Dr. Bhimrao Ramji Ambedkar Alternate Name: ÊÊÊ Baba Saheb

Dr.AlternateDatePlaceMovement:Major Bhimrao of oforganizations: birth: death: birth:death:name:ÊÊÊ Ramji Dalit ÊÊÊÊÊÊ Ambedkar AprilDecemberBabaMhow,Delhi,Buddhist ÊÊÊ Saheb14, IndependentCentral India 6,1891movement 1956 Provinces, Labour Party,India Scheduled Castes Federation, Republ icanReligion:Bhimrao(April Party 14,Ramji ÊÊÊof1891 IndiaBuddhismAmbedkar Ñ December (Marathi:??.?????? 6, 1956), also ?????known ???????)as Babasaheb, was an Indian nation alist,aIndianAmbedkarthehumansystem.DalitwithOvercomingobtainlawresearchColumbiapoliticalContents*10.1EarlyTheBhimrao Buddhist1234567891011121314 system degreesforEarlyPursuitFightPoonaPoliticalArchitectConversionDeathAmbedkaryoung theCriticismAftermathFilmReferencesFurtherExternal societyBuddhistlifejurist,Constitution. a HeaRamjispentBharatbecamecollegeinUniversityreturned fewrightslifeagainstPactAmbedkar.revivalist.ofisnumerous andlaw,of v.reading ChaturvarnaintoalsoyearscareeroflinksAmbedkarDalithismovement. educationtoandRatna,one multipleGandhieducationeconomics andIndia's homeuntouchabilityBuddhismwholefourcredited legacy socialofandbeforepoliticalBornsocial He India'stheaonwas varnasthe lifeAmbedkardoctoratesfamousconstitutionwasinto- village andfirstinpublishingbornthewithLondonfreedom alsofightingIndia.leadera -highestfinancialpolitical Hinduscholarinpoorandhaving "untouchables" haslifethe School for theEventuallyand Untouchablecategorizationbeenjournalschiefagainst civilianBritish-founded sparkedhisandIndia'sIndianobstacles,science ofhonoured studypracticedarchitectEconomics, social advocatingcastetheaward.toearning untouchables. fromfamily,and of discrimination,oftown the and military cantonm ent of Mhow in the Central Provinces (now in Madhya Pradesh).[1] He was the 14th and last child of Ramji Maloji Sakpal and Bhimabai Murbadkar.[2] His family was of Marathi background from the town of Ambavade in the Ratnagiri district of mo dern-day Maharashtra. They belonged to the Hindu Mahar caste, who were treated a s untouchables and subjected to intense socio-economic discrimination. Ambedkar' s ancestors had for long been in the employment of the army of the British East India Company, and his father served in the Indian Army at the Mhow cantonment, rising to the rank of Subedar. He had received a degree of formal education in M arathi and English, and encouraged his children to learn and work hard at school .Belonging to the Kabir Panth, Ramji Sakpal encouraged his children to read the H indu classics. He used his position in the army to lobby for his children to stu dy at the government school, as they faced resistance owing to their caste. Alth ough able to attend school, Ambedkar and other Untouchable children were segrega ted and given no attention or assistance by the teachers. They were not allowed to sit inside the class. Even if they needed to drink water somebody from a high er caste would have to pour that water from a height as they were not allowed to touch either the water or the vessel that contained it. This task was usually p erformed for the young Ambedkar by the school peon, and if he could not be found Ambedkar went without water.[2] Ramji Sakpal retired in 1894 and the family mov ed to Satara two years later. Shortly after their move, Ambedkar's mother died. The children were cared for by their paternal aunt, and lived in difficult circu mstances. Only three sons Ñ Balaram, Anandrao and Bhimrao Ñ and two daughters Ñ Manjul a and Tulasa Ñ of the Ambedkars would go on to survive them. Of his brothers and s isters, only Ambedkar succeeded in passing his examinations and graduating to a bigger school. His native village name was "Ambavade" in Ratnagiri District so h e changed his name from "Sakpal" to "Ambedkar" with the recommendation and faith Ramjiof Mahadev Sakpal Ambedkar, remarried a inDeshasta 1898, andBrahmin the familyteacher moved who believedto Mumbai in (then him. Bombay), wh ere Ambedkar became the first untouchable student at the Government High School near Elphinstone Road.[3] Although excelling in his studies, Ambedkar was increa singly disturbed by the segregation and discrimination that he faced. In 1907, h e passed his matriculation examination and entered the University of Bombay, bec oming one of the first persons of untouchable origin to enter a college in India . This success provoked celebrations in his community, and after a public ceremo ny he was presented with a biography of the Buddha by his teacher Krishnaji Arju n Keluskar also known as Dada Keluskar, a Maratha caste scholar. Ambedkar's marr iage had been arranged the previous year as per Hindu custom, to Ramabai, a nine -year old girl from Dapoli.[3] In 1908, he entered Elphinstone College and obtai ned a scholarship of twenty five rupees a month from the Gayakwad ruler of Barod a, Sahyaji Rao III for higher studies in the USA. By 1912, he obtained his degre e in economics and political science, and prepared to take up employment with th e Baroda state government. His wife gave birth to his first son, Yashwant, in th e same year. Ambedkar had just moved his young family and started work, when he dashedPursuitB.A fewR. Ambedkar,monthsback of educationto later, Bombay barrister Ambedkar to see hiswas ailingselected father, by the who Gayakwad died on ruler February to travel 2, 1913. to the United States and enroll at Columbia University, with a scholarship of $11.5 pe r month. Arriving in New York City, Ambedkar was admitted to the graduate studie s programme at the political science department. After a brief stay at the dormi tory, he moved to a housing club run by Indian students and took up rooms with a Parsi friend, Naval Bhathena.[4] In 1916, he was awarded a Ph.D. for a thesis w hich he eventually published in book form as The Evolution of Provincial Finance in British India. His first published work, however, was a paper titled Castes in India: Their Mechanism, Genesis and Development. Winning his degree and docto rate, he travelled to London and enrolled at Gray's Inn and the London School of Economics, studying law and preparing a doctoral thesis in economics. The expir ation of his scholarship the following year forced him to temporarily abandon hi sReturning studies andto workreturn as tomilitary India amidstsecretary World for War Baroda I.[4] state, Ambedkar was distresse d by the sudden reappearance of discrimination in his life, and left his job to work as a private tutor and accountant, even starting his own consultancy busine ss that failed owing to his social status.[5] With the help of an English acquai ntance, the former Bombay Governor Lord Sydenham, he won a post as professor of political economy at the Sydenham College of Commerce and Economics in Mumbai. H e was able to return to England in 1920 with the support of the Maharaja of Kolh apur, his Parsi friend and his own savings. By 1923 he completed a thesis on The Problem of the Rupee. He was awarded a D.Sc. by the University of London, and o n finishing his law studies, he was simultaneously admitted to the British Bar a s a barrister. On his way back to India, Ambedkar spent three months in Germany, where he conducted further studies in economics at the University of Bonn. He w asFightAs formallya leadingagainst awarded Indianuntouchability ascholar, Ph.D. by Ambedkar Columbia had University been invited on June to testify8, 1927. before the Sou thborough Committee, which was preparing the Government of India Act 1919. At th is hearing, Ambedkar argued for creating separate electorates and reservations f or Dalits and other religious communities. In 1920, he began the publication of the weekly Mooknayak (Leader of the Silent) in Bombay. Attaining popularity, Amb edkar used this journal to criticize orthodox Hindu politicians and a perceived reluctance of the Indian political community to fight caste discrimination. His speech at a Depressed Classes Conference in Kolhapur impressed the local state r uler Shahu IV, who shocked orthodox society by dining with Ambekdar . Ambedkar e stablished a successful legal practise, and also organised the Bahishkrit Hitaka rini Sabha to promote education and socio-economic uplifting of the depressed cl asses. In 1926, he became a nominated member of the Bombay Legislative Council. By 1927 Dr. Ambedkar decided to launch active movements against untouchability. He began with public movements and marches to open up and share public drinking water resources, also he began a struggle for the right to enter Hindu temples. He led a satyagraha in Mahad to fight for the right of the untouchable community Onto Januarydraw water 1, 1927from Ambedkarthe main organisedwater tank a ofceremony the town. at the Koregaon Victory Memoria l,which commemorated the Indian soldiers who had died in the Second Anglo-Marath a War, during the Battle of Koregaon. Here he inscribed the names of the soldier s from the Mahar community on a marble tablet. In 1927, he began his second jour nal, Bahiskrit Bharat (Excluded India), later rechristened Janata (The People). He was appointed to the Bombay Presidency Committee to work with the all-Europea n Simon Commission in 1928. This commission had sparked great protests across In dia, and while its report was ignored by most Indians, Ambedkar himself wrote a separatePoonaBy now Pact Ambedkar set of recommendationshad become one offor the future most constitutionalprominent untouchable reforms. political figur es of the time. He had grown increasingly critical of mainstream Indian politica l parties for their perceived lack of emphasis

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