Annual Report
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The Native Land Court, Land Titles and Crown Land Purchasing in the Rohe Potae District, 1866 ‐ 1907
Wai 898 #A79 The Native Land Court, land titles and Crown land purchasing in the Rohe Potae district, 1866 ‐ 1907 A report for the Te Rohe Potae district inquiry (Wai 898) Paul Husbands James Stuart Mitchell November 2011 ii Contents Introduction ........................................................................................................................................... 1 Report summary .................................................................................................................................. 1 The Statements of Claim ..................................................................................................................... 3 The report and the Te Rohe Potae district inquiry .............................................................................. 5 The research questions ........................................................................................................................ 6 Relationship to other reports in the casebook ..................................................................................... 8 The Native Land Court and previous Tribunal inquiries .................................................................. 10 Sources .............................................................................................................................................. 10 The report’s chapters ......................................................................................................................... 20 Terminology ..................................................................................................................................... -
Mayoral Diary March 2018
Mayoral Diary March 2018 Thursday Matamata Citizens Advise Bureau (CAB) 1 March I met with CAB chairman Linda Hodge to discuss community issues including emergency housing and key dates going forward. Meeting with NZ Police I had my regular meeting with Inspector John Kelly to discuss district issues, and to get confidence on policing going forward. Half Yearly Shareholder Briefing Mayors and Chief Executives had an update on the Waikato Regional Airport Limited (WRAL) Group. The session covered the half yearly financial results, the outlook for the next six months including an update on our aeronautical, property and tourism initiatives. We are heading in the right direction and confidence in our board. Friday Tuia mentoring meeting 2 March I met with one of our former Tuia participants Hapairere King as part of our on-going team building with past Tuia, regarding employment and industry. Monday Regional Transport Committee 5 March I attended out standard meeting briefly before attending my districts commitments. Te Aroha Grey Power I attended the last half of the Te Aroha Grey Power meeting which had around 100 members in attendance. Thank you to councillors Teena Cornes and Ash Tanner along with council staff Fiona Vessey (Group Manager Service Delivery) for sharing so much information. Interview with NZ Herald I did an interview with journalist Hunter Calder for a ‘local focus’ video piece for the NZ Herald. We discussed what’s happening in the regions, how the district is going and what projects are on the horizon. The clip has not been released to date. Tuesday Audit and Risk committee 6 March This was the first meeting for the year and the first for new Chair John Luxton. -
Te Whenua 0 Te Kupuwhakaari
, TE WHENUA 0 TE KUPUWHAKAARI NGAl TAMA RAWAHO . WAlTANGl659 NGAI TAMA RAWAHO REPORT AN OVERVIEW REPORT COMMISSIONED BY THE WAITANGI TRIBUNAL NA TE ROPU WHAKA NOARAUPATU 0 NGAI TAMA RAWAHO GEORGE MATUA EVANS OCTOBER 1997 2 A REPORT ON NGAI TAMA RAWAHO WAI 659 CLAIM A report commissioned by the Waitangi Tribunal for the Tauranga claim (Wai 215) Any conclusion drawn or opinions expressed are those of the author 3 CONTENT Part 1 INTRODUCTION 1. 1 Acknowledgments 1.2 The author 1. 3 The claim Partn NGAI TAMA RAWAHO 2.1 Te Pou Toko Manawa 2.2 Kinonui 2.3 Ngai Tama Rawaho Hapu 2.4 Contempory Settlement 2.5 Ngai Tama Rawaho, Nga Whenua Toenga (The remanent lands) 2.6 Te Rii 0 Ngai Tama Rawaho 2.7 Ahu Whenua 2.8 Taonga KumaraIMaara 2.9 Estuaries Taonga Kaimoana Partm TE MURU 0 TE PAPA 3 . 1 The Church Missionary Society's acquisition of Te Papa 3.2 Governor Gore Brown's Despatch to the Duke of Newcastle 3 .3 Lands Claims Ordinance 1841 3.4 Turton's Deeds 3.5 Brown's Letters to Williams Part IV NGAI TAMA RAWABO AND KINGITANGA 4.1 Kingitanga 4.2 Enactments which impacted uponNgai Tama Rawaho 4.3 Kawanatanga 4.4 Military intervention 4.5 The Cession, its impact upon Ngai Tama Rawaho 4.6 Tirohanga, Ruritia (To view, to site noting aspect - to survey) 4.7 Ngai Tama Rawaho mai Kinonui, Ngaiterangi ki Te Kawana (from Kinonui Ngaiterangi is to the Crown) 4.8 Te Hoko 0 Te Puna Katikati Block 4.9 Crown Grants to Maori - Otumoetai Part V PRIVATISATION OF THE TRIBAL ESTATE 5.1 Reserves and allotments 5.2 Partitions identifying allotments returned to Ngai -
Ngati Pukenga Nga Tapuwae Kura (The Sacred Footprints)
NGATI PUKENGA NGA TAPUWAE KURA (THE SACRED FOOTPRINTS) TABLE OF CONTENTS NGA TAPUWAE KURA (THE SACRED FOOTPRINTS) PREAMBLE ............................................................................................................................................... 6 NGA WAKA .............................................................................................................................................. 6 Mataatua ............................................................................................................................................. 6 Horouta Waka and Paikea .................................................................................................................. 7 Te Arawa ............................................................................................................................................. 7 TE TĀWERA O NGĀTI PŪKENGA O NGATI HA! ........................................................................................ 8 PŪKENGA ................................................................................................................................................ 9 Rūātoki - Pūkenga’s Birth Site ............................................................................................................. 9 Pūkenga’s Kainga ................................................................................................................................ 9 Ko au ki te takutai moana ................................................................................................................ -
Ngāiterangi Treaty Negotiations: a Personal Perspective
NGĀITERANGI TREATY NEGOTIATIONS: A PERSONAL PERSPECTIVE Matiu Dickson1 Treaty settlements pursuant to the principles of the Treaty of Waitangi can never result in a fair deal for Māori who seek justice against the Crown for the wrongs committed against them. As noble the intention to settle grievances might be, at least from the Crown’s point of view, my experience as an Iwi negotiator is that we will never receive what we are entitled to using the present process. Negotiations require an equal and honest contribution by each party but the current Treaty settlements process is flawed in that the Crown calls the shots. To our credit, our pragmatic nature means that we accept this and move on. At the end of long and sometimes acrimonious settlement negotiations, most settlements are offered with the caveat that as far as the Crown is concerned, these cash and land compensations are all that the Crown can afford so their attitude is “take it or leave it”. If Māori do not accept what is on offer, then they have to go to the back of the queue. The process is also highly politicised so that successive Governments are not above using the contentious nature of settlements for their political gain, particularly around election time. To this end, Governments have indicated that settlements are to be concluded in haste, they should be full and final and that funds for settlements are capped. These are hardly indicators of equal bargaining power and good faith, which are the basic principles of negotiation. As mentioned, the ‘negotiations’ are not what one might consider a normal process in that, normally, parties are equals in the discussions. -
7707 Ashburton Glassworks
7707 Ashburton Glassworks (Former) 8 Glassworks Road and Bremners Road ASHBURTON Ashburton District Council 270 Longbeach Station Homestead Longbeach Road ASHBURTON Ashburton District Council 284 Church of the Holy Name (Catholic) Sealey Street ASHBURTON Ashburton District Council 7593 Pipe Shed South Belt METHVEN Ashburton District Council 7753 Symonds Street Cemetery 72 Karangahape Road AUCKLAND Auckland City Council 94 Auckland War Memorial Museum 28 Domain Drive Auckland Domain AUCKLAND Auckland City Council 122 Cenotaph Domain Drive Auckland Domain AUCKLAND Auckland City Council 124 Domain Wintergardens Domain Drive Auckland Domain AUCKLAND Auckland City Council 4478 John Logan Campbell Monument 6 Campbell Cresent Epsom AUCKLAND Auckland City Council 2623 Clifton 11 Castle Drive Epsom AUCKLAND Auckland City Council 18 Highwic 40 Gillies Avenue Epsom AUCKLAND Auckland City Council 7276 Rocklands Hall 187 Gillies Avenue Epsom AUCKLAND Auckland City Council 4471 Auckland Grammar School (Main Block) 87 Mountain Road Epsom AUCKLAND Auckland City Council 4472 War Memorial, Auckland Grammar School 87 Mountain Road Epsom AUCKLAND Auckland City Council 116 St Andrew's Church (Anglican) 100 St Andrew's Road Epsom AUCKLAND Auckland City Council 7664 Auckland Municipal Destructor and Depot (Former) 210‐218 Victoria Street West and Union and Drake Streets Freemans Bay AUCKLAND Auckland City Council 98 Church of the Holy Sepulchre and Hall 71 Khyber Pass Road and Burleigh Street Grafton AUCKLAND Auckland City Council 5440 Cotswalds House 37 Wairakei -
Karāpiro Lake Domain (Mighty River Domain) Reserve Management Plan
Karāpiro Lake Domain (Mighty River Domain) Reserve Management Plan SEPTEMBER 2011 1 Table of Contents 1 INTRODUCTION ...................................................................................................... 4 1.1 KARĀPIRO LAKE DOMAIN ...................................................................................... 4 1.2 PURPOSE OF THIS DOCUMENT.............................................................................. 4 2 DESCRIPTION OF THE KARĀPIRO (MIGHTY RIVER) DOMAIN.................................. 10 2.1 HISTORICAL AND CULTURAL CONTEXT ............................................................... 10 2.2 TOPOGRAPHY AND PHYSICAL FEATURES ............................................................ 12 2.3 ACCESS AND INFRASTRUCTURE......................................................................... 144 2.4 LANDSCAPE VALUES .......................................................................................... 155 2.5 ADJACENT LAND USES ......................................................................................... 15 2.6 ACTIVITIES AND EVENTS...................................................................................... 16 2.7 HISTORIC AND CURRENT SITE ISSUES.................................................................. 17 3 LINKAGES WITH SURROUNDING ENVIRONMENT .................................................. 18 3.1 LAKE KARĀPIRO ................................................................................................... 18 3.2 OTHER LAKESIDE RESERVES................................................................................ -
Long Term Plan Grant Applications 2018-2028
Long Term Plan Grant Applications 2018-2028 Submission Number / Table of contents 1. Keep Te Aroha Beautiful 1 2. Keep Matamata Beautiful 5 3. Keep Morrinsville Beautiful 10 4. Te Aroha and District Museum 16 5. Matamata Historical Society 31 6. Morrinsville Historical Society 42 7. Morrinsville Historical Society – Manu Whenua O Piako Exhibition 50 8. Te Aroha Community patrol 59 9. Morrinsville Community patrol 67 10. Matamata Community Patrol 85 11. Matamata College 90 12. Morrinsville College 94 13. Te Aroha College 97 14. Te Aroha College – Swimming pool project 126 15. Sport Waikato 160 16. Waikato East Life Education Trust 215 17. Waikato Regional Council – Enviroschools 236 18. Morrinsville Art Gallery 276 19. Tom Grant Drive 325 20. Matamata Centennial Drive Development Society Inc 331 21. Campbell Park Charitable trust 340 22. Matamata Community Resource trust 368 23. Morrinsville community house 390 24. Te Aroha Branch of New Zealand Red Cross 399 25. Citizens Advice Bureau Matamata 404 26. Citizens Advice Bureau Te Aroha 411 27. Future Te Aroha 430 28. Te Aroha Fish and Game association 439 29. Te Aroha Mountain bike club 446 30. Te Miro Mountain Bike club 450 31. Te Aroha Tramping club 460 32. Piako Gymnastics club 465 33. Te Aroha Croquet Club 496 34. Morrinsville Tennis Club 500 35. Te Aroha BMX Club 507 36. Piako Catchment Forum 522 37. Rotary Morrinsville 529 38. Domain Day Committee 535 39. Te Aroha Show Home Industries Section 543 40. Starfish Social Services 548 41. PowerTalk Matamata 571 42. Morrinsville Early learning centre – Ngahere 574 43. -
Morrinsville Kāhui
MORRINSVILLE KĀHUI AKO Community of Learning INTRODUCTION Pūkeko Koru A wading bird which historically inhabited the The koru is a Māori symbol used to convey swampland around Piako, Pūkeko are now are the idea of perpetual movement, in which familiar sight in agricultural farmland around life both changes and stays the same. the area. Its circular and unfurling shape is associated Their distinctive features and colourings make with nurturing, and represents the purity and an easily identifiable icon that is well recognised strength of the bond between people. by all local cultures and age groups. A koru is symbolic of tranquility, personal Pūkeko are known for their boldness and growth, guardianship, awakening and determination. They live in communal groups positive change. Our Purpose Whakataukī and all collectively assist in the raising of their young. Ki te whai Ao Ki te Ao Mārama Te pae tawhiti, whāia kia tata The pursuit of the world of light Te pae tata, whāia kia ū. and of enlightenment. That which is on the distant horizon, Colour pursue it to bring it close; The purpose of the Morrinsville Kāhui Ako The colour blue is of the Community of Learning is embodied in our That which is near at hand, Pūkeko and also of the sky. It is often associated with statement of purpose which is to create a pursue it too, to its completion. community-wide empowering culture of learning depth and stability and dedicated to achieving success for every learner. The Whakataukī above was gifted to us by Kaumātua symbolises trust, loyalty, and Associate Professor Tom Roa who has close wisdom, confidence, whānau links with Ngāti Hauā and Ngāti Wairere. -
Wai 686 #W22 Wai 811#B3
Wai 686 #W22 IN THE WAITANGI TRIBUNAL Wai 811#B3 IN THE MATTER OF THE TREATY OF WAITANGI ACT 1975 AND IN THE MATTER OF THE WAI 811 CLAIMS AND IN THE MATTER OF THE MARUTUAHU CLAIMS STATEMENT OF EVIDENCE OF WILLIAM KAPANGA PETERS HWC 372-H22 Wai’s 686 & 811- Peters W 29 th July-02 nd August 1 2002 Evidence on behalf of the Wai 811 claims INTRODUCTION 1. My name is William Kapanga Peters and I currently reside at Parawai in Thames. I have previously presented evidence before this Tribunal for the Wai 100 and the Katikati/Te Puna claims. 2. Before I was born my father moved away from the heart of our rohe in Hauraki to our rohe extremities in Auckland. There I was bom and bred as were my brothers and sisters and am the eldest of five. Through my lifetime our extended whanau in Auckland have always maintained our links to our whanau in Hauraki by returning often. 3. My father Karaka Peters (Taurua) was bom and bred in Thames and lived at Parawai with his grandmother Te Aira Meremana of Ngati Maru and his grandfather Wiremu Taurua of Patukirikiri descent. My mother is from the whanau of Tukukino of Ngati Tamatera of Ohinemuri and was also bom and bred in Auckland as her parents left Paeroa to follow others to the cities for work. 4. Through the controlled marriages of our elders our bloodlines are ail interlinked thus through both my parents I am able to whakapapa to Patukirikiri and the Marutuahu tribes consisting of, Ngati Maru, Ngati Whanaunga, Ngati Paoa, Ngati Rongo U and Ngati Tamatera. -
Toku Moemoea - Our Vision
014 Toku Moemoea - Our Vision “The Kaituna River – Te Awanui o Tapuika - is restored to a healthy state and protected for current and future generations” Ko Kaituna Te Awa Tupua Ko Kaituna Te Mauri Tapu Ko Kaituna Te Oranga Tangata Mai ki Uta ki te Tai Kaituna is our Ancestral River Kaituna has a Spiritual presence Kaituna is the Life force From the Lakes to the Sea This is the Draft Kaituna River Document, prepared by Te Maru o Kaituna River Authority under section 125 of the Tapuika Claims Settlement Act 2014, hereinafter called the Proposed Kaituna River Document. 014 014 Message from the Chair Tohi ki te wai, e Para, Hei āhua te tāngaengae ko te wai i tēnei tangaengae Ki te mātāpuna o te wai Kai te mahi kotahi o te wai Kai te whatu whakapiri Ki te hauora me te toiora o te wai Kai tuna ki uta, kai mātaitai e Homai, whakairi ora Tūturu, whakamaua kia tina! Haumi e, hui e, taiki e Ko Rangiuru toku Maunga Ko Kaituna toku Awa Ko Tapuika toku Iwi Tihei mauri ora Te Awanui o Tapuika more commonly referred to as the Kaituna River can be likened to that of a parent as a provider, sustaining and nurturing the lives of those that live within its catchment. In a symbolic sense, the river is the umbilical cord which unites traditional relationships and responsibilities. The provision for a sustainable future for the Kaituna River and its catchment is of utmost importance. With the enactment of the Tapuika Claims Settlement Act 2014, there is now an opportunity for iwi, hapū and councils to share decision-making, concerning the future restoration enhancement and protection of the Kaituna River. -
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ISBN: (Electronic) 978-1-98-850155-0 ISBN: (Print) 978-1-98-850156-7 Citation: McRae, 0. (2016). Waka Hourua Community Initiative: Te Hauora o Ngāti Hauā Trust. Wellington, New Zealand: Te Kīwai Rangahau, Te Rau Matatini. Contents Acknowledgement 1 Key Messages 2 Background 3 Vision 3 Approach 3 Objectives 4 Goal 4 Objectives 4 Programme Deliverables 5 Promotional plan 6 Hapū Wānanga: strengthening whānau connectedness, resilience, knowledge & strategies 6 Participants 7 Leadership group: formation and action 9 Promotional Hui And Bi-monthly Newsletter 9 Whānau day events – Promotional Hui 10 Green Ribbon - Riders Against Teenage Suicide 11 Three Pou: enhancing protective factors 12 Te Iti o Hauā 12 Waimakariri 12 Kai-a-te-mata 13 Conclusion 13 Infographic 14 Table of Figures Figure 1. Hapū Wānanga Attendee Gender 7 Figure 2. Hapū Wānanga Attendee Age 7 Figure 3. Rukumoana Marae 8 Figure 4. Tauwhare Marae 8 Figure 5. Waharoa Marae 8 Figure 6. Articles from Ka Tū Mai a Hauā 10 TE HAUORA- - O NGATI HAUA EVALUATION TRUST Acknowledgement Tuia a Ranginui e tū Iho nei Tuia a Papatūānuku e takato nei Herea te hiringa tangata hiringa wairua E koko ia ra Haumie hui e taheke e On behalf of the Waka Hourua Māori and Pasifika Suicide Prevention Programme, Te Rau Matatini would like to acknowledge Te Hauora o Ngāti Hauā Trust for their commitment to the wellbeing of whānau (families), and communities in the Waikato and to increasing the awareness and prevention of suicide. Nāku noa, Nā Okeroa McRae Te Kīwai Rangahau (Research and Evaluation) Te Rau Matatini PAGE 1 Key Messgae Waka Hourua Key messages promoted by Te Hauora o Ngāti Hauā Trust included knowing: • Your identity, your social and tribal connections are protective factors to suicide and encourage wellbeing.