Buddhism, Hinduism and Sikhism

Total Page:16

File Type:pdf, Size:1020Kb

Buddhism, Hinduism and Sikhism hij Teacher Resource Bank GCE Religious Studies Unit 3G: World Religions 1:- Buddhism - Hindusim - Sikhism Schemes of Work Copyright © 2008 AQA and its licensors. All rights reserved. The Assessment and Qualifications Alliance (AQA) is a company limited by guarantee registered in England and Wales (company number 3644723) and a registered charity (registered charity number 1073334). Registered address: AQA, Devas Street, Manchester M15 6EX. Dr Michael Cresswell, Director General. Teacher Resource Bank / GCE Religious Studies / Scheme of Work Unit 3G: World Religions 1: Buddhism / Version 1.0 A2 Unit 3G World Religions 1 Buddhism 1. Themes in Mahayana Buddhism Topic Outline Teaching approach, including differentiation Additional notes Themes in Mahayana Students could complete an introduction on Mahayana This approach to delivering the Specification follows the Buddhism Buddhism by compiling a chart on the spread of Buddhism via a order of topics within the Specification; this is not a map, (possibly three – incorporating the three areas of Buddhist requirement of teachers. development). A flow chart showing the spread of the different Buddhist schools and how they all relate back to Theravada The detail in the previous column gives ideas as to a would be a useful addition too. breakdown of the Specification. Students need to engage with the material through a variety of techniques and styles A more simple ‘teacher-created’ chart with gaps on for the less in each and every aspect. These could include able to complete with the different ‘streams’ of Buddhism may presentations, devising board games, PowerPoint serve as an alternative. displays, role play, mix and match exercises, and games based on TV shows such as Who wants to be a The more able could do some extension work by focusing on the millionaire, Family Fortunes, Countdown and Blockbusters, first two councils of Buddhism and what was agreed there at etc. A basis for games in AS Level could be found in the Rajagraha and Vesali respectively, along with some further series Skills Challenge by Terence Copley and extension work on something on the spread of Buddhism with Adrian Brown. Spider diagrams and mind maps are useful Asoka. How was Asoka ‘good’ for Buddhism? In what ways ways of engaging the less able in the study of these topics, was Asoka ‘bad’ for the spread of Buddhism? but may also stimulate all to get involved in discussion but particularly the less able. For each of these areas of the Specification past paper questions from the legacy Specification will be a useful teaching tool as well as the appropriate specimen questions found to accompany this Specification. Similarities between A recap on the teachings of the Buddha from the AS unit will Theravada and Mahayana show much of what is shared between these two schools and Buddhism suffice. klm Copyright © 2008 AQA and its licensors. All rights reserved. 1 Teacher Resource Bank / GCE Religious Studies / Scheme of Work Unit 3G: World Religions 1: Buddhism / Version 1.0 A2 Unit 3G World Religions 1 Buddhism 1. Themes in Mahayana Buddhism Topic Outline Teaching approach, including differentiation Additional notes Differences between Some work on the main causes of the rise of Mahayana might be a good lead in perhaps through Theravada and PowerPoint presentations and /or group work. Issues to include might range from: the rigidity of the Mahayana Buddhism Theravada School in the eyes of many, to Hindu gods and bhakti influences to the seeds of Mahayana being there in Theravada anyway. (N.B. The more able might address this latter point.) This area of the Specification could be explored as a major piece of work as there is plenty to work on. Students at the very least should consider the following: • How the Buddha is viewed • Bodhisattva and arhat ideals • The Trikaya doctrine • Teachings on samsara and nirvana • The way of devotion and faith vs. the way of discipline – equal emphasis in the Mahayana school on compassion and wisdom. There are some less essential, nevertheless worthy, areas such as monastic and lay views, the main areas of the world in which the two schools are mostly practised and the writings that are important in Mahayana schools but are not part of Theravada scriptures. The more able could start to explore the fully worked out doctrines of the Madhyamaka and Yogacara school in how they go further in their philosophical treatment of reality and Buddha nature. The concept of the An explanation of the paramitas might be teacher-led. The significance of there being six earthly Further reading for the bodhisattva paramitas and four heavenly ones. more able could be page 204 from Developmental work could be along the lines of setting presentation work in pairs on different bodhisattvas Mahayana Buddhism which includes the need to explain each of the bodhisattva’s qualities to their peers and provide an by Paul Williams information sheet. A puppet show on the story of each bodhisattva may be a fun thing to inject into the lesson with this topic! 2 Copyright © 2008 AQA and its licensors. All rights reserved. klm Teacher Resource Bank / GCE Religious Studies / Scheme of Work Unit 3G: World Religions 1: Buddhism / Version 1.0 A2 Unit 3G World Religions 1 Buddhism 1. Themes in Mahayana Buddhism Topic Outline Teaching approach, including differentiation Additional notes Skill in means, other The bodhisattva path could be a diagram done as a diagonal line on the board and then the perfections power and transfer of added onto the line with what each means and its popular forms, e.g. Stage 1. Dana (giving) the joyful merit stage and Stage 2. Sila (morality) the stainless stage, etc. Pure Land Buddhism Chinese Buddhism was dominated by two particular trends: 1. Popular Devotion, and 2. Inner Mystical A number of power Experience. point slides developed by the Principal It would be useful to do some work on the history of Buddhism in China in the form of a flow chart to see Examiner for World which schools developed where and a time line too. Religions 2 are available on request The Popular Devotion School or Pure Land (sometimes called Amida Buddhism) was founded by Hui-Yuan from AQA. These in the latter part of the 4th century CE. Students could research what it is like and why it was initially focus on a variety of popular and report back to the rest of the class if it was smaller group work. themes in Buddhism. The other school of Ch’an or the Inner Mystical School could be researched along the lines of the previous M.R. Thompson in his school, again finding out and reporting on what its main beliefs were and why it was initially popular. book Buddhist Teaching and Practice Concentration on Pure Land based on the premise that enlightenment is possible for all and as a school has a starting point for sets out to make it accessible to all classes and levels of people would be a good basis for some paired basic information on work with mix and match-up tasks on its main beliefs and main practices. For the less able, some of the Chinese Buddhism. beliefs and practices could form part of a template that they have to fill in correctly to assess whether it is a belief or a practice. Images of Sukhavati (the Pure Land heaven) would be relevant here as class work. klm Copyright © 2008 AQA and its licensors. All rights reserved. 3 Teacher Resource Bank / GCE Religious Studies / Scheme of Work Unit 3G: World Religions 1: Buddhism / Version 1.0 A2 Unit 3G World Religions 1 Buddhism 2. Aspects of Buddhist philosophy Topic Outline Teaching approach, including differentiation Additional notes Tibetan Wheel of Life Recap from work previously done on the AS unit on the Tibetan Wheel of Life with a commentary. Prajnaparamita Students could fill some detail around a picture of the wheel and consider / research each of the sections. This would cover akusala in the middle symbolised by the pig, the cockerel and the snake, followed by good and bad karma on the next ring, then the six realms a Buddhist believes they can be reborn into, followed by paticcasamuppada or the 12 Nidanas which are the links / factors which tie Buddhists to samsara. For the less able (and maybe others) www.buddhanet.net/wheel2.htm has an interactive Wheel of Life. Madhayamaka Madhayamaka philosophy was founded by the Indian scholar Nagarjuna in around the first century CE. A School of Buddhism biographical focus could be completed by the students. It literally means ‘the middle way’ and is a nice way of linking back to the AS unit, if studied previously. The belief that there should be a middle way between the extreme views of believing that things really exist and believing that nothing exists at all is at the heart of Madhyamaka and worthy of a formal class debate, particularly if candidates are studying Philosophy of Religion as their other option. The more able could do some research work on Shunyata (emptiness) and the Heart Sutra. 4 Copyright © 2008 AQA and its licensors. All rights reserved. klm Teacher Resource Bank / GCE Religious Studies / Scheme of Work Unit 3G: World Religions 1: Buddhism / Version 1.0 A2 Unit 3G World Religions 1 Buddhism 3. Meditation Topic Outline Teaching approach, including differentiation Additional notes Aims of meditation A list of aims and purposes of Buddhist meditation would be a good start. Students could brainstorm their A stilling meditation ideas. What is the ultimate aim? Why would Buddhists wish to ‘still the mind’? Can you really encounter a exercise could be a higher reality or truth? The more able students could consider some of the by-products of meditation such whole class activity.
Recommended publications
  • Guru Nanak and His Bani
    The Sikh Bulletin cyq-vYswK 547 nwnkSwhI March-April 2015 ੴ ਸਤਿ ਨਾਮੁ ਕਰਿਾ ਪੁਰਖੁ ਤਨਰਭਉ ਤਨਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪਰਸਾਤਿ ॥ Ik oaʼnkār saṯ nām karṯā purakẖ nirbẖa▫o nirvair akāl mūraṯ ajūnī saibẖaʼn gur parsāḏ. THE SIKH BULLETIN GURU NANAK AND HIS BANI cyq-vYswK 547 nwnkSwhI jyT-hwV 547 nwnkSwhI [email protected] Volume 17 Number 3&4 Published by: Hardev Singh Shergill, President, Khalsa Tricentennial Foundation of N.A. Inc; 3524 Rocky Ridge Way, El Dorado Hills, CA 95762, USA Fax (916) 933-5808 Khalsa Tricentennial Foundation of N.A. Inc. is a religious tax-exempt California Corporation. In This Issue/qqkrw I HAVE NO RELIGION My Journey of Finding Guru Nanak (1469-1539) I have no Religion…………………………….……1 The One and Only A Labour of Respect: Working with Peace on Earth will not prevail until all the manmade Religions and Devinder Singh Chahal Ph D………………….…..2 Gurbani, Logic and Science, their Gods are DEAD and mankind learns to live within Hukam. Prof. Devinder Singh Chahal………………………5 First time I said that was at age twelve. Fifty years later, when a Finding Guru Nanak (1469-1539) responsibility to operate a Gurdwara was thrust upon me, I tried my best to Hardev Singh Shergill…………………………….14 become a Gursikh; but eighteen years into that effort made me realize that Editorials on Guru Nanak a Gursikh has no place in Sikhism. That was a great disappointment but Hardev Singh Shergill………………………36 not for long because I soon discovered that I was in excellent company of Sikh Awareness Seminar, no other than Guru Nanak himself, the One and Only gift of the Creator to April 11, 2015, Calgary, Canada…………...71 mankind, and under whose name Sikhism as a religion is being touted.
    [Show full text]
  • Guru Gobind Singh
    GURU GOBIND SINGH MADHU KALIMIPALLI Coin depicting Guru Gobind Singh from 1747 CE BIRTH OF GURU GOBIND SINGH • Guru Gobind Singh Ji (1661 - 1708), born "Gobind Rai" at Patna Sahib, Bihar, India, was the tenth and last of the ’Human form of Gurus’ of Sikhism. • He was born to Mata Gujri and Guru Tegh Bahadur Jin in 1661. • He became Guru on November 24, 1675 at the age of nine, following the martyrdom of his father, the ninth Guru, Guru Tegh Bahadur Ji. GURU GOBIND SINGH LAST OF 10 SIKH GURUS The ten Sikh gurus in order are: • Guru Tegh Bahadur (1665 - 1675). • Guru Nanak (1469 - 1539). ... • Guru Gobind Singh (1675 - 1708). • Guru Angad (1539 - 1552). ... • Guru Amar Das (1552 - 1574). ... • Guru Ram Das (1574 - 1581). ... • Guru Gobind Singh was the last of the • Guru Arjan (1581 - 1606). ... human gurus. He introduced the Khalsa, • Guru Hargobind (1606 - 1644). ... or ‘pure ones’ and the ‘five Ks'. Just before he died in 1708, he proclaimed • Guru Har Rai (1644 - 1661). ... Guru Granth Sahib - the Sikh scripture - • Guru Har Krishan (1661 - 1664). as the future guru. Guru Gobind Singh with his horse LIFE OF GURU GOBIND SINGH • Guru Gobind Singh was a divine messenger, a warrior, a poet, and a philosopher. • He was born to advance righteousness and Dharma , emancipate the good, and destroy all evil-doers. • He molded the Sikh religion into its present shape, with the institution of the Khalsa fraternity, and the completion of the sacred scripture, the Guru Granth Sahib Ji, in the Before leaving his mortal body in 1708, Guru Gobind Singh final form that we see today.
    [Show full text]
  • RE Curriculum Overview
    RE Curriculum Overview Year Term RE Vocab Key Learning group A religion is a group of people with the same belief Religion, Worship, There are lots of religions in the world Year 1 Autumn 1 Christianity Christianity, Christian, Bible, Religions have special places and items Church, Sacred, Belief. I can begin to explain why the Bible is important in Christianity Some Christians pray and worship in Churches on Sunday, the Christian holy day Christians have one God, who they believe created the world in just six days and continues to watch over it Christians believe that God is everywhere and sees and knows everything Christians believe that Jesus was the son of God, sent down to earth to save people and teach them about God Christians believe that praying to God allows them to say sorry for the things they have done wrong and thank Altar, Pews, Aisle, Cross, Year 1 Autumn 2 Christianity you for their blessings, to pray for other people (for example, for healing) and to pray for his help and strength Stained Glass Windows, for themselves The Nativity Story describes the birth of Jesus Christ Advent is the season before Christmas during which Christians celebrate the birth of Jesus using candles, calendars and wreaths On Christmas Day, Christians exchange gifts (to symbolise Jesus as a gift to mankind) and some go to Church The place of worship for Jewish people is the synagogue, which means ‘meeting place’ in Greek Synagogues are used for worship, which can also happen in other places, meetings and teaching of the Torah Hanukkah celebrates
    [Show full text]
  • Ethos and Vision Statement
    Khalsa Primary School Our Vision At Khalsa Primary we are helping our children grow in mind, body and spirit. We aim for excellence in academic, emotional and spiritual areas of understanding. Our children learn how to work with passion, ethics, honesty and self-discipline. They share their skills in service to the community, with love and without discrimination. They learn gratitude and self-discovery through learning how to connect with God. The whole school community aspires to work together as a genuine team, basing our daily practice in the five Sikh values of love, compassion, contentment, humility and truth Everyone is welcome at Khalsa This statement needs to be read in conjunction with the school’s statement on British Values 1 Khalsa Framework to help us deliver our Vision The Four Ofsted Areas of Evaluation The Three Pillars of Sikhism & Khalsa 1) Achievement of Pupils 1KK) Beyond Academic Achievement – Kirat Karni Progress Learning how to work: Attainment With passion, ethics, honesty and self-discipline SEND EYFS data 2) Quality of Teaching 2VC) Beyond Self – Vand Chakna Teaching strategies Community living: Learning Sharing our skills in service (Seva) with love and without Learning over time discrimination Teaching Assistants 3) Behaviour and Safety 3NJ) Beyond the Surface - Naam Japna Spiritual, Moral, Social, Cultural (SMSC) Towards the spiritual: Behaviour Learning gratitude and self-discovery through meditation on a Attendance journey towards purity of spirit through connecting with God Safety 4) Leadership & Management 4K) Khalsa Vision & School Strategic Planning Working together as a genuine, free community of people, in: Monitoring and evaluation Love (Pyar) Teacher Standards Compassion (Daya) Curriculum Contentment (Santokh) Capacity to lead improvement Humility (Nimarta) Governance Truth (Sat) Pupil preparation for democracy Parent engagement Partnership with other agencies Safeguarding 5.
    [Show full text]
  • Amrit Sanskar) Should Be Held at an Exclusive Place Away from Common Human Traffic
    Amrit Sanchar (Ceremony of Khande di Pahul) Anyone can be initiated into the Sikh religion if one can read and understand the contents of Guru Granth Sahib and is matured enough to follow the Sikh code of conduct. The baptism ceremony is known as 'Amrit Chhakna". It is conducted. In a holy place, any place sanctified with the presence of Guru Granth Sahib, preferably a Gurdwara. The ceremony is conducted by five baptized Sikhs known as Singhs or Khalsa who must be observant of the Sikh religious discipline and the Sikh code of conduct A date and place is fixed for the baptismal ceremony and information to that effect is given in the local press. All the candidates interested in the initiation then formally apply for admission. The candidates are interviewed and if found worthy of initiation are called at the specified place at the fixed date and time. The formal ceremony is conducted in the following way: 1 Guru Granth Sahib is opened in the ceremonious way. One of the five Khalsas selected for the Amrit ceremony offers the formal prayer in the presence of Guru Granth Sahib which is followed by a random reading from the holy book. 2 The entrants join in the formal prayer and sit cross legged when the verse from Guru Granth Sahib is being read. Then they stand in front of the congregation (if there is any) and ask their permission for admission into the Khalsa brotherhood. The permission is normally given by means of the religious call-Bolay So Nihal Sat Sri Akal (Whosoever Would Speak Would Be Blessed-God Is The Supreme Truth).
    [Show full text]
  • Origins of Sikhism
    Origins of Sikhism The religion of a warlike sect of India, had its origin in the Punjab. Its centre is in the holy City of Aristae, where their sacred books are preserved and worshipped. The name Sikh signifies "disciple", and in later times the strict observants or elect were called the Khalsa. The founder of the sect, Nanak (now called Sri Guru Nanak Deva), a Hindu belonging to the Kshastrya caste, was born near Lahore in 1469 and died in 1539. Being from childhood of a religious turn of mind, he began to wander through various parts of India, and perhaps beyond it, and gradually matured a religious system which, revolting from the prevailing polytheism, ceremonialism, and caste-exclusiveness, took for its chief doctrines the oneness of God, salvation by faith and good works, and the equality and brotherhood of man. The new religion spread rapidly and, under the leadership of nine successive gurus or teachers soon became an active rival not only to the older Hinduism, but also the newer Mohammedanism of the reigning dynasties. The "disciples" were therefore somewhat ill-treated by the governing powers. This persecution only gave fresh determination to the sect, which gradually assumed a military character and took the name of Singhs or "champion warriors"; under Govind Sing, their tenth and last guru (b. 1660; d. 1708), who had been provoked by some severe ill-treatment of his family by the Moslem rulers, they began to wage active war on the Emperor of Delhi. But the struggle was unequal. The Sikhs were defeated and gradually driven back into the hills.
    [Show full text]
  • NDIN in Collaboration With: the Sikh Coalition, UNITED SIKHS, and Researchers at the University of Southern California -Center for Religion and Civic Culture
    BE A READY CONGREGATION Tip Sheets for Faith Community Partners Competency Guidelines: Sheltering & Mass Care for Sikhs These guidelines are provided to inform cultural competency and reasonable religious accommodation mandates for U.S. Mass Care providers, and to assist staff and volunteers in competently meeting the needs of Sikhs during disaster response or recovery operations —whether at a government or private shelter, or a shelter in a Gurdwara (a Sikh temple) or any other house of worship. In Mass Care registration or service settings, Sikhs may or may not choose to self -identify and, despite common assumptions, their outward dress or appearance may not identify them as Sikh. Moreover, ethnic or regional garb does not necessarily indicate religious observance. The Sikh faith originates from the Punjab region of Pakistan and India. For example, aside from the Sikh turban ( Dastar ) which some Sikh men (common) and women (less common) choose not to wear, Buddhists, Christians, Hindus, Muslims and members of other faith communities from South Asia may also wear the same (or similar) ethnic clothing. Although some Sikhs may feel comfortable raising concerns about their religious needs, others may not voice their concerns regarding any or all of the following issues. SHELTERING • Greetings and Physical Interaction: Upon entering a Mass Care setting, families and individuals who appear in a turban or Punjabi garb, or self -identify as Sikh, will feel most welcome if staff demonstrate a willingness to respect and meet their cultural and religious needs. These first impressions matter. Staff must also recognize greeting customs. Sikhs greet one another, and can be greeted by non -Sikhs with the Punjabi salutation —Sat Sri Akal : roughly translated as, "Blessed is the person who says 'God is Truth.” Sikhs do exchange handshakes with, or embrace, people of the opposite gender.
    [Show full text]
  • Adrian J. Fernandes Masters in Theology (Mth) Institute of Philosophy and Religion Jnana-Deepa Vidyapeeth Pune, Maharashtra [email protected]
    Adrian J. Fernandes Masters in Theology (MTh) Institute of Philosophy and Religion Jnana-Deepa Vidyapeeth Pune, Maharashtra [email protected] An Appraisal on ‘Embracing the Other’ in Praxis: The Inherent Unifying Dynamics of Community Meal Services in Religion We know how special a meal is for a family and for any gathering. Eating together, being together and sharing from the same preparation builds bonds and deepens the commonality of a shared identity. This paper titled “An Appraisal on ‘Embracing the Other’ in Praxis: The Inherent Unifying Dynamics of Community Meal Services in Religion” attempts to present a practical approach of emulating the intrinsic values encapsulated within religious meal services. The presentation specifically focuses on Guru ka Langar in Sikhism and the Eucharist in Christianity. Guru ka Langar is a community kitchen run in the name of the Guru, usually attached to a Gurudwara. Guru Nanak, the first Guru of Sikhism, started this communal meal, the Langar, which has served two primary intended purposes; firstly in fostering the principle of equality between all peoples of the world regardless of religion, caste, colour, age, gender or social status and secondly to put into practice the spirit of humble, selfless social service, thus expressing the ethics of sharing, community living and inclusiveness. Jesus lived a life of selfless service and was endowed with supernatural capacities which were oriented for the welfare of the less fortunate ones in the society. Despite his enormous influence and power, he lived a simple and poor life and in humble service to humanity. In his last supper, although being their master, he washed the feet of his disciples and asked them to “do this in my memory” – that is, to embrace one another in love, service and humility.
    [Show full text]
  • Sikh Women's Life Writing in the Diaspora
    Northern Michigan University NMU Commons Journal Articles FacWorks 10-2019 Negotiating Ambivalent Gender Space for Collective and Individual Empowerment: Sikh Women's Life Writing in the Diaspora Jaspal Kaur Singh 2508334 Northern Michigan University, [email protected] Follow this and additional works at: https://commons.nmu.edu/facwork_journalarticles Part of the Literature in English, North America, Ethnic and Cultural Minority Commons, Other Religion Commons, and the Women's Studies Commons Recommended Citation Singh, Jaspal K. "Negotiating Ambivalent Gender Spaces for Collective and Individual Empowerment: Sikh Women’s Life Writing in the Diaspora." Religions, vol. 10, no. 11, 2019, pp. 598. This Journal Article is brought to you for free and open access by the FacWorks at NMU Commons. It has been accepted for inclusion in Journal Articles by an authorized administrator of NMU Commons. For more information, please contact [email protected],[email protected]. religions Article Negotiating Ambivalent Gender Spaces for Collective and Individual Empowerment: Sikh Women’s Life Writing in the Diaspora Jaspal Kaur Singh Department of English, Northern Michigan University, Marquette, MI 49855-5301, USA; [email protected] Received: 18 May 2019; Accepted: 17 October 2019; Published: 28 October 2019 Abstract: In order to examine gender and identity within Sikh literature and culture and to understand the construction of gender and the practice of Sikhi within the contemporary Sikh diaspora in the US, I analyze a selection from creative non-fiction pieces, variously termed essays, personal narrative, or life writing, in Meeta Kaur’s edited collection, Her Name is Kaur: Sikh American Women Write About Love, Courage, and Faith.
    [Show full text]
  • ੴ ੴ the Sikh Bulletin
    The Sikh Bulletin ਅੱਸੂ-ਪੋਹ ੫੫੨ ਨਾਨਕਸ਼ਾਹੀ October‐December 2020 ੴ ਸਿਤ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਿਨਰਭਉ ਿਨਰਵੈਰੁ ਅਕਾਲ ਮੂਰਿਤ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪਸਾਿਦ ॥ dfdss Ik oaʼnkār saṯ nām karṯā purakẖ nirbẖao nirvair akāl mūraṯ ajūnī saibẖaʼn gur parsāḏ. ੴ ੴ THE SIKH BULLETIN www.sikhbulletin.com [email protected] Volume 22 Number 4 Published by: Hardev Singh Shergill 100 Englehart Drive, Folsom, CA 95630 USA Tel: (916) 933‐5808 In This Issue / ਤਤਕਰਾ Editorial Editorial…………………………………..………….……..1 Gurbani Shabd Vichar Hitting the Target but Missing the Point. Karminder Singh Dhillon PhD …………..…..3 The Concept of MAYA in Indian Philosophy When it comes to the Sikh leadership and matters concerning and Sikh Religion Sikhs – the target is always the same: arouse anger amongst the Sikh Professor Hardev Singh Virk, PhD….……11 masses and bring them to the streets for a dharna, protest, morcha ਗੁਰ ੂ ਤੇਗ ਬਹਾਦਰ ਸਗਲ ਿਸਸਟ ਕੀ ਚਾਦਰ or march. The Sikh masses have never failed to oblige. They have ਗੁਰਚਰਨ ਿਸੰਘ ਿਜਉਣ ਵਾਲਾ……………..…………19 thrown their support in large numbers; suffered the consequences ranging from a police beating to arrests, hospitalization, economic Interview with Renowned Pharmacologist, hardships; and paid a heavy price, including death – only to realize Neuroscientist and Eminent Scholar of Sikhism Bhai Dr. Harbans Lal the sacrifices were mostly in vain. Dr. Devinder Pal Singh…………...……..22 The objective of the Sikh leadership is also always the same: divert attention from the real issues, pursue personal agendas, pose Natural Philosophers ‐ Nanak is at the Top of the List as champions of the community and ensure that their positions Prof Devinder Singh Chahal, PhD……….27 remain secure.
    [Show full text]
  • The Earliest Manual on the Sikh Way of Life
    2 The Earliest Manual on the Sikh Way of Life KARAMJIT K. MAL HOTRA While referring to a manuscript in the Library of Guru Nanak DevUniversity, W.H.McLeod has observedthat itwas •a dramatic fmd' .1 The manuscript in question is a manual of instructions (Nasihatnama) on the Sikh way of life, and forms a small part of a large manuscript numbered MS 770. This manuscript was prepared in Sammat 1775 (AD1718-19). The Nasihamama,thus, becomes the earliest dated manual on the Sikh way of life. Since it is a copy, the original must have been written earlier, which takes it closer to the time of Guni Gobind Singh. In the history of the study of rahitnamas,i.e. manuals on the Sikh way of life,MS 770 does become a dramatic discovery. Its significance can be appreciated in the context of the study of rahitnamas. I As pointed out by a number of scholars, suggestions and ideas about the Sikh way of life (rahit) are found in GuruGranth Sahib and in the Vars of Bhai Gurdas in the seventeenth century. Such suggestions continued to be included in various kinds of Sikh literature during the eighteenth and the early nineteenth century. At the same time, however, appeared the form known as rahit­ nama. W.H. McLcod has observed that the rahitnamas record the Sikh Panth's distinctive code of conduct, and the pattern of prescribed behaviour, attributable to Guru Gobind Singh. These - ------ 56 KARAMJIT K. MALHOTRA writings have occupied a position of substantial influence in the, religious tradition of the Sikhs.2.
    [Show full text]
  • Sikh Articles of Faith in the Workplace 2019 OFFICIAL
    college.police.uk Sikh articles of faith in the workplace 2019 OFFICIAL Sikhi is the fifth largest religion in the world, with over 400,000 Sikhs living in the United Kingdom according to the last census. Sikh officers have served in police forces Singh, mandated that all Sikhs following his throughout the country for decades and teachings wear the turban. This was meant devout followers of Sikhism can often be as a means of defying the social norm on recognised by their turbans. This document the wearing of turbans, promoting equality serves as guidance to police organisations and creating a unique identity for the Sikh on Sikh staff who adhere to visible articles community. The turban is also symbolic of faith in the workplace, namely the turban, of spiritual strength, self-respect and kara and kirpan. sovereignty for Sikhs. Today there are different turban styles worn The Turban by both men and women, which come in different colours. The key colour themes worn The turban, or ‘dastaar’ in the Punjabi dialect, by devout Sikhs include black, yellow, orange, refers to a garment worn by both men and white and blue; however, they are adhered to women to cover their heads. It is a headdress mainly out of personal choice. made up of a cloth which is wrapped around the head. Although the turban has existed 1988 permits followers of the Sikh faith to wear for thousands of years throughout different Turbans in the UK and police service a turban instead of a helmet. In the landmark cultures and communities, it holds a special judgement of Mandla v Dowell Lee [1983] 2 significance within the Sikh faith.
    [Show full text]