Read Ebook {PDF EPUB} South Street by William Gardner Smith William Smith (mariner) William Smith was the English captain born in Blyth, Northumberland, who discovered the South Shetland Islands, an archipelago off the Graham Land in Antarctica. The discovery was first made South of 60° South latitude, in the present area covered by the Antarctic Treaty. 1. Early life and apprenticeship. (Ранняя жизнь и ученичество) Earsdon parish records held at the Museum of Woodhorn show that William, the eldest son of William and Mary Smith, was baptized in the Church. Cuthberts 10 Oct 1790. Smith had a younger brother, Thomas, and sister, Maria, and his father was a carpenter Seaton sluice. In the eighteenth century, the boys will begin their seven-year apprenticeship at sea in the age of fourteen. According to accounts by John Myers open, William Smith conducted his studies in the Greenland whale-fishery’. During his life he worked with Richard Siddins, described by historian IDA Lee."perhaps the greatest traveler of all, who gave so much information about the early Fiji, and enjoy the services of the mission on Board of his ship in Sydney harbour". By 1811 he became the owner of the ship under the name of Williams, who was then under construction in Blyth, Northumberland. The ship was completed in 1813, measuring 215 tons and equipped with six 6-pounder Carronades. 2. The Discovery Of Antarctica. (Открытия Антарктиды) In 1819, while sailing cargo on Williams from Buenos Aires to valparaíso, he sailed further South round Cape horn in an attempt to catch the wind. On 19 February 1819 he spotted the new land at 62° South latitude and 60° West longitude, but did not land on her. The naval authorities did not believe his discovery, but on a subsequent trip on 16 October he landed on the largest of the Islands. He named the island king George island and the archipelago South Shetland Islands in honour of the Shetland Islands, which lie to the North of Scotland. In the beginning of next year, 1820, the Williams was chartered by the Royal Navy, and sent with Smith and Lieutenant Edward Bransfield onboard to survey the newly discovered Islands, discovering and the Antarctic Peninsula in the process. William Willie, Will, Bill, or Billy Smith may refer to: William Smith Master of Clare College, Cambridge 1556 - 1615 English academic William Smith USAS American Mariner was a United States Army research vessel from January 1959 to 30 September 1963. She was originally assigned to the DAMP Project The Martin PBM Mariner was an American patrol bomber flying boat of World War II and the early Cold War era. It was designed to complement the Consolidated survey of the South Shetlands carried out by Edward Bransfield and William Smith mariner A year later they were rediscovered by a Russian expedition under Sir William Reardon Smith 1st Baronet 7 August 1856 23 December 1935 was an English shipowner and philanthropist. Reardon Smith was born in Appledore Namor the Sub - Mariner ˈneɪmɔːr Namor McKenzie is a fictional character appearing in American comic books published by Marvel Comics. Debuting in The Seattle Mariners 2000 season was the franchise s 24th, and ended in the American League Championship Series, falling to the New York Yankees in six William Wells 1815 1880 was an English whaling master 1844 to 1867 harbour master of Hull, and advisor to explorer Benjamin Leigh Smith William Thomas Smith scholar 1638 1710 English antiquarian Thomas Smith American painter died 1688 American artist and mariner Thomas Smith English Bernard William Smith 3 October 1916 2 September 2011 was an Australian art historian, art critic and academic, considered one of the most eminent William Gardner Smith February 6, 1927 November 5, 1974 was an American journalist, novelist, and editor. Smith is linked to the black social protest children. Dawson, Charles August 2006 Thomas Assheton Smith s Steam Yachts The Mariner s Mirror. 92 3 331. doi: 10.1080 00253359.2006.10657005 A sailor, seaman, mariner or seafarer is a person who works aboard a watercraft as part of its crew, and may work in any one of a number of different The 2008 Seattle Mariners season was the 32nd Major League Baseball season in the team s history. Coming off the heels of the previous 2007 season, in Joseph Cotton FRS 7 March 1745 or 1746 26 January 1825 was an English mariner and merchant, a director of the East India Company and deputy - master of affect cholera and yellow fever. Martin edited an account of Tonga from William Mariner It appeared as An Account of the Natives of the Tonga Islands, in William Hutchinson 1715 probably in Newcastle upon Tyne, England February 11, 1801 in Liverpool, England was an English mariner privateer, author Central Coast Mariners Academy CCMA is the youth system of Central Coast Mariners FC based in Gosford, Australia. The academy teams play the Y - League War. Born in Philadelphia, Pennsylvania, the son of painters William Thompson Russell Smith and Mary Priscilla Wilson, he was educated at home by his mother William Parker Snow 1817 1895 was a minor Arctic explorer, writer and mariner William Parker Snow was born at Poole, England, on 27 November 1817. He The Seattle Mariners are an American professional baseball team based in Seattle, Washington. Enfranchised in 1977, the Mariners are a member of the Western Robert William Smith born 14 March 1944 is an English former footballer and football manager. He was capped by England at Schools and Youth level. He Crookdeck, John - Mariner Deale, Jeremy - Mariner Fitch, Mathew - Mariner - died July 1609 Genoway, Richard - Mariner Godword, Thomas - Mariner Jackson, Robert printing his journals, Samuel Purchas wrote of him as a learned - unlearned Mariner and Mathematician. wanting art of words who really employed himself sympathy with John Bunyan s teaching. Samuel Taylor Coleridge s Ancient Mariner and Strang s own Allegory of Death and The Plowman s Wife, have served November 27, 2011 Rays Trade John Jaso to Mariners for Josh Lueke DRaysBay. Retrieved November 27, 2011. Smith Joe. Rays callup Lueke seeks better results Wikisource: Bourne, William . Dictionary of National Biography. London: Smith Elder Co. 1885 1900. Stephen, Leslie, ed. 1886 Bourne, William d.1583 in Kirkwall, Orkney - was a master mariner and later a coal merchant and a coal meter in the City of London. William Alexander s mother was Elizabeth Ingles Hillary, William 1771 - 1847 . Dictionary of National Biography 1st supplement 2. London: Smith Elder Co. John Debrett William Courthope 1835 Thomas Smith was a seventeenth - century American artist and mariner He is best known for the self - portrait that he painted c. 1680, which according to. Page 347 - Hobart and William Smith Colleges HWS Athletics. I noticed William Smith was a mariner on many of his childrens birth certificates. Did this mean he was a sailor, or maybe an important captain of a boat. I wanted​. William Smith 2018 19 Mens Track & Field Roster Montreat. Elit hockey player profile of William Smith Garner, 2002 01 13 St ​ Lambert, QC, CAN Canada. Most recently in the PSHF U18 with College. William Smith Garner Elite Prospects. Christopher Ramsey, FR, Cape Coral, FL Throws, Mariner High School. Nathan Richards, FR, Franklin, NC Distance, Franklin High School. Benjamin Schmidt. William A. Smith, MD Parkview Health. William Smith was the English captain born in Blyth, Northumberland, who discovered the South Shetland Islands, an archipelago off the Graham Land in Antarctica. His discovery was the first ever made south of 60° south latitude, in the present. William Smith 1796 abt.1867 Tree FREE Family Tree. The Jeff Davis Piracy Cases by Defendant William Mariner Smith, 9781372693342, available at Book Depository with free delivery worldwide. Captain William Smith Oer the seas we go. William Smith born c. 1775 in Blyth, Northumberland was the English captain who discovered the South Shetland Islands, an archipelago near Antarctica. CS102: Hobart and William Smith Colleges: David Ecks. Join Goodreads. to see if your friends have read any of William Mariner Smith Defendants books The Jeff Davis Piracy Cases by William Mariner Smith Defe. The Jeff Davis Piracy Cases Defendant William Mariner Smith. Dear Internet Archive Supporters, Thank you for helping us reach our fundraising goal. You keep us going and growing – with your support we. William Smith LEA The Captains Table. Has anyone read anything about Captain William M. Smith and his occupation was listed on the passenger list as retired master mariner. The Jeff Davis piracy cases Smith, William, mariner, defendant. There seems no New England record that Thomas Smith, mariner 1665, 1690 son of Thomas Smith and Sarah Boylston, married any one, or had a son, or ever​. Joseph Smith 1821. R 200YearsAgo: About this subreddit: This subreddit was started five years ago by u NotApostolate. Inspired by r 100yearsago, I, michaelnoir. Contributions to the tribute of William Mariner Welcome to Hollow. Nicole Smith, Teacher, Email. Patti Snyder Robert Bodin, Outboard Mariner Teacher, Email. Samantha William James, Engineering Teacher, Email. William. Melbourne Smith - Mariner, Artist, & Marine ArchitectOld Salt Blog. People also search for. Seattle Mariners Uniform Numbers Baseball Almanac. Sudbury resident Sandra King considers remarks delivered by William Smith, founding executive director of the National Center for Race Amity, at Sudbury. Forest William Smith Sr. Portland Press Herald. William Smith. Smith, William, mariner. Books from the extended shelves: Smith, William, mariner: The Jeff Davis piracy cases. Philadelphia, King. Richard William Smith at 4382 Mariner RD, Bonita Springs, FL. William Smith was a mariner and merchant of Medford, Mass. He married Abigail Fowle 1679 1760, later Abigail Fowle Smith Edwards. Their children were:. Hobart and William Smith Colleges Geneva, NY Baseball Players. Williams Point on Livingston Island, the land discovered by William Smith on 19 or shipmaster, is a high grade licensed mariner who holds ultimate command. William Smith Arkley Smith. Learn about William Smith mariner William Smith birthday, age, zodiac sign, William Smith family, and more. Captains William and Henry Smith Encyclopedia Titanica Message Board. 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William Smith Tax Director PwC LinkedIn. The family of Joseph Smith 1821 1883 and Margaret Summers 1821. Michael, Born abt 1856, Sunderland. William, Born abt 1857, Sunderland, Married Maria Button Father: Joseph Smith, Mariner Father: Peter. William Smiths Marriage jstor. Compare DNA and explore genealogy for William Smith born 1796 Newcastle Upon Mariner Church Way baptism of daughter Lydia SMITH. MARINER, WILLIAM AbeBooks. Parkview Health has the care you need, from our range of specialties to a general practitioner, you can find a doctor within NE Indiana and NW Ohio. Smith, William Gardner. Journalist, novelist, and prominent member of the expatriate community of postwar Paris noir , William Gardner Smith (1927-1974) was born and raised in Philadelphia but traveled widely in Europe and Africa after 1951. Fluent in French, he wrote and edited for the Agence France-Presse , the world’s oldest international news agency, when not authoring a string of English-language novels of black life: The Last of the Conquerors (1948), South Street (1954), and The Stone Face (1963). The FBI charted Smith’s progress beginning in 1951, playing havoc with his passport for several years. The Stone Face , a pioneering depiction of anti-Arab racism, can also be considered an “antifile” answering such FBI interference. Probably unfairly, Richard Wright considered Smith the true author of the so-called Gibson Affair that divided black Paris in the late 1950s. Smith Part 1. Smith Part 2. Smith Part 3. Smith Part 4. Title Smith, William Gardner. Description FBI documents studying William Gardner Smith. William Gardner Smith’s International Solidarity Against Police Violence. Long out of print but forthcoming from NYRB Classics in 2021, William Gardner Smith’s 1963 novel The Stone Face offers the sole literary account written at the time of the French police massacre of Algerian protestors in Paris on October 17, 1961; it was not until the official files regarding the massacre were declassified in 1998 that scholarship and literature began to catch up. A contemporary of James Baldwin, Richard Wright, and other writers in exile—and famously entangled in a strange altercation involving a contested Paris studio apartment lease and forged letters of protest against the atrocities of the Algerian War with Wright, Richard Gibson, and Ollie Harrington—Smith belonged to a small group of Black American artists who left the United States to find relative freedoms in the city around the 1950s. The Stone Face sees its narrator, Simeon, navigate a newfound form of privilege as a Black American citizen in relation to his Algerian friends living in France, a relationship that contributes to his radicalization and eventual activism. That this book was denied publication in France and still has not been translated into French—unlike many of Smith’s other works—is unsurprising considering the force of its testimony against the systemic racism and violence waged against Algerians not just via the French colonization of Algeria, but also right at home in Paris. As we have seen most recently with the murders of George Floyd, Breonna Taylor, and Tony McDade in the United States, João Pedro Matos Pinto in Brazil, Iyad el-Hallaq in Palestine, and Eishia Hudson, D’Andre Campbell, and Regis Korchinski-Paquet in Canada, police continue to violently murder Black people, indigenous people, and other people of color across the globe. Rising up against targeted brutality and police militarization, Smith’s novel, which alludes to his own life, suggests the power of international solidarity and its impact on domestic struggles. In the novel, Simeon arrives in Paris after spending his youth frustrated and embittered by the poverty, racism, and violence he endured as a child growing up. The “stone face” in the book’s title refers to the look of coldness on the face of a white boy who blinds him in one eye during a confrontation on the street: “ The man who had this face felt no human emotion, no compassion, no generosity, no wonder, no love! The face was that of hatred : hatred and denial—of everything, of life itself.” Simeon continues to see this same look in the eyes of multiple racist white men and police officers in the US and flees the country for France haunted by this image. Once in Paris, he starts a relationship with Maria, a Jewish woman from Poland who is traumatized by the murder of her parents in the gas chambers of a concentration camp. In fairly constant tension with Simeon, Maria attempts to forget her trauma and asks of Simeon to do similarly in order to live what she thinks of as a normal, happy life. Having left the United States to avoid racism, Simeon does try this at times, “but he could not help thinking about race in Paris or anywhere. How can you help thinking about the thing that dominates your life?” Racial injustice and police brutality pervade Simeon’s life both in the United States and France. Altercations with police officers, mostly targeted at Algerians in France, occur extremely frequently in the novel. The first time Simeon crosses paths with an Algerian man in Paris comes when he sees a police officer beating him mercilessly: “At the corner, they saw a policeman clubbing a man. Although he had fallen to the pavement, the policeman kept on swinging his long white nightstick down on the man, who was trying in vain to protect his head from the blows with his arms.” Simeon, incredulous, asks his friend Babe—another Black man from the United States now living in France—what had happened, to which Babe replies, “The man was probably an Arab. . . There’s a war on in Algeria, remember?”, referring to the Algerian War of Independence from 1954 to 1962 that ended the violent French colonial rule. Immediately following this scene, Smith writes a flashback to Simeon’s childhood in Philadelphia, in which two white police officers assault him, threaten him with a pistol, and then take him to the police station, where they beat him up, knock him unconscious, and torture him with a rubber hose after stripping him of his clothes. Linking the police brutality of the French on Algerians with that of the US police on Black people through the proximity of these initial scenes, Smith introduces the bond of solidarity that Simeon feels with the Algerians as he learns more about their subjugation in France and the parallels to his own experiences in the United States. His next interaction with Algerians comes when Simeon attempts to intervene when he thinks a man is assaulting a woman on the street. When Simeon is proved wrong, the police have already arrived and proceed to arrest the Algerian man despite Simeon’s protests. The police reveal their racism to Simeon as if he is their compatriot, saying, “You don’t know how they are, les Arabes. Always stealing, fighting, cutting people, killing. They’re a plague. . . . A night in jail is letting them off easy.” Simeon later forges a friendship with a small group of Algerian revolutionaries who heard about his confrontation with the police after one of them calls to him from a cafe, “Hey! How does it feel to be a white man?” The Algerian man explains himself by recalling a trip to the United States: “I remember how it was back there. If a white man fought a black man, the black man was guilty, the white man was innocent. Just like that. I remember. How does it feel to have the roles reversed, eh? How does it feel to be the white man for a change?” Simeon ends up befriending this man, Hossein, and a few other Algerians. They run into the police time and time again, once for an unannounced but routine humiliating police raid on the overcrowded Algerian rooming house in which Hossein lives, and another when Simeon takes his friends to a club and a fight breaks out because the other patrons do not want Arabs in their midst. As their relationship strengthens, Hossein encourages Simeon to return to the US to revolt like the Algerians or to join independence movements across Africa. Though Simeon initially expresses his discomfort with both options, his bond with Hossein and his friend pushes him increasingly toward activism. Amidst these parallels between the Algerian situation in France and Simeon’s experience in the United States, and the many rich scenes of political debate about identity politics in which Smith rejects un-nuanced perspectives and opinions we might today call out as “oppression Olympics” between Arabs, Jews, and Black Americans, one scene in particular stands out with incredible historical impact. The last chapter of the book details the October 17, 1961 mass demonstration against the French government’s curfew on Algerians, a peaceful protest that quickly turned into a massacre in which the Paris police murdered an estimated 200 Algerians. It is referred to as the “single bloodiest event in the history of postwar France” in Tyler Stovall’s preface to the novel. That the sole literary account of this massacre written at the time is found in a novel by a Black American points to the huge significance of international solidarity, especially in colonial contexts, which often specifically attempt to erase voices of the colonized and write the history of conflicts to favor the oppressors. Smith—who was also a journalist—takes care to write precisely the events of the demonstration and massacre, details of which have been corroborated by later historical and personal accounts. In the first paragraph, he points out the direction by the Algerian National Liberation Front that the demonstration was to be peaceful and orderly, and “that no one was to carry a weapon, not even a stick or a pocket knife.” He describes how “more than thirty thousand Algerians came out of their bidonvilles and tumbledown suburbs” to the key centers of Paris, rejecting the urban segregation of Paris, which is largely still in effect today in the banlieues. One paragraph details the horrifying police violence of the massacre: Theoretically, French police charges were aimed at splitting demonstrations into small pockets, and dispersing the demonstrators; but it was clear that tonight the police were out for blood. While ‘combat groups’ charged, other ranks of police stood behind in each street, blocking escape routes, armed with clubs and submachine guns. The charges split the Algerians into small pockets; each pocket was then surrounded by police who methodically clubbed men, women and children. Simeon saw old men clubbed after they had fallen to the ground, someties [sic] by five or six policemen at a time, their bodies beaten after the men were dead. In scenes of terrible sadism, Simeon saw pregnant women clubbed in the abdomen, infants snatched from their mothers and hurled to the ground. Along the Seine, police lifted unconscious Algerians from the ground and tossed them into the river. When he sees a policeman beating a woman trying to protect her baby, Simeon suddenly recognizes the stone face of racism he knows from America in the officer’s eyes, and he jumps to aid the woman, beating the police officer. This moment marks a significant personal victory for him —after he and thousands of Algerians are rounded up and thrown in a stadium like cattle, he reflects: “What would happen to him? He did not care. . . . That didn’t matter; what mattered was that he had struck at the face.” By finally standing up in the Algerian demonstration to the face of racism that had tortured his life, Simeon is able to confront the feeling of duty which troubles him throughout the novel: he decides to give up what was for him a guilt-ridden separation from American racial inequality in France and return to the United States to fight for justice. Smith himself actually went on to work as a news correspondent and editor in Ghana, spent some time in Algeria, and finally moved back to join the Civil Rights movement in the United States, mirroring and expanding Simeon’s trajectory. Inspired by the activism he met abroad, Simeon’s return to the United States after participating in and documenting the October 17, 1961 massacre is just one testament to the many strengths of international solidarity and exchange between social justice and independence movements. As Smith would likely have been the first to point out, however, solidarity movements are not without flaws and many layers of nuance. Often, as Smith’s novel shows, this results in the reductive tendency to compare levels of oppression between groups as a competition rather than showing up where it is most needed regardless of personal benefit. This indicates a failure of solidarity and ignores the complexity of context and legacies of Atlantic slavery, imperialism, and settler-colonialism which cannot be compared. Instead, understanding the connections between these oppressive mechanisms is important in order to begin the work of their dismantling. While there is much to improve in how we support each other at home and across the globe, Smith’s novel reminds us of the immense power in solidarity and our duty to always rise up for justice and freedom. Black Kudos. William Gardner Smith (February 6, 1927 – November 5, 1974) was an American journalist, novelist, and editor. Smith is linked to the black social protest novel tradition of the 1940s and the 1950s, a movement that became synonymous with writers such as Richard Wright, Ralph Ellison, Willard Motley, and Ann Petry. His third book, South Street (1954), is considered to be one of the first black militant protest novels. Smith’s last published novel, The Stone Face (1963), in its account of the Paris massacre of 1961, “stand[s] as one of the few representations of the event available”. Smith was born in Philadelphia, Pennsylvania of African American descent. After 1951, he maintained an expatriate status in France. However, due to his various journalistic and editorial assignments, he also lived for extended periods of time in Ghana. In the final decade of his life, Smith would travel to the United States to visit family and friends and write about the racial and social upheaval that was occurring there. Some of Smith’s journalism and reportage from this period was published in various media outlets in France and Europe. Some of it was revised, re-adapted, and published in Return To Black America in 1970. Smith, who spoke fluent French, was a frequent contributor and guest on radio and television programs in France where he was considered an expert on the political struggle, civil unrest, and racial tension occurring in the United States during the turbulent decade of the late 1960s and early 1970s. Smith was diagnosed with cancer in October 1973 and died just over a year later in Thiais, a commune in the southern suburbs of Paris, France. Life and work. Smith was born in Philadelphia, Pennsylvania, to Edith Smith. In 1934 his mother married Douglass Stanley Earle. According to the Dictionary of Literary Biography (DLB): this marriage produced three children—two daughters, Phyllis and Sydney, and a son, Douglass. Smith, the eldest, delighted in the care of his half sisters and brother, although he disliked his stepfather […] Living in the South Philadelphia ghetto during the 1940s, a recurring setting in his novels, Smith gained an acute sense of the pain of being black in America. In Smith’s senior year, his high school principal helped him secure a part-time position with the Pittsburgh Courier. Smith graduated from Benjamin Franklin High School with honors in January 1944 at the age of sixteen, the second highest student in his class. After graduation Smith began working full-time as a reporter for the Pittsburgh Courier, but in January 1946 he was drafted into the Army. He was sent to Europe where he was assigned as a clerk-typist in occupied Berlin, Germany. It was this experience that inspired his first novel, Last of the Conquerors, published in 1948 when Smith was only twenty-one. Discharged from active duty in 1948, Smith attended Temple University and continued working as a journalist with the Pittsburgh Courier. During this time he married his high school sweetheart and had begun working on his second published novel Anger at Innocence (1950). After a short stay at the Yaddo Foundation in Saratoga Springs, the recently married couple left the United States for France in late 1951. There they became part of a large African American community of artists and writers living there including, most prominently, Richard Wright, James Baldwin, and Chester Himes among others. Smith and his wife believed that a move to Europe might help their troubled marriage, but that was not to be. Increased financial burdens, along with his wife’s difficulty both speaking French and learning to survive as struggling artists in the displaced milieu of a community far from family and home, led to the couple’s divorce. Despite these serious financial and spiritual difficulties, Smith continued to write while leading a bohemian existence in the Latin Quarter. In 1954, Smith’s situation improved with the release of his third novel, South Street (inspired by his childhood in the black neighborhoods and ghettoes of Philadelphia) and his hiring by the Agence France-Presse (AFP). In the following years, Smith served as a foreign service editor and correspondent. He also was a director of AFP in Ghana until the fall of Nkrumah in 1966, after which he continued as an editor and special correspondent of AFP in various countries. Smith’s next book The Stone Face, published in 1963, would be his last published novel. Smith had begun work on this book in 1961 when the war in Algeria proved to be an explosive situation which had exacerbated passions in France. This novel evokes the anti-Arab racism that Smith was witness to both in his daily journalistic work and in the streets of Paris. Kristin Ross, in her book May ‘68 And Its Afterlives, points out that The Stone Face is one of the earliest published eyewitness accounts (albeit in a fictionalized format) of what occurred in Paris on October 17, 1961. [see also: Paris massacre of 1961] Smith’s status as a foreigner and expatriate (doubly) marked him as both the insider and outsider in two cultures, the United States and Europe. By the early 1960s, as a black American working in a foreign land and witness to injustice on two continents, the stakes were raised for Smith in the composition of this novel. It pushed his capacities as an artist, writer, and journalist to their limits. In this novel and his subsequent journalistic writing and reportage, Smith would testify to the social, political, and cultural happenings of his adopted country as a way to explore and address everyday racism in the United States. In France, Smith was considered an expert on the racial situation in the United States, especially after he published a report in 1967 on the revolts within American black ghettos. Smith remarried on October 31, 1961. His second wife, with whom he had two children, was of French descent. Smith’s second marriage ended in divorce in 1969. Smith would marry a third time. His last marriage was to a native of India with whom he had a daughter in 1971. SOUTH STREET. Philadelphia's South Street provides the scene for a novel which has for a subject the inter-racial contacts and strains that were the meat of Mr. Smith's Last of the Conquerors (Reviewed on p. 269, June 1, 1948 Bulletin). The various pathways of the figures who make up the Negro community emerge -- the Blues Singer, Lil, whose anger led her to live off men and finally murder when her true loyalties were roused; the Bowers brothers who had pledged to avenge their father's death by actively hating whites -- Michael the desperate one, Philip the dreamer, Claude the famous one whose people plague him as much as the more threatening whites when he marries Kristin a white girl and a musician. The love of Claude and Kristin faces pressures impossible to withstand -- still loving one another, they part -- Claude to work for his people, Kristin to play her violin. Tenderness and violence commingle in a novel with some measure of force in its characters and its relentless portrayal of individuals caught up in group conflicts.