DOCSLIB.ORG

HAPPU Bíla:Gbàay

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
HAPPU Bíla:Gbàay HAPPU Bíla:Gbàay llÍst roldlcrr oí oü? oui wl3h ío? th. oh hl. blrlhdây lü thc ona thrt haü llway3 Yorz anlro cctlanary th,e ç,lo,gê onà ban- mot ad osl haarts. nerre onà íDbo firdac}l bêhÍrrà úhêra, Mây hê r.mrln ln th. futu?. reemenabea GlJ.aC yorr dl2ê fíghtÍng IoE the ga.eaÊ,eet edíJ,€e f,ho,c, otra hooe whât hc l! tod.y ird âlwâys çolk wlll bôi Fought folâ ín o úhoaaonô yeores, onà ôo nof, [oteget rrrho alao gaoe yon thê Íôêo Our Hltlerl C,,,o,C, goeê uriÉb Gl>e eymbol: HÍú[epl Greêtinqs, First of all we would likê to wêlcomê yoú to our N4agazine Yithgena", ánd we hope you ênjoy our work. Ifl the last few yêar§ the Portu- rte áos: to Trâitors) guêse fêmalê movement has been forgottên and therê hasn't been many activities by Portuguê5ê Females. Although our female movêmênt isn't big, and wê are also not a big country we the women of Aithgena would rath- er to be a few worftên who are trustabl€ and worthy sisters, than bê a hugê group wlth many unworthy and unhonourablê women, So in this way Aithgênâ (the rêborn) a magazine de- velcped by Women for Aryan Unity Portugal, is OUR way to pre§ent and spread world wide the Lvsita- niãn women's voice. Our main goal it's fóêus and spread worldwidê the Lvsitàniàn Culture, mythol- ogy, Portuguesê movemênt and WAU Potugal news ànd activitles. Aithgenô will be rêlêàsêd twice a , year, it will bê free to POWS and PPs and 5€/$5 to ! free world, All the money wê make with Aithgena 1 hêlpL-r- us,,- tor- send free magazines toi^ POWSô^\^rê and.á/ PPs,DDê helF the WAU funds. We hope you enjoy this first issue of Aithgenô, as well ôs future issues of Aithgena! Thank you for your support I only with hard wôrk and dedicatioí we can reâch a better 'Future to our folk For more details Contâct us ati WAu-Lusitania@yãhoo.com WAU Portugal APARTADO 4547 T 5I I.OU I ilN200,6 Lisboa Fqr more info: odio_h Portugal ln tl:is lssne LvSrnNIÃ Editorial given to Portugal, Situated in the most west- Lvsitania Lusitania it§ the name prevlously and later named Lusita- Who are Lvsitans? zrn paÉ of Eurape, called Lusitani Interviêw Fgrum Nacional nia by Ra,,ans, the suffrx la meant there lived lusitanians. Ataeoina Inteúiev{ Aryan Broth€rhood PT The Lusitania [anguage was an ancient Celtic lênguage. Portuguêset POWS cornÊr still havê nowadats sbout 200 words of cêltic or'lgin in their vocabu- Heil Schicklgruber lary' lberian Wolf crosswoÍds Lusitania about 900 BC, The Celts of Warllke Celtic tribês formed the Intêrnational daY Peace (LusltanlônS) were lead bY Noble Prize of Peace Viriâto, who gallantÍY re- Bilderber§ Roman advances, Lvsitanian Women sisted National Front The Romans had tremên- White Festival dous dlfficulty cônquerlng top 1o this count{y, which they Kids'n Us callêd Lu§tania. The Lusi- wAU Portusal tanian chiêf, Viriâto/ held Grupo1143 off vast Român l€gions for Viriato years, Aftêr ViÉato was as- Réaders'Corner sassinated, thê Rornans conqueÍêd Lusitania. But thê provineê of Lusitãnia was only established jn 27 Calendar 2005 BC by Octâvian Augusts. There wêrê two major reli- gions in Lusitaniá. one wâs Roman and anothef was the ancient pre- ;oman religiôn. The romanized nattves adopted the român religion, In general, the Romahs were tolerênt of rêligion, receivlng Grêek, fgyptian, and Germanic gods. So everyone was freê tQ worship the- góds of thêir choice, Tiat was tl1ê main reason-for thê perslstencê of pre-roman eults like the Êndovelicus or the Trebaruna, which.were rnuch diffusêd in Lusitaniia. Nov\,âdays Lvsitania it! named Portugal, which derived from â Ro- man harbour city namêd Portus Cale. t$tinfi, WHo ÃR€ TH€ LySrnxlÃNS . nrI Nowadays a Lusitan -."+,.l&lq$*n means a pêrson from Lip-iriÍlRT4ld ,i:r1. i *t, WAU: FOr those who do not know what..Fórum Naciónall is Portugal/ but to êxplain u*\ can you give us a brief description and its history? the lusitans origin, which has líved for morê than Fórum Nacional: Thê ideâ of thts forum startêd some years ago, when 2500 years ôgo in Portu- therê êxistêd a Pôrtuguese Nationàl Socialist site and Forum, where gal isn't easy, lrr " -oF soÍne Portuguesê nationaiists attêmpted and leavê their opinions. {: But the fact of forum being in that site, afld bêing a NS forum/site Apparently it war Estra- oE- '; didn't let many people fÍom other pôlitical ldeologies êxpress freely ban, Greek historian who ' i- thelr ideas. So a group of peoplê dêcided thên to create a prôper 5+i first mention the lusi- - ru.s[ 'i forum ln those free servicês which we can find âll ovêr intêrnêt. But tans, saying: "they are soon thé Political Correct cênsorship closêd the forum without any the greatêf oí the justification from the company, who gavê us that freê servicê. (In Iberian tribes, who this tlme PTNS did not havê forum maktng only onê link in its,.site,, had fought Ro- the r:, *,i*u,i for the Natjonôl Fórum). mans for many yêãrs It wâs dêcided ln contract a proíêssional sêrvices ôf a compâny in ". Pliny and Ptolomeu, the United States wherê, exists somê freedom of speech and whêre as well other old writ- we can say the word Racê without bêing accused of "rêcism,,, .'xeno- ers had âlso mêntioned _,, C0[Ét phobla", "discrimination", etc, thê "môgic words,, for censorship in them as the "Celtici". uút ""mrs Eurôpe. Although when (and if) thêy close this onê we will open another one, Rêcêntly study about , â and othêr one etc. By the way thê censorship nevêr was thê best lusitans roots, demonstratê with way to finish with rnovements -- recent history demonstrãtes êxactly sufficient evidence and arguments, . that lusitanS this. What is happening today is not vêry different of what happenêá where people with Cêltic origin, perhaps orlginating frorÍ in the so-called dictatorship. but the Sy;tem proclaims the opôosite. the Swiss Alps, who enterêd in thê Penin- sula during the Celtk Nowadays cds, books and mabazin€s are apprehended, aná people migrations. arê arrêsted becausê of .,opinion crime,,, but the paedophiles are rê- j[:.["J1":T:nt and' most sêrious' it is that no- rhe Lusones fixed in the rêsior of the sprínss of the rêjo or", un, ;3',Jr"x#',*ct5::# the Lusitans contlÉued marching, following the valley of this rlvfl until the Atlantiq searching for bettêr lands, which they found lÍ wÀUr But whi€h was the main ideã when you decidêto buitd Portugal, thê forum? Ahd purpose? FN: The idêa and purpose is still thê same as in beqinning; to allow opinions so that people who participate in them or simply read them every person/ in their name or in the namê of a group, divulgênêw6, learn something, And if it Is possible someone gets êducated there, têxts, opinions, etc,, which aren't usually ôllowed in Political Correct better, wê know that in our forum "ZOG" does not put his ôr her forums- The difference bêtwêen us ãnd other forums iF they only al- filthy hands, so it is already a victory for us. Honestly we think it is low a freedom of spêech for the assented opinions. ln this way/ our essential â mentality revolutlon, over ôll in the populâtion. How it is purpose of gathering alternative texts, politically (uft) correct, is they possible that a recênt study rêvealêd that 90o/o of our young pass arê not acceptable in ãny othêr place, We also have the purpose df be thêir free timês in malls? It is, or is not, necêssâry a great revolution a place whêre peoplê c:an discuss and meet freely - we cannôt forget in this System? that behind êach "on-line nlcknêmê" is always a person. This wayour purposes are bêing accomplishment but, of course. wê always deslre WPr Do yôu think ForuÍn Natiônal has bêen a good weâpon to more and betterl sprêad nâtionãlism in Portugal? WP: But with your crescent rlsing you started developlng FN: I can only assure you of one thing; the "movement" or nãtional- §ome campaigns ánd gatherings and in some way you Bêt out ism in genêrâ|, Can only count on thosê who have enough detêrmina- from net to streets. tion to bê part "of it", Only an iron will and a disposal to rjsk every dôy morê, and morê, is what will allow the growth of nationalism. FN: Yes we had done a fêw activities until now. A gathering wlth a Agêinst whât mâny pêople think, "The N4ovemênt" does not grow lunch Ín April 2004, ône year ôgo, where attempted 123 people, In only because we havê a plãcê to vôte evêry four years, Only an ac- that gathering êvêry person donatê môney, which allowed us to hlru tive milltancy can crÊate a "nationallst futurê". And all will win with the company who actually provlde us the forum service to provide us this: the individual, the "movement", groups, àssoclations, partiês, that service. or the "target" ôf our fight: our Peoplel We also promoted a campaign appealing to a Portugal to PoÍtuguêse, WP! We would like to thank you for this intêrview, and the In this campalgn we had print 10.000 stlckers, which were sold out little but wise woÍds you have told us, wê wish you thê best in a fêw days, we had to print 10,000 more. In les6 than a month wa wishes ànd succêss in future câmpalgns and activitles.
Load more

Recommended publications
  • Ataegina Uma Divindade Paleohispânica” Lopes, Cristina Maria Grilo (2014) “Ataegina Distintos, Toda a Sistematização Assenta Em Critérios Essencialmente Linguísticos
    Ataegina uma divindade Resumo: Este trabalho pretende contribuir para ana- lisar alguns aspetos relacionados com a divindade Pa- Paleohispânica leohispânica Ataegina. Esta divindade surge-nos como um caso excecional no ocidente peninsular, sob diver- Ataegina one Paleohispânica divinity sos aspetos e este trabalho visa abordar as especificida- des conhecidas que se afiguram mais relevantes, bem como algumas das perspetivas que os diversos autores Cristina Maria Grilo Lopes* têm trazido a lume. São desenvolvidas reflexões sobre o culto que lhe foi dedicado em Mérida, aproximada a *Portugal, Arqueóloga pela Faculdade de Letras Proserpina, enquanto situação particular e ligada às eli- da Universidade de Lisboa (FLUL); Mestre em tes emeritensis e à sua apropriação do Lucus Feroniae. Património Público, Arte e Museologia, pela Palavras chave: Povos Indígenas / Tenetehara / Mitologia Faculdade de Belas-Artes da Universidade de Lisboa / Ritual / História. (FBAUL). E-mail: [email protected] Abstract: Artigo submetido a 30 de maio This work seeks to contribute to analyze some e aprovado a 14 de junho 2014 aspects related to the Paleohispanic divinity Ataegina. This divinity emerges as an exceptional case in western Iberian Peninsula, in many aspects and this work aims to address the known specificities that seem most relevant as well as some of the prospects that several authors have brought to light. Reflections are developed on the cult de- dicated to her in Merida, approximate Proserpina, while private and linked to Merida elites and their ownership of the Lucus Feroniae. Keywords: Ataegina / Paleohispanic Divinity. Introdução Desde logo há que sustentar que se trata de uma divindade peninsular pré-romana e que apesar de haver diversas linhas de investigação em que a organização desses reportórios se orienta por princípios muito Lopes, Cristina Maria Grilo (2014) “Ataegina uma divindade Paleohispânica” Lopes, Cristina Maria Grilo (2014) “Ataegina distintos, toda a sistematização assenta em critérios essencialmente linguísticos.
    [Show full text]
  • 88. Ataegina Uma Divindade Peninsular
    2017 – Estado da Questão Coordenação editorial: José Morais Arnaud, Andrea Martins Design gráfico: Flatland Design Produção: Greca – Artes Gráficas, Lda. Tiragem: 500 exemplares Depósito Legal: 433460/17 ISBN: 978-972-9451-71-3 Associação dos Arqueólogos Portugueses Lisboa, 2017 O conteúdo dos artigos é da inteira responsabilidade dos autores. Sendo assim a As sociação dos Arqueólogos Portugueses declina qualquer responsabilidade por eventuais equívocos ou questões de ordem ética e legal. Desenho de capa: Levantamento topográfico de Vila Nova de São Pedro (J. M. Arnaud e J. L. Gonçalves, 1990). O desenho foi retirado do artigo 48 (p. 591). Patrocinador oficial ataegina uma divindade peninsular Cristina Lopes1 RESUMO Este artigo apresenta linhas de pesquisa relativas aos aspetos que se afiguram mais relevantes quanto à divin‑ dade peninsular Ataegina. Esta divindade surge, em muitos aspetos, como um caso excecional da religião in‑ dígena. Nomeadamente no que respeita às variantes da sua nomenclatura, possível extensão geográfica, ico‑ nografia e iconologia. Este contributo trata ainda de incluir a temática do seu culto, ainda mal compreendido, nomeadamente em Mérida, aproximada a Proserpina enquanto culto privado e ligado às elites emeritenses e à sua apropriação do Lucus Feroniae. Palavras ‑chave: Divindade Peninsular, Divindade inominada, Ataegina. ABSTRACT This article presents lines of research for aspects that seem more relevant about the peninsular deity Ataegina. This divinity appears, in many respects, as an exceptional case of the Indigenous religion. Namely, in the vari‑ ants of her nomenclature, geographical extension, iconography and iconology of the divinity. This contribu‑ tion is also including the thematic of her cult, yet poorly understood, in Merida, close to Proserpina as a private worship and connected to the emeritenses elites and their appropriation of the Lucus Feroniae.
    [Show full text]
  • Lived Religion in the Ancient Mediterranean World
    Lived Religion in the Ancient Mediterranean World Approaching Religious Transformations from Archaeology, History and Classics Edited by Valentino Gasparini, Maik Patzelt, Rubina Raja, Anna-Katharina Rieger, Jörg Rüpke and Emiliano Rubens Urciuoli in cooperation with Elisabeth Begemann Published with support of the European Research Council (ERC). ISBN 978-3-11-055757-2 e-ISBN (PDF) 978-3-11-055759-6 e-ISBN (EPUB) 978-3-11-055794-7 DOI https://doi.org/10.1515/9783110557596 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2019953611 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2020 Gasparini et al., published by Walter de Gruyter GmbH, Berlin/Boston. This book is published with open access at www.degruyter.com. Cover image: Sacrificial scene; Roman wall painting. Edificio B, Murecine/Pompeii, 1st century CE. (Parco Archeologico di Pompei). Typesetting: Integra Software Services Pvt. Ltd. Printing and binding: CPI books GmbH, Leck www.degruyter.com Contents Valentino Gasparini, Maik Patzelt, Rubina Raja, Anna-Katharina Rieger, Jörg Rüpke, Emiliano Rubens Urciuoli Pursuing lived ancient religion 1 Section 1: Experiencing the religious Maik Patzelt Introduction to Section 1 11
    [Show full text]
  • Fuente De La Antina: Toponimia Y Arqueología De Un Manantial
    FUENTE DE LA ANTINA: TOPONIMIA Y ARQUEOLOGÍA DE UN MANANTIAL SALUTÍFERO Y PEÑA SACRA EN VILLAR DE CORNEJA (ÁVILA) Fuente de la Antina: toponymy and archeology of a healthy spring and sacred rock in Villar de Corneja (Ávila) DÍAZ DÍAZ, Jesús Licenciado en Historia RESUMEN Este trabajo tiene el objetivo de indagar en la sacralidad de un conjunto rocoso y una fuente de aguas salutíferas que brota en él (Fuente de la Antina, en Villar de Corneja, en el límite suroccidental de Ávila con Salamanca). La Fuente de la Antina será analizada desde el punto de vista histórico, geográfi- co, toponímico, etnográfico y arqueológico. De forma convergente, el resulta- do de estas investigaciones apunta a que este ha podido ser un lugar de culto desde tiempos protohistóricos, pasando por épocas Antigua y Tardoantigua, hasta el presente. Teniendo en cuenta estas consideraciones, propondremos futuras líneas de investigación arqueológica en la zona. PALABRAS CLAVE Fuente de la Antina, Villar de Corneja, aguas salutíferas, peñas sacras, sacralidad, continuidad cultual. Cuadernos Abulenses, 48 (2019), pp. 107-145. ISSN: 0213-0475 107 Jesús Díaz Díaz ABSTRACT This work investigates the sacredness of a rock complex and a fountain of salutary waters that springs in it (Fuente de la Antina, in Villar de Corneja, in the southwest limit between Ávila and Salamanca). La Fuente de la Antina will be analyzed from various points of view: historic, geographic, toponymic, ethnographic and archeological. The results of these investigations provide converging evidence in support for the idea that this was a place of worship from protohistoric times to the present, including Antiquity and late Antiquity.
    [Show full text]
  • 7. Teónimos Indígenas De Hispania. Addenda Y Corrigenda, Por José
    Palaeohispanica 1, (2001), pp. 63-85 TEÓNIMOS INDÍGENAS DE HISPANIA. ADDENDA Y CORRIGENDA José María Blázquez Martínez Desde 1962, año en el que publicamos nuestra tesis doctoral sobre religiones primitivas de Hispania,1 hemos hecho numerosas adiciones y correcciones2 a la lista de los teónimos hispanos. Cada año la investigación proporciona nuevos materiales que nos llevan a corregir las lecturas anteriores, buscando depurar los nombres de los dioses, hasta lograr una lectura lo más exacta posible. Andaieco Este teónimo3 se lee en un ara de granito, hallada en la Freguesia Santiago Maior del Concelho Castelo de Vide, donde está escrito: [---.] / Mar[ci f(ilius) ?] / ex co[ns(ulto) ?] Andaieco / p(ius) (posuit). Este teónimo aparece por primera vez en la religión de la Hispania antigua. Posiblemente el ara se encontraba en un templo o lugar sagrado a juzgar por la fórmula de la línea tercera, que alude probablemente a un oráculo. El sufijo –aecus es frecuente en Hispania. El teónimo relacionado con el indoeuropeo *andh-, con significado de florecer, indicaría que se trata ———— 1 J.M. Blázquez, Religiones primitivas de Hispania I. Fuentes literarias y epigráficas, Madrid, 1962 2 J.M. Blázquez, “Die Mythologie der Althispanier”, Götter und Mythen im Alten Europa, Stuttgart 1973, 705-828; id., Diccionario de las religiones prerromanas de Hispania, Madrid 1975; id., Imagen y mito. Estudios sobre las religiones mediterráneas e ibéricas, Madrid 1977; id., Historia de España. España Romana II, Madrid 1982, 261-321; id., Primitivas religiones ibéricas II. Religiones prerromanas, Madrid 1983; id., “Einheimische Religionen Hispaniens in der römischen Kaiserzeit”, ANRW II.18.1, 164-275; id., Primitivas religiones en la España Antigua, Madrid, 1991; id., “Últimas aportaciones a las religiones prerromanas de Hispania”, Mélanges Raymond Chavalier, 2,1, Tours 1994, 63-73; id., “Últimas aportaciones a las religiones ibéricas”, Ilu 0, 1995, 33-43; id., “Últimas aportaciones al estudio de la religiosidad en la Hispania Antigua”, Scripta in honorem.
    [Show full text]
  • The Celts in Portugal
    e-Keltoi: Journal of Interdisciplinary Celtic Studies Volume 6 The Celts in the Iberian Peninsula Article 11 9-10-2005 The eltC s in Portugal Teresa Júdice Gamito University of Algarve Follow this and additional works at: https://dc.uwm.edu/ekeltoi Recommended Citation Gamito, Teresa Júdice (2005) "The eC lts in Portugal," e-Keltoi: Journal of Interdisciplinary Celtic Studies: Vol. 6 , Article 11. Available at: https://dc.uwm.edu/ekeltoi/vol6/iss1/11 This Article is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in e-Keltoi: Journal of Interdisciplinary Celtic Studies by an authorized administrator of UWM Digital Commons. For more information, please contact open- [email protected]. The Celts in Portugal Teresa Júdice Gamito, University of Algarve Abstract The Iberian Peninsula was famous in antiquity for its richness in metal ores, because of which it became a well-known region whose silver, gold, tin, and copper were highly sought after by Mediterranean and other European peoples. Its geographic location gave it the reputation of being at the end of the world. In a sense, it actually was the end of the known world. Some of the legends of Hercules are described as taking place there. Ancient authors refer to it quite often, thus we know a lot about the area, the events that took place there and the different peoples who inhabited it, the Greeks, the Phoenicians and the Celts among them. My argument here will follow a precise short scheme in an attempt to synthesize the existing evidence on this fascinating subject.
    [Show full text]
  • Ataecina Y Urilouco Dos Divinidades Indígenas En Talavera De La Reina
    MINIUS, ll- 1//, 1993 - 1994, pp. 29 - 51 Ataecina y Urilouco dos divinidades indígenas en Talavera de la Reina DIONISIO URBINA Univ. Complutense (Madrid) Ataecina El ara que estudiamos apareció en el solar nº 16 de la Ronda del Cañillo, en Talavera de la Reina, (Toledo)1, reutilizado en los cimientos de un muro de cronología visigoda. Es una inscripción de granito dedicada a la diosa prerromana Ataecína, fragmentada en la parte inferior, donde falta el pie y casi toda la última línea. Triple moldura con tres remates triangulares que faltan casi en su totalidad, (ver foto). Sus dimensiones son de 55 cm. de alto, 42 cm. de ancho y 22 cm. de grosor, con un campo epigráfico de 33 cm. de alto y 35 cm.de ancho. En la parte posterior presenta una pequeña incisión circular en el centro de la pieza, lo que nos permite conocer, al menos, las dimensiones originales del campo epigrágico que serian de 35X35 cm. Altura de las letras 7-7,5 cm. lnterpunciones de punto circular, capital alargada e imperfecta, sin travesaño en la A. la S de Flaus y la P de Presí están deterioradas, así como la 4ª línea casi en su totalidad, conservando el comienzo de la Vde la fórmula votiva: VSLM (este orden no es siempre el mismo en las inscripciones de Talavera), que completa la inscripción. Al comienzo de la 2ª línea se observa una fractura que pudo corresponder a una letra anterior a la A. Por la fractura vertical y la ausencia de otros rasgos, sólo podría tratarse de una /, M, o una N, sin embargo, pensamos que la rotura se pudo producir en el momento de escribir el epígrafe, dando lugr al ligero desplazamiento que tiene el comienzo de la segunda línea.
    [Show full text]
  • ROMAN HISPANIA INDEX • the Conquest of Hispania
    Before the roman conquest, the iberian peninsula hasn’t got any civilitation.Some civilizations in the 8th centuri B.C, coloniser start arriving from the easter Mediterranean. The majority of the pre-romans on the iberian peninsula were iberians and celtics.Both carried out various economic activities and lived in settlements sourronded by a defensive wall. IBERIANS CELTICS The celtici lived mainly from livestock.However, they also new about agriculture and iron metallurgy.The iberians lived from agriculture and from metal trade.Craftwork, such as pottery and precious metalwork, were also very important to them. Celtician women did the domestic tasks and also worked the land.The mend defended the settlements and look after the animals.Celtician women has a higher social status than iberian women.They inheritedland and passed it on to their descendaints. The celtici lived in fortified settlements called castros, and the iberian lived in walled settlements and consisted of rectangular dewlings. The iberians believe in many gods and they ask them to make favours. The most important gods were Endovelicus and Ataegina. Iberian and celtici settlements • Where did they live ? • The celtici live in castros and iberians in walled settlements • What did people live from? • The celtici live from livestock and iberians from agriculture and metal trade • What was society like ? • They were devided into different social groups • What did people believed in ? They belibed in diferents goods COLONISERS The Poeninicians and Greeks came to the iberian peninsula attracted by the minerals and settled the mediterranean coast . They established colonies and trading post(smalls settlements in a colony).
    [Show full text]
  • Les Religions De La Lusitanie
    LES RELIGIONS DE LA LUSITANIE Dulce Rodrigues Cet article fut publié auparavant dans le N° 408 de février 2004 de la revue française Archéologia www.archeologia-magazine.com Auteur : Dulce Rodrigues Courriel : [email protected] Site internet : www.dulcerodrigues.info 2 INTRODUCTION Parmi les diverses manifestations de l’âme humaine, la religion y trouve une place remarquable et privilégiée : les sentiments les plus terribles rencontrent les plus admirables, et les plus cruels côtoient les plus sublimes. Le Musée National d’Archéologie de Lisbonne possède une remarquable collection d’objets de culte en rapport avec les Religions de la Lusitania 1. Mais, pourquoi parler de religions au pluriel ? La religion étant l’ensemble organisé des croyances d’une société, nous comprendrons facilement que dans une région ancienne et d’une richesse historique telle que la Lusitanie, il devient impossible de faire allusion à une seule et unique religion – les phénomènes religieux des peuples sont le produit de l’action conjointe de facteurs aussi variés que les traditions, le contact entres les différentes ethnies, l’environnement, parmi d’autres. UNE MULTITUDE DE PEUPLES ET DE RELIGIONS Avant de nous pencher sur les nombreuses religions qui se sont développées au cours des temps dans cette région, il nous faut cependant définir – quoique d’une façon succincte et donc imparfaite – les contours et limites de Lusitanie, ainsi que les peuples qui l’ont habitée pendant les différentes étapes de son existence. Etymologiquement, le mot latin Lusitania provient du nom d’un peuple celtibère, les Lusitaniens, qui s’étaient installés jadis dans la Péninsule Ibérique, dans la région comprise entre le fleuve Tejo (au sud), les 1 D’après la légende, c‘est Lusus , le fils de Baccus qui a donné le nom à cette région.
    [Show full text]
  • RICHARD C. RAMER Special List 165 One Hundred Ninety-Five Recent
    special list 165 1 RICHARD C.RAMER ❆ ❆ ❆ ❆ ❆ ❆ ❆ Special List 165 One Hundred Ninety-Five Recent Acquisitions Late Sixteenth to Twenty-First Centuries RICHARD C.RAMER 2 richardOld and Rare c. Booksramer 225 east 70th street . suite 12f . new york, n.y. 10021-5217 Email [email protected] . Website www.livroraro.com Telephones (212) 737 0222 and 737 0223 Fax (212) 288 4169 April 2012 SPECIAL LIST 165 One Hundred Ninety-Five Recent Acquisitions Late Sixteenth to Twenty-First Centuries PROVENANCE INDEX ON PAGES 165-166 SUBJECT INDEX ON PAGES 167-178 VISITORS BY APPOINTMENT special list 165 3 SPECIAL LIST 165 Recent Acquisitions 1. AGUILAR, Bernardo de Lemos Teixeira d’. A questão dos vinhos do Douro, suscitada pelo commerciante Britannico o Snr. J.J. Forrester, consid- erada politicamente. Porto: Typographia de Gandra & Filhos, 1845. 8°, stitched. Wood-engraved vignette on title page of a cutting from a vine with grapes. Light soiling to title page. A few light stains. Overall in good condition. Contemporary ink inscription at top of title page: “Ill. mo Sr. João Mora [?] // Offr. o // Auctor.” 24 pp. $250.00 FIRST and ONLY separate EDITION of this pamphlet expressing opinions opposed to Forrester’s proposed reforms, including a personal attack on Forrester. Forrester replied with Vindicação de José James Forrester contra as imputações a elle feitas no parecer da direcção da Associação Commercial do Porto de 15 de Março de 1845. Aguilar’s text was appended to the second edition of Forrester’s reply. j Not located in Innocêncio. Not in Kress, Luso-Brazilian Economic Literature Before 1850.
    [Show full text]
  • Late Antiquity in the City of Caesarobriga-Elbora (Talavera De La Reina, Toledo): a Review", Diacronía, 2, 95-118
    Cómo citar este artículo / Howto cite thisarticle: De la llave Muñoz, S. y Escobar Requena, A. (2020): "Late Antiquity in the city of Caesarobriga-Elbora (Talavera de la Reina, Toledo): A review", Diacronía, 2, 95-118. LATE ANTIQUITY IN THE CITY OF CAESAROBRIGA-ELBORA (TALAVERA DE LA REINA, TOLEDO): A REVIEW ANTIGÜEDAD TARDÍA EN LA URBE DE CAESAROBRIGA-ELBORA (TALAVERA DE LA REINA, TOLEDO): ESTADO DE LA CUESTIÓN SERGIO DE LA LLAVE MUÑOZ C.A. UNED Talavera de la Reina [email protected] ANA ESCOBAR REQUENA Fundación Tagus [email protected] Recepción: 05-10-2020 Aceptación: 10-11-2020 Resumen: El conocimiento de la antigua urbe de Caesarobriga ha experimentado grandes progresos en las últimas décadas. Diversas intervenciones arqueológicas han permitido reconocer que la urbe, a partir del siglo III d.C., experimentó procesos de transformación de los espacios que alteraron la topografía urbana altoimperial. Sin embargo, aún es escasa la información disponible para realizar un análisis exhaustivo de las transformaciones urbanas y sucesos acaecidos durante la Antigüedad Tardía. De igual modo, se tendrá en cuenta la presencia y desarrollo del cristianismo, la cultura visigoda y la presunta identificación con la Elbora de la tardoantiguedad. Así pues, se intentará dar respuesta a una serie de interrogantes que ayuden obtener una mejor lectura histórico-arqueológica del presente sector oriental de la Lusitania durante la Antigüedad Tardía. Palabras-clave: Lusitania, Cristianismo, Pérdida de las Hispanias, Conventus Emeritensis, Valle del Tajo. Abstract: The knowledge of the ancient town of Caesarobriga has experienced great progress in the last decades. Thanks to several archaeological campaigns, we know that the town, since the beginning of the 3rd century, underwent transformation and reconfiguration processes that altered the Early Empire urban topography.
    [Show full text]