamas encountered their simple dedication: “This book is dedicated to you, the reader. first Western student, Zina Rachevsky, in 1967 in Darjeeling. The If you met Lama during your life, may you feel his presence here. following year, they went to Nepal, where they soon established If you never met Lama, then come with us—walk up the hill to Kopan Monastery on the outskirts of Kathmandu and later Kopan and meet Lama Yeshe, as thousands did, without knowing founded the international FPMT organization. anything of Buddhism or Tibet. That came later.” “Since then, His Holiness the Dalai Lama has been to many Within the biography’s nearly 1,400 pages, Lama Yeshe comes countries and now has a great reputation and has received many to life. -
HBC Newsletter 201504-201506.Pdf
Hayagriva TheNews Hayagriva Buddhist Centre Newsletter 64 Banksia Terrace, Kensington, Western Australia 6151 Telephone (08) 9367 4817 www.hayagriva.org.au April to June 2015 ~~~~~~~~~~~~~~~~~~~~~~~~~~ The recent passing of my 43-year-old son was a shock to myself and to my other children, Goodbye Brett in laws, and three grandchildren but my Buddhist faith has made it easier for me, if it can be easier. When I first received the news that he was being sent to Perth via the Flying Doctor after a brain haemorrhage in the Great Southern, I rang Hayagriva’s translator, Matt Whiston, to by Marlene Robins ask Geshe Sonam to begin prayers for my son. Buddhism was my first thought and for prayers to be done for his recovery. Sadly he didn’t recover and passed away on 17 January with me learning about impermanence very fast. I again asked Geshe Sonam to pray for him and met Geshela for his advice on prayers I could do while my son was in the bardo. I was desperate to make sure that everything was being done for his good rebirth. He himself had earned a lot of merit by his amazing community work. (...continued on Page 8) Vegetarianism By Kyabje Zopa Rinpoche Geshe Sonam’s Teachings Intermediate Not just one time, but numberless times from beginningless rebirths, Eight Verses of Thought Transformation every sentient being gave you the kindness of bearing hardships for you. 7.30pm Wednesday from 8 April. To repay that kindness even if you were to sacrifice your life equal to the Mind Training Like Rays of the Sun atoms of this earth for every sentient being, you could never finish 2.30pm Sundays. -
WHV- Protect Swayambhu, Nepal, Volunteers Initiative Nepal
WHV – Protect Swayambhu Kathmandu Valley, Nepal Cultural property inscribed on the 17/09/2016 - 29/09/2016 World Heritage List since 1979 Located in the foothills of the Himalayas, the Kathmandu Valley World Heritage property is inscribed as seven Monument Zones. As Buddhism and Hinduism developed and changed over the centuries throughout Asia, both religions prospered in Nepal and produced a powerful artistic and architectural fusion beginning at least from the 5th century AD, but truly coming into its own in the three-hundred-year-period between 1500 and 1800 AD. These monuments were defined as the outstanding cultural traditions of the Newars, manifested in their unique urban settlements, buildings and structures with intricate ornamentation displaying outstanding craftsmanship in brick, stone, timber and bronze that are some of the most highly © TTC developed in the world. Project objectives: Swayambhu stupa and its surroundings have been dramatically damaged by the 2015 earthquake, and a first World Heritage Volunteers camp has successfully taken place in December of the same year. Following up on the work and partnerships developed, the project aims at supporting the local authorities and experts in the important reconstruction and renovation work ongoing, and at running promotional, and educational activities to further sensitize the local population and visitors about the protection of the site. Project activities: The volunteers will be directly involved in the undergoing renovation work, supporting the local experts and authorities to preserve the area and continue the reconstruction work started after the earthquake. After receiving targeted training by local experts, the participants will also run an educational campaign on the history and importance of the site and its needs and threats, aiming at reaching out to the community and in particular to the students of local universities and colleges. -
REACHING OUT: a History of and Contemporary Look at the Centers, Projects and Services of FPMT
REACHINGOUT REACHING OUT: A history of and contemporary look at the Centers, Projects and Services of FPMT Lama Yeshe supervises building of Kopan FPMT pioneers: Peter Kedge, Lama Yeshe, Gompa extension, 1976 Sister Max1 and Lama Zopa Rinpoche, 1982 We make the ocean and the fish will come. – Lama Thubten Yeshe pi-o-neer: And funding? Lama Yeshe was brutal in his insistence 1. One who ventures into unknown or unclaimed that centers and students be self-sufficient and often territory to settle. encouraged them to start businesses. Lama’s early students 2. One who opens up new areas of thought, research or were made up of those from the anti-establishment genera- development. tion and many had been quite proud to cheat on their taxes, accept welfare payments, shoplift or sell marijuana as ama Thubten Yeshe (1935-1984), founder of the methods to remain on the fringes of society. Lama insisted Foundation for the Preservation of the Mahayana that his students “do what society people do” and function LTradition (FPMT), was many things to many people. as professional members of the world. Breaking the law or What seems a constant impression from those who knew following the “hippie” notion that money and capitalism him was that Lama Yeshe was big. “Think big,” “big love,” were necessary evils would get them nowhere. It was one’s – these are catch-phrases commonly attributed to Lama. motivation that corrupted ventures in commerce, and since Some students even claim he often appeared to physically his students were engaging in business practice to be of grow far bigger than his 5 ft 6 in (167 cm) frame. -
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts By Ramin Etesami A thesis submitted to the graduate school in partial fulfilment of the requirements for the degree of Master of Arts at the International Buddhist College, Thailand March, 20 Abstract The Tulku institution is a unique characteristic of Tibetan Buddhism with a central role in this tradition, to the extent that it is present in almost every aspect of Tibet’s culture and tradition. However, despite this central role and the scope and diversity of the socio-religious aspects of the institution, only a few studies have so far been conducted to shed light on it. On the other hand, an aura of sacredness; distorted pictures projected by the media and film industries;political propaganda and misinformation; and tendencies to follow a pattern of cult behavior; have made the Tulku institution a highly controversial topic for research; and consequently, an objective study of the institution based on a critical approach is difficult. The current research is an attempt to comprehensively examine different dimensions of the Tulku tradition with an emphasis on the issue of its orthodoxy with respect to the core doctrines of Buddhism and the social implications of the practice. In this research, extreme caution has been practiced to firstly, avoid any kind of bias rooted in faith and belief; and secondly, to follow a scientific methodology in reviewing evidence and scriptures related to the research topic. Through a comprehensive study of historical accounts, core Buddhist texts and hagiographic literature, this study has found that while the basic Buddhist doctrines allow the possibility for a Buddhist teacher or an advanced practitioner to “return back to accomplish his tasks, the lack of any historical precedence which can be viewed as a typical example of the practice in early Buddhism makes the issue of its orthodoxy equivocal and relative. -
Incense Puja Lzr A4.5 Jul01 Bklt.P65
8 Short Incense Puja Short Incense Puja 1 Incense Puja and Prayers An abbreviated practice by Lama Zopa Rinpoche Foundation for the Preservation of the Mahayana Tradition Education Services 2 Short Incense Puja Short Incense Puja 7 Prayer of Offering Incense After completing the incense offering practice, this prayer can be repeated as many times as possible. The great blissful incense, pure from the beginning, The peerless pure clouds of Samantabhadra offerings, OM AH HUM I am offering this incense to the guru mind-sealed deity and to the Triple Gem. I am offering this incense to the dakinis and Dharma protectors. © Lama Zopa Rinpoche, 2000 May all obstacles to attainment be purified. I offer this incense to all the nagas, devas, and landlords. May all the pollutions of degeneration be pacified by this incense. I offer this incense to all six types of migratory beings. May they be satisfied by this uncontaminated bliss. May they actualize the state of the four kayas. Foundation for the Preservation of the Mahayana Tradition Education Services 125B La Posta Road Taos, New Mexico 87571 USA Tel: (505)758-7766 Fax: (505)758-7765 Email: [email protected] Colophon: This practice was composed by Lama Zopa Rinpoche for Elea Redel’s benefit to cure her arthritis. It can be used especially when incense puja should be done many many times. One should perform this puja with perfect incense. The purposes of this practice are for healing (e.g., arthritis and so forth) and for success. One should recite the above prayer many times after completing the practice. -
A Long Life Prayer for Lama Zopa Rinpoche Spontaneously Composed by Rangjung Neljorma Khadro Namsel Drönme
A Long Life Prayer for Lama Zopa Rinpoche Spontaneously Composed by Rangjung Neljorma Khadro Namsel Drönme KÜN TU NANG WÄ MÜN PA Ö SÄL WA Through illuminating all, your appearance dispels the darkness; NYON MONG GYÄ THRI ZHI TONG NYEN PÖI TOB Your clear mind knows the 84,000 heaps of Dharma, CHHÖ PHUNG GYÄ THRI ZHI TONG LO SÄL RIG The power of the remedy to the 84,000 delusions; TEN JUNG MA WÄ DE NYI YÜL LÄ GYÄL Your proclaiming dependent arising itself is victorious in battle [with the maras]: DRIN CHHEN DOR JE CHHANG CHHEN CHI WOR CHHÖ I worship the supremely kind, great Vajradhara on my crown. THUB PÄI TÄN PA LUNG TOG SÄL DZÄ NÄ Clarifying the scriptures and realizations, the teachings of the Muni, TÄN PA MA KHYAB KHYAB SÄL DZAM BÜI LING You spread and illuminate those teachings wherever they have not yet spread in the world. ZÖ PÄ KA THUB GYÄL SÄ NGÖ GYUR NÄ Having become an actual son of the conquerors, you bear hardships with patience. PA RA TEN JUNG THRA MO GYÜ TOG PA In your continuum is realization of the perfection of wisdom, subtle dependent arising. RIN CHHEN NOR BU JAM NYING THONG DRÖL JE Precious jewel, lord possessing love and compassion, who liberates upon seeing, PO TI DRANG NGE KÜN JUNG OB CHHUB DZÖ Treasury of mastery of the all-arising interpretative and definitive scriptures, CHHE WÄI CHHE CHHOG TONG NYI NYING JEI DÖN Supremely great among the great, fully comprehending and clarifying the meaning of emptiness and compassion, RANG CHHUB SÄL DZÄ KYE GU THAR LAM DREN You guide all beings in the path to liberation. -
Discovering Buddhism, Basic Program and Masters Program – Each Designed in Accordance with the Guidance, Wishes and Advice of Lama Zopa Rinpoche
fpmt Mandala BLISSFUL RAYS OF THE MANDALA IN THE SERVICE OF OTHERS APRIL - JUNE 2013 Skies of Benefit: The Path of Pilgrimage THE OFFICIAL PUBLICATION OF THE FOUNDATION FOR THE PRESERVATION OF THE MAHAYANA TRADITION Wisdom Publications The Leader in Classic and Contemporary Buddhist Works THE MEANING OF LIFE Buddhist Perspectives on Cause and Effect His Holiness the Dalai Lama Translated by Jeffrey Hopkins Foreword by Richard Gere 164 pages | $15.95 “The Dalai Lama has very skillfully examined the existential questions of meaning, purpose, and responsibility in life, basing his explanations on the Buddha’s teaching of dependent arising.”—Eastern Horizon “Studded with jewels.”—Shambhala Sun TIBETAN CLASSICS ESSENTIAL MIND rom Geshe Thupten Jinpa, principal English translator to His Holiness the Dalai TRAINING Lama, comes the Tibetan Classics series. Each book contains abridged selections 296 pages | $16.95 Ffrom one volume in Wisdom’s Library of Tibetan Classics, allowing readers to carry these timeless teachings wherever they go. “Thupten Jinpa shines as an interpreter of classical Buddhism for our times. In Wisdom of the Kadam Masters he shows how these pithy sayings from long ago offer anyone sound principles for living a meaningful, fulfilling, and happy life.” —Daniel Goleman, author of Emotional Intelligence WISDOM OF THE KADAM MASTERS “Essential Mind Training can break new ground in bridging 232 pages | $16.95 the ancient wisdom of Buddhism with the cutting-edge positive psychology of happiness.” —B. Alan Wallace, author of The Attention Revolution SONG OF THE ROAD FENG SHUI: The Poetic Travel Journal of Tsarchen SEEING IS BELIEVING Losal Gyatso Essential Geomancy for Translated by Cyrus Stearns Beginners and Skeptics Printed in collaboration with Jampa Ludrup the Tsadra Foundation Foreword by Lama Zopa Rinpoche Includes 22 illustrations 168 pages | $19.95 Hardcover | 192 pages | $24.95 ith nothing more than this “A rare gem shining light on the life of book and a good com- the remarkable Tibetan master Tsarchen Wpass, you can rearrange Losal Gyatso. -
Sogyal Rinpoche
BULK RATE U.S. POSTAGE PAID ITHACA, NY 14851 Permit No. 746 Deliver to current resident SNOW LION X^> NEWSLETTER & CATALOG SNOW LION PUBLICATIONS PO BOX 6483. ITHACA. NY 14851, (607)-273-8506 FALL 87 NEWSLETTER & CATALOG SNOW BmMmmWMmmm%m m&m&mi TIBETAN LION 'mm CULTURAL STORE CENTER The Tibetan Cultural Center Snow Lion is pleased to an- has been established on a 20-acre nounce the opening of a book- site in Bloomington, Indiana. A store containing Tibetan art and traditional Tibetan chorten was books. We are now offering a dedicated in a ceremony at the number of items that are best site on June 6, 1987. It stands as displayed in a store environment— a monument not only to the thangkas, rugs, statues, and other cause of the Tibetans, but to all practice materials such as malas, people who seek world peace damarus, skull cups, etc. are and justice. The Tibetan Cultural how available. We are open to Center plans to develop the site the public weekdays and Satur- to include a library, visitors days (until the end of the year). center, gardens, a museum and We want to give you the oppor- an assembly hall. tunity to see the many items that The Tibet Society, an organi- we sell, so please stop by if you zation formed to preserve Tibet's are in the area. The store is cultural heritage, will establish located at 110 N. Geneva, Ithaca, its new home at The Tibetan NY 14850. If you would like to Cultural Center. The Tibet Soci- let us know that you are coming ety celebrates its 20th anniversary you may call us for an appoint- in September, 1987. -
Robina S&S Feature Template
Robina_S&S Feature Template 04/10/2013 09:59 Page 1 “If you don’t RESPECT YOURSELF, how can you expect others to?” Our new columnist, the venerable Robina Courtin is an outspoken, tough and fiery Buddhist nun. Each month she answers your questions concerning Buddhism in a modern world. Robina is teaching in London, Somerset, This month it’s how to respect YOU! Scotland, France, Denmark and Sweeden remember my mother would For sure, we do get angry, bad-mouth in November. say this phrase to me, but others, make a mess of our relationships, get See her schedule at I could never hear it. I would jealous, and the rest, and need to be robinacourtin.com. desperately want others to accountable for these parts of ourselves. But Iapprove of, love and respect me, we end up feeling guilty instead, and this is but I couldn’t join the dots between useless: it’s not about taking responsibility at that and my own low self-esteem. In all. It merely reinforces our low self-esteem, The Five Top Regrets of the Dying. She said and we believe it’s permanent, and that it is fact, I didn’t know what it meant! It the top regret was: ‘I wish I’d had the courage who we really are. seemed so true that I wasn’t worthy to live a life true to myself, not the one others expected of me’. or good enough. ON THE BRIGHT SIDE That’s the one! It’s huge, actually, but we This is the irony of the ego, according to the But we also do good things: work hard, have no choice. -
This Is the Published Version: Available from Deakin Research
This is the published version: Halafoff, Anna 2013, Women in Buddhism at the grass roots in Australia, in 2013 : Buddhism at the grassroots : Proceedings of the 2013 Sakyadhita international conference on Buddhist women, Sakyadhita International Association of Buddhist Women, Kailua, Hawaii, pp. 51‐56. Available from Deakin Research Online: http://hdl.handle.net/10536/DRO/DU:30060001 Reproduced with the kind permission of the copyright owner. Copyright : 2013, Sakyadhita International Association of Buddhist Women Edited by: Karma Lekshe Tsomo -tt io' Oopyrl0hl Sakyadhlta 2013 Âll tlghta roserved. No part of this book may be reproduced or transmitted in any form or by any means now known or lo bs lnvented, electronic or mechanical, including ptotocopying, recording or by any information slorage or retrleval system without written permissions from the respected authors. Buddhism at the Grassroots 13th Sakyadhita lnternational Conference on Buddhist Women Vashali, lndia. Published by: Sakyadhita lnternational Association of Buddhist Women 923 Mokapu Blvd. Kailua, H196734 U.S.A. e-mail : vaishali20l [email protected] www.sakyadhita.org Printed at New Delhi by: Norbu Graphics TABLE OF CONTENTS Buddhist Women of India 1. Examining the Date of Mahapajapatl's Ordination Kustiani I4 2.Rasic Buddhism in Songs: Contemporary Nuns' Oral Traditions in Kinnattr Linda LaMacchia (, 2l 3. Buddhist'Women of the Himalayas Namgey Lhamu 4. Ambedkar's Perspective on Women in Indian Society: Bhimrao Ramji Ambedkar 26 Thich Nu Nhu Nguyet Buddhist Women of the World 5. The Changing Roles of Buddhist Nuns and Laywomen in cambodia JJ Thavory Huot 6. Than Hsiang Kindergarten: A Case Study 44 Zhen Yuan Shi 7.