Guru Nanak and His Bani
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Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author
Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author The other books by the author, Dr. G.S. Chauhan are: 1. Guru Nanak Dev's Japji Sahib. 2. Guru Arjan Dev's Sukhmani Sahib 3. Bani of Bhagats 4. The Gospel of the Sikh Gurus 5. Rahras & Kirtan Sohila 6. Nitnem All these books are being distributed 'free of cost' among the general public by the All India Pingalwara Charitable Society (Regd.), Amritsar. Shri Guru Nanak Dev Life, Travels and Teachings Dr G.S. Chauhan Dr Meenakshi Rajan Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Shri Guru Nanak Dev Life, Travels and Teachings by Dr. G.S. Chauhan Dr. Meenakshi Rajan © Writer March : 2012 ISBN: 978-81-923150-1-0 Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Printed at: Printwell 146, Industrial Focal Point, Amritsar Dedication This Humble effort to describe Shri Guru Nanak Dev's Life, Travels and Teachings is dedicated to the great saint of twentieth century, Bhagat Puran Singh, founder of All India Pingalwara Charitable Society (Regd.) Amritsar. It was due to his blessings when I met him in July 1991 that an ignorant person like me could study and understand Gurbani and write about the Guru' teachings. Bhagat Puran Singh was a great soul and even now, he guides and removes suffering of those who help his mission of running Pingalwara. I have seen that in many cases, when some people sent donations with full faith, their diseases were cured and problems solved. -
Guru Tegh Bahadur
Second Edition: Revised and updated with Gurbani of Guru Tegh Bahadur. GURU TEGH BAHADUR (1621-1675) The True Story Gurmukh Singh OBE (UK) Published by: Author’s note: This Digital Edition is available to Gurdwaras and Sikh organisations for publication with own cover design and introductory messages. Contact author for permission: Gurmukh Singh OBE E-mail: [email protected] Second edition © 2021 Gurmukh Singh © 2021 Gurmukh Singh All rights reserved by the author. Except for quotations with acknowledgement, no part of this publication may be reproduced in any form or medium without the specific written permission of the author or his legal representatives. The account which follows is that of Guru Tegh Bahadur, Nanak IX. His martyrdom was a momentous and unique event. Never in the annals of human history had the leader of one religion given his life for the religious freedom of others. Tegh Bahadur’s deed [martyrdom] was unique (Guru Gobind Singh, Bachittar Natak.) A martyrdom to stabilize the world (Bhai Gurdas Singh (II) Vaar 41 Pauri 23) ***** First edition: April 2017 Second edition: May 2021 Revised and updated with interpretation of the main themes of Guru Tegh Bahadur’s Gurbani. References to other religions in this book: Sikhi (Sikhism) respects all religious paths to the One Creator Being of all. Guru Nanak used the same lens of Truthful Conduct and egalitarian human values to judge all religions as practised while showing the right way to all in a spirit of Sarbatt da Bhala (wellbeing of all). His teachings were accepted by most good followers of the main religions of his time who understood the essence of religion, while others opposed. -
Know Your Heritage Introductory Essays on Primary Sources of Sikhism
KNOW YOUR HERIGAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM INSTITUTE OF S IKH S TUDIES , C HANDIGARH KNOW YOUR HERITAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM Dr Dharam Singh Prof Kulwant Singh INSTITUTE OF S IKH S TUDIES CHANDIGARH Know Your Heritage – Introductory Essays on Primary Sikh Sources by Prof Dharam Singh & Prof Kulwant Singh ISBN: 81-85815-39-9 All rights are reserved First Edition: 2017 Copies: 1100 Price: Rs. 400/- Published by Institute of Sikh Studies Gurdwara Singh Sabha, Kanthala, Indl Area Phase II Chandigarh -160 002 (India). Printed at Adarsh Publication, Sector 92, Mohali Contents Foreword – Dr Kirpal Singh 7 Introduction 9 Sri Guru Granth Sahib – Dr Dharam Singh 33 Vars and Kabit Swiyyas of Bhai Gurdas – Prof Kulwant Singh 72 Janamsakhis Literature – Prof Kulwant Singh 109 Sri Gur Sobha – Prof Kulwant Singh 138 Gurbilas Literature – Dr Dharam Singh 173 Bansavalinama Dasan Patshahian Ka – Dr Dharam Singh 209 Mehma Prakash – Dr Dharam Singh 233 Sri Gur Panth Parkash – Prof Kulwant Singh 257 Sri Gur Partap Suraj Granth – Prof Kulwant Singh 288 Rehatnamas – Dr Dharam Singh 305 Know your Heritage 6 Know your Heritage FOREWORD Despite the widespread sweep of globalization making the entire world a global village, its different constituent countries and nations continue to retain, follow and promote their respective religious, cultural and civilizational heritage. Each one of them endeavours to preserve their distinctive identity and take pains to imbibe and inculcate its religio- cultural attributes in their younger generations, so that they continue to remain firmly attached to their roots even while assimilating the modern technology’s influence and peripheral lifestyle mannerisms of the new age. -
RE Curriculum Overview
RE Curriculum Overview Year Term RE Vocab Key Learning group A religion is a group of people with the same belief Religion, Worship, There are lots of religions in the world Year 1 Autumn 1 Christianity Christianity, Christian, Bible, Religions have special places and items Church, Sacred, Belief. I can begin to explain why the Bible is important in Christianity Some Christians pray and worship in Churches on Sunday, the Christian holy day Christians have one God, who they believe created the world in just six days and continues to watch over it Christians believe that God is everywhere and sees and knows everything Christians believe that Jesus was the son of God, sent down to earth to save people and teach them about God Christians believe that praying to God allows them to say sorry for the things they have done wrong and thank Altar, Pews, Aisle, Cross, Year 1 Autumn 2 Christianity you for their blessings, to pray for other people (for example, for healing) and to pray for his help and strength Stained Glass Windows, for themselves The Nativity Story describes the birth of Jesus Christ Advent is the season before Christmas during which Christians celebrate the birth of Jesus using candles, calendars and wreaths On Christmas Day, Christians exchange gifts (to symbolise Jesus as a gift to mankind) and some go to Church The place of worship for Jewish people is the synagogue, which means ‘meeting place’ in Greek Synagogues are used for worship, which can also happen in other places, meetings and teaching of the Torah Hanukkah celebrates -
Lekh 69 Bharam (Illusion) Part 2
Lekh 69 Bharam (Illusion) Part 2 Apart from mental ‘illusions’ we are also badly entrenched in religious illusions. Our religious or spiritual thoughts knowledge beliefs faith rites and rituals reading of the religious texts worship contemplation rigorous effort perseverance etc.- all the methods too are bases upon the fallacies of this very ‘illusion’ of the three phases materialism. The blind sightless ones, whatever they think or do is dependent upon their superficial and incomplete mental imagination or ‘illusion’ which can be wrong. 1 Acting blindly, the mind becomes blind. The blind mind makes the body blind. 1287 2 The world is blind, and its dealings are blind as well; without the Guru, there is only pitch darkness. 600 3 Blind and ignorant, he shall never be reformed. 160 In the same way whatever actions or deeds we perform in the darkness of mental ‘illusion’, they are all hollow, incomplete, wrong and fruitless. This is why despite doing so much paath (reading of religious texts), worship, discipline, rites – rituals, :- we do not get mental peace we haven’t been able to free ourselves from the five evil passions our intuition hasn’t opened up L69/1 L69/1 divine illumination has not taken place the attainment of Naam has not taken place divine joy has not been experienced the unstruck melody has not been heard Gobind (the Lord of the World) has not thundered. In spite of all this, we, the divine travellers, are like the masses wondering aimlessly in the darkness of materialistic-attachment and akin to the ‘frog in the well’, we are (not only )pleased with the false life in the illusionary fortress of three-phased materialism, but keep snorting (or exhibiting airs) about it. -
Amrit Sanskar) Should Be Held at an Exclusive Place Away from Common Human Traffic
Amrit Sanchar (Ceremony of Khande di Pahul) Anyone can be initiated into the Sikh religion if one can read and understand the contents of Guru Granth Sahib and is matured enough to follow the Sikh code of conduct. The baptism ceremony is known as 'Amrit Chhakna". It is conducted. In a holy place, any place sanctified with the presence of Guru Granth Sahib, preferably a Gurdwara. The ceremony is conducted by five baptized Sikhs known as Singhs or Khalsa who must be observant of the Sikh religious discipline and the Sikh code of conduct A date and place is fixed for the baptismal ceremony and information to that effect is given in the local press. All the candidates interested in the initiation then formally apply for admission. The candidates are interviewed and if found worthy of initiation are called at the specified place at the fixed date and time. The formal ceremony is conducted in the following way: 1 Guru Granth Sahib is opened in the ceremonious way. One of the five Khalsas selected for the Amrit ceremony offers the formal prayer in the presence of Guru Granth Sahib which is followed by a random reading from the holy book. 2 The entrants join in the formal prayer and sit cross legged when the verse from Guru Granth Sahib is being read. Then they stand in front of the congregation (if there is any) and ask their permission for admission into the Khalsa brotherhood. The permission is normally given by means of the religious call-Bolay So Nihal Sat Sri Akal (Whosoever Would Speak Would Be Blessed-God Is The Supreme Truth). -
Sikh Self-Sacrifice and Religious Representation During World War I
religions Article Sikh Self-Sacrifice and Religious Representation during World War I John Soboslai Department of Religion, Montclair State University, 1 Normal Ave., Montclair, NJ 07043, USA; [email protected] Received: 5 January 2018; Accepted: 8 February 2018; Published: 10 February 2018 Abstract: This paper analyzes the ways Sikh constructions of sacrifice were created and employed to engender social change in the early twentieth century. Through an examination of letters written by Sikh soldiers serving in the British Indian Army during World War I and contemporary documents from within their global religious, legislative, and economic context, I argue that Sikhs mobilized conceptions of self-sacrifice in two distinct directions, both aiming at procuring greater political recognition and representation. Sikhs living outside the Indian subcontinent encouraged their fellows to rise up and throw off their colonial oppressors by recalling mythic moments of the past and highlighting the plight of colonial subjects of the British Raj. Receiving less discussion are Punjabi Sikhs who fought in British forces during the Great War and who spoke of their potential sacrifice as divinely sanctioned in service to a benevolent state. Both sides utilized religious symbolism in the hope that Sikhs would again enjoy a level of self-rule that had been lost with the arrival of the British Empire. Keywords: Sikhism; World War I; self-sacrifice; imperialism; British Raj When the British Raj gave way to the dual nation-states of India and Pakistan in 1947, the partitioning of the two was determined largely on the basis of religion. Pakistan became the home for the area’s large Muslim population, and India for its Hindus. -
Traditional Knowledge Systems and the Conservation and Management of Asia’S Heritage Rice Field in Bali, Indonesia by Monicavolpin (CC0)/Pixabay
ICCROM-CHA 3 Conservation Forum Series conservation and management of Asia’s heritage conservation and management of Asia’s Traditional Knowledge Systems and the Systems Knowledge Traditional ICCROM-CHA Conservation Forum Series Forum Conservation ICCROM-CHA Traditional Knowledge Systems and the conservation and management of Asia’s heritage Traditional Knowledge Systems and the conservation and management of Asia’s heritage Rice field in Bali, Indonesia by MonicaVolpin (CC0)/Pixabay. Traditional Knowledge Systems and the conservation and management of Asia’s heritage Edited by Gamini Wijesuriya and Sarah Court Forum on the applicability and adaptability of Traditional Knowledge Systems in the conservation and management of heritage in Asia 14–16 December 2015, Thailand Forum managers Dr Gamini Wijesuriya, Sites Unit, ICCROM Dr Sujeong Lee, Cultural Heritage Administration (CHA), Republic of Korea Forum advisors Dr Stefano De Caro, Former Director-General, ICCROM Prof Rha Sun-hwa, Administrator, Cultural Heritage Administration (CHA), Republic of Korea Mr M.R. Rujaya Abhakorn, Centre Director, SEAMEO SPAFA Regional Centre for Archaeology and Fine Arts Mr Joseph King, Unit Director, Sites Unit, ICCROM Kim Yeon Soo, Director International Cooperation Division, Cultural Heritage Administration (CHA), Republic of Korea Traditional Knowledge Systems and the conservation and management of Asia’s heritage Edited by Gamini Wijesuriya and Sarah Court ISBN 978-92-9077-286-6 © 2020 ICCROM International Centre for the Study of the Preservation and Restoration of Cultural Property Via di San Michele, 13 00153 Rome, Italy www.iccrom.org This publication is available in Open Access under the Attribution Share Alike 3.0 IGO (CCBY-SA 3.0 IGO) license (http://creativecommons.org/licenses/by-sa/3.0/igo). -
The Global World of Indian Merchants, 1750±1947 Traders of Sind from Bukhara to Panama
Cambridge University Press 0521622859 - The Global World of Indian Merchants, 1750-1947: Traders of Sind from Bukhara to Panama Claude Markovits Frontmatter More information The Global World of Indian Merchants, 1750±1947 Traders of Sind from Bukhara to Panama In his latest book, Claude Markovits tells the storyof two groups of Hindu merchants from the towns of Shikarpur and Hyderabad in the province of Sind. Basing his account on previouslyneglected archival sources, the author charts the development of these communities, from the pre-colonial period through colonial conquest and up to independence, describing how theycame to control trading networks throughout the world. While the book focuses on the trade of goods, moneyand information from Sind to such widelydispersed locations as Kobe, Panama, Bukhara and Cairo, it also throws light on the nature of trading diasporas in South Asia in their interaction with the global economy. In an epilogue, the author brings the story up to date in a discussion of the origins of the present-daydiaspora of Sindhi Hindus, the most wide-ranging of all the diasporas from the Indian subcontinent. This is a sophisticated and accessible book written byone of the most distinguished economic historians in the ®eld. It will appeal to scholars of South Asia and of the historyof diasporas, as well as to colonial historians, economic historians and to students of religion. Claude Markovits is Director of Research at the Centre National de la Recherche Scienti®que, Paris. © Cambridge University Press www.cambridge.org Cambridge University Press 0521622859 - The Global World of Indian Merchants, 1750-1947: Traders of Sind from Bukhara to Panama Claude Markovits Frontmatter More information Cambridge Studies in Indian History and Society 6 Editorial Board C. -
Nitnem Other Books by the Author Th E Other Book S by the Author, Dr
Nitnem Other Books by the Author Th e other book s by the author, Dr. G.S. Ch auh an are: 1. Guru Nanak De v's Japji Sah ib. 2. Guru Arjan De v's Suk h m ani Sah ib 3. Bani of Bh agats 4. Th e Gospe l of the Sik h Gurus 5. Rah ras & Kirtan Soh ila All these book s are being distributed 'free of cost' am ong the general public by the All India Pingalwara Ch aritable Society (Regd.), Am ritsar. NITNEM Dr. G.S. Chauhan Dr. Meenakshi Rajan Publish er : Dr. Inderjit Kaur Pres ide nt All India Pingalwara Ch aritable Society (Regd.) Am ritsar NITNEM Translation by Dr. G.S. Ch auh an Dr. M eenak sh i Rajan B-202, Sh ri Ganesh Apartm ents Plot No. 12-B. Sector 7 Dw ark a New Delhi-110075 Tel- 011-25086357 © Authors February : 2012 ISBN: 978-81-9 23150-0-3 FREE OF COST Publish er : Dr. Inderjit Kaur Pre s ide nt All India Pingalwara Ch aritable Society (Regd.) Am ritsar Printed at: Printwell 146, Industrial Focal Point, Am ritsar Dedication To the sacred m em ory of Sh ri Guru Nanak Dev ji and h is successors Contents Japji Sah ib 14 Jaap Sah ib 107 Tavprasaad Sw ayas 158 Ch aupai Sah ib 166 Anand Sah ib 178 Asa di war 220 R eh ras 29 7 Kirtan Soh ila 343 rR NITNEM Gurbani: The Daily Prayers In Gurm uk h i, Devnagri and Rom an Script w ith translation and com m entary in English of Japji Sah ib, Jaap Sah ib, Tavprasaad Sw ayas, Ch aupai, Anand Sah ib, Assa Di Vaar, Reh ras and Kirtan Soh ila Sri Guru Nanak Dev Ji Foreword O n this planet, Earth, there are always new s of w ars between different countries, tribes, religious groups, etc in the new s-papers. -
Janamsakhi Tradition – an Analytical Study –
Janamsakhi Tradition – An Analytical Study – Janamsakhi Tradition – An Analytical Study – DR. KIRPAL SINGH M.A., Ph.D Edited by Prithipal Singh Kapur Singh Brothers Amritsar JANAMSAKHI TRADITION – AN ANALYTICAL STUDY – by DR KIRPAL SINGH M.A., Ph.D. Former Professor & Head Punjab Historical Studies Deptt. Punjabi University, Patiala ISBN 81-7205-311-8 Firs Edition March 2004 Price : Rs 395-00 Publishers: Singh Brothers Bazar Mai Sewan, Amritsar - 143 006 S.C.O. 223-24, City Centre, Amrisar - 143 001 E-mail : [email protected] Website : www.singhbrothers.com Printers : PRINWELL, 146, INDUSTRIAL FOCAL POINT, AMRITSAR Contents – Preface 7 – Introduction 13 1. Genesis of the Janamsakhi Tradition 25 2. Analytical Study of the Janamsakhi Tradition - I 55 3. Analytical Study of the Janamsakhi Tradition - II 204 4. Light Merges with the Divine Light 223 Appendices (i) Glossary of Historical Names in the Janamsakhi 233 (ii) Bibliography 235 – Index 241 6 7 Preface With the Guru’s Grace knowledge is analysed — Guru Nanak (GG 1329) The Janamsakhi literature as such relates exclusively to the life and teachings of Guru Nanak, the founder of Sikhism. The spectrum of this genre of literature has several strands. It elucidates mystic concepts of spiritual elevation, provides the earliest exegesis of the hymns of Guru Nanak and illustrates the teachings of Guru Nanak by narrating interesting anecdotes. The most significant aspect of the Janamsakhi literature is that it has preserved the tradition of Guru Nanak’s life that became the primary source of information for all the writings on Guru Nanak. Of late the historical validity of this material has been called to question in the name of methodology. -
Rhrwis Swihb Rehras Sahib
rhrwis swihb Rehras Sahib Dit avondgebed wordt door de Sikhs opgezegd aan het einde van de werkdag. De voordracht van de So-dar Rehras geeft energie aan je lichaam en geest. Het stelt je in staat om de dag te besluiten en de Almachtige te bedanken voor het vervullen van weer een succesvolle dag. Het vers spreekt over de grootheid van Waheguru en de wijze waarop iemands daden bij zullen dragen in het verkrijgen van spirituele verlichting. Bayntee Chaopaee, dat een gedeelte vormt van de Rehras Sahib, is een Bani toegeschreven aan Guru Gobind Singh Ji. Het is een Gurbani dat een persoonlijk gebed is voor fysieke en mentale bescherming. Het zal de bevrijding van geest en ziel ondersteunen. Deze Bani is een verzameling van hymnes van vijf verschillende Guru’s: Guru Nanak Dev Ji, Guru Amardas Ji, Guru Ramdas Ji, Guru Arjan Dev Ji en Guru Gobind Singh Ji. Elk van hen belicht een ander aspect van God. so dru rwgu Awsw mhlw 1 siqgur pRswid ] So Dar raag asa mehl 1 Ek Ong kaar satgur parsaad so dru qyrw kyhw so Gru kyhw ijqu bih srb smwly ] So dar tera kéha so ghar kéha djhit behé sarab samalé. Where is that wondrous mansion and where the door from whence Thou watch and sustain us all? Waar is dat wonderlijke huis en waar is de deur van Waaruit U ons allen bekijkt en aanschouwt? vwjy qyry nwd Anyk AsMKw kyqy qyry vwvxhwry ] Wadjhé tere naad anék asankha kété tere wawann haré. Where the innumerable melodies originate seemingly played by countless musicians.