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The Solemn Liturgy of Good Friday

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The Solemn Liturgy of Good Friday The Solemn Liturgy of Good Friday friday, april 14, 2017 noon washington national cathedral the good friday liturgy marks the day of Christ’s suffering, crucifixion, and death and is a continuation of the Maundy Thursday liturgy. We begin in silence as we ended last night. On this most solemn of days, we fix our gaze on the cross at Golgotha. The cross serves as a sign of God’s never failing love for us even in the midst of death. 2 The people’s responses are in bold. The people stand as the ministers enter in silence. When the ministers are in place, all kneel. the opening acclamation Blessed be our God, For ever and ever. Amen. the collect for good friday Let us pray. Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. The people are seated. the first reading Genesis 22:1–18 God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt-offering on one of the mountains that I shall show you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt-offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.” Abraham took the wood of the burnt-offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt-offering?” Abraham said, “God himself will provide the lamb for a burnt-offering, my son.” So the two of them walked on together. When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.” And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt-offering instead of his son. So Abraham called that place “The Lord will provide” as it is said to this day, “On the mount of the Lord it shall be provided.” The angel of the Lord called to Abraham a second time from heaven, and said, “By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.” 3 psalm 40:1–14 plainsong I waited patiently upon the Lord; he stooped to me and heard my cry. He lifted me out of the desolate pit, out of the mire and clay; he set my feet upon a high cliff and made my footing sure. He put a new song in my mouth, a song of praise to our God; many shall see, and stand in awe, and put their trust in the Lord. Happy are they who trust in the Lord! they do not resort to evil spirits or turn to false gods. Great things are they that you have done, O Lord my God! how great your wonders and your plans for us! there is none who can be compared with you. Oh, that I could make them known and tell them! but they are more than I can count. In sacrifice and offering you take no pleasure (you have given me ears to hear you); Burnt-offering and sin-offering you have not required, and so I said, “Behold, I come. In the roll of the book it is written concerning me: ‘I love to do your will, O my God; your law is deep in my heart.’” I proclaimed righteousness in the great congregation; behold, I did not restrain my lips; and that, O Lord, you know. Your righteousness have I not hidden in my heart; I have spoken of your faithfulness and your deliverance; I have not concealed your love and faithfulness from the great congregation. You are the Lord; do not withhold your compassion from me; let your love and your faithfulness keep me safe for ever, For innumerable troubles have crowded upon me; my sins have overtaken me, and I cannot see; they are more in number than the hairs of my head, and my heart fails me. Be pleased, O Lord, to deliver me; O Lord, make haste to help me. the second reading Hebrews 4:14-16; 5:7-9 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him. The people stand. hymn • 164 Alone thou goest forth to die Bangor 4 the passion of our lord jesus christ according to john John 18:1–19:42 The people are seated for the first part of the Passion Gospel. At the mention of the arrival at Golgotha, the people stand. Narrator Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, Jesus “Whom are you looking for?” Narrator They answered, Priests & Police “Jesus of Nazareth.” Narrator Jesus replied, Jesus “I am he.” Narrator Judas, who betrayed him, was standing with them. When Jesus said to them, “I am he,” they stepped back and fell to the ground. Again he asked them, Jesus “Whom are you looking for?” Narrator And they said, Priests & Police “Jesus of Nazareth.” Narrator Jesus answered, Jesus “I told you that I am he. So if you are looking for me, let these men go.” Narrator This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.” Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, Jesus “Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?” Narrator So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, Woman “You are not also one of this man’s disciples, are you?” Narrator He said, Peter “I am not.” Narrator Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves.
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