Tolkien and the Great
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A Secret Vice: the Desire to Understand J.R.R
Mythmoot III: Ever On Proceedings of the 3rd Mythgard Institute Mythmoot BWI Marriott, Linthicum, Maryland January 10-11, 2015 A Secret Vice: The Desire to Understand J.R.R. Tolkien’s Quenya Or, Out of the Frying-Pan Into the Fire: Creating a Realistic Language as a Basis for Fiction Cheryl Cardoza In a letter to his son Christopher in February of 1958, Tolkien said “No one believes me when I say that my long book is an attempt to create a world in which a form of language agreeable to my personal aesthetic might seem real” (Letters 264). He added that The Lord of the Rings “was an effort to create a situation in which a common greeting would be elen síla lúmenn’ omentielmo,1 and that the phrase long antedated the book” (Letters 264-5). Tolkien often felt guilty about this, his most secret vice. Even as early as 1916, he confessed as much in a letter to Edith Bratt: “I have done some touches to my nonsense fairy language—to its improvement. I often long to work at it and don’t let myself ‘cause though I love it so, it does seem a mad hobby” (Letters 8). It wasn’t until his fans encouraged him, that Tolkien started to 1 Later, Tolkien decided that Frodo’s utterance of this phrase was in error as he had used the exclusive form of we in the word “omentielmo,” but should have used the inclusive form to include Gildor and his companions, “omentielvo.” The second edition of Fellowship reflected this correction despite some musings on leaving it to signify Frodo being treated kindly after making a grammatical error in Quenya (PE 17: 130-131). -
Herjans Dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age
Herjans dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age Luke John Murphy Lokaverkefni til MA–gráðu í Norrænni trú Félagsvísindasvið Herjans dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age Luke John Murphy Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Gunnell Félags- og mannvísindadeild Félagsvísindasvið Háskóla Íslands 2013 Ritgerð þessi er lokaverkefni til MA–gráðu í Norrænni Trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Luke John Murphy, 2013 Reykjavík, Ísland 2013 Luke John Murphy MA in Old Nordic Religions: Thesis Kennitala: 090187-2019 Spring 2013 ABSTRACT Herjans dísir: Valkyrjur, Supernatural Feminities, and Elite Warrior Culture in the Late Pre-Christian Iron Age This thesis is a study of the valkyrjur (‘valkyries’) during the late Iron Age, specifically of the various uses to which the myths of these beings were put by the hall-based warrior elite of the society which created and propagated these religious phenomena. It seeks to establish the relationship of the various valkyrja reflexes of the culture under study with other supernatural females (particularly the dísir) through the close and careful examination of primary source material, thereby proposing a new model of base supernatural femininity for the late Iron Age. The study then goes on to examine how the valkyrjur themselves deviate from this ground state, interrogating various aspects and features associated with them in skaldic, Eddic, prose and iconographic source material as seen through the lens of the hall-based warrior elite, before presenting a new understanding of valkyrja phenomena in this social context: that valkyrjur were used as instruments to propagate the pre-existing social structures of the culture that created and maintained them throughout the late Iron Age. -
Anne Meiring
UWE EBEL DARBIETUNGSFORMEN UND DARBIETUNGSABSICHT IN FORNALDARSAGA UND VERWANDTEN GATTUNGEN VORBEMERKUNG Der folgende Beitrag erschien zuerst 1982. Die mit ihm verfolgte Intention war es, ausgehend von den Graden der Fiktionalisierung des jeweils entfalteten Geschehens eine Differenz zwischen Íslendingasaga und Fornaldarsaga zu erarbeiten. Dabei hatte sich gezeigt, dass die Íslendingasaga trotz all der Momente, die sie als 'realistisch' erlebbar macht, das literarische Phänomen der Semantisierung von Form- elementen kennt, und dass die Fornaldarsaga trotz ihrer Phantastik solche Seman- tisierung nicht oder kaum aufweist. Ohne die mittelalterlichen Texte über jüngere und unangemessene Kriterien und Kategorien beschreiben zu wollen, ließe sich also ein Differenzmerkmal darin erblicken, dass die Íslendingasaga strukturell der Fiktion und die Fornaldarsaga strukturell dem Tatsachenbericht zuzuordnen sind. Erst im Verlauf der Gattungsgeschichte tritt in der Fornaldarsaga der Aspekt der Unter- haltung in den Vordergrund. Mit alledem soll nicht gesagt sein, dass der moderne Begriff der 'Literatur' dem originären Kontext gerecht wird, auch nicht, dass die Intention der Redaktoren und Traditoren damit beschrieben wäre. Das strukturelle Differenzmerkmal ist dennoch nicht zu verkennen und es gälte auszuwerten, was das über die fiktionale Gestaltung von Geschehen im isländischen Mittelalter besagt. Man sollte insgesamt berücksichtigen, dass eine als 'realistisch' erlebbare Literatur die sprachkünstlerische, oder besser die epische Ausdrucksform einer -
What the Riddle-Makers Have Hidden Behind the Fire of a Dragon
Volume 38 Number 2 Article 7 5-15-2020 What the Riddle-Makers Have Hidden Behind the Fire of a Dragon Laurence Smith Independent Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Smith, Laurence (2020) "What the Riddle-Makers Have Hidden Behind the Fire of a Dragon," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 38 : No. 2 , Article 7. Available at: https://dc.swosu.edu/mythlore/vol38/iss2/7 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Classical mythology, folklore, and fairy tales are full of dragons which exhibit fantastic attributes such as breathing fire, hoarding treasure, or possessing more than one head. This study maintains that some of these puzzling phenomena may derive from riddles, and will focus particularly on some plausible answers that refer to a real creature that has for millennia been valued and hunted by man: the honeybee. -
The Growth of Grammar in the Elven Tongues
Volume 21 Number 2 Article 28 Winter 10-15-1996 The Growth of Grammar in the Elven Tongues Christopher Gilson Patrick Wynne Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Gilson, Christopher and Wynne, Patrick (1996) "The Growth of Grammar in the Elven Tongues," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 21 : No. 2 , Article 28. Available at: https://dc.swosu.edu/mythlore/vol21/iss2/28 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract While some features of Elven grammar go back to the earliest records, such as the “Qenya Lexicon”, others are unique to later works such as the “Secret Vice” poems and the Etymologies, and some do not emerge until after The Lord of the Rings. -
Worldbuilding in Tolkien's Middle-Earth and Beyond
KULT_online. Review Journal for the Study of Culture journals.ub.uni-giessen.de/kult-online (ISSN 1868-2855) Issue 61 (May 2020) Worldbuilding in Tolkien’s Middle-earth and Beyond Dennis Friedrichsen Justus-Liebig-Universität Gießen [email protected] Abstract: The field of worldbuilding in literary studies is experiencing a revitalization and it is therefore unsurprising that interest in Tolkien’s Middle-earth is renewed. Many aspects of Tolkien’s world have been analyzed and discussed, but it remains a relevant topic for both specific questions concerning Tolkien’s world and general questions concerning worldbuilding in literature. Sub-creating Arda , edited by Dimitra Fimi and Thomas Honegger, makes a valuable contribution that expands on both theoretical areas, applies theories of worldbuilding to Middle-earth, and draws interesting parallels to other fictional worlds. Because the field of worldbuilding is incredibly rich, Sub-creating Arda is not exhaustive, but nevertheless makes significant contributions to contemporary academic problematizations of the field and will undoubtedly inspire new arguments and new approaches within the field of worldbuilding. How to cite: Friedrichsen, Dennis: “Worldbuilding in Tolkien’s Middle-earth and Beyond [Review of: Fimi, Dimitra and Thomas Honegger (eds.): Sub-creating Arda. World-building in J.R.R. Tolkien’s Work, Its Precursors, and Its Legacies. Zurich: Walking Tree Publishers, 2019.]“. In: KULT_online 61 (202o). DOI: https://doi.org/10.22029/ko.2020.1034 Creative Commons Attribution 4.0 International KULT_online. Review Journal for the Study of Culture 61 / 2020 journals.ub.uni-giessen.de/kult-online Worldbuilding in Tolkien’s Middle-earth and Beyond Dennis Friedrichsen Justus-Liebig-Universität Gießen Fimi, Dimitra and Thomas Honegger (eds.). -
The Religion of Ancient Scandinavia Religions : Ancient and Modern
RELIGION OF ANCIENT SCANDINAVIA LIBRARY UNIVERSITY OF CALIFORNIA SAN DIEGO RELIGIONS ANCIENT AND MODERN THE RELIGION OF ANCIENT SCANDINAVIA RELIGIONS : ANCIENT AND MODERN. ANIMISM. By EDWARD CLODD, Author of The Story of Creation. PANTHEISM. By JAMES ALLAN SON PICTON, Author of The Religion of the universe. THE RELIGIONS OF ANCIENT CHINA. By Professor GILES, LL.D., Professor of Chinese in the University of Cambridge. THE RELIGION OF ANCIENT GREECE. By JANE HARRISON, Lecturer at Newnham College, Cambridge, Author of Prolegomena to Study of Greek Religion. ISLAM. By AMEER An SYED, M.A., C.I.E., late of H.M.'s High Court of Judicature in Bengal, Author of The Spirit of Iflam and The Ethics of Islam. MAGIC AND FETISHISM. By Dr. A. C. H ADDON, F.R.S., Lecturer on Ethnology at Cam- bridge University. THE RELIGION OF ANCIENT EGYPT. By Professor W. M. FLINDERS PETRIE, F.R.S. THE RELIGION OF BABYLONIA AND ASSYRIA. By THEOPHILUS G. PINCHES, late of the British Museum. EARLY BUDDHISM. By Professor RHYS DAVIDS, LL.D., late Secretary of The Royal Asiatic Society. HINDUISM. By Dr. L. D. BAR NEXT, of the Department of Oriental Printed Books and MSS. , British Museum. SCANDINAVIAN RELIGION. By WILLIAM A. CRAIGIE, Joint Editor of the Oxford English Dictionary. CELTIC RELIGION. By Professor ANWYL, Professor of Welsh at University College, Aberystwyth. THE MYTHOLOGY OF ANCIENT BRITAIN AND IRELAND. By CHARLES SQUIRE, Author of The Mythology of the British Islands. JUDAISM By ISRAEL ABRAHAMS, Lecturer in Talmudic Literature in Cambridge University, Author of Jewish Life in the Middle Ages. -
Editors' Introduction Douglas A
Editors' Introduction Douglas A. Anderson Michael D. C. Drout Verlyn Flieger Tolkien Studies, Volume 7, 2010 Published by West Virginia University Press Editors’ Introduction This is the seventh issue of Tolkien Studies, the first refereed journal solely devoted to the scholarly study of the works of J.R.R. Tolkien. As editors, our goal is to publish excellent scholarship on Tolkien as well as to gather useful research information, reviews, notes, documents, and bibliographical material. In this issue we are especially pleased to publish Tolkien’s early fiction “The Story of Kullervo” and the two existing drafts of his talk on the Kalevala, transcribed and edited with notes and commentary by Verlyn Flieger. With this exception, all articles have been subject to anonymous, ex- ternal review as well as receiving a positive judgment by the Editors. In the cases of articles by individuals associated with the journal in any way, each article had to receive at least two positive evaluations from two different outside reviewers. Reviewer comments were anonymously conveyed to the authors of the articles. The Editors agreed to be bound by the recommendations of the outside referees. The Editors also wish to call attention to the Cumulative Index to vol- umes one through five of Tolkien Studies, compiled by Jason Rea, Michael D.C. Drout, Tara L. McGoldrick, and Lauren Provost, with Maryellen Groot and Julia Rende. The Cumulative Index is currently available only through the online subscription database Project Muse. Douglas A. Anderson Michael D. C. Drout Verlyn Flieger v Abbreviations B&C Beowulf and the Critics. -
The Duality of the Composer-Performer
The Duality of the Composer-Performer by Marek Pasieczny Submitted for the Degree of Doctor of Philosophy School of Arts Faculty of Arts and Social Sciences Supervisors: Prof. Stephen Goss ©Marek Pasieczny 2015 The duality of the composer-performer A portfolio of original compositions, with a supplementary dissertation ‘Interviews Project: Thirteen Composers on Writing for the Guitar’. Abstract The main focus of this submission is the composition portfolio which consists of four pieces, each composed several times over for different combinations of instruments. The purpose of this PhD composition portfolio is threefold. Firstly, it is to contribute to the expansion of the classical guitar repertoire. Secondly, it is to defy the limits imposed by the technical facilities of the physical instrument and bring novelty to its playability. Third and most importantly, it is to overcome the challenges of being a guitarist-composer. Due to a high degree of familiarity with the traditional guitar repertoire, and possessing intimate knowledge of the instrument, it is often difficult for me as a guitarist-composer to depart from habitual tendencies to compose truly innovative works for the instrument. I have thus created a compositional approach whereby I separated my role as a composer from my role as a guitarist in an attempt to overcome this challenge. I called it the ‘dual-role’ approach, comprising four key strategies that I devised which involves (1) borrowing ‘New Music’ practices to defy traditionalist guitar tendencies which are often conservative and insular; (2) adapting compositional materials to different instrumentations; and expanding on (3) the guitar technique as well as; (4) the guitar’s inventory of extended techniques. -
Downloaded 4.0 License
Numen 68 (2021) 272–297 brill.com/nu The Role of Rulers in the Winding Up of the Old Norse Religion Olof Sundqvist Department of Ethnology, History of Religions and Gender Studies, Stockholm University, Sweden [email protected] Abstract It is a common opinion in research that the Scandinavians changed religion during the second half of the Viking Age, that is, ca. 950–1050/1100 ce. During this period, Christianity replaced the Old Norse religion. When describing this transition in recent studies, the concept “Christianization” is often applied. To a large extent this histo- riography focuses on the outcome of the encounter, namely the description of early Medieval Christianity and the new Christian society. The purpose and aims of the present study are to concentrate more exclusively on the Old Norse religion during this period of change and to analyze the questions of how and why it disappeared. A special focus is placed on the native kings. These kings played a most active role in winding up the indigenous tradition that previously formed their lives. It seems as if they used some deliberate methods during this process. When designing their strate- gies they focused on the religious leadership as well as the ritual system. These seem to have been the aspects of the indigenous religion of which they had direct control, and at the same time, were central for the modus operandi of the old religion. Most of all, it seems as if these Christian kings were pragmatists. Since they could not affect the traditional worldview and prevent people from telling the mythical narratives about the old gods, they turned to such aims that they were able to achieve. -
Or, There and Back Again
Please do not remove this page The Name of the Ring; or, There and Back Again Croft, Janet Brennan https://scholarship.libraries.rutgers.edu/discovery/delivery/01RUT_INST:ResearchRepository/12643405330004646?l#13643524790004646 Croft, J. B. (2017). The Name of the Ring; or, There and Back Again. Mythlore, 35(2), 81–94. https://doi.org/10.7282/T3XP77CV This work is protected by copyright. You are free to use this resource, with proper attribution, for research and educational purposes. Other uses, such as reproduction or publication, may require the permission of the copyright holder. Downloaded On 2021/10/01 14:58:43 -0400 HE NAME OF THE RING: OR, THERE AND BACK AGAIN JANET BRENNAN CROFT HE WHOLE OF ‘MIDDLE-EARTH’ WAS MORGOTH’S RING” (Morgoth’s Ring “T [MR] 400). What did Tolkien mean by this somewhat cryptic statement, which appears in an unpublished essay titled “Notes on motives in The Silmarillion” and nowhere else, and from which the tenth volume of The History of Middle-earth takes its title? Tolkien goes on to explain that Morgoth’s power was “disseminated” throughout Middle-earth; that it was “nowhere absent” though “nowhere absolute,” and was a prerequisite for using any sort of matter towards an evil magical end. If Arda is Morgoth’s Ring, with his power infusing the whole world, and Sauron’s “relatively smaller” power is, in comparison, “concentrated” in the Ring of his own making (MR 400), what might this imply if we follow this thread to the tangled knot at its end? In Middle-earth, it seems that evil suffers a steady decline from the cosmic to the petty over the course of “the long defeat” of Arda, in the same way that Verlyn Flieger demonstrates that Light in the legendarium appears in “progressively lessening intensities [, e]ach light […] dimmer than the one before it, splintered by Tolkien’s sub-creators” (Splintered Light, 60). -
Die Erben Mittelerdes
wissenschaftliche Hausarbeit zur Ersten Staatsprüfung Uwe R. Hoeppe W Die Erben Mittelerdes Zum Einfluss von J.R.R. Tolkiens "Lord of the Rings" auf die fantastische Literatur sowie die Comic- und Spielekultur issenschaftliche Hausarbeit zur Ersten Staatspruefung fuer das Lehramt wissenschaftliche Hausarbeit zur Ersten Staatsprüfung Gewidmet meinen Eltern, die mir das Studium der Anglistik ermöglicht haben. Kassel, Sommer 1999 issenschaftliche Hausarbeit zur Ersten Staatspruefung fuer das Lehramt Uwe R. Hoeppe Die Erben Mittelerdes Inhalt Inhaltsverzeichnis Einleitung.........................................3 Genres.............................................4 Fantasy.................................................4 Comic.................................................11 Spiele.................................................14 Rollenspiele...........................................................15 Trading Card Games...............................................18 Computerspiele......................................................20 Film...................................................22 Analyse..........................................26 Geografie.............................................27 Magie & Macht.......................................33 Gut & Böse...........................................37 Rassen.................................................45 Ainur.....................................................................48 Elves.....................................................................50 Dwarves................................................................57