DOCSLIB.ORG

Catholica (1952–2010)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Catholica (1952–2010) Gesamtverzeichnis Catholica (1952–2010) Catholica, Vierteljahrsschrift für Kontroverstheologie Jg. 1 (1932) bis 8 (1939) erschienen im Verlag des Winfriedbundes, Paderborn Catholica, Jahrbuch für Kontroverstheologie 9. Jahrgang 1952/1953 [1. Teil: 1952, 2. Teil: 1953] Herausgegeben von Robert Grosche, Köln/Rhein Robert Grosche, Zum Wiedererscheinen der „Catholica“, in: Catholica 9 (1952), S. 1–3. Johannes Pinsk, Nach dem neuen Mariendogma, in: Catholica 9 (1952), S. 3–13. Hermann Volk, Das Wirken des Heiligen Geistes in den Gläubigen, in: Catholica 9 (1952), S. 13– 35. Robert Grosche, Die Enzyklika „Humani Generis“, in: Catholica 9 (1952), S. 35–48. Heinrich M. Christmann OP, Von Angesicht zu Angesicht, in: Catholica 9 (1952), S. 49–60. Hinweise und Berichte: Die Osternacht (R.G.), in: Catholica 9 (1952), S. 61–62. Die Messe von morgen (H.K.), in: Catholica 9 (1952), S. 62–63. Ostkirche und Protestantismus (R.G.), in: Catholica 9 (1952), S. 63–65. Kleine Beiträge zu Büchern und Zeitschriften: Einführung in das Studium des hl. Thomas (R.G.), in: Catholica 9 (1952), S. 65–67. Das eine Opfer des neuen Testamentes (B.N.), in: Catholica 9 (1952), S. 68–71. Wahre und falsche Reform (R.G.), in: Catholica 9 (1952), S. 71–73. Robert Samulski, Kontroverstheologische Literatur 1951, in: Catholica 9 (1952), S. 74–80. Walter Rest, Die kontroverstheologische Relevanz Sören Kierkegaards, in: Catholica 9 (1953), S. 81–94. Lucien Cerfaux, Die Tradition bei Paulus, in: Catholica 9 (1953), S. 94–104. J. N. Bakhuizen van den Brink, Tradition und Hl. Schrift am Anfang des dritten Jahrhunderts, in: Catholica 9 (1953), S. 105–114. Dr. J. V. M. Pollet OP, Neuere Forschungen über die Kontroverstheologie in Deutschland im 16. Jahrhundert, in: Catholica 9 (1953), S. 115–138. Jérôme Hamer OP, Zur Entmythologisierung Bultmanns, in: Catholica 9 (1953), S. 138–146. Hinweise und Berichte: Theologie und Gottesdienst - Zu einer neueren evangelischen Kirchenagende (V.W.), in: Catholica 9 (1953), S. 146–150. Kleine Beiträge zu Büchern und Zeitschriften: Ausländische Werke über Kierkegaard (W.R.), in: Catholica 9 (1953), S. 150–151. Die vielen Messen (B.N.), in: Catholica 9 (1953), S. 151–153. Christentum und Geschichte, in: Catholica 9 (1953), S. 154. Robert Samulski, Kontroverstheologische Literatur 1951–53, in: Catholica 9 (1953), S. 155–160. Catholica, Jahrbuch für Kontroverstheologie 10. Jahrgang 1954/1955 [1. Teil: 1954, 2. Teil: 1955] Herausgegeben von Robert Grosche, Köln/Rhein Heinrich Fries, Das Anliegen Bultmanns im Licht der katholischen Theologie, in: Catholica 10 (1954), S. 1–14. Gesamtverzeichnis Caholica 1952–2010 S. 2 Heinrich Schlier, Die Einheit der Kirche im Denken des Apostels Paulus, in: Catholica 10 (1954), S. 14–26. Georg Schückler, Legem credendi lex statuat supplicandi (Ursprung und Sinn des Liturgiebeweises), in: Catholica 10 (1954), S. 26–41. Bernhard Stasiewski, Warum so spät? (Zur Vorgeschichte des Trienter Konzils), in: Catholica 10 (1954), S. 41–66. Robert Grosche, Über den geistigen Sinn der Schrift, in: Catholica 10 (1954), S. 66–71. Zu Büchern und Zeitschriften: Am Ende der Kontroverstheologie? (G.H.), in: Catholica 10 (1954), S. 71–73. Ökumenische Begegnungen (R.G.), in: Catholica 10 (1954), S. 73–74. Maria und die Kirche (R.G.), in: Catholica 10 (1954), S. 74–76. Marienverehrung im deutschen Protestantismus (H.K.), in: Catholica 10 (1954), S. 76– 77. Robert Samulski, Kontroverstheologische Literatur 1952/53 mit Nachträgen aus dem Jahre 1951, in: Catholica 10 (1954), S. 78–84. Hermann Volk, Christus und Maria (Dogmatische Grundlagen der marianischen Frömmigkeit), in: Catholica 10 (1955), S. 85–107. Oskar Bauhofer, Creatio ex nihilo, in: Catholica 10 (1955), S. 108–116. Hans André, Gläubige Wurzelfassung und Entmythisierung durch die Bibel, in: Catholica 10 (1955), S. 117–134. Annie Kraus, Der Existentialismus und seine Richtbilder (Versuch einer Erhellung), in: Catholica 10 (1955), S. 134–142. Robert Grosche, Successio Petri, in: Catholica 10 (1955), S. 143–147. Zu Büchern und Zeitschriften: „Der katholische Luther“ (A.S.), in: Catholica 10 (1955), S. 147–149. Unionstheologie (R.G.), in: Catholica 10 (1955), S. 149–151. Zur Krise der Seelenführung (R.G.), in: Catholica 10 (1955), S. 151–152. Imago (R.G.), in: Catholica 10 (1955), S. 152–154. Robert Samulski, Kontroverstheologische Literatur 1953/54, in: Catholica 10 (1955), S. 155–160. Catholica, Jahrbuch für Kontroverstheologie 11. Jahrgang 1955/1957 [1. Teil: 1955, 2. Teil: 1957] Herausgegeben von Robert Grosche, Köln/Rhein Karl Thieme, Der ökumenische Aspekt der christlich-jüdischen Begegnung, in: Catholica 11 (1955), S. 1–19. Horst Kusch, Der Titel Gottes „Dominus“ bei Augustinus und Thomas von Aquino, in: Catholica 11 (1955), S. 19–36. Bernhard Poschmann, Das sakramentale Opfer, in: Catholica 11 (1955), S. 36–50. Georg Schückler, Die christologische Verfaßtheit der natura humana, in: Catholica 11 (1955), S. 51–64. Kleine Beiträge: Robert Grosche, Sola gratia, in: Catholica 11 (1955), S. 64–68. Johannes Hüttenbügel, Die Literatur des 20. Jahrhunderts und das Christentum, in: Catholica 11 (1955), S. 68–70. Newmaniana, in: Catholica 11 (1955), S. 71–72. Robert Samulski, Kontroverstheologische Literatur 1954/55 mit Nachträgen aus dem Jahre 1953, in: Catholica 11 (1955), S. 73–80. Heinrich Fries, Kirche als Ereignis, in: Catholica 11 (1957), S. 81–107. Georg Schückler, Der theologische Aufbruch in der protestantischen Bibelwissenschaft des Alten Testamentes, in: Catholica 11 (1957), S. 108–125. Gesamtverzeichnis Caholica 1952–2010 S. 3 Robert Grosche, Das Bekenntnis bei Paulus in seiner Bedeutung für die Kirche, in: Catholica 11 (1957), S. 125–138. Kleine Beiträge: Georg Schückler, Grundsätzliche Vorfragen einer methodischen Thomasdeutung, in: Catholica 11 (1957), S. 138–148. Zu Büchern und Zeitschriften (R.G.), in: Catholica 11 (1957), S. 149–152. Zum Abschluß des XI. Jahrgangs (R.G.), in: Catholica 11 (1957), S. 153. Robert Samulski, Kontroverstheologische Literatur 1956/57, in: Catholica 11 (1957), S. 154–160. Catholica, Vierteljahresschrift für Kontroverstheologie 12. Jahrgang 1958 Herausgegeben vom Johann-Adam-Möhler-Institut, Paderborn; Schriftleitung: Albert Brandenburg Karl Rahner SJ, Zur Theologie der Menschwerdung, in: Catholica 12 (1958), S. 1–16. Heinrich Bacht SJ, Die Rolle der Tradition in der Kanonbildung, in: Catholica 12 (1958), S. 16–37. Theodor Rüther, Die eine Kirche und die Häresie bei Klemens von Alexandrien, in: Catholica 12 (1958), S. 37–50. Friedrich Kempf SJ, Die katholische Lehre von der Gewalt der Kirche über das Zeitliche in ihrer geschichtlichen Entwicklung seit dem Investiturstreit, in: Catholica 12 (1958), S. 50–66. Johannes Auer, Friedrich Gogarten, „Was ist Christentum“?, in: Catholica 12 (1958), S. 67–75. Konrad Algermissen, An welchem Tag schlug Luther seine Thesen an?, in: Catholica 12, (1958), S. 75–79. Nachwort: Verbum Domini manet in aeternum, in: Catholica 12 (1958), S. 80. Yves M.J. Congar O.P., Konfessionelle Auseinandersetzung im Zeichen des Oekumenismus, in: Catholica 12 (1958), S. 81–104. Karl Rahner S.J., Die Gegenwart Christi im Sakrament des Herrenmahles nach dem katholischen Bekenntnis im Gegenüber zum evangelisch-lutherischen Bekenntnis, in: Catholica 12 (1958), S. 105–128. Hubert Jedin, Luthers Turmerlebnis in neuer Sicht, in: Catholica 12 (1958), S. 129–138. Hermann Volk, Der Mensch und das Wort und der Mensch und das Bild, in: Catholica 12 (1958), S. 138–141. Johannes Brinktrine, Zu dem neunten Glaubensartikel: Et unam sanctam catholicam et apostolicam ecclesiam, in: Catholica 12 (1958), S. 141–143. Peter Lengsfeld, Dogmatik – ihr Weg zwischen Historismus und Existentialismus, in: Catholica 12 (1958), S. 143–149. Zu Büchern und Zeitschriften: Zu G. Ebelings Lutherdeutung (A.B.), in: Catholica 12 (1958), S. 150–151. Robert Grosche zum Dank (G.H.), in: Catholica 12 (1958), S. 151–154. Robert Samulski, Kontroverstheologische Literatur 1957/58 mit Nachträgen aus dem Jahre 1956, in: Catholica 12 (1958), S. 155–160. Catholica, Vierteljahresschrift für Kontroverstheologie 13. Jahrgang 1959 Herausgegeben vom Johann-Adam-Möhler-Institut, Paderborn; Schriftleitung: Albert Brandenburg Rudolf Schnackenburg, Jesusforschung und Christusglaube, in: Catholica 13 (1959), S. 1–17. Peter Lengsfeld, Der Traditionsgedanke bei Rudolf Bultmann, in: Catholica 13 (1959), S. 17–49. Hans Urs von Balthasar, Die Implikationen des Wortes, in: Catholica 13 (1959), S. 50–64. Gesamtverzeichnis Caholica 1952–2010 S. 4 Kleine Beiträge: Eduard Stakemeier, Einführung in den Ökumenismus, in: Catholica 13 (1959), S. 65–70. Albert Brandenburg, Methode der Eschatologie, in: Catholica 13 (1959), S. 70–74. Othmar Schilling, Anmerkungen zum Thema: Amt und Nachfolge im Alten Testament, in: Catholica 13 (1959), S. 75–77. Zum angekündigten Konzil (A.B.), in: Catholica 13 (1959), S. 78–80. Im Ausblick auf das Ökumenische Konzil, in: Catholica 13 (1959), S. 80. Josef Pieper, Tod und Unsterblichkeit, in: Catholica 13 (1959), S. 81–100. Karl Rahner S.J., Erlösungswirklichkeit in der Schöpfungswirklichkeit, in: Catholica 13 (1959), S. 100–127. Kleine Beiträge: Heinrich Bacht S.J., Sind die Lehrentscheidungen der ökumenischen Konzilien göttlich inspiriert?, in: Catholica 13 (1959), S. 128–139. Heinrich Fries, Prozeß um den Papst, in: Catholica 13 (1959), S. 140–142. Eduard Stakemeier, Der Katholizismus in reformierter Sicht, in: Catholica 13 (1959), S. 143–147. Wilhelm Köster S.J., Lund contra Lund, in: Catholica 13 (1959), S. 147–152. Hinweise auf Bücher: Die Kirche
Load more

Recommended publications
  • The Twenty-First Crossroad
    THE TWENTY-FIRST CROSSROAD Christ's Church has existed now for almost two thousand years. Church history tells us that within this vast length of time only twenty ecumenical councils· have taken place. We are indeed fortunate that the twenty-first ecumenical council wili convene during our life-time. For as Lorenz Jaeger, Archbishop of Paderborn and a member of the preparatory commission for the Second Vatican Council, has stated, "councils are always held at the great crossroads in the Church's history." Christianity is now approach­ ing one of these great crossroads. Centuries have often gone by from one ecumenical council to another as indeed happened between the Council of Trent in the sixteenth century and the First Vatican Council in the nineteenth. And in our own time, ninety years have elapsed since the Piedmontese army forced the First Vatican Council to a premature close in 1870. Perhaps as a result of this great lapse of,time, we of the twentieth century have often come to look upon ecumenical councils. as instruments which have been very useful and necessary to tlie Church in past ages, but which are no longer needed in the present se.t-u'p of the Church. Some have felt that the definition of papal infaliibility in matters of faith and morals, the high-point of the First Vatican Council, makes future ecumenical councils superfluous. If the pope cannot err when he speaks ex cathedra, what need is there for the lengthy discussions which often occur in an ecumenical council? What surprise then to many Christians when on January 25, 1959, Pope John XXIII announced to a group of cardinals at the Basilica of St.
    [Show full text]
  • Rückspiegel 2009.Indd
    9 Rückspi gele Informationen und Berichte aus der Dokumentationsstelle für kirchliche Jugendarbeit Nr. 2 / März 200 Das Thema: 1968 und die Katholische Jugendarbeit Das historische Datum 100. Geburtstag von Augustinus Reineke 60 Jahre Pax Christi Franz Stock zum 60. Todestag Die Anfänge des BVB 09 40 Jahre KJG 25 Jahre Jugendhof Palotti-Haus in Olpe Das historische Dokument Die Liedarbeit Jupp Stemmrichs Gesangbuch „Kirchenlied“ Neues aus der Dokumentationsstelle Bücher Veranstaltungen Editorial Inhalt Das Thema: 1968 und die Katholische Jugendarbeit Liebe Leserinnen und Leser, • Das Jahr 1968: Kontext, Ereignisse, ideengeschichtliche Anknüpfungen 3 In der zweiten Ausgabe liegt der „Rückspiegel“ mit Berichten und Informationen aus der Do- • Ein neuer Blick auf die „Gruppe“ – Teil 1: Reflexe der 68er auf die kumentationsstelle für kirchliche Jugendarbeit bzw. zur Geschichte katholischer Jugendarbeit pädagogische Debatte in der kirchlichen vor Ihnen. Jugendarbeit am Beispiel des Streits um Im Themenschwerpunkt scheint noch einmal das Jahr 1968 auf. Dieses Epochenjahr, dessen die Gruppendynamik 8 2008 in mannigfachen Bezügen gedacht wurde, stand in der Perspektive seiner Rückwirkungen • Ein neuer Blick auf die „Gruppe“ – Teil 2: Die „Hardehauser Kurse“ – auf die katholische Jugendarbeit im Zentrum der jährlichen Fachtagung der Dokumentations- ein Blick in die Unterlagen des ersten stelle in Verbindung mit dem Förderverein des BDKJ in der Erzdiözese Paderborn e.V., die im Kurses von 1970 10 September 2008 in Paderborn stattfand. Wir dokumentieren hier nun in leicht überarbeiteter Das historische Datum Fassung die Referate dieser Tagung, die von verschiedenen Zugängen her insbesondere auf den • 9. Mai 1908: 100. Geburtstag von pädagogischen Paradigmenwechsel in der Gruppenarbeit verwiesen, der für die katholische Ju- Augustinus Reineke 14 gendarbeit aus dem 68er Umbruch erwuchs – ein Anhaltspunkt für eine intensive und anregen- • Pax Christi, Internationale Katholische de Diskussion im Anschluss.
    [Show full text]
  • The Holocaust and the Search for Forgiveness: an Invitation to the Society of Jesus?
    Salve Regina University Digital Commons @ Salve Regina Blumen Collection: Articles Blumen Collection Summer 2004 The Holocaust and the Search for Forgiveness: An Invitation to the Society of Jesus? James Bernauer Boston College Follow this and additional works at: https://digitalcommons.salve.edu/blumen-articles Part of the Catholic Studies Commons, and the Ethics in Religion Commons Recommended Citation Bernauer, James, "The Holocaust and the Search for Forgiveness: An Invitation to the Society of Jesus?" (2004). Blumen Collection: Articles. 1. https://digitalcommons.salve.edu/blumen-articles/1 This Article is brought to you for free and open access by the Blumen Collection at Digital Commons @ Salve Regina. It has been accepted for inclusion in Blumen Collection: Articles by an authorized administrator of Digital Commons @ Salve Regina. For more information, please contact [email protected]. THE HOLOCAUST AND THE SEARCH FOR FORGIVENESS An Invitation to the Society of jesus? Pope John Paul II has led the Church into a new era in its relationship with the Jewish Community. Progress rests on painstaking efforts to uncover the truth, identify failures where they exist, and humbly seek forgiveness. Recent scholarship presents a complex picture in Europe both before and immediately after the Second World War, both in the local churches and at the Vatican. Such can­ dor prompts a question: Should the Society of Jesus, serving its own role in the universal Church, review its own history during this dark period, and where neces­ sary, join in the Churclis search for forgiveness? ear the beginning of the new millennium, Pope John N Paul II made a pilgrimage to Jerusalem and prayed at Judaism's most holy site, the Western Wall of Herod's Tem­ ple.
    [Show full text]
  • Jean Améry and Wolfgang Hildesheimer: Ressentiments, Melancholia, and the West German Public Sphere in the 1960S and 1970S
    JEAN AMÉRY AND WOLFGANG HILDESHEIMER: RESSENTIMENTS, MELANCHOLIA, AND THE WEST GERMAN PUBLIC SPHERE IN THE 1960S AND 1970S A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Melanie Steiner Sherwood January 2011 © 2011 Melanie Steiner Sherwood JEAN AMÉRY AND WOLFGANG HILDESHEIMER: RESSENTIMENTS, MELANCHOLIA, AND THE WEST GERMAN PUBLIC SPHERE IN THE 1960S AND 1970S Melanie Steiner Sherwood, Ph. D. Cornell University 2011 The dissertation revisits the West German literary scene of the 1960s and 1970s to investigate how two of its Jewish participants, Jean Améry and Wolfgang Hildesheimer, sought to promote ethical responses to the Holocaust. The study incorporates literary analysis and socio-political reflections on the ethics of public life. First, it is an analysis of the relationship between judicial confrontation of the German criminal past, the silence in the wider German cultural sphere in the wake of this confrontation, and the two writers’ efforts to expose and address this ethical disconnect (chapter I). Second, it draws attention to two very different modes of reactive affect, ressentiment and melancholia. Through readings of Hildesheimer’s novels Tynset (1965) and Masante (1973) in chapters II and III, on the one hand, and Améry’s essay “Ressentiments” (1966) and the essay-novel Lefeu oder Der Abbruch (1974) in chapters IV and V, on the other, the dissertation analyzes these two modes. Hildesheimer employed a register of ethical writing that articulated the interconnected processes of mourning and melancholia, but unlike recent scholarship that focuses on these categories and valorizes melancholia as source of productive socio-political action, Hildesheimer did not prescribe them as exemplary modes of affective reparation.
    [Show full text]
  • The Catholic Church and the Holocaust, 1930–1965 Ii Introduction Introduction Iii
    Introduction i The Catholic Church and the Holocaust, 1930–1965 ii Introduction Introduction iii The Catholic Church and the Holocaust, 1930 –1965 Michael Phayer INDIANA UNIVERSITY PRESS Bloomington and Indianapolis iv Introduction This book is a publication of Indiana University Press 601 North Morton Street Bloomington, IN 47404-3797 USA http://www.indiana.edu/~iupress Telephone orders 800-842-6796 Fax orders 812-855-7931 Orders by e-mail [email protected] © 2000 by John Michael Phayer All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and re- cording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of Ameri- can University Presses’ Resolution on Permissions constitutes the only exception to this prohibition. The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Perma- nence of Paper for Printed Library Materials, ANSI Z39.48-1984. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Phayer, Michael, date. The Catholic Church and the Holocaust, 1930–1965 / Michael Phayer. p. cm. Includes bibliographical references and index. ISBN 0-253-33725-9 (alk. paper) 1. Pius XII, Pope, 1876–1958—Relations with Jews. 2. Judaism —Relations—Catholic Church. 3. Catholic Church—Relations— Judaism. 4. Holocaust, Jewish (1939–1945) 5. World War, 1939– 1945—Religious aspects—Catholic Church. 6. Christianity and an- tisemitism—History—20th century. I. Title. BX1378 .P49 2000 282'.09'044—dc21 99-087415 ISBN 0-253-21471-8 (pbk.) 2 3 4 5 6 05 04 03 02 01 Introduction v C O N T E N T S Acknowledgments ix Introduction xi 1.
    [Show full text]
  • The Contributions of Leo Cardinal Scheffczyk to Mariology After Vatican Ii
    Marian Studies Volume 65 Forty Years after ‘Marialis Cultus’: Article 6 Retrieval or Renewal? 5-23-2014 The onC tributions of Leo Cardinal Scheffczyk to Mariology after Vatican II Emery de Gaál University of St. Mary of the Lake Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Catholic Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation de Gaál, Emery (2014) "The onC tributions of Leo Cardinal Scheffczyk to Mariology after Vatican II," Marian Studies: Vol. 65, Article 6, Pages 113-138. Available at: https://ecommons.udayton.edu/marian_studies/vol65/iss1/6 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. de Gaál: Scheffczyk and Mariology THE CONTRIBUTIONS OF LEO CARDINAL SCHEFFCZYK TO MARIOLOGY AFTER VATICAN II Fr. Emery de Gaál, PhD 1. Introduction: Scheffczyk’s Theological Œuvre The shortest way to introduce Leo Scheffczyk (1920– 2005) to an American theological audience is probably to state that he is “the European Avery Dulles.” Such a generalization is incorrect and yet contains a kernel of truth.1 At the same consistory in 2001, both master theologians were created cardinals by St. John Paul II. It is also most indicative of their contributions to theology that this date coincided with the 200th birthday of Blessed Cardinal John Henry Newman (1801–90), who informed their thinking in central ways.
    [Show full text]
  • Tome Cinquante Neuf / 1 Volume Fifty Nin2 / 1 2000
    VIE OBLATE LIFE TOME CINQUANTE NEUF / 1 VOLUME FIFTY NIN2 / 1 2000 OTTAWA, CANADA Fortuné de Mazenod à la maison des Missionnaires d’Aix Comportements et convictions (1818-1823) SUMMARY: Just a few days after his arrival in France, Fortuné de Mazenod installed himself in the house of the Missionaries of Provence, at Aix. Where he dwelled for more then five years. Thanks to the correspondence 1, where we have drawn the previous article we can penetrate in the intimacy of a man who owes a great deal to his nephew Eugene, but from whom in return, the latter has much received. The matter of concern was much more then simple family ties. We are faced before a fabric of complex social, political and religious situation by which we have not yet finished identifying all the elements. We resolutely place ourselves in Fortuné’s point of view, as we pause to consider the way he has adapted to his new life, to his preoccupations for his brothers, to his financial problems, to his involvement in his political and religious ideas. We are reckoning on a comeback of Eugene’s portrait to bring out the exchanges between the uncle and the father of the future saint. Quelques jours à peine après son arrivée en France, Fortuné de Mazenod s’installait à la maison des Missionnaires de Provence, à Aix, où il habitera pendant plus de cinq ans. Grâce à la correspondance où nous avons puisé pour le précédent article, nous pouvons pénétrer dans l’intimité d’un homme qui doit beaucoup à son neveu Eugène mais dont celui-ci, à son tour, a beaucoup reçu.
    [Show full text]
  • Denver Catholic Register September 16, 1965 Faith, 366 Fifth Avenue, New York, N
    COUNCIL RECONVENES (Register Special) Pope and Council officials in St. The 2,500 Council Fathers Peter’s, which /ith the tiered Mrs. DENVER CATHOLIC Rome — The hundreds of have gathered in Roma to consi­ Council Fathers and mem­ seats in the main nave has der and approve 11 projects John grown to be a homelike setting that will round out the Council’s COKFRATERNITY and b e rs of almost every reli­ for the w orld’s Bishops. success. ven; gious order and Catholic associ­ The Mass marked the vast The penitential procession Mrs. ation of the area m arched with progress made by the Council opening this great climactic ses­ OF !ath- REGISTER Pope Paul VI through Rome’s which has already issued a his­ sion Sept. 14 went from the Ba­ All ancient streets as part of the toric liturgy decree spelling out silica of the Holy Cross to nect National News Section opening of the final session of such concelebrated ceremonies, St. John Lateran Basilica. The CHRISTIAN I the the Second Vatican Council. familiar in the Church of old Pope carried relics of the ’True tins The procession followed the but still an unusual sight for Cross in the more than two-hour and THURSDAY, SEPTEMBER 16, 1965 DENVER, COLORADO VOL. LX No. 6 Mass concelebrated by the modern eyes. long march. D O C TR IN E ade linf! ISSUE ays - . Any Record Throng CALLS CCD }ar* Se­ Expected To Greet KEY TO _____ . - _ • V- Pope in New York -if?*:- FUTURE New York — Officials are It was reported from the Vati­ .,i.
    [Show full text]
  • Pope Calls Paris Attacks ‘Blasphemy’ the Jubilee More Than Ever.” “Be on Guard,” He Said
    OF MANY THINGS 106 West 56th Street New York, NY 10019-3803 first came toAmerica in the spring volume of content we have produced Ph: (212) 581-4640; Fax: (212) 399-3596 of 2003, when Thomas J. Reese, in print and online is staggering. In the Subscriptions: (800) 627-9533 S.J., the 12th editor in chief, offered midst of all that, it might be helpful to www.americamedia.org I facebook.com/americamag me a position as an editorial intern. recall that America exists to provide a twitter.com/americamag One of the most talented Jesuits of his forum for catholic opinion. As another generation, Father Reese is a lifelong of my predecessors, Joseph A. O’Hare, PRESIDENT AND EDITOR IN CHIEF Matt Malone, S.J. student of history and politics. So the S.J., put it in 1975: EXECUTIVE EDITORS first thing he did when I arrived was Robert C. Collins, S.J., Maurice Timothy Reidy to school me in what this journal is, as As a journal of opinion, this MANAGING EDITOR Kerry Weber well as what it is not, and how our own review seeks, in each issue, LITERARY EDITOR Raymond A. Schroth, S.J. history informs how we seek to interpret not only to inform, but also to SENIOR EDITOR AND CHIEF CORRESPONDENT Kevin Clarke the signs of the times in the present day. interpret. The interpretations— the opinions—of the editors EDITOR AT LARGE James Martin, S.J. Longtime readers will know that it is EXECUTIVE EDITOR, AMERICA FIlmS impossible to really understand what can be found in the editorials, Jeremy Zipple, S.J.
    [Show full text]
  • THE CATHOLIC UNIVERSITY of AMERICA the Theological Justification for the Establishment of the Pontifical Commission for Justice
    THE CATHOLIC UNIVERSITY OF AMERICA The Theological Justification for the Establishment of the Pontifical Commission for Justice and Peace ( Iustitia et pax) A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Sacred Theology © Copyright All Rights Reserved By Andrew Small Washington, D.C. 2010 The Theological Justification for the Establishment of the Pontifical Commission for Justice and Peace ( Iustitia et pax) Rev. Andrew Small, OMI, LL.M., S.T.D. Director: Rev. Brian V. Johnstone, C.SS.R., S.T.D. A central tenet of the aggiornamento undertaken by the Second Vatican Council was the Church’s role in and relationship to the modern world. Pope John XXIII’s call for a “pastoral” Council reached a new level of intensity in the Council’s debates on the Pastoral Constitution on the Church in the Modern World, Gaudium et spes . As if to acknowledge the inchoate nature of the Church’s new vision for its role in the world, the Pastoral Constitution mandated creation of a new organism of the universal Church that would extend reflection and action on the Church’s social engagement beyond the Council. This mandate, contained in article 90 of Gaudium et spes would become the Pontifical Commission for Justice and Peace. This dissertation examines the history and theological foundations of the process leading to this decision, focusing on the development of the theology of the Church’s relationship with the world during the Council itself and the immediate aftermath.
    [Show full text]
  • Ecumenism and the Catholic Church: Vatian Ii and Before Vatican Ii
    ECUMENISM AND THE CATHOLIC CHURCH: VATIAN II AND BEFORE VATICAN II It often seems that ecumenism and the Catholic Church is something that begins in the 1960s with the Second Vatican Council. Certainly there was a change of direction then and a different emphasis in the magisterial documents of the Church. But there had been significant historical developments leading up to what happened at the Council. What Pope Benedict XVI has called “the principle of continuity” was operating. The purpose of this talk is to trace something of that history. In that history I think we can see a coming together of personalities and events – what one might call “divine coincidence”. Can I begin by saying that one bit of ecumenism you may not be aware of is that one of the few texts in the new Missal that have not changed is the Our Father. That text is the translation by Thomas Cramner, the first Protestant Archbishop of Canterbury. We cannot avoud ecumenism! When we think of ecumenism, there are two things involved. One is ecumenism, strictly speaking, which concerns relationships between the various Christian churches and communities. There is also another kind of ecumenism – that within the Church itself – within dioceses – within parishes - where people of different opinions are committed to coming together in unity.The other thing that we associate with ecumenism – though of course it is not ecumenism as such - is interfaith dialogue, which concerns relationships between Christians and non-Christian religions. In our own time, interfaith dialogue is taking on a higher profile. The Second Vatican Council took a very positive view of ecumenism and ecumenical activity, and also paved the way for engagement in dialogue with non-Christians.
    [Show full text]
  • MS-603: Rabbi Marc H
    MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series C: Interreligious Activities. 1952-1992 Box 49, Folder 8, Vatican Council II, 1964. 3101 Clifton Ave, Cincinnati, Ohio 45220 (513) 221-1875 phone, (513) 221-7812 fax americanjewisharchives.org [start] Original documents faded and/or illegible ,~~~tt~#!l~~ i~~4l ~r~: ;$l~~!i~. '''.ifJll>:.''~'''~ '~~''''~~~)11i_ ~l'~"""""~~~ ~t~.~~~~~ !t ._ 'I:~'.r~ ~tc,~~_~. .'l~,:~l~i$~ t~ .e,~~.l'~~i,q ..~ .. ~.:·__~_~.;~' {~;.~ll~ 1(~.~.)_i~~.$;l1 '~U~JJ C$l~,;~~I;I~~i.~a lf~t1ft)~ ••ito.b~~ .16;,j<· .' "~t~~~i~ .. IU :~;t~ t~Jtt~t;'_al.~~~ft~$ ~~,j$l!ilt,z_wb'k,l~~!ir~, fk~~~:$~W l~Slt;~~ !~.~ff,:~~~~·qd.~ett~~.~. 'b~~'.~~' ~;~:_t~t::i;j~ ~d'!_:!JlIp~11.~~.Il.~~;:O._~_i ~h~, '1~'f(~~; ., .. i ~~.~. ~l;~!iI l~tt;f>#:t': _. t'itit; ,_~~I~l.Ii~:<i' :~.i;~i " "'> ':frt~~dl'l i~~~\I~' ,~_.iti!_~~1~; ~ , '.', ~~·~I}~;~.:~:i~~l'~~~~.,>~l·.~~.~~~~~~~t~.,~~~'~~~ . ~ ,~~~~ b,.·~.i'·~ '~'~~:~~;~:~~lle~.~.,. '" ,~~~,~~.lt~.~J1$!= .3;~~~:~tlt ~l)~~~att~ ;~: ~~,~.._ •. ~f .~. ~t7~~._l;,~U,~·l~ :4:~ .ta._1rI;.~~.a,:k.~ ~~J1i~~f..tv:~ .~~ 1.. ·S,,!, •~'l,1.~.. ;~~~~ ,~"" ~~_4... .1•.'~••~~:' .. ~~_~ ,;f~.. l!C~I'iiJ" .~s.;$~~tt<~$~~tr ,t1~~~ t\i~U'$"~~.:· ,.~. ~~j!'~ 1~t1li·~~~'Gi\~ ~, '~~:tir '.fil.lf.'l1e'~'~>f'h~~,)!!tS •• ... :~~~,~_ -~~.)it.~:.! ~.~i _:~~~.;~t;.~~~~"'rt,~~~ ~I~ '.' .« .. _, iI~pt~~.ji; IS~~_ i*.~~'''~_J;, ti~~.t 1~, ~~~,. ~11:~!~ll',~"~ ;~i.1¥,d;~it.,·~t~:'.~.•1'$, .~.~ 3'.•~ ,Iljl!' ~11 ;i'~~t't.a, \,:~~~t~~Jf_~ {~~f1:;~~.~tli."... '~';~ttl~~.e ......• .. .~ .ej~~~~~ ·C~fSh~~. ,:.~ ...•.~t# ,~jif%fi;~~ ..;~~ ";~~i~lt~~~~,; .~~~~i~~i:~M'~." ' '..~.
    [Show full text]