Consulta Previa in Peru: Moving Forward
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Indigenous and Tribal People's Rights Over Their Ancestral Lands
INTER‐AMERICAN COMMISSION ON HUMAN RIGHTS OEA/Ser.L/V/II. Doc. 56/09 30 December 2009 Original: Spanish INDIGENOUS AND TRIBAL PEOPLES’ RIGHTS OVER THEIR ANCESTRAL LANDS AND NATURAL RESOURCES Norms and Jurisprudence of the Inter‐American Human Rights System 2010 Internet: http://www.cidh.org E‐mail: [email protected] OAS Cataloging‐in‐Publication Data Derechos de los pueblos indígenas y tribales sobre sus tierras ancestrales y recursos naturales: Normas y jurisprudencia del sistema interamericano de derechos humanos = Indigenous and tribal people’s rights over their ancestral lands and natural resources: Norms and jurisprudence of the Inter‐American human rights system / [Inter‐American Commission on Human Rights.] p. ; cm. (OEA documentos oficiales ; OEA/Ser.L)(OAS official records ; OEA/Ser.L) ISBN 978‐0‐8270‐5580‐3 1. Human rights‐‐America. 2. Indigenous peoples‐‐Civil rights‐‐America. 3. Indigenous peoples‐‐Land tenure‐‐America. 4. Indigenous peoples‐‐Legal status, laws, etc.‐‐America. 5. Natural resources‐‐Law and legislation‐‐America. I. Inter‐American Commission on Human Rights. II Series. III. Series. OAS official records ; OEA/Ser.L. OEA/Ser.L/V/II. Doc.56/09 Document published thanks to the financial support of Denmark and Spain Positions herein expressed are those of the Inter‐American Commission on Human Rights and do not reflect the views of Denmark or Spain Approved by the Inter‐American Commission on Human Rights on December 30, 2009 INTER‐AMERICAN COMMISSION ON HUMAN RIGHTS MEMBERS Luz Patricia Mejía Guerrero Víctor E. Abramovich Felipe González Sir Clare Kamau Roberts Paulo Sérgio Pinheiro Florentín Meléndez Paolo G. Carozza ****** Executive Secretary: Santiago A. -
Participatory Democracy? Exploring Peru's Efforts to Engage Civil
Participatory Democracy? Exploring Peru’s Efforts to Engage Civil Society in Local Governance Stephanie McNulty ABSTRACT As institutions are created to engage citizens and civil society organizations more directly, who participates, and what effect does participation have? This article explores two of Peru’s participatory institutions, the Regional Coordination Councils and the participatory budgets, created in 2002. Specifically it asks, once these institutions are set up, do organizations participate in them? and what effect does this participation have on the organizations? The data show that the participatory processes in Peru are including new voices in decisionmaking, but this inclusion has limits. Limited inclu- sion has, in turn, led to limited changes specifically in nongovernmental organizations. As a result, the democratizing potential of the participatory institutions is evident yet not fully realized. s institutions are created around Latin America to engage citizens and civil soci- Aety organizations directly, who participates? What effect does this participation have? Increasingly, local, regional, and national governments around Latin America are designing new institutions that allow citizens and civil society organizations (CSOs) to participate directly in policy decisionmaking with voice and vote. Partic- ipatory institutions (or PIs), such as development councils, participatory perform- ance monitoring, and participatory budgets, have been implemented around the region in countries such as Mexico, Brazil, Venezuela, Colombia, Ecuador, the Dominican Republic, Guatemala, Honduras, Nicaragua, and Peru.1 Often, these institutions are created to complement existing representative democratic institu- tions that are failing to meet the needs and demands of citizens. Reformers hope to increase transparency and accountability, as well as to encourage a more active and engaged civil society. -
Peruvian Ombudsman Calls for Meaningful Participation of Forest Peoples in All Policy Processes
Making the Forest Sector Transparent Peruvian Ombudsman calls for meaningful participation of forest peoples in all policy processes A policy briefing based on ‘The forest policy and the Peruvian Amazonia: progress and obstacles on the path to sustainability’, a report prepared by the Peruvian Ombudsman, Defensoría del Pueblo, in July 2010.1 Key Messages The government of Peru should promote and guarantee the multiple benefits that forests provide. It should ensure the conservation and sustainable management of natural resources, and equitable distribution of benefits. The sustainable management of forests has been a stated policy objective since 2000 but is yet to be achieved. The state needs to guarantee mechanisms that allow indigenous peoples to engage and benefit. This requires Congress to incorporate measures for ensuring the participation of stakeholders in the new forest law, in particular indigenous peoples, through their representative institutions, and in line with Convention 169 of the International Labour Organisation. This will also to help the meet poverty-alleviation objectives of the state. There is a clear deficit in capacity, especially within regional governments to which responsibility for forest management has been transferred. Financial resources have yet to be transferred and little has been done to build the capacity of civil servants responsible for carrying out these functions. Existing illegal logging problems are likely to worsen if the decentralisation process is not strengthened and timely. I. The ombudsman’s report Background Over 50% of Peru is covered by native forests, which ranks the country ninth in terms of forest cover in the world and second within Latin America. -
The Case of the Peruvian Human Rights Ombudsman 1996–2001*
J. Lat. Amer. Stud. 40, 51–82 f 2008 Cambridge University Press 51 doi:10.1017/S0022216X0700363X Printed in the United Kingdom Accountability in Hostile Times: the Case of the Peruvian Human Rights Ombudsman 1996–2001* THOMAS PEGRAM Abstract. This article examines the record of the Peruvian human rights ombudsman between 1996 and 2001, seeking to explain its relative effectiveness under conditions of semi-authoritarian government. It suggests that this can be attributed to three factors: (1) the robustness of the institution’s foundations; (2) the capacity of the first appointee and personnel, and; (3) the ability of the institution to build alliances which were able to enhance accountability. Drawing on O’Donnell’s theory of a new generation of horizontal accountability mechanisms – that is, appointed, as opposed to elected, institutions – it argues that the human rights ombudsman occupied a distinct position in the Peruvian political system during this period that allowed it to interconnect different actors and arenas of accountability. Keywords: ombudsman, accountability, Peru, democratisation, human rights, in- stitutions Introduction The persistence of human rights violations and unstable citizenship rights in many ostensibly democratic states in Latin America has raised the spectre of democratic erosion or even breakdown. Yet one striking feature of the past 30 years has been the spread of the human rights ombudsman institution throughout Latin America.1 Mandated to protect citizens’ fundamental rights, this new generation of horizontal accountability institutions is in- tended to strengthen democratic systems by protecting citizens’ rights and upholding the constitutional order. However, the ability of the ombudsman to fulfil its mandate is often undermined by adverse political contexts. -
Indigenous and Tribal Peoples of the Pan-Amazon Region
OAS/Ser.L/V/II. Doc. 176 29 September 2019 Original: Spanish INTER-AMERICAN COMMISSION ON HUMAN RIGHTS Situation of Human Rights of the Indigenous and Tribal Peoples of the Pan-Amazon Region 2019 iachr.org OAS Cataloging-in-Publication Data Inter-American Commission on Human Rights. Situation of human rights of the indigenous and tribal peoples of the Pan-Amazon region : Approved by the Inter-American Commission on Human Rights on September 29, 2019. p. ; cm. (OAS. Official records ; OEA/Ser.L/V/II) ISBN 978-0-8270-6931-2 1. Indigenous peoples--Civil rights--Amazon River Region. 2. Indigenous peoples-- Legal status, laws, etc.--Amazon River Region. 3. Human rights--Amazon River Region. I. Title. II. Series. OEA/Ser.L/V/II. Doc.176/19 INTER-AMERICAN COMMISSION ON HUMAN RIGHTS Members Esmeralda Arosemena de Troitiño Joel Hernández García Antonia Urrejola Margarette May Macaulay Francisco José Eguiguren Praeli Luis Ernesto Vargas Silva Flávia Piovesan Executive Secretary Paulo Abrão Assistant Executive Secretary for Monitoring, Promotion and Technical Cooperation María Claudia Pulido Assistant Executive Secretary for the Case, Petition and Precautionary Measure System Marisol Blanchard a.i. Chief of Staff of the Executive Secretariat of the IACHR Fernanda Dos Anjos In collaboration with: Soledad García Muñoz, Special Rapporteurship on Economic, Social, Cultural, and Environmental Rights (ESCER) Approved by the Inter-American Commission on Human Rights on September 29, 2019 INDEX EXECUTIVE SUMMARY 11 INTRODUCTION 19 CHAPTER 1 | INTER-AMERICAN STANDARDS ON INDIGENOUS AND TRIBAL PEOPLES APPLICABLE TO THE PAN-AMAZON REGION 27 A. Inter-American Standards Applicable to Indigenous and Tribal Peoples in the Pan-Amazon Region 29 1. -
Alguns Aspectos Dos Nomes Dos Yaminahua1 (Pano/Peru)
Pessoas e Grupos: alguns aspectos dos nomes dos Yaminahua1 (Pano/Peru) Miguel Carid Naveira Universidade Federal do Paraná, Curitiba, Brasil E-mail: [email protected] Miguel Carid Naveira Resumo Abstract Quando falam de si próprios ou de Whether they are referring to themselves seus parentes, os Yaminahua (Pano) or their relatives, the Yaminahua que habitam no Alto Ucayali e no Alto (Pano) who live in the Alto Ucayali Juruá (Peru) mencionam uma série de and in the Alto Juruá (Peru) mention nomes que situam as pessoas em séries a series of names that situate people genealógicas concretas: Nixinahua, in concrete genealogic sequences. Baxunahua, Amahuaca, Txitonahua, Nixinahua, Baxunahua, Amahuaca, entre outros. São nomes que distin- Txitonahua, among others, are names guem tanto as pessoas entre si como which distinguish individuals as well os coletivos. Como nomes de coletivos, as groups. As names of collectives, they eles se aproximam do sentido que se dá come close to the meaning given to the ao termo etnônimo. De fato, povos com term ethnonym. In fact, peoples with esses nomes habitam ou habitaram em these names inhabit or have inhabited outras aldeias e aparecem em fontes di- other villages and appear in various versas, históricas e atuais. Como marcas sources, both historic and current. As da identidade individual, eles são refe- an individual identity marker, they refer rentes de intensidades de parentesco; to the intensity of kinship; the names os nomes fazem parte das pessoas, are a part of the people, highlighting a sublinham uma história e contribuem history and contributing to its production. -
153 Natasha Abner (University of Michigan)
Natasha Abner (University of Michigan) LSA40 Carlo Geraci (Ecole Normale Supérieure) Justine Mertz (University of Paris 7, Denis Diderot) Jessica Lettieri (Università degli studi di Torino) Shi Yu (Ecole Normale Supérieure) A handy approach to sign language relatedness We use coded phonetic features and quantitative methods to probe potential historical relationships among 24 sign languages. Lisa Abney (Northwestern State University of Louisiana) ANS16 Naming practices in alcohol and drug recovery centers, adult daycares, and nursing homes/retirement facilities: A continuation of research The construction of drug and alcohol treatment centers, adult daycare centers, and retirement facilities has increased dramatically in the United States in the last thirty years. In this research, eleven categories of names for drug/alcohol treatment facilities have been identified while eight categories have been identified for adult daycare centers. Ten categories have become apparent for nursing homes and assisted living facilities. These naming choices function as euphemisms in many cases, and in others, names reference morphemes which are perceived to reference a higher social class than competitor names. Rafael Abramovitz (Massachusetts Institute of Technology) P8 Itai Bassi (Massachusetts Institute of Technology) Relativized Anaphor Agreement Effect The Anaphor Agreement Effect (AAE) is a generalization that anaphors do not trigger phi-agreement covarying with their binders (Rizzi 1990 et. seq.) Based on evidence from Koryak (Chukotko-Kamchan) anaphors, we argue that the AAE should be weakened and be stated as a generalization about person agreement only. We propose a theory of the weakened AAE, which combines a modification of Preminger (2019)'s AnaphP-encapsulation proposal as well as converging evidence from work on the internal syntax of pronouns (Harbour 2016, van Urk 2018). -
The Sons of the Moon: the Amahuaca Version of a Widespread Amazonian Myth
The Sons of the Moon: the amahuaca version of a widespread amazonian myth 54 The Sons The Sons of The Moon: of the Moon: The amahuaca version of a the amahuaca version widespread amazonian myth of a widespread amazonian myth R O B E R T L. C A R N E I R O american museum of natural history, usa 55 Carneiro, R. L. Abstract In a previous publication, I presented the Kuikuru version of an important myth from the Upper Xingú which I called “To the Village of the Jaguars.” A version of this myth is widely dis- tributed among Amazonian groups, including the Amahuaca, a Panoan-speaking group of eastern Peru and western Brazil. The Amahuaca version is presented here as I recorded it among them in 1960 and 1961. After presenting the text of the myth, I discuss specific similarities and differences between the Amahuaca and Kuikuru versions of it. Key words: Amazonian myth, Amahuaca Indians, Kuikuru Indians. Resumo Em uma publicação anterior, apresentei a versão Kuikuru de um importante mito do Alto Xingú, que eu chamei de “Para a Al- deia das Onças”. Uma versão desse mito encontra-se largamente distribuída entre grupos amazônicos, incluindo os Amahuaca, um grupo falante Pano do leste peruano e do oeste brasileiro. A versão Amahuaca é apresentada aqui assim como foi registrada por mim entre 1960 e 1961. Depois de apresentar o texto do mito, eu discuto similaridades e diferenças específicas entre as versões Amahuaca e Kuikuru do mito. Palavras-chave: Mito Amazônico, índios Amahuaca, índios Kuikuru. Resumen En una publicación anterior, yo he presentado una versión de un importante mito del Alto Xingú, que yo he llamado “Hasta la Aldea de los Jaguares”. -
Afro-Peruvian Perspectives and Critiques of Intercultural Education Policy Luis Martin Valdiviezo University of Massachusetts Amherst, [email protected]
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarWorks@UMass Amherst University of Massachusetts Amherst ScholarWorks@UMass Amherst Open Access Dissertations 5-2012 Afro-Peruvian Perspectives and Critiques of Intercultural Education Policy Luis Martin Valdiviezo University of Massachusetts Amherst, [email protected] Follow this and additional works at: https://scholarworks.umass.edu/open_access_dissertations Part of the Curriculum and Social Inquiry Commons Recommended Citation Valdiviezo, Luis Martin, "Afro-Peruvian Perspectives and Critiques of Intercultural Education Policy" (2012). Open Access Dissertations. 602. https://scholarworks.umass.edu/open_access_dissertations/602 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Open Access Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. AFRO-PERUVIAN PERSPECTIVES AND CRITIQUES OF INTERCULTURAL EDUCATION POLICY A Dissertation Presented by LUIS MARTIN VALDIVIEZO ARISTA Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment Of the requirements for the degree of DOCTOR OF EDUCATION May 2012 Social Justice Education © Copyright by Luis Martin Valdiviezo Arista 2012 All Rights Reserved AFRO-PERUVIAN PERSPECTIVES AND CRITIQUES OF INTERCULTURAL EDUCATION POLICY A Dissertation Presented by LUIS MARTIN VALDIVIEZO -
Rondon, Myth, Ideology and Petty Domination,Allegories of Wildness
Allegories Of Wildness ~ Refractions Of Wildness: The Choreography Of War Peoples with histories[i] To best understand the situation with the Latundê, it is essential to have as much historical understanding as possible to comprehend the basis of the present and to more clearly see these people as but one thread in the myriad of local groups and peoples that comprise the Nambikwara fabric. The documentary history of the Latundê showed the contingencies that amounted to a tragic destiny. The field research discussed afterwards demonstrated that the destiny and viability of their social group, ethnic identity, and language is unclear. For the small group of people now called Latundê, we have can only get a fleeting glimpse of their history and only of a short amount of time. This is in part because of communication difficulties, but owes also to the Indians’ reticence to discuss the past. It is quite obvious that they parted ways with the main body of the Northern Nambikwara not too long ago. Linguistically, the Lakondê dialect is very similar, aside from a number of syntactic and lexical differences. The major leader of the latter group, the one who was responsible for contact, and who is the brother of Dona Tereza, claimed that the two languages were the same. Therefore the small group of Latundê must have participated in the northern network described for the history of the Sabanê. As to the Sabanê, they were documented to be in the Roosevelt/Tenente Marques area at the time of Rondon’s incursion and initial expropriation. Additionally, they have stories about prior migrations. -
Social and Environmental Impacts of Big-Leaf Mahogany
SOCIAL AND ENVIRONMENTAL IMPACTS OF BIG-LEAF MAHOGANY (SWIETENIA MACROPHYLLA) LOGGING ON PERUVIAN INDIGENOUS COMMUNITIES ___________________________________________________________________ A Thesis presented to the Faculty of the Graduate School at the University of Missouri-Columbia ___________________________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts _________________________________________ by AARON A. P. GROTH Dr. Larry Brown, Thesis Supervisor JULY 2014 © Copyright by Aaron A. P. Groth 2014 All Rights Reserved The undersigned, appointed by the dean of the Graduate School, have examined the thesis entitled SOCIAL AND ENVIRONMENTAL IMPACTS OF BIG-LEAF MAHOGANY (SWIETENIA MACROPHYLLA) LOGGING ON PERUVIAN INDIGENOUS COMMUNITIES presented by Aaron A. P. Groth, a candidate for the degree of master of arts, and hereby certify that, in their opinion, it is worthy of acceptance. Dr. Larry Brown Dr. Soren Larsen Dr. Robert Walker DEDICATION This work is dedicated to the indigenous inhabitants of the Purús and Curanja Rivers and to the landscapes, plants, and animals of the Alto Purús region. This work is also dedicated to my family. Without the love and support of my mother, Janice Pierce; my father, Philip Groth; my brother, Nathaniel Groth; and my aunts, Karen Pierce, Lori Pierce and Gwynne Pierce, and my Uncle Brent, this work would not have been possible. “Ahora la palabra indio me parece que ya tiene un sustento más justo, un contenido más justo; indio ya quiere decir hombre, económica y socialmente explotado y, en ese sentido, no solamente todos somos indigenistas en el Perú, todos somos indios de un pequeño grupo de explotadores” ―José María Arguedas (1968) (Now the word "Indian", methinks, already possesses a more fair foundation, a more fair content; "Indian" now means man [and women and subaltern!], economically and socially exploited, and in this sense, not only are we all Indianists in Peru, we are all "Indians" of a small group of exploiters). -
The Linguistic Expression of Affective Stance in Yaminawa (Pano, Peru)
The Linguistic Expression of Affective Stance in Yaminawa (Pano, Peru) By Kelsey Caitlyn Neely A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Linguistics in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Lev D. Michael, Chair Professor Eve Sweetser Professor Justin Davidson Summer 2019 Copyright by Kelsey Caitlyn Neely Abstract The Linguistic Expression of Affective Stance in Yaminawa (Pano, Peru) by Kelsey Caitlyn Neely Doctor of Philosophy in Linguistics University of California, Berkeley Professor Lev D. Michael, Chair This dissertation explores affective expression in Yaminawa, a Panoan language ofPe- ruvian Amazonia. In this study, ‘affect’ is used to refer broadly to the English language concepts of ‘emotion’ and ‘feeling’. Affective expression is approached as an interac- tional phenomenon and it is analyzed in terms of affective stancetaking, i.e., the way speakers position themselves to objects in the discourse as well as their interlocutors via linguistic performance. This study considers affective resources at the levels of the lex- icon, morphology, prosody, acoustics (voice quality, speech rate and volume, etc.), and interactional features (turn duration, complexity of backchannels, etc.). This study contextualizes affective expression in Yaminawa with a detailed descrip- tion of Yaminawa ethnopsychology and the lexical resources that describe affective states, as well as behaviors and bodily sensations that are associated with particular affects by the Yaminawa. Using methods from Cognitive Anthropology, I investigate the ways that native Yaminawa speakers categorize emotion terms, and show that prosociality vs. anti- sociality is a major cultural axis along which emotion terms are conceptually organized.