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The Ramist Style of John Udall: Audience and Pictorial Logic in Puritan Sermon and Controversy
Oral Tradition, 2/1 (1987): 188-213 The Ramist Style of John Udall: Audience and Pictorial Logic in Puritan Sermon and Controversy John G. Rechtien With Wilbur Samuel Howell’s Logic and Rhetoric in England, 1500-1700 (1956), Walter J. Ong’s Ramus, Method, and the Decay of Dialogue (1958) helped establish the common contemporary view that Ramism impoverished logic and rhetoric as arts of communication.1 For example, scholars agree that Ramism neglected audience accomodation; denied truth as an object of rhetoric by reserving it to logic; rejected persuasion about probabilities; and relegated rhetoric to ornamentation.2 Like Richard Hooker in Of the Laws of Ecclesiastical Polity (I.vi.4), these scholars criticize Ramist logic as simplistic. Their objections identify the consequences of Ramus’ visual analogy of logic and rhetoric to “surfaces,” which are “apprehended by sight” and divorced from “voice and hearing” (Ong 1958:280). As a result of his analogy of knowledge and communication to vision rather than to sound, Ramus left rhetoric only two of its fi ve parts, ornamentation (fi gures of speech and tropes) and delivery (voice and gesture). He stripped three parts (inventio, dispositio, and memory) from rhetoric. Traditionally shared by logic and rhetoric, the recovery and derivation of ideas (inventio) and their organization (dispositio) were now reserved to logic. Finally, Ramus’ method of organizing according to dichotomies substituted “mental space” for memory (Ong 1958:280). In the context of this new logic and the rhetoric dependent on it, a statement was not recognized as a part of a conversation, but appeared to stand alone as a speech event fi xed in space. -
View 2019 Edition Online
Emmanuel Emmanuel College College MAGAZINE 2018–2019 Front Court, engraved by R B Harraden, 1824 VOL CI MAGAZINE 2018–2019 VOLUME CI Emmanuel College St Andrew’s Street Cambridge CB2 3AP Telephone +44 (0)1223 334200 The Master, Dame Fiona Reynolds, in the new portrait by Alastair Adams May Ball poster 1980 THE YEAR IN REVIEW I Emmanuel College MAGAZINE 2018–2019 VOLUME CI II EMMANUEL COLLEGE MAGAZINE 2018–2019 The Magazine is published annually, each issue recording college activities during the preceding academical year. It is circulated to all members of the college, past and present. Copy for the next issue should be sent to the Editors before 30 June 2020. News about members of Emmanuel or changes of address should be emailed to [email protected], or via the ‘Keeping in Touch’ form: https://www.emma.cam.ac.uk/members/keepintouch. College enquiries should be sent to [email protected] or addressed to the Development Office, Emmanuel College, Cambridge CB2 3AP. General correspondence concerning the Magazine should be addressed to the General Editor, College Magazine, Dr Lawrence Klein, Emmanuel College, Cambridge CB2 3AP. Correspondence relating to obituaries should be addressed to the Obituaries Editor (The Dean, The Revd Jeremy Caddick), Emmanuel College, Cambridge CB2 3AP. The college telephone number is 01223 334200, and the email address is [email protected]. If possible, photographs to accompany obituaries and other contributions should be high-resolution scans or original photos in jpeg format. The Editors would like to express their thanks to the many people who have contributed to this issue, with a special nod to the unstinting assistance of the College Archivist. -
Chetham Miscellanies
942.7201 M. L. C42r V.19 1390748 GENEALOGY COLLECTION 3 1833 00728 8746 REMAINS HISTORICAL k LITERARY NOTICE. The Council of the Chetham Society have deemed it advisable to issue as a separate Volume this portion of Bishop Gastrell's Notitia Cestriensis. The Editor's notice of the Bishop will be added in the concluding part of the work, now in the Press. M.DCCC.XLIX. REMAINS HISTORICAL & LITERARY CONNECTED WITH THE PALATINE COUNTIES OF LANCASTER AND CHESTER PUBLISHED BY THE CHETHAM SOCIETY. VOL. XIX. PRINTED FOR THE CHETHAM SOCIETY. M.DCCC.XLIX. JAMES CROSSLEY, Esq., President. REV. RICHARD PARKINSON, B.D., F.S.A., Canon of Manchester and Principal of St. Bees College, Vice-President. WILLIAM BEAMONT. THE VERY REV. GEORGE HULL BOWERS, D.D., Dean of Manchester. REV. THOMAS CORSER, M.A. JAMES DEARDEN, F.S.A. EDWARD HAWKINS, F.R.S., F.S.A., F.L.S. THOMAS HEYWOOD, F.S.A. W. A. HULTON. REV. J. PICCOPE, M.A. REV. F. R. RAINES, M.A., F.S.A. THE VEN. JOHN RUSHTON, D.D., Archdeacon of Manchester. WILLIAM LANGTON, Treasurer. WILLIAM FLEMING, M.D., Hon. SECRETARY. ^ ^otttia €mtvitmis, HISTORICAL NOTICES OF THE DIOCESE OF CHESTER, RIGHT REV. FRANCIS GASTRELL, D.D. LORD BISHOP OF CHESTER. NOW FIRST PEINTEB FROM THE OEIGINAl MANITSCEIPT, WITH ILLrSTBATIVE AND EXPLANATOEY NOTES, THE REV. F. R. RAINES, M.A. F.S.A. BUBAL DEAN OF ROCHDALE, AND INCUMBENT OF MILNEOW. VOL. II. — PART I. ^1 PRINTED FOR THE GHETHAM SOCIETY. M.DCCC.XLIX. 1380748 CONTENTS. VOL. II. — PART I i¥lamf)e£{ter IBeanerp* page. -
The Representation of Puritans in William Shakespeare's Twelfth Night
AWEJ for Translation & Literary Studies, Volume2, Number 1, February 2018 Pp. 97-105 DOI: http://dx.doi.org/10.24093/awejtls/vol2no1.7 The Representation of Puritans in William Shakespeare’s Twelfth Night Rachid MEHDI Department of English, Faculty of Art Abderahmane-Mira University of Bejaia, Algeria Abstract This article is a study on the representation of Puritans in William Shakespeare’s Twelfth Night; or, What You Will, one of his most popular comic play in the modern theatre. In mocking Malvolio’s morality and ridiculous behaviour, Shakespeare wanted to denounce Puritans’ sober society in early modern England. Indeed, Puritans were depicted in the play as being selfish, idiot, hypocrite, and killjoy. In the same way, many other writers of different generations, obviously influenced by Shakespeare, have espoused his views and consequently contributed to promote this anti-Puritan literature, which is still felt today. This article discusses whether Shakespeare’s portrayal of Puritans was accurate or not. To do so, the writer first attempts to define the term “Puritan,” as the latter is quite equivocal, then take some Puritans’ characteristics, namely hypocrisy and killjoy, as provided in the play, and analyze them in the light of the studies of some historians and scholars, experts on the post Reformation Puritanism, to demonstrate that Shakespeare’s view on Puritanism is completely caricatural. Keywords: caricature, early modern theatre, Malvolio, Puritans, satire Cite as: MEHDI, R. (2018). The Representation of Puritans in William Shakespeare’s Twelfth Night. Arab World English Journal for Translation & Literary Studies, 2 (1). DOI: http://dx.doi.org/10.24093/awejtls/vol2no1.7 Arab World English Journal for Translation & Literary Studies 97 eISSN: 2550-1542 |www.awej-tls.org AWEJ for Translation & Literary Studies Volume, 2 Number 1, February 2018 The Representation of Puritans in William Shakespeare’s Twelfth Night MEHDI Introduction Puritans had been the target of many English writers during the sixteenth and seventeenth centuries. -
Opskrif Hier
Laurence Chaderton – Puritan, Scholar and Bible Translator In this age of rediscovery of the Puritans it is surprising that the name of Laurence Chaderton has not become better known. He could certainly be placed amongst the first rank of Puritan scholars and preachers, yet it is doubtless due to the fact that his published works were so few that he has not been granted the place he deserves. It is the aim of this brief article to go some way to redress the balance. Devotion to Study and Preaching Laurence was born the son of Edmund Chaderton in the parish of Oldham, Lancashire, around the year 1536. The Chadertons were a well-to-do family of Catholic persuasion. Edmund was a most fervent papist and to ensure that Laurence followed in his footsteps he employed a priest to educate his son. The boy showed much promise, especially in Latin and Greek. He was sent to the Inns of Court in London to embark on the study of law. Soon after leaving home, Chaderton was first exposed to the evangelical faith, which he was shortly to adopt as his own. Upon this he abandoned all thought of a legal career, and in 1564 he was admitted to Christ's College, Cambridge, for the study of divinity. His father did not respond well to these changes in his son. He ceased all further financial support for his studies and disinherited him. Yet through divine providence Chaderton was able to continue his academic pursuits unabated. In addition to theology, he devoted himself to the study of Hebrew, quickly becoming proficient in that language. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
The Origin of the Altar Call in American Methodism
The Origin of the Altar Call In American Methodism An Historical Study by Robert E. Coleman What has come to be commonly referred to as "the altar call," or more formally as "the invitation ," is a unique devel opment in the worship of American Protestantism. It is not that the idea of publicly registering one's decision is new, for since the days that the sons of Levi gathered around Moses in response to the cry, "Who is on the Lord's side? let him come unto me,"l giving public e:q)ression of a decision has been familiar to all worshippers of God. The different thing about the contemporary invitation does not lie in the principle of the appeal, but in the method of giv ing it. The insistence upon making a decision here and now, coming forward in a public service, kneeling or standing at the front altar for prayer, going to an "inquiry room," receiving some instruction in the meaning of salvation�these are ele ments in the contemporary "altar call," though not new in themselves, which nonetheless combine to give the appeal a distinctively different color peculiar to the American evangeli cal way of worship. Those who study the history of Christian worship cannot help but be curious about the origin, of this phenomenon. It has no clear precedent in the traditional worship of the Reformation, or even in the spiritual exercises of the Protestant revival movements in the seventeenth and early eighteenth centuries. Neither the Puritans, the Pietists, nor the Methodists, all of whom figured soprominently in setting the pattern of the spir itual life of early America, had an intrinsic notion of "the altar call" in their public order of worship. -
Not a Covenant of Works in Disguise” (Herman Bavinck1): the Place of the Mosaic Covenant in Redemptive History
MAJT 24 (2013): 143-177 “NOT A COVENANT OF WORKS IN DISGUISE” (HERMAN BAVINCK1): THE PLACE OF THE MOSAIC COVENANT IN REDEMPTIVE HISTORY by Robert Letham READERS WILL DOUBTLESS be aware of the argument that the Mosaic covenant is in some way a republication of the covenant of works made by God with Adam before the fall. In recent years, this has been strongly advocated by Meredith Kline and others influenced by his views. In this article I will ask some historical and theological questions of the claim. I will also consider how far Reformed theology, particularly in the period up to the production of the major confessional documents of the Westminster Assembly (1643-47), was of one mind on the question. 2 I will concentrate on the argument itself, without undue reference to persons.3 1. Herman Bavinck, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids: Baker Academic, 2006), 222. 2. Apart from the works of Kline, cited below, others have addressed the matter in some detail - Mark W. Karlberg, “The Search for an Evangelical Consensus on Paul and the Law,” JETS 40 (1997): 563–79; Mark W. Karlberg, “Recovering the Mosaic Covenant as Law and Gospel: J. Mark Beach, John H. Sailhammer, and Jason C. Meyer as Representative Expositors,” EQ 83, no. 3 (2011): 233–50; D. Patrick Ramsey, “In Defense of Moses: A Confessional Critique of Kline and Karlberg,” WTJ 66 (2004): 373–400; Brenton C. Ferry, “Cross-Examining Moses’ Defense: An Answer to Ramsey’s Critique of Kline and Karlberg,” WTJ 67 (2005): 163–68; J. -
The Puritan and Presbyterian Versions of the Netherlands Liturgy
THE PURITAN AND PRESBYTERIAN VERSIONS OF THE NETHERLANDS LITURGY DANIELJAMES MEETER Wainfleet,Ontario English Puritanism was defined in great part by its non-conformity to the Book of Common Prayer. But not all Puritans altogether rejected the discipline of written liturgies'. Some Puritans (and a few Scottish Presbyterians) had an established liturgy to contend with that was much more congenial to their Calvinism, the Netherlands Liturgy of the Dutch Reformed Church. These were the "Dutch Puritans," as the historian Keith Sprunger has labelled them, the exiles, expatriates, and merchants who set up English-speaking congregations in the Netherlands2. The Dutch Puritans of a conservative "presbyterian" bent were content to conform to the Netherlands Liturgy, publishing an English translation of it, the "Leyden Lyturgy," sometime around 16403. But others, to the consternation of the Dutch Reformed Church, refused the use of even this Calvinistic form of worship. In this article I will examine the varieties of Puritan contact with the Netherlands Liturgy during the early 1600's. I will begin by reviewing the Dutch Reformed Church's approach to liturgical conformity, as 1 See Horton Davies, TheWorship of theEnglish Puritans (Westminster: Dacre Press, 1948); see Bryan Spinks, Fromthe Lordand "The BestReformed Churches ":A Studyof theEucharistic Liturgyin the EnglishPuritan and SeparatistTraditions 1550-1633. Bibliotheca Ephemerides Liturgicae,"Subsidia," no. 33 (Rome: Centro LiturgicoVincenziano, Edizione Liturgiche, 1984);and see Bard Thompson, Liturgiesof theWestern Church, paperback reprint (NewYork: New American Library, 1974), pp. 310-41. 2 Keith Sprunger, DutchPuritanism: A Historyof Englishand Scottish Churches of theNetherlands in theSixteenth and SeventeenthCenturies, Studies in the History of Christian Thought, vol. -
Theology of the Westminster Confession, the Larger Catechism, and The
or centuries, countless Christians have turned to the Westminster Standards for insights into the Christian faith. These renowned documents—first published in the middle of the 17th century—are widely regarded as some of the most beautifully written summaries of the F STANDARDS WESTMINSTER Bible’s teaching ever produced. Church historian John Fesko walks readers through the background and T he theology of the Westminster Confession, the Larger Catechism, and the THEOLOGY The Shorter Catechism, helpfully situating them within their original context. HISTORICAL Organized according to the major categories of systematic theology, this book utilizes quotations from other key works from the same time period CONTEXT to shed light on the history and significance of these influential documents. THEOLOGY & THEOLOGICAL of the INSIGHTS “I picked up this book expecting to find a resource to be consulted, but of the found myself reading the whole work through with rapt attention. There is gold in these hills!” MICHAEL HORTON, J. Gresham Machen Professor of Systematic Theology and Apologetics, Westminster Seminary California; author, Calvin on the Christian Life WESTMINSTER “This book is a sourcebook par excellence. Fesko helps us understand the Westminster Confession and catechisms not only in their theological context, but also in their relevance for today.” HERMAN SELDERHUIS, Professor of Church History, Theological University of Apeldoorn; FESKO STANDARDS Director, Refo500, The Netherlands “This is an essential volume. It will be a standard work for decades to come.” JAMES M. RENIHAN, Dean and Professor of Historical Theology, Institute of Reformed Baptist Studies J. V. FESKO (PhD, University of Aberdeen) is academic dean and professor of systematic and historical theology at Westminster Seminary California. -
November 2010 Number 1
Volume 44 • November 2010 Number 1 Volume in this issue: Editor’s Notes 1 Calvin’s Reformation of Public Worship 3 Ronald L. Cammenga Antithetical Catechizing in the Twenty-first Century 27 Nathan J. Langerak C r e a t i o n , P r o v i d e n c e , a n d D i v i n e A c c o m m o d a t i o n : John Calvin and Modern Theories of Evolution 61 Erik Guichelaar The Southern Presbyterian Doctrine of the Spirituality of the Church 93 P R O T E S T A N T R E F O R M E D Eugene Case T H E O L O G I C A L Book Reviews 110 S E M I N A R Y 4949 Ivanrest Avenue Wyoming, Michigan 49418-9142 ISSN 1070-8138 Volume 44 • November 2010 • Number 1 PROTESTANT REFORMED Book Reviews THEOLOGICAL JOURNAL 110 Clark, R. Scott. Caspar Olevian and the Substance of the Covenant: The Double Benefit of Christ 114 Dennison, James T. Reformed Confessions of the 16th Published twice annually by the faculty of the Protestant Re- and 17th Centuries in English Translation: Volume formed Theological Seminary: 2, 1552-1566. 120 Hanko, Herman. Contending for the Faith: The Rise of Ronald L. Cammenga, Editor ([email protected]) Heresy and the Development of the Truth. Russell J. Dykstra, Book Review Editor ([email protected]) 125 Greidanus, Sidney. Preaching Christ from Ecclesiastes: Barrett L. Gritters ([email protected]) Foundations for Expository Sermons 128 McDermott, Gerald R. -
Protestant Letter Networks in the Reign of Mary I Ahnert, R; Ahnert, SE
A Community Under Attack: Protestant Letter Networks in the Reign of Mary I Ahnert, R; Ahnert, SE ©2014 ISAST For additional information about this publication click this link. http://qmro.qmul.ac.uk/jspui/handle/123456789/7540 Information about this research object was correct at the time of download; we occasionally make corrections to records, please therefore check the published record when citing. For more information contact [email protected] John Cotton Steven Cotton John Flood Thomas Whittle's wife Hugh Fox John Devenish Female prisoners in the Counter Mistress Lounford All the true professor and lovers of God's holy gospel John Hullier Cambridge congregation John Hullier's Cambridge congregation London Filles William Cooper John Denley Robert Samuel Robert Samuel's congregation at Barholt? Christian congregation (at Barholt, Suffolk?) Cutbert Simon Jen John Spenser John Harman Mrs Roberts Nicholas Hopkins Katherine Phineas Mistress Wod Amos Tyms Richard Nicholl Tyms - all Gods faithfull seruantes Ms Colfoxe congregation of Freewillers scattered through Suffolk, Norfolk, Essex and Kent Master Chester Henry Burgess a female sustainer Anon_189 godly women from William Tyms's parish of Hockley, Essex Christopher Lister William Tyms's congregation in Hockley, Essex M. William Brasburge William Tyms's friends in Hockley, Essex William Mowrant Cornelius Stevenson Master Pierpoint Walter Sheterden Thomas Simpson John Careless's co-religionist AC John Careless's co-religionists in London g- Nicholas Sheterden's mother John Careless's co-religionist EH Agnes Glascocke Stephen Gratwick Margery Cooke's husband e- Anon_234_female_E.K. Watts Thomas Whittle a- n- John Ardeley John Cavell Margaret Careless Richard Spurge m- Clement Throgmorton r- George Ambrose lo the flock in London u- Nicholas Margery Cooke's mother John Simpson Anon_289_female_E.K.