Métis Identity in Canada
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Dear Applicant: Thank You for Expressing An
Dear Applicant: Thank you for expressing an interest in NunatuKavut Community Council (known as NunatuKavut). There are three categories of membership: Full Member – Resident; Full Member – Non-Resident; and Alliance Member. A Full Member is defined as a person of Inuit decent who is ordinarily a resident in one of the designated areas of Labrador (six months or more) and will be entitled to all of the rights, benefits and privileges NunatuKavut and cannot be a full member in any other Aboriginal organization. A Full Member – Non-Resident is a person of Inuit descent who does not live in any of the designated areas of Labrador, but maintains contact with members living in any of the designated areas and cannot be a full member in any other Aboriginal organization. An Alliance Member is defined as an Aboriginal person, ordinarily a resident in Labrador, who supports the objectives of NunatuKavut but who does not qualify for Full Membership. Alliance Members may benefit from Aboriginal representation, affirmative action, various government- sponsored services and programs (i.e. human resources development) and entrepreneurial business opportunities and cannot be a full member in any other Aboriginal organization. It is important that all sections of the application form are filled out. An incomplete application cannot be considered by the Membership Committee and may be returned to the applicant. Please include the following: Copy of a piece of identification, such as a driver’s license, passport or school ID; A long form copy of your birth certificate OR your short form birth certificate combined with a baptism certificate; Confirmation of your current residency, such as a driver’s license or old phone/hydro bill, must be included with the application; A non-refundable $25.00 processing fee (If paying by cheque or money order, please make payee NunatuKavut); A digital photo (taken from the waist up, against a light background in Landscape) is required to prepare a photo ID membership card; it is necessary to have this photo in a good quality digital format. -
Confetti, Volume 6, 2020
CONFETTI A World Literatures and Cultures Journal Un journal de littératures et cultures du monde 2020 Vol. 6 CONFETTI Un journal de littératures et cultures du monde A World Literatures and Cultures Journal VOLUME 6 2020 University of Ottawa Editors / Éditeurs : Marylene Pilon Special thanks to our professors for their work towards producing this volume / Remerciements spéciaux à nos professeurs pour leur participation à la réalisation de ce volume : Paul Birt, Douglas Clayton, Joerg Esleben, Jorge Carlos Guerrero, Rebecca Margolis, Cristina Perissinotto, Agatha Schwartz, May Telmissany 2 Table of Contents/ Table des matières Table of Contents/ Table des matières ............................... 3 Welcome / Bienvenue ......................................................... 4 Intercultural Identity and the Periphery of World Literature / Identité interculturelle et la périphérie de la littérature mondiale ............................................................................. 7 World Literature and Periphery: A Distant Reading of Milton Hatoum’s The Brothers Erika Jurdi .............................................................. 8 Identity Metamorphosis in Rawi Hage’s Cockroach Elena Rahman ...................................................... 31 The Dichotomy of Puerto Rico: A Comparison of Rosario Ferré’s Maldito amor and her Self-translation Sweet Diamond Dust Abigail Roche ....................................................... 49 Postwar, Postcolonial and Collective Trauma / Traumatisme d'après-guerre, postcolonial et collectif -
THE WHIG INTERPRETATION of the HISTORY of RED RIVER By
THE WHIG INTERPRETATION OF THE HISTORY OF RED RIVER By BRIAN MARTIN GALLAGHER B.A., The University of British Columbia, 1980 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Department of History) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September, 1986 ® Brian Martin Gallagher, 1986 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia 1956 Main Mall Vancouver, Canada V6T 1Y3 Date /0 Ot^^Ly E-6 (3/81) ii ABSTRACT The whig interpretation, which can be most simply defined as the idea that past events led in direct and progressive stages to the present, has long been recognized as a basic historiographic fallacy. The fullest expression of the whig interpretation of western Canadian history is to be found in the works of George F.G. Stanley and W.L. Morton. In presenting a narrative reconstruction of the events surrounding Canada's annexation of Red River, these authors primarily attempt to justify Canadian policy as the extension of British civilization. -
POPULATION PROFILE 2006 Census Porcupine Health Unit
POPULATION PROFILE 2006 Census Porcupine Health Unit Kapuskasing Iroquois Falls Hearst Timmins Porcupine Cochrane Moosonee Hornepayne Matheson Smooth Rock Falls Population Profile Foyez Haque, MBBS, MHSc Public Health Epidemiologist published by: Th e Porcupine Health Unit Timmins, Ontario October 2009 ©2009 Population Profile - 2006 Census Acknowledgements I would like to express gratitude to those without whose support this Population Profile would not be published. First of all, I would like to thank the management committee of the Porcupine Health Unit for their continuous support of and enthusiasm for this publication. Dr. Dennis Hong deserves a special thank you for his thorough revision. Thanks go to Amanda Belisle for her support with editing, creating such a wonderful cover page, layout and promotion of the findings of this publication. I acknowledge the support of the Statistics Canada for history and description of the 2006 Census and also the definitions of the variables. Porcupine Health Unit – 1 Population Profile - 2006 Census 2 – Porcupine Health Unit Population Profile - 2006 Census Table of Contents Acknowledgements . 1 Preface . 5 Executive Summary . 7 A Brief History of the Census in Canada . 9 A Brief Description of the 2006 Census . 11 Population Pyramid. 15 Appendix . 31 Definitions . 35 Table of Charts Table 1: Population distribution . 12 Table 2: Age and gender characteristics. 14 Figure 3: Aboriginal status population . 16 Figure 4: Visible minority . 17 Figure 5: Legal married status. 18 Figure 6: Family characteristics in Ontario . 19 Figure 7: Family characteristics in Porcupine Health Unit area . 19 Figure 8: Low income cut-offs . 20 Figure 11: Mother tongue . -
Social Exclusion and the Labrdor Experience: Shaping
SOCIAL EXCLUSION AND THE LABRDOR EXPERIENCE: SHAPING THE POLITICAL AND SOCIAL LANDSCAPE By LISA DENSMORE Integrated Studies Project submitted to Dr. ANGELA SPECHT in partial fulfillment of the requirements for the degree of Master of Arts – Integrated Studies Athabasca, Alberta FEBRUARY, 2013 Social Exclusion and the Labrador Experience: A Culture of Indifference Abstract This study began because I observed that many people in Labrador were forming specific interest groups in order to do three things: to counter the intent of government especially when government intent did not align with specific group intent; to hinder the advancement of other groups with whom one might have differing goals; and, to compete for potentially scarce resources. Formation of specific interest groups did aim to achieve social change but the competitive nature of group formation did not seem healthy, reasonable, or productive in achieving broader community goals. In this paper, I examine the complex historical, social and political relationships in Labrador to understand how complex and varied governance structures and social exclusion have contributed to this challenging political and social landscape in Labrador. In particular, this study has three goals: first, it examines how the political and social landscapes of Labrador have been shaped historically. Second, explores how varying levels of government responded to the many challenges created by community organizations and group affiliation; and third it critically interrogates the role that social exclusion has played in creating a political and social landscape that encompasses so many different groups and organization. Through careful review of the Labrador through the 70’s, 80’s and 90’s conference proceedings and the Provincial Northern Strategic Plan, I examine the complex relationships between historical, social, and political exclusion that has shaped and continues to shape Labrador’s social, political, cultural and economic landscapes. -
Native American and Indigenous Philosophy
NEWSLETTER | The American Philosophical Association Native American and Indigenous Philosophy FALL 2020 VOLUME 20 | NUMBER 1 FROM THE MANAGING EDITOR Emmanuel Onyemachi Agnes B. Curry Indigenous Philosophy on Nature COMMITTEE CHAIRS’ REMARKS Katherine E. Richard Indigenous Critiques of Western STATEMENT OF SOLIDARITY Conceptions of Nature: Exploring the Value of Indigenous Knowledge in SUBMISSION GUIDELINES AND Relation to Climate Change INFORMATION Shay Welch ARTICLES Preliminary Remarks on the Pedro Lebrón Ortiz Undergraduate Submissions and Course Reconstructing Locality through Syllabus Marronage Spencer Nabors Andrea Sullivan-Clarke Procedural Knowing to Facilitate Healing Relations and How Allies Acknowledge after Collective Trauma Land Dargenae Somerville Andrea Sullivan-Clarke How Reconnecting with the Land May Preliminary Remarks on the Graduate Help Heal Trauma in Native American Submissions Communities Éamon Brennan The Role of Indigenous Peoples in the Environmentalist Movement: McKibben’s View Analyzed VOLUME 20 | NUMBER 1 FALL 2020 © 2020 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 APA NEWSLETTER ON Native American and Indigenous Philosophy AGNES B. CURRY, EDITOR VOLUME 20 | NUMBER 1 | FALL 2020 memory and monuments, and education about the daily FROM THE MANAGING EDITOR strains of living in a racist culture. Despite also-predictable moments of backlash, perhaps we’re finally approaching Agnes B. Curry a fuller scale de-legitimation of white supremacy as the UNIVERSITY OF SAINT JOSEPH, CONNECTICUT default social order. The APA Committee on Native American and Indigenous Philosophers joins a growing tide of I have the happy task of introducing the fall 2020 edition of groups and organizations declaring formally their solidarity the newsletter, writing in mid-summer 2020, a time fraught with Black Lives Matter; our statement is published in this and tragic, yet with some grounds for hope. -
Cross-Border Employment in the Windsor-Essex & Southeastern
Cross-Border Employment in the Windsor-Essex & Southeastern Michigan Corridor Photo Credit: Windsor-Essex Economic Development Corporation We would like to thank everyone who contributed their time, ideas and expertise to the Cross-Border Employment in the Windsor-Essex and Southeastern Michigan Corridor report. Workforce WindsorEssex would also like to thank Katie Renaud, Tashlyn Teskey, Heather Gregg, and Tanya Antoniw for their work in developing and authoring this report. Thanks are also due to the Ministry of Advanced Education and Skills Development for their support. Front and back cover designs by Imaginative Imaging Printing by Imaginative Imaging How did we do? We invite your feedback on all publications produced by Workforce WindsorEssex. www.workforcewindsoressex.com 880 N Service Rd #201, Windsor ON N8X 3J5 Phone: 226-674-3220 [email protected] This document may be freely quoted and reproduced without permission from Workforce WindsorEssex provided that the content remains the same and that the organization is acknowledged as the author of this document. Workforce WindsorEssex is committed to ongoing research to enhance local labour market planning in the Windsor-Essex region. Workforce WindsorEssex assumes no responsibility for its use or for the consequences of any errors or omissions. The views expressed in this document do not necessarily reflect those of the Government of Ontario or the Government of Canada. Ce projet est financè par le Gouvernement de l’Ontario 2 TABLE OF CONTENTS Introduction ...........................................................................................4 -
Regular Meeting of the Council of the District of North Saanich Monday, October 20, 2014 at 7:00 P.M
Regular Meeting of the Council of the District of North Saanich Monday, October 20, 2014 at 7:00 p.m. (Please note that all proceedings are recorded) AGENDA PAGE NO. 1. CALL TO ORDER 2. PUBLIC HEARINGS 3. INTRODUCTION OF LATE ITEMS 4. APPROVAL OF AGENDA 5. PUBLIC PARTICIPATION PERIOD Rules of Procedure: 1) Persons wishing to address Council must state their name and address for identification and also the topic involved. 2) Subjects must be on topics which are not normally dealt with by municipal staff as a matter of routine. 3) Subjects must be brief and to the point. 4) Subjects shall be address through the Chair and answers given likewise. Debates with or by individual Council members will not be allowed. 5) No commitments shall be made by the Chair in replying to a question. Matters which may require action of the Council shall be referred to a future meeting of the Council. 6) Twenty minutes will be allotted for the Public Participation Period. 7) Each speaker under this section is limited to speaking for 3 minutes unless authorized by the Chair to speak for a longer period of time. 8) All questions from member of the public must be directed to the Chair. Members of the public are not permitted to direct their questions or comments to members of Staff. 9) Persons speaking during Public Participation period must: (a) use respectful language; (b) not use offensive gestures or signs; and (c) adhere to the rules of procedure established under this Bylaw and to the decisions of the Chair and Council in connection with the rules and points of order. -
Métis Government Recognition and Self-Government Agreement
Métis Government Recognition and Self-Government Agreement -between- Métis Nation of Ontario -and- Canada TABLE OF CONTENTS PART I DEFINITIONS, PURPOSE, RECOGNITION, AND FEDERAL RECOGNITION LEGISLATION ....................................................................3 Chapter 1: Definitions and Interpretation ...............................................................3 Definitions ..........................................................................................................3 Interpretation .....................................................................................................6 Chapter 2: Purpose ...................................................................................................6 Chapter 3: Federal Recognition ................................................................................7 Chapter 4: Federal Recognition Legislation.............................................................8 PART II SELF-GOVERNMENT IMPLEMENTATION ...............................................9 Chapter 5: Requirements ..........................................................................................9 PART III MÉTIS GOVERNMENT’S CONSTITUTION ................................................9 Chapter 6: Constitution ............................................................................................9 PART IV MÉTIS GOVERNMENT’S LEGAL STATUS, ROLE, JURISDICTION, LAWS, AND AUTHORITY ............................................................................ 11 Chapter 7: Legal Status and Capacity -
KI LAW of INDIGENOUS PEOPLES KI Law Of
KI LAW OF INDIGENOUS PEOPLES KI Law of indigenous peoples Class here works on the law of indigenous peoples in general For law of indigenous peoples in the Arctic and sub-Arctic, see KIA20.2-KIA8900.2 For law of ancient peoples or societies, see KL701-KL2215 For law of indigenous peoples of India (Indic peoples), see KNS350-KNS439 For law of indigenous peoples of Africa, see KQ2010-KQ9000 For law of Aboriginal Australians, see KU350-KU399 For law of indigenous peoples of New Zealand, see KUQ350- KUQ369 For law of indigenous peoples in the Americas, see KIA-KIX Bibliography 1 General bibliography 2.A-Z Guides to law collections. Indigenous law gateways (Portals). Web directories. By name, A-Z 2.I53 Indigenous Law Portal. Law Library of Congress 2.N38 NativeWeb: Indigenous Peoples' Law and Legal Issues 3 Encyclopedias. Law dictionaries For encyclopedias and law dictionaries relating to a particular indigenous group, see the group Official gazettes and other media for official information For departmental/administrative gazettes, see the issuing department or administrative unit of the appropriate jurisdiction 6.A-Z Inter-governmental congresses and conferences. By name, A- Z Including intergovernmental congresses and conferences between indigenous governments or those between indigenous governments and federal, provincial, or state governments 8 International intergovernmental organizations (IGOs) 10-12 Non-governmental organizations (NGOs) Inter-regional indigenous organizations Class here organizations identifying, defining, and representing the legal rights and interests of indigenous peoples 15 General. Collective Individual. By name 18 International Indian Treaty Council 20.A-Z Inter-regional councils. By name, A-Z Indigenous laws and treaties 24 Collections. -
Border Crossings in Michigan
ReasonReason forfor PresentationPresentation ►►ProvideProvide informationinformation onon Michigan’sMichigan’s borderborder crossingscrossings && theirtheir importanceimportance ►►CurrentlyCurrently operatingoperating underunder anan implicitimplicit BorderBorder PolicyPolicy embeddedembedded withinwithin thethe StateState LongLong RangeRange PPllanan ►►WouldWould likelike toto adoptadopt anan explicitexplicit BorderBorder PolicyPolicy OverviewOverview ► EconomicEconomic ImportanceImportance ► MDOT’sMDOT’s VisionVision ► CurrentCurrent GGooalsals ► ActionAction PlanPlan ► PlanPlanss atat EEaachch CroCrossssiingng ► StrategiesStrategies ► TheThe NextNext StepsSteps MichiganMichigan vs.vs. MontanaMontana TransportationTransportation ElementsElements forfor EconomicEconomic GrowthGrowth TransportationTransportation ElementsElements forfor EconomicEconomic GrowthGrowth AA goodgood transportationtransportation system:system: ►►ProvidesProvides forfor thethe seamlessseamless flowflow ofof goods,goods, servicesservices && peoplepeople ►►IncludesIncludes aa goodgood freightfreight networknetwork ►►EnsuresEnsures basicbasic mobilitymobility ►►IsIs securesecure && providesprovides redundancyredundancy (Homeland(Homeland security)security) TransportationTransportation ElementsElements forfor EconomicEconomic GrowthGrowth AA goodgood freightfreight systemsystem has:has: ► SufficientSufficient capacitycapacity ► ConnectivConnectivityity betwebetweenen && amoamonngg modesmodes && facilitiefacilitiess ► ModeMode choice:choice: rail,rail, road,road, -
From This Valley They Say You Are Going
The Red River Valley The Origins of this Popular Folk Song E B7 E There never could / be such a / longing From this valley they say you are going, In the heart of a pure maiden's / breast, B7 That / dwells in the / heart you are / breaking We will miss your bright eyes and sweet smile, As I / wait in my / home in the / West. E E7 A For they say you are taking the sunshine And the dark maiden's / prayer for her / lover E B7 E To the Spirit that rules o’r the / world; That brightens our pathway a while May his / pathway be / ever in / sunshine, Is the / prayer of the / Red River / girl. E B7 E Come and sit by my side if you love me, Come and sit by my / side if you / love me, B7 Do not hasten to bid me a/dieu, Do not hasten to bid me adieu, But re/member the / Red River / Valley E E7 A And the / girl that has / loved you so / true. But remember the Red River Valley E B7 E And the girl that has loved you so true. Red River Valley is a folk song often sung by the Sons of the Pioneers. It was widely believed to be a Texas re-working of For a long time / I have been / waiting a popular American song of 1896, "In the Bright Mohawk For those dear words you never would / say, Valley." However, research has found that it was known in But at / last all my / fond hopes have / vanished, at least five Canadian provinces before then.