“Some Kind of Life to Which We Are Called of God:” the Puritan Doctrine of Vocation Leland Ryken
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Laurence Chaderton – Puritan, Scholar and Bible Translator In this age of rediscovery of the Puritans it is surprising that the name of Laurence Chaderton has not become better known. He could certainly be placed amongst the first rank of Puritan scholars and preachers, yet it is doubtless due to the fact that his published works were so few that he has not been granted the place he deserves. It is the aim of this brief article to go some way to redress the balance. Devotion to Study and Preaching Laurence was born the son of Edmund Chaderton in the parish of Oldham, Lancashire, around the year 1536. The Chadertons were a well-to-do family of Catholic persuasion. Edmund was a most fervent papist and to ensure that Laurence followed in his footsteps he employed a priest to educate his son. The boy showed much promise, especially in Latin and Greek. He was sent to the Inns of Court in London to embark on the study of law. Soon after leaving home, Chaderton was first exposed to the evangelical faith, which he was shortly to adopt as his own. Upon this he abandoned all thought of a legal career, and in 1564 he was admitted to Christ's College, Cambridge, for the study of divinity. His father did not respond well to these changes in his son. He ceased all further financial support for his studies and disinherited him. Yet through divine providence Chaderton was able to continue his academic pursuits unabated. In addition to theology, he devoted himself to the study of Hebrew, quickly becoming proficient in that language. -
Not a Covenant of Works in Disguise” (Herman Bavinck1): the Place of the Mosaic Covenant in Redemptive History
MAJT 24 (2013): 143-177 “NOT A COVENANT OF WORKS IN DISGUISE” (HERMAN BAVINCK1): THE PLACE OF THE MOSAIC COVENANT IN REDEMPTIVE HISTORY by Robert Letham READERS WILL DOUBTLESS be aware of the argument that the Mosaic covenant is in some way a republication of the covenant of works made by God with Adam before the fall. In recent years, this has been strongly advocated by Meredith Kline and others influenced by his views. In this article I will ask some historical and theological questions of the claim. I will also consider how far Reformed theology, particularly in the period up to the production of the major confessional documents of the Westminster Assembly (1643-47), was of one mind on the question. 2 I will concentrate on the argument itself, without undue reference to persons.3 1. Herman Bavinck, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids: Baker Academic, 2006), 222. 2. Apart from the works of Kline, cited below, others have addressed the matter in some detail - Mark W. Karlberg, “The Search for an Evangelical Consensus on Paul and the Law,” JETS 40 (1997): 563–79; Mark W. Karlberg, “Recovering the Mosaic Covenant as Law and Gospel: J. Mark Beach, John H. Sailhammer, and Jason C. Meyer as Representative Expositors,” EQ 83, no. 3 (2011): 233–50; D. Patrick Ramsey, “In Defense of Moses: A Confessional Critique of Kline and Karlberg,” WTJ 66 (2004): 373–400; Brenton C. Ferry, “Cross-Examining Moses’ Defense: An Answer to Ramsey’s Critique of Kline and Karlberg,” WTJ 67 (2005): 163–68; J. -
Theology of the Westminster Confession, the Larger Catechism, and The
or centuries, countless Christians have turned to the Westminster Standards for insights into the Christian faith. These renowned documents—first published in the middle of the 17th century—are widely regarded as some of the most beautifully written summaries of the F STANDARDS WESTMINSTER Bible’s teaching ever produced. Church historian John Fesko walks readers through the background and T he theology of the Westminster Confession, the Larger Catechism, and the THEOLOGY The Shorter Catechism, helpfully situating them within their original context. HISTORICAL Organized according to the major categories of systematic theology, this book utilizes quotations from other key works from the same time period CONTEXT to shed light on the history and significance of these influential documents. THEOLOGY & THEOLOGICAL of the INSIGHTS “I picked up this book expecting to find a resource to be consulted, but of the found myself reading the whole work through with rapt attention. There is gold in these hills!” MICHAEL HORTON, J. Gresham Machen Professor of Systematic Theology and Apologetics, Westminster Seminary California; author, Calvin on the Christian Life WESTMINSTER “This book is a sourcebook par excellence. Fesko helps us understand the Westminster Confession and catechisms not only in their theological context, but also in their relevance for today.” HERMAN SELDERHUIS, Professor of Church History, Theological University of Apeldoorn; FESKO STANDARDS Director, Refo500, The Netherlands “This is an essential volume. It will be a standard work for decades to come.” JAMES M. RENIHAN, Dean and Professor of Historical Theology, Institute of Reformed Baptist Studies J. V. FESKO (PhD, University of Aberdeen) is academic dean and professor of systematic and historical theology at Westminster Seminary California. -
November 2010 Number 1
Volume 44 • November 2010 Number 1 Volume in this issue: Editor’s Notes 1 Calvin’s Reformation of Public Worship 3 Ronald L. Cammenga Antithetical Catechizing in the Twenty-first Century 27 Nathan J. Langerak C r e a t i o n , P r o v i d e n c e , a n d D i v i n e A c c o m m o d a t i o n : John Calvin and Modern Theories of Evolution 61 Erik Guichelaar The Southern Presbyterian Doctrine of the Spirituality of the Church 93 P R O T E S T A N T R E F O R M E D Eugene Case T H E O L O G I C A L Book Reviews 110 S E M I N A R Y 4949 Ivanrest Avenue Wyoming, Michigan 49418-9142 ISSN 1070-8138 Volume 44 • November 2010 • Number 1 PROTESTANT REFORMED Book Reviews THEOLOGICAL JOURNAL 110 Clark, R. Scott. Caspar Olevian and the Substance of the Covenant: The Double Benefit of Christ 114 Dennison, James T. Reformed Confessions of the 16th Published twice annually by the faculty of the Protestant Re- and 17th Centuries in English Translation: Volume formed Theological Seminary: 2, 1552-1566. 120 Hanko, Herman. Contending for the Faith: The Rise of Ronald L. Cammenga, Editor ([email protected]) Heresy and the Development of the Truth. Russell J. Dykstra, Book Review Editor ([email protected]) 125 Greidanus, Sidney. Preaching Christ from Ecclesiastes: Barrett L. Gritters ([email protected]) Foundations for Expository Sermons 128 McDermott, Gerald R. -
Revealing Dissent Under Charles I's 'Personal Rule'
‘An Engine Which the World Sees Nothing Of ’: Revealing Dissent Under Charles I’s ‘Personal Rule’ Jared van Duinen In 2000, Jonathan Scott characterized the years of Charles’s personal rule by the term the ‘peace of silence’. By this he meant that the seeming peace and quiescence of the 1630s was chiefly due to the silencing of dissent. For much of the twentieth century, this ‘peace of silence’ could be found reflected in the historiography of early Stuart England. Even when the personal rule received its first full-length study – Kevin Sharpe’s 1992 The Personal Rule of Charles I – the story of dissent in the 1630s remained largely underexplored. In order to uncover the covert and diffused nature of dissident thought under Charles’s personal rule, it is necessary for research to adopt a commensurately localized or decentred frame of reference. Work which has done this has often revealed previously obscured veins of dissent. A future direction for studies of dissident thought and action in the 1630s could lie in network analysis and, in particular, the examination of puritan networks of association. ‘Not only all mouths are stopped, but the parliament doors sealed for many years.’ ‘When we ... have any great things to be accomplished, the best policy is to work by an engine which the world sees nothing of.’1 Both these contemporary quotes, from quite different perspectives, refer to the Caroline 1630s, the years of Charles I’s ‘personal rule’. The first is from, if not an ‘insider’ figure then at least a servant of the establishment, the diplomat Sir Thomas Roe. -
The Percival J. Baldwin Puritan Collection
The Percival J. Baldwin Puritan Collection Accessing the Collection: 1. Anyone wishing to use this collection for research purposes should complete a “Request for Restricted Materials” form which is available at the Circulation desk in the Library. 2. The materials may not be taken from the Library. 3. Only pencils and paper may be used while consulting the collection. 4. Photocopying and tracing of the materials are not permitted. Classification Books are arranged by author, then title. There will usually be four elements in the call number: the name of the collection, a cutter number for the author, a cutter number for the title, and the date. Where there is no author, the cutter will be A0 to indicate this, to keep filing in order. Other irregularities are demonstrated in examples which follow. BldwnA <-- name of collection H683 <-- cutter for author O976 <-- cutter for title 1835 <-- date of publication Example. A book by the author Thomas Boston, 1677-1732, entitled, Human nature in its fourfold state, published in 1812. BldwnA B677 <-- cutter for author H852 <-- cutter for title 1812 <-- date of publication Variations in classification scheme for Baldwin Puritan collection Anonymous works: BldwnA A0 <---- Indicates no author G363 <---- Indicates title 1576 <---- Date Bibles: BldwnA B524 <---- Bible G363 <---- Geneva 1576 <---- Date Biographies: BldwnA H683 <---- cuttered on subject's name Z5 <---- Z5 indicates biography R633Li <---- cuttered on author's name, 1863 then first two letters of title Letters: BldwnA H683 <----- cuttered -
Theologian, Musician, Author and Educator
Theologian, Musician, Author and Educator The gift collections of Dr. Jon Michael Spencer A Catalogue of Books, Microfilm, Journals and Vertical Files Donated to the L. Douglas Wilder Library Virginia Union University Compiled by Suzanne K. Stevenson, Special Collections Librarian Michelle A. Taylor, Technical Services Librarian Library Bibliography Series ©Spring 2002 1 PREFACE Since 1998, Dr. Jon Michael Spencer has donated more than 1,100 books from his personal research library as well as selected journals, microfilm of historic papers and research documentation to the L. Douglas Wilder Library at Virginia Union University. The subject areas reflect his specialties in the history and theology of African-American sacred and secular music, African history and slave culture, and African-American history and sociology. The collection includes a significant number of hymnals from various denominations. The former University of Richmond music and American studies professor is now a professor of religious studies at the University of South Carolina. He earned a music degree from Hampton University and completed graduate work in music composition as well as theology at Washington University and Duke Divinity School. Spencer donated this extensive collection to VUU for several reasons. Until the summer 2000, he was a resident of Richmond and VUU was the city’s African American university. As well, VUU has a School of Theology and Spencer has published extensively in the area of religion. Finally, his architect father, John H. Spencer, participated in the design of the Wilder library. It is in the elder Spencer’s name that Dr. Spencer has donated his collections. The books are housed in the library’s closed collections. -
Emmanuel College and the Origins of Cambridge Platonism
‘A Moral Divinitie’: Emmanuel College and the Origins of Cambridge Platonism Samuel Kaldas University of Sydney Submitted to the Department of Philosophy within the Faculty of Arts and Social Sciences in fulfilment of the requirements for the degree of Doctor of Philosophy. 1 Abstract: This thesis attempts to shed light on the origins of the movement known as 'Cambridge Platonism' through a close philosophical and historical analysis of three key figures belonging to Emmanuel College (referred to as the Emmanuel Three): Benjamin Whichcote (1609– 1683), Ralph Cudworth (1617–1688) and John Smith (1618?–1652). In particular, it focuses on the common Platonic outlook which the Emmanuel Three deployed against key tenets of the Calvinist theology of their Puritan colleagues at the university. It is argued that the Smith and Cudworth played a central role in the religious controversy that culminated in a tense correspondence between Whichcote and the Puritan theologian Anthony Tuckney in 1651. Part I of the thesis situates this analysis of the Emmanuel Three within the historiographical controversy around Cambridge Platonism. Part II gives an overview of the Emmanuel Three's intellectual context, with a particular focus on a Platonic current centred at Emmanuel College in the late 1630s. Part III turns on to the 1640s and identifies three key areas in which the Emmanuel Three present strikingly similar critiques of important Calvinist doctrines, with a secondary focus on the ways (often recognised by their opponents) in which these critiques reveal the influence of Platonism. Finally, Part IV explores the 'philosophical core' of the Emmanuel Three's philosophical outlook, providing a detailed analysis of their participatory religious epistemology and their conceptions of divine and human freedom. -
Divine Covenants, Absolute and Conditional: John Cameron and the Early Orthodox Development of Reformed Covenant Theology
MJT 17 (2006) 11-56 DIVINE COVENANTS, ABSOLUTE AND CONDITIONAL: JOHN CAMERON AND THE EARLY ORTHODOX DEVELOPMENT OF REFORMED COVENANT THEOLOGY by Richard A. Muller I. John Cameron and the Development of Early Reformed Orthodoxy John Cameron and Early Reformed Orthodoxy IT IS GENERALLY agreed that John Cameron (ca. 1579-1625) occupies a significant position in the early development of Reformed covenant theology. Although there are a series of fairly extensive older biographical studies,1 his thought has been examined primarily as a prelude to the theology of his student and successor in the Academy of Saumur, Moyses Amyraut, with little attention to its antecedents and its context. 1 On Cameron’s life, see Robert Wodrow, “Collections on the Life of Mr. John Cameron, Minister at Bordeaux, Professor of Divinity at Saumur, Principall of the College of Glasgow, and Professor of Divinity at Montauban,” in Collections upon the Lives of the Reformers and most eminent Ministers of the Church of Scotland, 2 vols. (Glasgow, 1848), II/2, pp. 81-229; Gaston Bonet-Maury, “Jean Cameron, pasteur de l’église de Bordeaux et professeur de théologie à Saumur et à Montauban, 1579-1625,” in Études de théologie et d’histoire (Paris: 1901), pp. 77-117; idem, “John Cameron: A Scottish Protestant Theologian in France,” in The Scottish Historical Review, 7 (1910), pp. 325-345; and H. M. B. Reid, The Divinity Principals in the University of Glasgow, 1545-1654 (Glasgow, 1917), pp. 170-251. 12 • MID-AMERICA JOURNAL OF THEOLOGY This somewhat retrospective reading of -
The Testimony of the Spirit, the Decline of Calvinism, and the Origins of Restoration Rational Religion
The testimony of the spirit, the decline of Calvinism, and the origins of restoration rational religion Article Accepted Version Cromartie, A. (2021) The testimony of the spirit, the decline of Calvinism, and the origins of restoration rational religion. Journal of Ecclesiastical History, 72 (1). pp. 71-94. ISSN 1469-7637 doi: https://doi.org/10.1017/S0022046920000068 Available at http://centaur.reading.ac.uk/87556/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . To link to this article DOI: http://dx.doi.org/10.1017/S0022046920000068 Publisher: Cambridge University Press All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online 1 The testimony of the spirit, the decline of Calvinism, and the origins of Restoration rational religion Abstract: The mid-seventeenth century turn to moralism in English Protestant theology – exemplified here by ‘Ignorance’ in Bunyan’s Pilgrim’s Progress – involved a clear rejection of the Calvinistic doctrine of the ‘internal testimony’ of scripture. The upshot was the emergence of a religious impulse that emphasised the salience of a ‘rational account’ of scripture’s credibility. The shift is conventionally traced through Richard Hooker, William Chillingworth, and the Cambridge Platonists. Hooker was, however, more Calvinist and Chillingworth more Laudian than has been recognised. -
Donald K. Mckim Williarn Perkins and the Christian Life: the Place of the Moral Law and Sanctification in Perkins' Theology
EQ 59:2 (1987), 125-137 Donald K. McKim Williarn Perkins and the Christian Life: The Place of the Moral Law and Sanctification in Perkins' Theology Dr McKim has previously contributed to The Evangelical Quarterlyin his specialist area of Puritan studies, his last essay being on 'The Puritan View of History' (Oct., 1980, 215-37). His thesis was on William Perk ins, and this essay gives us aglimpse into Pe1'kins' theological method. William Perkins (1558-1602), premier Puritan theologian of Elizabethan England had much to say about the moral law and sanctification. Perkins was a systematic theologian, polemicist, Biblical exegete and comforter of souls through his 'cases of conscience.' The latter were case studies of how ethical decisions are construed and pastoral care administrated in the Christian life. 1 The link between 'the law' and the Christian life may be made many ways theologically. In the Reform~d tradition a distinctive has been John Calvin's emphasis that the law of God plays an important part as a norm and guide for the Christian. This is the so-called 'third use of the law' (usus tertius legis) which Calvin called the 'principal use' of the law.2 While this positive use of the law is not unique to Calvin since it is found also in Melanchthon3 1 See Ian Breward, 'William Perkins and the Origins of Puritan Casuistry,' Faith and a Good Conscience, 1963, 5-17; 'William Perkins and the Origins of Reformed CasuistIy,' The Evangelical Quarterly, 40, 1, 1968, 3-20 and C. C. Markham, 'William Perkins' Understanding ofthe Function of Conscience,' Diss. -
Frontiers of Settlement and Culture in Augusta County, Virginia, 1738—1770
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1990 Across the first divide: rF ontiers of settlement and culture in Augusta County, Virginia, 1738-1770 Nathaniel Turk McCleskey College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the United States History Commons Recommended Citation McCleskey, Nathaniel Turk, "Across the first divide: rF ontiers of settlement and culture in Augusta County, Virginia, 1738-1770" (1990). Dissertations, Theses, and Masters Projects. Paper 1539623794. https://dx.doi.org/doi:10.21220/s2-6p40-zt04 This Dissertation is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. INFORMATION TO USERS The most advanced technology has been used to photograph and reproduce this manuscript from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely afreet reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion.