DOCSLIB.ORG

Xviii - Xx Siècles

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Xviii - Xx Siècles BIBLIOTHECA INSTITUTI HISTORICI SOCIETATIS IESU 81 COLLECTION DE L’ÉCOLE FRANÇAISE DE ROME 570 LA COMPAGNIE DE JÉSUS DES ANCIENS RÉGIMES AU MONDE CONTEMPORAIN ee (XVIII - XX SIÈCLES ) RECUEIL COORDONNÉ PAR PIERRE -A NTOINE FABRE , P ATRICK GOUJON SJ ET MARTÍN M. M ORALES SJ INSTITUTUM HISTORICUM SOCIETATIS IESU L’ ÉCOLE FRANÇAISE DE ROME BIBLIOTHECA INSTITUTI HISTORICI SOCIETATIS IESU (BIHSI) VOL. 81 COLLECTION DE L’ÉCOLE FRANÇAISE DE ROME (CEF) VOL. 570 ѣђѐȱљюȱѝюџѡіѐіѝюѡіќћȱёђȱљю © 2020 INSTITUTUM HISTORICUM SOCIETATIS IESU (IHSI) Borgo S. Spirito, 4 00193 Roma © 2020 L’ÉCOLE FRANÇAISE DE ROME (EFR) Piazza Navona, 62 00186 Roma All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior written permission of the publisher. ISBN- 978-8-8704-1381-6 (IHSI) ISBN- 978-2-7283-1419-5 (EFR) Printed in Italy: Tipografia Fa.Ro. press (Roma) Table des matières III LA COMPAGNIE DE JÉSUS DES ANCIENS RÉGIMES AU MONDE CONTEMPORAIN (XVIIIeȭXXe SIÈCLES) ђѐѢђіљȱѐќќџёќћћѼȱѝюџ іђџџђȬћѡќіћђȱюяџђǰȱюѡџіѐјȱ ќѢїќћȱ ȱ ђѡȱюџѡҌћȱǯȱќџюљђѠȱ ROME 2020 Table des matières 1 INTRODUCTION 2 Pierre-Antoineȱюяџђ, Patrickȱ ќѢїќћȱ , MartínȱǯȱќџюљђѠȱ Le pouvoir de se réunir en corps1 іђџџђȬћѡќіћђȱюяџђǰȱюѡџіѐјȱ ќѢїќћȱ ǰȱюџѡҌћȱǯȱќџюљђѠȱ ȃǰȱǰȱȱ··ȱ Ȅǰ2ȱȂ¡ȱȱ·ȱȱȂȱ¸ȱ ȱ£ȱǰȱȱ··ȱȱȱǰȱ·ȱ¥ȱǰȱȱȱ ȱȱȂȱȱȱȱ·ȱȱǰȱȱȂȱŗŝŝŜǯȱ ȱ Ȃȱ ··ȱ ȱ ȱ Ȃȱ ȱ Ȃȱ DZȱ ȱ ȱ ¡ȱ ·ȱ ȱ ȱ ¹ȱ ¹ȱ ·ȱ ȱ Ȃȱ ·ȱ ȱ ȱ ¡ȱ ¸ȱȱâȱǰȱȱ¹ȱǰȱ·ȱȱȱ¹ȱ·ǰȱȱ ans plus tard. ȱȱȂȱȱȱ¥ȱȂȱȱȱ·ȱ dans ce volume sur la suppression et de la restauration de la Compagnie de ·ȱȱȱǰȱȱǰȱȱ¸ȱ··ȱȱ¡ȱȱȱ ¢ȱ¡¹ȱȱȱȱǯ ȱǰȱ·ȱ¢ȱȱŗŞŘŝȱȱ ȱȱǰ3ȱȱ·ȱ ȱȱȱȂȱȱȱ··ȱȱ¡ȱȱȂǰȱ £ȱ ǰȱ ȱ ·ȱ ǰȱ ȱ ȱ ȱ ȱ ȱ ŗŝŝřǰȱ et Carlo Bertinazzi, plus connu sous son nom d’Arlequin français, Carlin. Ce ȱ ȱ ȱ ·ȱ ȱ ¸ȱ ȱ ȱ ǯȱ ȱ ȱ ȱ ŗȱ ȱȱ ȱ ȱ ·ȱ ¥ȱ ȱ ȱ ȱ ŘŖŗŚǰȱ ȱ ȱ ȱ ȱ ȱ ·ǰȱ·ȱȱ¹ȱȱȱȂȱȱ·ȱ¸ȱŘŖŗŗǰȱȱȱȱȱ·ȱ ȱ·ȱȱǯȬǯȱȱ¥ȱȂ1ȱȱȱ·ȱȱȱǰȱȱȱ ȱȂȱȱȱȱȱ ǰȱȱȱ¡ȱȱȱ par l’École française de Rome en 2012 et 2013. Ces deux rencontres participaient d’un ȱȱȱȱȂȱȱȱȱȱ ·ȱ·ȱȱǯȬǯȱ ȱ¸ȱȱȂǯȱȱȱȱ¥ȱȱȱ¸ȱȱȱȱ ȱ·ȱȂȱȱ·ȱȱȱȱ¥ȱ ȱȱȂȱ du colloque de 2014 et, ensuite, pour son soutien financier à la publication de ce volume. ȱ ǯȱ ³Ȭȱ ȱ ǰȱ ȱ ȱ ȱ ȱ ǰȱ ȱ ǰȱ ȱ ǯȱ ȱȱȱȱ ³ȱ ǰȱȱȱȱǰȱȱȱȂǰȱ ȱȱ³ȱ¢ȱȱȱ ·ǰȱȱȱ·ȱȂȱǰȱ ȱ·ȱȱȱȱȱ¡ȱȱ·ȱȱȱǯȱȱ volume leur doit beaucoup. 2 Voir, pour une analyse de cette oraison, юяџђ, ȃǰȱǰȱȱ··ȱ Ȅǯ 3 Henri de Latouche (1785–1851), dramaturge, romancier, critique, directeur de presse, est ȱȱȱȱ£ȱ·ȱȱ eȱ¸ȱ³ǯȱȱȱ ȱǰȱ ȱ£ǰȱȱ·ǰȱȱȱȱȱ·ȱȱȱȱȱǯȱ 3 4 іђџџђȬћѡќіћђȱюяџђǰȱюѡџіѐјȱ ќѢїќћȱ ǰȱюџѡҌћȱǯȱќџюљђѠȱ d’ailleurs surpris à la lecture du livre : tout se passe comme s’il fallait, à nouveau ǻȱȱ¡ȱȱ¸ȱȱ·ȱȱ·Ǽǰȱ·ȱȱȱȱ ȱ·ȱȱȱȱǯȱȱȱȱȱȱȱ·ȱ ·ǰȱȱȱȱǰȱȂ¡·ȱȂȱrévélationȱDZȱȱ··ȱȱ¥ȱȱ ȱȱȱȱ·ǰȱȱǰȱȱǰȱȱȱǯȱȱ long temps qu’il a fallu pour supprimer ce nouvel Ordre, cet Ordre de trop qui ȂȱȱȱÉǰȱȱȱȱ·ȱ ȱȱȱ·ȱȱŗŝŝřǯȱ ȱ ȱȱȱȱȱȱȱȱ·ȱȱȱ··ǯ ȱ¡ȱȱȂȱȱȱ··ȱ·ȱȱ·¦ǯȱ¸ǰȱ ·ȱȱȱȱȱŗŝŚśǰȱȃȱȱȱȱ¹ȱ·ȱȱȱǯȱȱ ȱȂǰȱȱ·ȱȱTartuffe, a rendu beaucoup de services à la religion ǯȱȱ£·ȱȂȱȱȱǽǯǯǯǯǾȱȱȂȱȱȱȱ de l’avis de Louis XIV”.4ȱȂȱȱȱȱ¸ȱȱȱ·ȱȱȱ ¸ǯȱ ȱȱȱȱȱ¥ȱȱȱȂ·ȱŗŝŜŚȱȱȱȱǰȱ ȱȂȱȱȱ·ȱȱȱȱ¸ȱȱ·ȱ ȱȱȱDZȱȱ·ȱȱȂȱȱȂ¡ȱȱȱȬȱȱ ȱȱȱȱȱȂ·ȱȱȱ·ȱ ȱȱȱȱ ·ǰȱȱ·ȱȱȱȱȱǰȱȱ££ȱȱŘŗȱ ȱŗŝŜŚǰȱȃȱȱ·ȱȱȱȱȱȱȱȱ¥ȱȱȱ de campagne”.5ȱȃȂȱȱȱȱ·ȱȱ¸ȱȱȂȱȱ¹ǰȱȱ Ȃȱȱȱȱȱ·ȱȂȱȱȱȱ·ȱȱȱȱ ȱ1ȱȱȱ··Ȅǯ6 Cette longue lettre constitue une sorte de collection ȱȱȱȱ·ȱ¡ȱ·ǯȱȱȱ·ȱ ȱ¢ȱ·ȱȱ ȱȱ·ȱȱȱǰȱȱȃȂȱȱȱȱ perte”.7ȱ ȂȃȄȱ ȱ ŗŝŝřȱ ȱ ȱ ··ȱ ȱ ··ǯȱ ȱ ȱ ȱ ȱ¥ȱȱȱȱȱȱȱȱȱ·ȱȱ·ȱ ȱ·ǰȱȱ¥ȱȂ·ȱȱǰȱȱȱȱȱȱȱ ȱ ȱ ȱ DZȱ ȱ ȱ ¥ȱ ȱ ȱ Ȃ·ȱ ȱ ȱ ··ȱȱ·¹ȱǯȱȱȱȱ·ȱȱȱȱ ·ȱȱȱȱȱȱ·ȱ¥ȱ·ȱ ǰȱȱȱȱȱȱ ȱ·ȱǰȱȃȱȱȱȂ·ȱȱ··ȱȱȱ¸ȱDZȱȁȱ ȱ ǽǯǯǯǾȱ Ȃȱȱ ȱ ȱ ȱ ȱ Ȃȱ ǽǯǯǯǾȱ ȱ Ȃȱ ȱ 4 юѡќѢѐѕђ, Clément XIV, 153. 5 Ibid., 223. 6 Ibid., 224. ŝȱȱȱ ǯǰȱ ŘřŚǯȱ Ȃȃ·Ȅȱ Ȭ¹ȱ ȱ ·¸ȱ ·ȱ ȱ ȱ ȱ ·ȱ ȱȱȱȱȱȂ¡·ȱȱȱǻȱȂȱȱȱȱȱ Portugal). ђȱѝќѢѣќіџȱёђȱѠђȱџѼѢћіџȱђћȱѐќџѝѠ 5 condamnation que je signe : cette suppression causera ma perte’” ;8 et quelques pages plus loin dans son dernier message à l’ami : “L’Europe ne doit point juger ȱȱ¢ȱȱȱ·ȱȱȱȱȱȱȱȱȂȱȱ ·ȱ¥ȱȱ·ǰȱȱȬ¹ǰȱȱȱȂȱȱ··ȱȱ ·ȱȂȱ¥ȱȱȱȱȄǯ9 ȱ¡ȱ¡ȱȱȱȱȱDZȱȱȱȱȱȱȱ ·ȱȂȱȱ ··ȱȱȱǰȱȱȱȱȱǯȱȱ·ȱȱȱȱȱ ǰȱȂȱ¸ȱȱȂȱǰȱ¥ȱȱȱ·ȱȱȱȱȱ ȱȱȱ·ȱȱȱȱȱȱȱȱ·ȱŗŝśŖȱȂ¥ȱȱȱ XIXeȱ ¸ȱ ȱ ȱ ȱ ȱ ȱ ·ȱ ȱ ȱ ȱ ȱ ·ȱ ȱ ȱȱ·ȱȱȱȱȱ e ¸ǯȱȱȱȱ¥ȱȱ ¡ȱ·ȱ··ȱ·ǰȱȱȱȱȂȱȱȱ ȱȱȱȱǰȱȱȱ·ȱǰȱȂ¥ȱȂǰȱ ȱ ȱ ȱ ȱ ȱ ¸ǯȱ ȱ ȱ ¥ȱ ȱ ȱ ȱ ·ȱ ȱ ȱ ȱ ·ȱ ȱ ȱ Ȃȱ ȱ ·ȱ Ȃȱ Ȃȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ Ȃȱ ·ǰȱ en les resituant dans l’horizon de l’histoire des institutions religieuses et de la ¸ȱǯȱȱȱȱȂȱǰȱȂȱȱȱȱȱ ȱ¥ȱȱȱȱ·ȱȯǰȱȯȱȱȱȱ·ȱ ȱȱȱŗŝŝřȱȱŗŞŗŚȱ·ȱȱ¸ȱȱ··ȱȱȱ··ȱ ·ȱȱȱȱ·ǯȱȱȂȱȱȱȱȱȱ ·¡ȱȱȱȱȱ·ȱ·ǰȱǰȱǰȱȱȱȱȱ ȱDzȱȱȱȱ·ǰȱȱȱȱȱȱȱȱȱ ȱȱȱ··ǰȱȱȱpossibleǯȱȱ·ȱȱ la trame souterraine de ce livre, qui, en ce sens, rejoint notre propre temps. ȱȱȱȱȱȱ¥ȱȱ·ȱ·ȱȱȱ ȱȱȱȱȱǰȱȱȱȱȱ··ȱȱ ··ȱȱȱȱȱȱȱȱ£ȬȱȱȱŘŖŗŚǯȱȱ ȱȂȱȱȱȱȱȱȱȱȱ·ȱȱ ȂȱȱȱȱȂ·ȱȱȯȱȱȱȱȱ··ȱȱâȱȱ ȱȱȱȱ··ȱ··ǰȱȱȱȱ·ȱȱ¥ȱȱ·ǰȱȱ¥ȱ ȱȱ·ȱȱȱ·ǰȱȱ¥ȱȱȱȱȱȱDZȱȃȂ··ȱ ȱȱȱȱȂȱȱȂ·ȱ·Ȅȱȱȱ contexte de la fin du XVIIeȱ¸ȱȱȂȃȱȱ·Ȅȱȱȱȱȱ 8 Ibid., 292–93. şȱȱȱ ǯǰȱřŗŘȮŗřǯȱȂȱȱȱȱȱ¡ȱȱ·ǰȱȱ ǰȱȱȱȱȱ·¦ǰȱȱȂȱȱȂȱ¥ȱȱȱǻȱMahomet de Voltaire offert ȱȱÉȱ Ǽȱȱ·ȱȱȱ¥ȱȱȱȱȱȂȱǯ 6 іђџџђȬћѡќіћђȱюяџђǰȱюѡџіѐјȱ ќѢїќћȱ ǰȱюџѡҌћȱǯȱќџюљђѠȱ ȱȱ¡ȱȱȂ·ȱȱ·ȱȱŗŝŝřǯ10 La seconde section, “La ȁȱ ȱ ȂȄǰȱ ȱ ·ȱ ¥ȱ ȱ ·ȱ ·ȱ ȱ ŗŝŝřȱ ȱ ŗŞŗŚǰȱ·ȱȱȂȱȱȱȂ¸ȱǻȱȱȂ·ȱȱȱȱ ȱȱȱ·ȱȱ·ȱȱȱȱǼǰȱȱȱȱȱ ȱȱ·ȱȱ¡ȱȱǰȱ·ȱȱȱȱ d’une Compagnie souterraine.11ȱȱ¸ȱǰȱȃȱȄǰȱȱ ȱ ȱ ȱ ǰȱ ǰȱ ǰȱ ¡ǰȱ ȱ ·¸ȱ ȱ·ȱȱȱȱȱ ·ǰȱ¥ȱȂ·ȱȃȄȱ¸ȱŗŞŗŚǰȱ ȱȱȱ·ȱȱ·ȱ¡ȱ·ȱȱȱȱ e ¸ȱ ·ǯȱ ȱ ¸ȱ ǰȱ ȃȱ ȱ ·Ȅǰȱ ǰȱ ȱ ȱ ¸ȱȱȱȱȱȱǰȱȱ·ȱȱȱ ·ȱȱȱȱȱȱ ·ȱDZȱȱȱ·¦ȱȱȱ¸ȱȱ ȱȂȱǰȱȱȱȱ·ȱȱȂȱȱȱ ·ȱȱǰȱȱȱȱȱ·ȱaccommodatio culturelle, au- ¥ȱȂȱȱȱ··ȱȂȱȱǰȱȱȱ ȱȂȱȱ··ȱǯȱȱ¸ȱȱȱ·ȱ¥ȱȱ ȱȱȱǰȱȃȱȱ·Ȅǰȱȱȱ·ȱȱ ·ȱȱ·ǰȱȱȱȱȱǰȱȱȱȱȱȂȱ ȱ ȱ ¢ȱ ȱ ·ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ¡ȱ·ȱȱǻǰȱȱȱǼȱȱȱ (Rome).12ȱ ȱ ¡¸ȱ ǰȱ ȃ¹ȱ ȱ ¹ȱ DZȱ Ȃȱ ȱ Ȃ Ȅǰȱ Ȃ·ȱ ȱ ·ȱ ¡ȱ ȱ ȱ ȱ ȱ ·ǰȱ ȱ ȱȱȱȱǻȱȱȂ·ȱȱȱȱȱ·ȱ latine depuis le XVIIeȱ¸Ǽǰȱȱȱȃȱȱ·Ȅȱȱȱ ȱ ¡ȱ ·ȱ ȱ ȱ ·ȱ ȱ ȱ ǯȱ ȱ 10 ȱ ȱȱȱȱȱȱȱ¡ȱȂ ȱȱȱ ¤ȱ ¤ȱ¢ȱǰȱ ȱȱ·ȱȱȱȱȱȱȱȂȱȱȱ·ȱ¥ȱ ȱȱŘŖŗŘǯȱȱȱȱ·ȱѠѡќџєюћќȱяюїќ, Lorenzo Hervas y Panduro. 11 ȱȱ·ȱȱȱ·ȱќѠѡюѐѐіќ ђѡȱюљǯȱǻ·ǯǼǰȱEchelles de pouvoir, rapports de genre ; юљљќǰȱȃ·¡ȱȱȱȱȱȱȱȂȁ·ȱ·ȂȄDzȱюяџђ, De la suppression à la Restauration de la Compagnie de Jésus. 12 ȱȱ·ȱ ȱ ȱ ȱ Ȃȱ ȱ ȱ юџёђћюѠȱ et Dіȱ ѡђѓюћќ, ȃȱȱ¢ȱȱȄǰȱȱȱ··ȱȂȱȱȱǯȱȱ¡ȱ ¡ȱȱȱ¥ȱȱȱȂȱȂȱ¡Ȭ·ȱȱ·¸ȱȱ·ȱȱ ȱȱȂ·ȱDZȱȱȱȱȂȱȱ¡ǰȱǰȱȱ ȱȱȱȱȱȱȱ·ȱȱ eȱ¸ǰȱȱ··ȱȂ·ǰȱ¥ȱǰȱȱ·ȱ ·ȱȂȱȱ·ȱǰȱȱȱ£ǰȱȱȱȱȱȱ ·ǰȱ·ȱȱ¥ȱȂ ¡ȱȱȱŗŞŘşǰȱȱȱ¡ȱȱȱȱȱ Caffiero dans sa contribution à ce volume. ђȱѝќѢѣќіџȱёђȱѠђȱџѼѢћіџȱђћȱѐќџѝѠ 7 ¸ȱȱ¸ȱȱǰȱȃȱȱȱȱȱȱȱ XIXeȱ¸ȄǰȱȂ·ȱ¡ȱ·ȱȱȱȱȱȱȂȱ ȱȱȂȱ·ȱȱȱȂ·ȱȱȂȱȱȱ ȱȱȱȱȱȱ¸ȱȱȱ¡ǰȱȱȱ ȱ ȱ ȱ ȱ Ȃȱ ȱ ··ȱ DZȱ ȱ ȱ ȱ ȱ de l’ancienne Compagnie à la fin du XIXeȱ¸ǰȱȱȱ·ȱȱȱ·ȱ ȱȱ·ȱǰȱȱȱȱ¸ȱȱȱ ȱȂ·ȱȱȱȱȱǯ ȱ ȱ ǰȱ Ȃȱ ȱ ȱ ·ȱ ȱ ¥ȱ ȱ ȱ ·ȱ ȱ ȱ ȱȱȱȱ·ȱȱȱȃ¡Ȅȱȱȱȱ ȱ¸ǯȱȱȱȱȱȂȱȱȱȱ de recherche qui, au terme provisoire de ces travaux, à Rome mais aussi dans bien d’autres lieux,13ȱȱȱ·ȱȱȱȱȱȱȱȱȂǯ D’abord, un vaste champ de recherches est aujourd’hui ouvert sur l’histoire ȱ ¡ȱ ȱ ȱ ··ȱ ȱ ȱ ȱ ¢ȱ ȱ ȱ ·ȱ ŗśŘŖȱ ȱ ȱ ¸ȱ ȱ ȱ ŗśŚŞǯȱ ȱ ¡ǰȱ ȱ ··ȱ¸ȱȱȱ ȱȱȱȱȱȱȱChristus. La question ȱ ȱ ·ȱ ǰȱ ȱ Ȃȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȃ·ȄǰȱȱȱȱȱǰȱȱȱȂ¡ȱ··ȱȱȱ ·ȱǰȱ ȱȱ·ȱȱȱȱȱ ȱ ȱ ȱ ȱ ȱ ·ȱ ȯȱ ȱ ȱ ¥ȱ ȱ ·ǰȱ ¥ȱ ȱ ǰȱ¥ȱȱȯȱȂ¡ȱ·ȱȱȱȱȱȱ ȱȱȱ¢ȱȱȱ·ȱŗşśŖȱȱȬ¥ǯȱȱȱȱȱȱ de la recherche actuelle, c’est la place des Exercices dans l’histoire des crises et des ȱȱȂȱ·ǰȱȱȱȃ·Ȅȱȱȱȱȱ ȱȱȱȱǯȱȱ·ȱȱȱȱȱȱȱȱȱȱ ȱȂǰȱȱȱȱȱ··ȱȱ ȱȱȱȱ ȱ·ȱŗŞřŖǰȱȱȱȱ··ȱȱȱȱȱȱ·ȱŗşŜŖǰȱȱ ȱȱȱ·ȱȱȱȱȱȱeȱ¸ǯ14 ǰȱȱȱ·ȱȱȂȱȱȱȱȱȂȱ ȱȱȱ¸ȱȱȱȂȱ·ȱȱȱȱ·ȱȱȱ 13 ȱȱȱ ȱ ·¥ȱ ·ȱ ȱ ȱ ǻȱ ŗǼǰȱ ȱ ȱ ȱ ȱ ·ȱ ȱ ȱ·ȱ¥ȱȱȱȱÇȱȱȱŘŖŗŘȱȱŘŖŗřDzȱȱ·ȱ ȱȱ·ȱȂȱ·ȱ¥ȱȱȱȱ¥ȱȱȱȱȱȱ sous la direction de Perla Chinchilla Pawling à Mexico en 2014; les rencontres de Leuven ȱȱȱǻȱ¸ȱȱȱȱǼȱȱŘŖŗŚǯ 14 Voir sur ces sujets les travaux de ќћєіћіǰȱȱȱ·ȱǰȱMaschere dell’identitá; de юяџђȱetȱ ќѢїќћǰȱȃȱȱ¡ȱȱȱȱȱȱ¢ȱȱ ȄǰȱŘşȮŚŘǯ 8 іђџџђȬћѡќіћђȱюяџђǰȱюѡџіѐјȱ ќѢїќћȱ ǰȱюџѡҌћȱǯȱќџюљђѠȱ ȱDZȱȂ·ȱǯȱȱȱȱȱȱ·ȱȱ ȱ·ǰȱȱȱȱȱȱ·ǰȱȱ·ȱȱ ¡ȱ ȱ ·ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ·ǰȱȱȱȱȱȱȬ¥ȱȱȱ·ȱȱȱȂȱ ȱȱȱȱDzȱȱȱȱǰȱȱȱȂȱ·ȱȱ haut, une voie royale pour l’intelligence de l’historiographie de la Compagnie de ·ȱȬ¹ȱȱȱȂ·ȱȱâȱȱȱȂ·ȱȱȱȱ ǰȱȱȱȱȱ·ȱȱȱ·ȱȱȱȱ de vue de la Suppression —les bollandistes restant dans l’Europe du nord une part ȱ··ȱȱȱ·ǯ15 ǰȱȱ£ȱǰȱȱȱ¥ȱǰȱ¥ȱȱ¸ȱȱȱ e ¸ȱ·ǰȱȱȱȱȱȱȱȱȱȱȱǰȱ ȱȱȱȱȱȱ·ǯ16ȱȱ·ȱȱȃȄȱȱ ȱȱȱȱ ·ȱ¸ȱȱǰȱȱȱȱ¡ȱ¥ȱȂȱ ȱȱȱ·ȱ ȱ·Ȭ ¢ȱȱȱ¦ȱ¸ȱ la publication de son Clément XIV et les jésuites en 1847? Comme un aspect du ·ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ·ȱ ǵȱ ȱȱȱȱ£··ȱȱ¥ȱȱ·ȱ·ȱȱȃȂȱȱ ··ȱ Ȅǵȱȱ··ǰȱȱ·ȱȱȱȂ·ȱ ·ȱȱȱȱȱȱ¹ȱȱȱ·ǵ17 Et comment ȱȱȱȱ·ȱȱȱ··ȱȱȱȱȱ ȱȱȱȱȱȱȱȱȱȂ·ȱ 15 ȱȱȱȱȱȱ·ȱȱȱȱȂ·ȱȱȱȱȱ les The Journal of Jesuit Studies, The Factory of Jesuit Saints. Re-thinking ‘sainthood’ in Religious and Cultural History (16th–20th centuries)ǯȱȱ·ȱ¥ȱȱ¡ȱюяџђȱetȱђѣђѢ, “La extensión continental del restablecimiento”. Les recherches doctorales en cours de ȱȱȱȱȱȱȱǰȱȱȱȱȱ·ȱ pour le dernier XVIeȱ¸ǰȱȱ·ȱȱ·ȱ¡ȱȱȱȱȱ ȱȱȱȱȱ¹ȱ·ȱȱȱ¸ȱǯ 16 ȱȱȱȱȱȱȱȱȱ¡ȱ·ȱȱюѡѡќȱet ђџљюћ, I gesuiti e il papa.
Load more

Recommended publications
  • Book Reviews
    Archivum Historicum Societatis Iesu vol. lxxxvii, fasc. 174 (2018-II) Book Reviews Pierre-Antoine Fabre and Flavio Rurale (eds). The Acquaviva Project: Claudio Acquaviva’s Generalate (1581-1615) and the Emergence of Modern Catholicism. Chestnut Hill, MA: Institute of Jesuit Sources, 2017. 410 pp. $50.00. ISBN: 9780997282382. “Turmoil in the congregation”; “rivalry”; “most entangled turmoil”; “hearsay scattered through the city”; “pernicious suspicion”.1 The marginalia on the opening pages of Francesco Sacchini’s (1570–1625) history of the Society of Jesus under Claudio Acquaviva (superior general 1581–1615) reflect the turbulence facing the Jesuits at his election. The Jesuits’ rapid global expansion during the late sixteenth century exacerbated the complexity of Acquaviva’s challenges. Listing delegates charged to investigate matters of detriment to the Society, Sacchini notes representatives of countries from Poland to the East and West Indies.2 Sacchini also alludes to the significance of external influences on the Jesuits’ development under Acquaviva; by page three, Pope Gregory XIII (1502–85) himself has intervened.3 Sacchini’s text reveals that Superior General Acquaviva was called to resolve a myriad of questions about the spirituality, organisation and activities of the Society. Moreover, Acquaviva had to do this during a period of extreme religious and political flux. Whilst the details of Sacchini’s history indicate the extensive scholarly scope needed to illuminate the events of Acquaviva’s generalate, Sacchini’s own approach is far too limited. Like Niccolò Orlandini (1554–1606), Sacchini’s predecessor as official Jesuit historian, Sacchini reduces the history of the entire Society to a biography of its Superiors General: Historiae Societatis Iesu sive Lainus (1620), Borgia (1622), Everardus [that is, Mercurian] (1652) and, finally, Claudius [Acquaviva] (1661–1710).4 This biographical format 1 “Turbarum in Congregatione origo…Aemulatio Palmii adversus Manareum… Rumor per urbem sparsus… Suspicione[m] pernicies…intricatissimae turbae”.
    [Show full text]
  • Moniteur Bibliographique
    SUPPLÉMENT AUX a ÉTUDES ,, MONITEUR BIBLIOGRAPHIQUE DE LA COMPAGNIE DE JÉSUS Catalogue des ouvrages publiés par les Peres de la Compagnie de Jésus et des publications d'autcurs étrangers relatives a la Compagnie. Recommandé par le T. R. P. Général FASCICULE XX 1899 PREMIER SEMESTRE : JANVIER-JUIN PAR CARLOS SOMMERVOGEL, S. J. RÉDACTION DES << ÉTUDES )) PARIS, RUE MONSIEUR, 15 SEPTEMBRJ!; 1899 11· 1¡ l¡I :!1 . 111! MONITEUR BIBLIOGRAPHIQUE DE LA COMPAGNIE DE JÉSUS 1899 J ANVIER-JUIN L'astérisque, accompagnant les numéros d'ordrc, indique les publications décrites de visu. THÉOLOGIE Éeriture Salnte. Condamin (Albert). - La structure de quelques psaumes; - dans : Bulle­ Cornely (Rodolph). - Synopses om­ tin de littfrature ecclésiastique, publié par nium librorum sacrorum utriusque l'Institut catholique de Toulouse, mars Testamenti quas ex sua « Introduc­ 18\19. [6 tione spec. in vetus et novum Testa­ Id. - La forme chorale du ch. III mentum » excerpsit, retractavit, com­ d'Habacuc; - dans : Revue biblique, plevit Rad. Cornely, S. J. Pai·is, P. Le­ t. VIII, p. 133-40. [*7 thielteux, 189>o!, in-8, pp. vm-463. [*1 Hontheim (Josef). - Bemerkungen Hummelauer (Franz von). - Com­ zu Job 6-7; - dans : Zeitschrift fiir mentarius in Numeros. Pai·is, Lethiel­ kathol. Theologie, t. XXIII, p. 167-74. leux, 1899, gr. in-8, pp. vm-386. (Cui·sus [*8 Scriptm·a¡ SacraJ .. , CommP,ntariorum in Vetus Testamentum pars l. in libros histo- Lapide (Gornelius a). - Commen­ 1•icos lll.) [*2 taria in quatuor Evangelia ... Recognovi t ... Sac. A. Padovani. Tomus IV ... Au­ Knabenbauer (Josef). - Commen­ gusta¡ Tau1·ino1·um, 1899, in-8, pp.
    [Show full text]
  • The Heroic Tristia of Portuguese Ex-Jesuit, Emmanuel De Azevedo
    Haskell, Y. (2016). Suppressed Emotions: The Heroic Tristia of Portuguese ex-Jesuit, Emmanuel de Azevedo. Journal of Jesuit Studies, 3(1), 48-66. https://doi.org/10.1163/22141332-00301003 Publisher's PDF, also known as Version of record License (if available): CC BY-NC Link to published version (if available): 10.1163/22141332-00301003 Link to publication record in Explore Bristol Research PDF-document This is the final published version of the article (version of record). It first appeared online via Brill at http://booksandjournals.brillonline.com/content/journals/10.1163/22141332-00301003. Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ journal of jesuit studies 3 (2016) 42-60 brill.com/jjs Suppressed Emotions: The Heroic Tristia of Portuguese (ex-)Jesuit, Emanuel de Azevedo1 Yasmin Haskell University of Western Australia [email protected] Abstract This article is a pilot for a larger project on the emotions of the suppression of the Society of Jesus, viewed through the prism of Latin writings by Jesuits of the period. It proposes a case study of Portuguese (ex-)Jesuit, Emanuel de Azevedo, who lived and suffered internal exile in Italy (from Rome to the Veneto) in the second half of the eighteenth century. Azevedo composed a large quantity of Latin verse during these unhappy years, from a four-book epic poem on the return of the Jesuits expelled from the American colonies to a twelve-book description of the city of Venice.
    [Show full text]
  • S' Is /Ni Rr<! ?Nak Ai I Tiif Sr HISTORY SOO
    /s' is /ni rr<! ?n a k ai i tiif sr HISTORY SOO VOLUME I T'HI R D m o f r s iP'VWiroMM* r f4 Coif is b £ si o xv OF SCOTLAND r ) ^OiNaU^O^ PUBLICATIONS OF THE SCOTTISH HISTORY SOCIETY THIRD SERIES VOLUME IX MISCELLANY (Fourth Volume) 1926 V MISCELLANY OF Clje S>cotttsl) ^tstorp S)octetp {Fourth Volume) CORDARA S COMMENTARY ON THE EXPEDITION TO SCOTLAND MADE BY CHARLES EDWARD STUART PRINCE OF WALES THE MANUSCRIPT HISTORY OF CRAIGNISH MISCELLANEOUS CHARTERS, 1165-1300, FROM TRANSCRIPTS IN THE COLLECTION OF THE LATE SIR WILLIAM FRASER, K.C.B. EDINBURGH Printed at the University Press by T. and A. Constable Ltd. for the Scottish History Society 1926 Printed in Great Britain CONTENTS COMMENTARY ON THE EXPEDITION TO SCOT- LAND MADE BY CHARLES EDWARD STUART, PRINCE OF WALES, By Padre Giuuo Cesare Cordara, Edited by Sir Bruce Seton, Bart., C.B. Introduction, . .3 Book I, . .15 Book II, . .56 Book III, . .94 Book IV, . .128 THE MANUSCRIPT HISTORY OF CRAIGNISH, By Alexander Campbell, Advocate, Edited by Herbert Campbell Introduction, . .177 The Genealogical and Historicall Account of the Family of Craiginsh, . .187 Appendix A, . 255 ,, B, Craignish Writs, . 260 „ C, Barbreck Writs, . 286 ,, D, Writs in Possession of the Duke of Argyll, .... 292 ,, E, Some Other Writs, . 294 ,, F, Some Bundles forming Part of the Craignish Charter Chest, . 296 MISCELLANEOUS CHARTERS, 1165-1300, from tran- scripts in the Collection of the late Sir William Fraser, K.C.B., Edited by William Angus Introduction, . • • 303 Miscellaneous Charters, .... 305 Notes, .....
    [Show full text]
  • Suppressed Emotions: the Heroic Tristia of Portuguese (Ex-)Jesuit, Emanuel De Azevedo1
    journal of jesuit studies 3 (2016) 42-60 brill.com/jjs Suppressed Emotions: The Heroic Tristia of Portuguese (ex-)Jesuit, Emanuel de Azevedo1 Yasmin Haskell University of Western Australia [email protected] Abstract This article is a pilot for a larger project on the emotions of the suppression of the Society of Jesus, viewed through the prism of Latin writings by Jesuits of the period. It proposes a case study of Portuguese (ex-)Jesuit, Emanuel de Azevedo, who lived and suffered internal exile in Italy (from Rome to the Veneto) in the second half of the eighteenth century. Azevedo composed a large quantity of Latin verse during these unhappy years, from a four-book epic poem on the return of the Jesuits expelled from the American colonies to a twelve-book description of the city of Venice. The main focus here is Azevedo’s collection of Latin verse epistles, Epistolae ad heroas (Venice, 1781), loosely modeled on Ovid. Azevedo writes Latin verse both to temper his own sadness about the suppression and to console Spanish, Portuguese, and American con- frères living in exile in the Papal States and in Russia under Catherine the Great. Keywords suppression of the Society of Jesus – Emanuel de Azevedo – history of emotions – neo-Latin poetry – Ovid – Jesuit education – New World – consolation – Giulio Cesare Cordara – Catherine the Great * A version of this paper was presented at the first international symposium at the Institute for Advanced Jesuit Studies, Boston College, 10–14 June 2015, on Jesuit distinctiveness. My thanks to the Institute team, especially Robert A.
    [Show full text]
  • Jesuit Science and the Republic of Letters Transformations: Studies in the History of Science and Technology Jed Buchwald, General Editor
    Jesuit Science and the Republic of Letters Transformations: Studies in the History of Science and Technology Jed Buchwald, general editor Mordechai Feingold, editor, Jesuit Science and the Republic of Letters Sungook Hong, Wireless: From Marconi’s Black-Box to the Audion Myles Jackson, Spectrum of Belief: Joseph von Fraunhofer and the Craft of Precision Optics William R. Newman and Anthony Grafton, editors, Secrets of Nature: Astrology and Alchemy in Early Modern Europe Alan J. Rocke, Nationalizing Science: Adolphe Wurtz and the Battle for French Chemistry Jesuit Science and the Republic of Letters edited by Mordechai Feingold The MIT Press Cambridge, Massachusetts London, England © 2003 Massachusetts Institute of Technology All rights reserved. No part of this book may be reproduced in any form by any electronic or mechanical means (including photocopying, recording, or information storage and retrieval) without permission in writing from the publisher. Set in Sabon by The MIT Press. Printed and bound in the United States of America. Library of Congress Cataloging-in-Publication Data Jesuit science and the Republic of letters / edited by Mordechai Feingold. p. cm. — (Transformations) Includes bibliographical references and index. ISBN 0-262-06234-8 (hc. : alk. paper) 1. Religion and science. 2. Jesuits—History. I. Feingold, Mordechai. II. Transformations (MIT Press) BL240.3 .J47 2002 271'.53—dc21 2002066029 Contents Preface vii Jesuits: Savants 1 Mordechai Feingold The Academy of Mathematics of the Collegio Romano from 1553 to 1612 47
    [Show full text]
  • The Stuarts in Italy 361
    LITTELL’S LIVING AGE. CONDUCTED BY E. LITTELL. E PLURIBUS UNUM. “These publications of the day should from time to time be winnowed, the wheat carefully preserved, and the chaff thrown away.” VOL. XII. JANUARY, FEBRUARY, MARCH, 1847. BOSTON: PUBLISHED BY E. LITTELL & COMPANY. PHILADELPHIA. M. Canning & Co., 275 Chesnut Street. NEW YORK. WILLIAM TAYLOR & Co., Astor House. STEREOTYPED BY GEORGE A. CURTIS. THE STUARTS IN ITALY 361 From the Quarterly Review. corrupt government and a self-seeking opposition) included many heads of the most ancient houses, La Spedizione di Carlo Odoardo Stuart negli Anni especially in those districts where family influence 1743-6, descritta Latinamente nel 1751 dal Gesuita retained an almost feudal sway; men more ready to Giulio Cordara. e ora fatta Italiana da Antonio hazard their all in behalf of a houseless exile than Gussalli. Milano, 1845. to calculate the advantages of facile conformity, or THAT civil war is the saddest of national the gains of revolutionary vicissitude. It had the misfortunes, and unrighteous rebellion the highest warm support of the ladies, ever prompt to crime that man can commit against man, are sympathize with the unfortunate. The mass of its propositions which few will dispute, when stated followers were persons in whom the olden ties of apart from political feeling. Yet not only is a totally loyalty and clanship conscientiously resisted the different judgment formed upon these points amid innovations of political wisdom. That the qualities the din and excitement of troubled times, but in essential to a more than temporary success were almost every case popular legend and tradition are wanting, that the ultimate failure was total, and prone to clothe these scourges with attractive that the eventual results of the Hanoverian sway colors, which even the iron pen of history is loath conciliated all disaffection, and raised our country to deface.
    [Show full text]
  • Haskell, Y. (2016). Suppressed Emotions: the Heroic Tristia of Portuguese Ex-Jesuit, Emmanuel De Azevedo
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Explore Bristol Research Haskell, Y. (2016). Suppressed Emotions: The Heroic Tristia of Portuguese ex-Jesuit, Emmanuel de Azevedo. Journal of Jesuit Studies, 3(1), 48-66. https://doi.org/10.1163/22141332-00301003 Publisher's PDF, also known as Version of record License (if available): CC BY-NC Link to published version (if available): 10.1163/22141332-00301003 Link to publication record in Explore Bristol Research PDF-document This is the final published version of the article (version of record). It first appeared online via Brill at http://booksandjournals.brillonline.com/content/journals/10.1163/22141332-00301003. Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/pure/about/ebr-terms journal of jesuit studies 3 (2016) 42-60 brill.com/jjs Suppressed Emotions: The Heroic Tristia of Portuguese (ex-)Jesuit, Emanuel de Azevedo1 Yasmin Haskell University of Western Australia [email protected] Abstract This article is a pilot for a larger project on the emotions of the suppression of the Society of Jesus, viewed through the prism of Latin writings by Jesuits of the period. It proposes a case study of Portuguese (ex-)Jesuit, Emanuel de Azevedo, who lived and suffered internal exile in Italy (from Rome to the Veneto) in the second half of the eighteenth century.
    [Show full text]
  • Suppressed Emotions: the Heroic Tristia of Portuguese (Ex-)Jesuit, Emanuel De Azevedo1
    journal of jesuit studies 3 (2016) 42-60 brill.com/jjs Suppressed Emotions: The Heroic Tristia of Portuguese (ex-)Jesuit, Emanuel de Azevedo1 Yasmin Haskell University of Western Australia [email protected] Abstract This article is a pilot for a larger project on the emotions of the suppression of the Society of Jesus, viewed through the prism of Latin writings by Jesuits of the period. It proposes a case study of Portuguese (ex-)Jesuit, Emanuel de Azevedo, who lived and suffered internal exile in Italy (from Rome to the Veneto) in the second half of the eighteenth century. Azevedo composed a large quantity of Latin verse during these unhappy years, from a four-book epic poem on the return of the Jesuits expelled from the American colonies to a twelve-book description of the city of Venice. The main focus here is Azevedo’s collection of Latin verse epistles, Epistolae ad heroas (Venice, 1781), loosely modeled on Ovid. Azevedo writes Latin verse both to temper his own sadness about the suppression and to console Spanish, Portuguese, and American con- frères living in exile in the Papal States and in Russia under Catherine the Great. Keywords suppression of the Society of Jesus – Emanuel de Azevedo – history of emotions – neo-Latin poetry – Ovid – Jesuit education – New World – consolation – Giulio Cesare Cordara – Catherine the Great * A version of this paper was presented at the first international symposium at the Institute for Advanced Jesuit Studies, Boston College, 10–14 June 2015, on Jesuit distinctiveness. My thanks to the Institute team, especially Robert A.
    [Show full text]
  • The Passion(S) of Jesuit Latin — Brill
    Brill’s Encyclopaedia of the Neo-Latin World The Passion(s) of Jesuit Latin (10,799 words) ¶ Was there ever such a thing as Jesuit Latin, and if so, how and why did it die? By the mid-eighteenth century, Article Table of Contents philosophes such as Jean le Rond d’Alembert seem to have associated belletristic Latin primarily with the Society of Hearts on Fire: The Engine of ‘aemulatio’ Jesus, and with a perniciously reactionary world view. Knowledge of Latin was necessary for reading the works Other Minds, Other Hearts of Horace or Tacitus, the Port Royal alumnus conceded, Further Reading but original literary composition in Latin was absurd. In the preface to the Encyclopédie, d’Alembert endorsed Latin’s continued use as an international language of science and philosophy, of erudition—to which he was not in principle opposed1—, but his (disingenuous?) resignation to the fact that the old language was, for all that, on its way out, no doubt hastened its march to an early French grave. Jesuit-educated Dutch physician, Gerard Nicolaas Heerkens (1726–1801), in his youth an acolyte of Voltaire and a frequenter of the philosophes, would scoff in the footnotes to an ornithological work: ‘That d’Alembert, a man of such great judgment, licensed only the explicators of scientific matters to write in Latin [sc. in the Preface to the Encyclopédie], but to write it in any old way—lest, that is, anyone who was going to write plainly should waste their time. But that writer will waste his time who is scarcely understood, and who is understood with such difficulty that he is therefore rejected’.2 But it is in the third volume of the Encyclopédie, under the rubric, ‘Collège’, that the sometime translator of Tacitus reveals the true extent of his animus against the Latin culture of the Society of Jesus.
    [Show full text]
  • Prolegomeni Alla Biografia Di Sabatino De Ursis Davor Antonucci*
    L'IDOMENEO Idomeneo (2020), n. 30, 11-40 ISSN 2038-0313 DOI 10.1285/i20380313v30p11 http://siba-ese.unisalento.it, © 2020 Università del Salento Prolegomeni alla biografia di Sabatino de Ursis Davor Antonucci* Abstract. In the biography of the Salentine Jesuit Sabatino de Ursis (1575-1620), missionary in China at the beginning of the XVII century, some events related to his life before his departure for the East are still unknown or shrouded in uncertainty. This contribution intends to shed new light on some important questions: When and where did de Ursis enter the Society of Jesus? What are his vicissitudes before his departure, and what is the historical context of the General's call? Finally, it will be investigated the possible correlation between the de Ursis' vocation and the missionary Michele Ruggieri. Riassunto. Nella biografia del gesuita salentino Sabatino de Ursis (1575-1620), missionario in Cina al principio del XVII secolo, alcune vicende legate alla sua vita prima della partenza per l’Oriente sono a tutt’oggi sconosciute o avvolte nell’incertezza. Questo contributo intende gettare nuova luce su alcuni importanti quesiti: quando e dove de Ursis fa il suo ingresso nella Compagnia di Gesù? Quali sono le sue vicissitudini prima della partenza, e che contesto storico avviene la chiamata dal generale? Infine si indagherà la possibile correlazione tra la vocazione di de Ursis e il missionario Michele Ruggieri. Introduzione** La biografia del missionario gesuita Sabatino de Ursis (1575-1620) ha suscitato recentemente nuove e importanti attenzioni1, tuttavia si deve rilevare che ancora oggi rimangono molti aspetti della vita e dell’opera del missionario che attendono di essere approfonditi attraverso l’analisi dei documenti esistenti, ma poco studiati, con la speranza che altro materiale possa venire alla luce dagli archivi2.
    [Show full text]
  • Yearbook 2014
    Yearbook of the society of Jesus 2014 Jesuits Cover Fraternal embrace between Pope Francis and Fr. Adolfo Nicolás, Superior General of the Society of Jesus on 17th March, 2013, just few days after the election of Fr. Bergoglio as Pope. “The meeting, said Fr. Nicolás, was characterized by joy, calm and mutual understanding about past, present and future”. Published by the General Curia of the Society of Jesus Borgo Santo Spirito 4 – 00193 Roma, Italia Fax: (+39) 06-698-68-280 – Tel. (+39) 06-698-68-289 E-mail: [email protected] Editor: Giuseppe Bellucci S.J. Secretaries: Marina Cioccoloni, Caterina Talloru English version with the cooperation of John J. O’Callaghan, S.J. Graphic Design: Gigi Brandazza Printed by: Mediagraf S.p.A. Padova September, 2013 2014 Jesuits Yearbook of the Society of Jesus Index 7 Introduction Giuseppe Bellucci S.J. .........................................................................................................................................................6 Between Jesuits : from Archbishop Bergoglio to Pope Francis Álvaro Restrepo S.J. ..............................................................................................................................................................7 2014: Re-establishment of the Socirty of Jesus ...........................................................................11 HISTORY The Society of Jesus in the storm ISabina Pavone ..........................................................................................................................................................................12
    [Show full text]