DOCSLIB.ORG

The Play of Negativity : an Exploration of an Apophatic Discourse in Daoist

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Play of Negativity : an Exploration of an Apophatic Discourse in Daoist RICE UNIVERSITY THE PLAY OF NEGATIVITY: AN EXPLORATION OF AN APOPHATIC DISCOURSE IN DAOIST PHILOSOPHY AND NEGATIVE THEOLOGY by ELLEN YING ZHANG A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF PHILOSOPHY APPROVED, THESIS COMMITTEE: ^is UJ fa J Edith Wyschogyod, Director Department of Religious Studies ^ is-* * Werner H. Kelber, Professor Department of Religious Studies Houston, Texas April, 1995 ABSTRACT The Play of Negativity: An Exploration Of An Apophatic Discourse In Daoist Philosophy And Negative Theology by Ellen Ying Zhang This dissertation is an attempt to bring Daoist philosophy and negative theology into conversation. The comparative project itself by no means suggests an identification of the Daoist "Dao" with the Christian "God," nor does it argue for a contrast between a "non-logocentric China" with a "logocentric West." However divergent China and the West may be the notion of "Dao" in Daoist philosophy and the notion of "God" in negative theology, share what I call a "gesture of negativity." My project then is a comparative study of a philosophical/theological discourse which deals with the problem of ineffability. I propose that the apophatic gesture is inevitably paradoxical when speech is deployed in order to surpass itself. I compare the notions of wang and wuwei in Daoism with the notion of Gelassenheit in negative theology, and the Daoist wu with Derrida’s dénégation. I argues that the play of negativity does not suggest the rejection of meanings as such; rather like many other discourses, it participates in creation, construction, and destruction of meaning within particular philosophical and theological configurations. ACKNOWLEDGMENTS When I came from China in the Fall of 1989, I stepped off the plane into a new and unknown world. Since then, many friends, colleagues and professors have helped me pursue successfully this research. Institutionally, I would like to thank the Department of Religious Studies for giving me the opportunity to make the voyage from Beijing to Houston. And the Rice Summer Research Stipend allowed me to return to China in order to gather the resources for this project. The guidance of my readers, Richard Smith and Werner Kelber, has made these voyages - both literally and metaphorically - easier. I would especially like to thank Edith Wyschogrod, my major professor, who enabled my work through her inspiration and insights. I consider myself extremely fortunate to have studied with someone of her scholarly stature. Off campus, Robert Magliola and Tong Qingbing offered their research in addition to encouragement to pursue comparative research, indeed, making these voyages meaningful. My two American families, Richard and Terry Hausner and Arthur and Patricia Liebeskind, provided much needed kindness when the transition from China to America proved difficult. I would also like to thank Mary Ann O'Donnell for her comments and interest. Finally, I would like to express my gratitude to my fiancé, Tony, who has helped me both emotionally and financially complete this dissertation. TABLE OF CONTENTS Introduction 1 Chapter One: Apophasis: Speech and Silence 7 A Desire To Speak: An Apophatic Gesture 8 The Dao and the Silent 10 The Divine and the Silent 15 Words, Logic and Pseudo-Reality 23 Saying and the Echo of Silence 26 Différance and Silence of Writing 29 Apophasis and Negativity 34 Apophasis and Paradox 37 Apophasis and logic 42 Chapter Two: Forgetfulness: An Apophatic Gesture 51 Forgetfulness and a Gesture of Negation 51 Forgetfulness and the Experience of the Dao 55 The Cloud of Forgetting 68 Gelassenheit and Oneness of Godhead 71 Gelassenheit and Letting-be 74 Forgetting "Idol" and a theology of Love 80 Forgetfulness: Philosophical and Theological 84 Chapter Three: The Mystic and the Apophatic 100 The Darkness of Unknowing I. Daoism 101 The Darkness of Unknowing II. Negative Theology 109 Mythical Oneness and the Ineffable Unity 115 The Intuitive Heart and the Contemplative Soul 125 The Mystical and The Philosophical 132 Mystic's Unknowing: Metaphysics? 140 Chapter Four: The Philosophical and the Poetical 148 Philosophers, Theologians and Poets 149 The "Voice" of the Dao 152 The Dao and Poetry as Intuitive 159 God and the Poetic Prayer 162 Heidegger: Poetic language as Dis-closure 169 Derrida: Dancing with the Poetic Signifiers 174 Irony and polyvalence 178 Irony and Apophasis 180 Irony and a Play/Jest 183 Chapter Five: Negation and De-negation 192 Fan and the Limits of Reversal 193 Dénégation : A Double movement 198 Affirmation Via Negativa 204 Flux: The Dao and the Trace 212 Flux as Repetition 218 Negativity as a Play 222 Epilogue 238 Bibliography 240 1 Introduction This dissertation is an attempt to bring Daoist philosophy and negative theology into conversation. The comparative project itself by no means suggests an identification of the Daoist "Dao" with the Christian "God," nor does it argue for a contrast between a "non-logocentric China" with a "logocentric West." However divergent China and the West may be the notion of "Dao" in Daoist philosophy and the notion of "God" in negative theology, share what I call a "gesture of negativity." My project then is a comparative study of a philosophical/theological discourse which deals with the problem of ineffability. By examining negative theology in terms of Daoism, and Daoism in terms of negative theology, I hope that the work supplements contemporary discussion on post-modern theology. My account of the Daoist tradition is based on the philosophical works of Laozi and Zhuangzi , or what is usually called the "Philosophical School of Lao- Zhuang" •* Meanwhile, I include certain literary texts that are related to Daoism. In my discussion, I pay special attention to the differences between the two Daoist thinkers, an aspect often neglected by both Chinese and Western scholars. Even though both Laozi and Zhuangzi speak of the Dao in a negative fashion I contend that, of the two, Laozi's Dao is closer to the notion of God in negative 2 theology insofar as both the Dao and God are felt but not conceived, intuited but not categorized, divined but not explained. Zhuangzi’s Dao, on the other hand, is closer to Derrida’s notion of "trace" in that both Zhuangzi and Derrida reject any notion of a transcendental "signifier." If Laozi still speaks of the Dao as the "way that gives rise to all ways," and as the "root" to which all thing return, Zhuangzi places more emphasis on the Dao as "free wondering, " that is, a way that does not aim at a final direction. In my reading of the theological writings of Pseudo- Dionysius, Meister Eckhart, Soren Kierkegaard, and Jean-Luc Marion, as well as the philosophical works of Friedrich Nietzsche, Martin Heidegger, and Jacques Derrida, I explain how these texts, with their various strategies or manners of speaking, imply a movement of apophasis. Namely, a kind of irony whereby one denies the saying which one specially says. It is my contention that an undoing of the speakable has to be accomplished by using a discourse in which silence does not merely mean "not-speaking. " I am particularly interested in certain affinities of deconstructive philosophy with negative theology. Even though I am aware of Derrida’s argument that deconstruction is not a form of negative theology. I believe that a critique of Derrida’s critique of negative theology is necessary because the term "negative theology" itself needs 3 to be re-defined. I also want to argue for certain deconstructive elements in negative theology. I also deploy the connection of an apophatic discourse to a mystical discourse in both Daoism and negative theology. I see, in recent Chinese studies, a problem of trying to de-mystify Daoist thinking by both Chinese and Western critics in order to make Daoism "non-metaphysical", or a coherent system of thought. I propose certain similarities between the non-differentiated Dao and God of mystical theology in that both the Dao and God are unknowable, yet all-affecting, and both the Dao and God imply an eternal transformation of unity to multiplicity and from multiplicity to unity. It is my contention that mysticism supplements philosophical discourse in that mystical discourse provides different strategies for fabricating philosophical knowledge, and offers what is lacking in philosophies of reason. Meanwhile, I make salient how the kind of silence that concerns Daoists and negative theologians is different from the one that perplexes philosophers such as Heidegger and Derrida. When Heidegger speaks of the "unsaid of the said," and when Derrida is looking for a speech that will "maintain silence," their notion of silence is textual. For Laozi and Pseudo-Dionysius, on the other hand, silence is the "hors- texte,” i.e., outside the text, because the Dao or God is beyond all human conceptions and languages. One of the 4 characteristics of negative theology is the Word/words dichotomy which is exemplified by Meister Eckhart's argument that God is the "simple Ground, the simple Silence, " and "the secret Word that lies hidden in the soul." This Word/words distinction is also emphasized by Marion, even though he tries to free theology from the metaphysical language of being. Marion’s critique of the language of being, like that critique found in negative theology, arises from a claim of the "divine incomprehensibility" of the Word. Silence in negative theology, in contrast to Derrida’s silence, steers through a mistrust of language to a kind of silence that leads to a moment of complete speechlessness. While for negative theologians language is empty of reality and thus must be transcended for reality to be realized, for Derrida reality is rooted nowhere but in language. For him the reason for ineffability arises from nothing other than the nature of language itself.
Load more

Recommended publications
  • The Concept of the Manifestation of God in Chinese Symbolism
    55 Resumé The Concept of L’approche herméneutique du présent ar- ticle intègre une interprétation transcul- the Manifestation turelle des symboles et des métaphores, of God in Chinese qui permet de faire une « fusion des horizons » entre les civilisations fondées Symbolism: An sur des patrimoines culturels différents. L’idée selon laquelle des symboles appar- Inter-civilizational emment incompatibles peuvent avoir une signification sous-jacente commune per- Hermeneutic Study met d’établir des liens entre des visions du monde et des perspectives générale- ment perçues comme incommensurables, AMROLLAH HEMMAT en l’occurrence entre le concept bahá’í de la Manifestation de Dieu et les concepts Abstract philosophiques et religieux chinois corre- spondants. L’auteur démontre que certains This article’s hermeneutic approach ac- éléments de la tradition chinoise trouvent commodates transcultural interpretation une résonnance profonde dans le concept of symbols and metaphors, providing for bahá’í de la Manifestation de Dieu. a “fusion of horizons” between civiliza- tions with different cultural heritage. The Resumen idea that seemingly incompatible symbols El enfoque hermenéutico de este artículo can be allusions to a common underly- acomoda la interpretación transcultural ing meaning makes it possible to develop de símbolos y metáforas, proveyendo una connections between worldviews and per- “fusión de horizontes” entre civilizaciones spectives commonly considered incom- con diferente patrimonio cultural. La idea mensurable, in our case between
    [Show full text]
  • The Need to Believe in Life After Death Questions About Islam?
    “To the righteous soul will be said: O (thou) soul, in In the Name of Allah, the Most Gracious, the Most Merciful (complete) rest and satisfaction! Come back to your Lord, well pleased (yourself), and well pleasing unto Him! Enter you, then, among my devotees! And enter you My “To the righteous soul will be said: O (thou) soul, in (complete) rest and satisfaction! Heaven!” [Al-Qur’an 89:27] Come back to your Lord, well pleased (yourself), and well pleasing unto Him! Enter you, then, among my devotees! And enter you My Heaven!” [Al-Qur'an 89: 27-28] In Islam, an individual's life after death or Him in the heavens or in the earth,but it is in a clear their Hereafter, is very closely shaped by Record.That He may reward those who believe and do their present life. Life after death begins with good works.For them are pardon and a rich provision. the resurrection of man, after which there will But those who strive against our revelations, come a moment when every human will be shaken as challenging (Us), theirs will be a painful doom of they are confronted with their intentions and wrath.” [Al-Qur’an: 34: 3-5] deeds, good and bad, and even by their failure to do good in this life. On the Day of Judgment the entire record of people from the age of puberty The need to believe in life after death will be presented before God. God will weigh Belief in life after death has always been part of the ath Lifeafter De everyone’s good and bad deeds according to His teachings of the Prophets and is an essential condition Questions about Islam? Mercy and His Justice, forgiving many sins and of being a Muslim.Whenever we are asked to do or would you like to: multiplying many good deeds.
    [Show full text]
  • Durham E-Theses
    Durham E-Theses The Christology of nestorius and the chalcedonian settlement Fletcher, Stanley P. How to cite: Fletcher, Stanley P. (1972) The Christology of nestorius and the chalcedonian settlement, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9976/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE REVEREND STANLEY P. FLETCHER, B.A. THE CHRISTOLOGY OP NESTORIUS AND THE CHALCEDONIAN SETTLEMENT A DISSERTATION SUBMITTED FOR THE DEGREE OF MASTER OF ARTS IN THE UNIVERSITY OF DURHAM The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. THE GHRISTOLOGY OF NESTORIUS AND THE CHALCEDONIAN SETTLEMENT - ABSTRACT The assessment of Nestorius1 Christology begins with a consideration of his indebtedness to Paul of Samosata, Diodore of Tarsus and Theodore of Mopsuestia.
    [Show full text]
  • Kant's Theoretical Conception Of
    KANT’S THEORETICAL CONCEPTION OF GOD Yaron Noam Hoffer Submitted to the faculty of the University Graduate School in partial fulfillment of the requirements for the degree Doctor of Philosophy in the Department of Philosophy, September 2017 Accepted by the Graduate Faculty, Indiana University, in partial fulfillment of the requirements for the degree of Doctor of Philosophy. Doctoral Committee _________________________________________ Allen W. Wood, Ph.D. (Chair) _________________________________________ Sandra L. Shapshay, Ph.D. _________________________________________ Timothy O'Connor, Ph.D. _________________________________________ Michel Chaouli, Ph.D 15 September, 2017 ii Copyright © 2017 Yaron Noam Hoffer iii To Mor, who let me make her ends mine and made my ends hers iv Acknowledgments God has never been an important part of my life, growing up in a secular environment. Ironically, only through Kant, the ‘all-destroyer’ of rational theology and champion of enlightenment, I developed an interest in God. I was drawn to Kant’s philosophy since the beginning of my undergraduate studies, thinking that he got something right in many topics, or at least introduced fruitful ways of dealing with them. Early in my Graduate studies I was struck by Kant’s moral argument justifying belief in God’s existence. While I can’t say I was convinced, it somehow resonated with my cautious but inextricable optimism. My appreciation for this argument led me to have a closer look at Kant’s discussion of rational theology and especially his pre-critical writings. From there it was a short step to rediscover early modern metaphysics in general and embark upon the current project. This journey could not have been completed without the intellectual, emotional, and material support I was very fortunate to receive from my teachers, colleagues, friends, and family.
    [Show full text]
  • Elisabeth Leinfellner.Indd
    Drei Pioniere der philosophisch-linguistischen Analyse von Zeit und Tempus: Mauthner, Jespersen, Reichenbach Elisabeth Leinfellner, Wien [A philosophical school in Tlön] reasons that the present is indefi nite, that the future has no reality other than as a present hope, that the past has no reality other than as a present memory. Jorge Luis Borges, Tlön, Uqbar, Orbis Tertius 1. Einleitung: die semantische Rolle der Tempora Unsere alltägliche, ,psychologische‘, aber auch die abstrakte newtonsche oder mathematische Vorstellung von Zeit – die ,klassischen‘ Zeitvorstellungen – laufen darauf hinaus, dass es eine einfache lineare Abfolge von Vergangen- heit-Gegenwart-Zukunft gibt. Analysiert man jedoch natürliche Sprachen, dann bietet sich ein anderes, komplexeres Bild: Würde man der einfachen, klassischen Vorstellung folgen, dann käme man in der Sprache mit drei Tempora aus: Präsens, Präteritum, Futurum. Ein Blick in die Grammatiken verschiedener Sprachen zeigt aber, dass es auch andere Tempora neben die- sen dreien gibt, so im heutigen Deutsch das Plusquamperfekt und das Fu- turum exactum. Gewisse Tempora und auch temporale Ersatzformen lösen mehr oder minder glücklich das Problem, dass z.B. in einer Erzählung im Präteritum manchmal auch im zeitlichen Rückgriff eine Vergangenheit vor der Vergangenheit dargestellt werden muss, oder eine Zukunft in der Ver- gangenheit. Die Ursachen für eine nicht chronologische Darstellung sind vielfältig, z.B. stilistisch-textliche oder dass wir uns an Ereignisse nicht im- mer in der richtigen Reihenfolge erinnern. Weiters muss die Verwendung der Tempora in erzählenden Texten die Rekonstruktion des chronologischen Ablaufs von Ereignissen erlauben, z.B. aus praktischen Gründen. Dass Texte keineswegs immer chronologisch geordnet sind, hat in verschiedenen Disziplinen und oft im Gefolge des russischen Formalismus zu einer Unterscheidung zwischen zwei zeitlichen Achsen geführt, der chronologischen Achse der Abfolge der Ereignisse, und F.
    [Show full text]
  • Repentance As Divine Communion in St. Symeon the New Theologian´S Hymns of Divine Love
    International Journal of Orthodox Theology 11:1 (2020) 7 urn:nbn:de:0276-2020-1025 John Anthony McGuckin Repentance as Divine Communion in St. Symeon the New Theologian´s Hymns of Divine Love Abstract Much English language scholarship on St. Symeon the New Theologian has, perhaps understandably, been intri- gued by and focused on the saint's narrative of his luminous visions of the Lord. But this has often served to Archpriest John Anthony distract readers from the primary McGuckin is the Nielsen thrust of the most rhapsodic and ec- Professor of Byzantine static of all his writings, the Hymns Theology Emeritus at Uni- of Divine Love. This paper argues that on Theological Seminary, New York, Professor of this major teaching is the doctrine of Early Christian Thought in radical repentance that the saint the Theological Faculty of espouses: and he does it in such a way Oxford University, Rector as to redirect the flow of earli- of St. Gregory's Orthodox Mission in St. Anne's on er Christian teaching on the develop- Sea in England, and a ping stages of the spiritual life in a Fellow of the British Royal profoundly innovative manner. Historical Society. 8 John Anthony McGuckin Rather than seeing re-pentance as a 'beginner's stage' in spiri- tuality, to be succeeded by 'unitive' and 'contemplative' stages (as in many manuals of spiritual theology which suppose they thus reproduce Pseudo-Dionysios) Symeon appears to pro- ject radical and heartfelt repentance as the royal road to the deepest level of communion with Christ. For him, repentance is one of the highest spiritual states, not the lowest.
    [Show full text]
  • Wisdom Ways Library Catalog
    Wisdom Ways Library Book Catalog TITLE AUTHOR CATEGORY SUBCATEGORY BOOKCASE Alcoholics Anonymous Alcoholics Anonymous World Services, Inc.ADD 4 Beyond Codependency and Getting Better All the Time Beattie, Melody ADD 4 Codependent No More: How to Stop Controlling Others Beattie, Melody ADD 4 Rape: Crisis and Recovery Burgess, Ann & Holmstrom, Lynda ADD 4 Battered Women: From a Theology of Suffering to an Ethic of EmpowermentBussert, Joy M. K. ADD 4 Too Close to Home: Domestic and Sexual Violence D. of Sarah July/Aug. 1987 ADD 4 Allies in Healing Davis, Laurie ADD 4 Betrayal of Innocence: Incest and Devastation Forward, Susan ADD 4 Combatting Cult Mind Control Hassan, Steven ADD 4 The Sorrow Child: Poems about Incest Herington, Shara ADD 4 Enabling Knowlton, Judith M.& Rebecca D. Chaitin ADD 4 Detachment Knowlton, Judith M.& Rebecca D.Chaitin ADD 4 Daily Affirmations: For Adult Children of Alcoholics Lerner, Rokelle ADD 4 Sexual Harassment of Working Women MacKinnon, Catharine A. ADD 4 Addiction & Grace: Love and Spirituality in the Healing May, Gerald G., M.D. (with Leader's Guide)ADD 4 At Personal Risk Peterson, Marilyn R. ADD 4 When Society Becomes an Addict Schaef, Anne Wilson ADD 4 Co-Dependence: Misunderstood - Mistreated Schaef, Anne Wison ADD 4 Is It Love or Is It Addiction? Schaeffer, Brenda ADD 4 Love Addiction: Help Yourself Out Schaeffer, Brenda ADD 4 Loving Me, Loving You Schaeffer, Brenda ADD 4 Co-Dependency: An Introduction Smalley, Sondra ADD 4 The Family Trap Wegscheider, A ADD 4 Co-Dependence Wilson-Schaff ADD 4 Secret Paths: Women in the New Midlife Apter, Terri AGE 4 Ethical Wills: Putting Your Values on Paper Baines, Barry AGE 4 Crones Don't Whine: Concentrated Wisdom for Juicy Women Bolen, Jean Shinoda, M.D.
    [Show full text]
  • Author Publisher Copyright Pages Abad, Javier; Fenoy (B) F 013 Marriage: a Path to Sanctity Eugenio Abrams, Richard I
    Call No. Title Sub-Title Author Publisher Copyright Pages Abad, Javier; Fenoy (B) F 013 Marriage: A Path to Sanctity Eugenio Abrams, Richard I. & (B) R 029 Illustrated Life of Jesus, An From the National Gallery of Art Collection Hutchinson, Warner A. Wings Books 1982 159 Coming Home (B) Ap 027 Roots of the Reformation Adam, Karl Resources 2000 108 Franciscan University (B) C 039 Spirit of Catholicism, The Adam, Karl Press 1996 252 (B) Con 029 Time to Mourn, A Time to Dance, A Aid Ass. For Lutherans (B) Sp 059 Imitation of Christ, The A'Kempis, Thomas A. (B) L 012 Mass Confusion: The Do's and Don'ts of Catholic Worship Akin, James Story of Father Nicholas Gruner, the most controversial priest (B) B 033 Fatima Priest in the Roman Catholic Church today, The Alban, Francis Good Counsel 1997 342 (B) Sc 002 Hope and Glory Catholic Introduction to the Book of Reverlation, A Alfaro, Juan Archbishop Timothy Dolan in Converstaion with John L. Allen, (B) B 040 People of Hope, A Jr. Allen Jr., John L. Image Books 2012 228 (B) S 045 St. Rose of Lima Alphonsus, Mary Sr. (B) H 003 Understanding the Old Testament Anderson, Bernhard W. Anderson, Carl; Chavez, (B) M 002 Our Lady of Guadalupe Mother of the Civilization of Love Eduardo (B) C 013 In His Light Anderson, William A. (S) C 022 In His Light Anderson, William A. (B) M 029 Way of Compassion, The … into the Heart of the Seven Sorrows of Mary Antall, Father Richard C. Our Sunday Visitor 1997 119 (B) MI 017 When God Asks For An Undivided Heart Choosing Celibacy in Love and Freedom Apostoli, Andrew St.
    [Show full text]
  • A Confucian Defense of Shame: Morality, Self-Cultivation, and the Dangers of Shamelessness
    religions Article Article Article A ConfucianA Confucian Defense Defense of Shame: of Shame: Morality, Morality, Self-Cultivation, Self-Cultivation, A Confucian Defense of Shame: Morality, Self-Cultivation, and theand Dangers the Dangers of Shamelessness of Shamelessness and the Dangers of Shamelessness Mark BerksonMark Berkson Mark Berkson Department of Religion,Department Hamline of Religion, University, Hamline St. Paul, University, MN 55104, St. USA;Paul, [email protected] 55104, USA; [email protected] Department of Religion, Hamline University, St. Paul, MN 55104, USA; [email protected] Abstract: ManyAbstract: philosophers Many and philosophers scholars in and the scholars West have in the a negative West have view a negative of shame. view In muchof shame. In much of Abstract: Many philosophers and scholars in the West have a negative view of shame.of post-classical In much ofpost-classical Western ethical Western thought, ethical shame thought, is compared shame is negativelycompared negatively with guilt, with as shame guilt, isas shame is asso- post-classical Western ethical thought, shame is compared negatively with guilt, asassociated shame is asso- withciated the “outer”, with the how “outer”, one appears how one before appears others before (and othe thusrs is (and merely thus a is matter merely of a “face”), matter of “face”), and ciated with the “outer”, how one appears before others (and thus is merely a matterand of “face”), guilt is and associatedguilt is associated with the “inner”with the realm “inner” of therealm conscience of the conscience and soul. and Anthropologists soul. Anthropologists and and philoso- guilt is associated with the “inner” realm of the conscience and soul.
    [Show full text]
  • The Idea of Mimesis: Semblance, Play, and Critique in the Works of Walter Benjamin and Theodor W
    DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 8-2012 The idea of mimesis: Semblance, play, and critique in the works of Walter Benjamin and Theodor W. Adorno Joseph Weiss DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Weiss, Joseph, "The idea of mimesis: Semblance, play, and critique in the works of Walter Benjamin and Theodor W. Adorno" (2012). College of Liberal Arts & Social Sciences Theses and Dissertations. 125. https://via.library.depaul.edu/etd/125 This Dissertation is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. The Idea of Mimesis: Semblance, Play, and Critique in the Works of Walter Benjamin and Theodor W. Adorno A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy October, 2011 By Joseph Weiss Department of Philosophy College of Liberal Arts and Sciences DePaul University Chicago, Illinois 2 ABSTRACT Joseph Weiss Title: The Idea of Mimesis: Semblance, Play and Critique in the Works of Walter Benjamin and Theodor W. Adorno Critical Theory demands that its forms of critique express resistance to the socially necessary illusions of a given historical period. Yet theorists have seldom discussed just how much it is the case that, for Walter Benjamin and Theodor W.
    [Show full text]
  • "Breaking Ground" a Look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy
    Verbum Volume 7 Issue 1 Article 11 December 2009 "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Frederick J. Flo St. John Fisher College Follow this and additional works at: https://fisherpub.sjfc.edu/verbum Part of the Religion Commons How has open access to Fisher Digital Publications benefited ou?y Recommended Citation Flo, Frederick J. (2009) ""Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381).," Verbum: Vol. 7 : Iss. 1 , Article 11. Available at: https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 This document is posted at https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 and is brought to you for free and open access by Fisher Digital Publications at St. John Fisher College. For more information, please contact [email protected]. "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Abstract In lieu of an abstract, below is the essay's first paragraph. "At the center of Christian dogma lies the worship of the Holy Trinity. Naturally, with every central focus comes controversy. Throughout history, the interpretation of the Trinity has created a tremendous amount of debate.
    [Show full text]
  • A History of Women Philosophers Vol. IV
    A HISTORY OF WOMEN PHILOSOPHERS A History of Women Philosophers 1. Ancient Women Philosophers, 600 B.C.-500 A.D. 2. Medieval, Renaissance and Enlightenment Women Philosophers, 500-1600 3. Modern Women Philosophers, 1600-1900 4. Contemporary Women Philosophers, 1900-today PROFESSOR C. J. DE VOGEL A History of Women Philosophers Volume 4 Contemporary Women Philosophers 1900-today Edited by MARY ELLEN WAITHE Cleveland State University, Cleveland, U.S.A. Springer-Science+Business Media, B. V. Library of Congress Cataloging in Publication Data Contemporary women philosophers : 1900-today / edited by Mary Ellen Waithe. p. cm. -- (A History of women philosophers ; v. 4.) Includes bibliographical references (p. xxx-xxx) and index. ISBN 978-0-7923-2808-7 ISBN 978-94-011-1114-0 (eBook) DOI 10.1007/978-94-011-1114-0 1. Women philosophers. 2. Philosophy. Modern--20th century. r. Waithe. Mary Ellen. II. Series. Bl05.W6C66 1994 190' .82--dc20 94-9712 ISBN 978-0-7923-2808-7 printed an acid-free paper AII Rights Reserved © 1995 Springer Science+Business Media Dordrecht Originally published by Kluwer Academic Publishers in 1995 Softcover reprint ofthe hardcover lst edition 1995 No part of the material protected by this copyright notice may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without written permission from the copyright owner. Contents Acknowledgements xv Introduction to Volume 4, by Mary Ellen Waithe xix 1. Victoria, Lady Welby (1837-1912), by William Andrew 1 Myers I. Introduction 1 II. Biography 1 III.
    [Show full text]