Dont Over Thirty

28 DON’T TRUST ANYONE OVER THIRTY 29 Artists Statement grounds offering a range of interpretations of collec- tive identities and related hiﬆories. In a wider com- A C E N T R A L thought behind the video com- parison this might visualize the different layers of the pilation ﬆored inside the Minority Logbox is to archive representation of minorities—sometimes indicating multiple notions of the other and to further commu- how a minority and the term itself is utilized, but also nicate them during screenings in transition; while the capitalized (even symbolically) by various intereﬆs. archive travels through neighboring societies—where This concern is certainly more valid for some produc- the dominant culture in one place is a minority in tions than for others. Since the early days of cinema another location juﬆ beyond the border. A large part on to documentary and ethnographic film, marginal- of the project’s route crosses a region where displace- ized groups have been the focus of inveﬆigation and ment and forced migration have created an utterly familiarization. Rather than being given the chance DoNt reallocated configuration of marginal communities. It to portray themselves, minorities have routinely been is an opportunity to (through the use of related visual depicted by others. documents) interconnect groups, that have always This selection is an attempt to extend the moﬆ been apart from the dominant culture. But it is also an commonly determined descriptions of the idea of impetus to reveal contraﬆs in different locations due minorities into various further meanings of marginal- to hiﬆorical ﬆatus and attributes connected to locally ization, including national, ethnic, and gender-related �TrUSt diverse developments. viewpoints. The featured groups may not necessarily The process of collecting films followed the inten- be numerical entities, such as migrant communities tion of juxtaposing a variety of views, taken from the and refugees—there are also communities that may field of visual anthropology, the domain of art video not wish to be classified as minorities. None of these and documentary, NGO material, TV productions, groups are homogenous, so even within them, some DON’T TRUST ANYONE and more rarely self-documenting approaches from members face further marginalization for various ANyoNE within the communities. Whilﬆ, generally speaking, reasons. Currently, one of the more utopian groups one finds a rather limited concern toward minorities (with an ambitious claim to be acknowledged through OVER THIRTY throughout local art communities, there appears to be equality and mutual respect in all societies) is the queer a wider intereﬆ from other sectors, be it scientifically, community. politically, or purely visually motivated—and in more Operating as a diffusion unit, the traveling archive OVer than a few cases from abroad the geography of the could provide an insight into minorities’ conditions ENTERTAINMENT BY DAN GRAHAM AND subjects. As a consequence, the diﬆinct angle of every of exiﬆence but also indicate their relation toward TONY OURSLER FEATURING JAPANTHER AND THE single film of the archive is made evident to the viewer, the governing interpretation of culture and therefore by clearly labeling the included films by categories of mainly queﬆion the forms of segregation performed HUBER MARIONETTES representation /description, with their specific back- by the latter. tHIRty y Performance, 50 min.; Commissioned and produced by TRANS>. Coproduceed by Thyssen-Bornemisza Art Contemporary; Walker Art Center, Minneapolis; Foundation 20 2, New York; Voom / LAB, New York SLOVAKIA Bratislava Vienna Budapeﬆ A satiric hiﬆory of the promises and contradictions Neil Sky, who is elected President of the United States AUSTRIA HUNGARY of late 960s youth culture and its generational politics after inﬆigating teenage riots to change the voting age was cryﬆallized in the slogan Don’t truﬆ anyone over to fourteen and putting LSD in the drinking water Vukovar Novi Sad thirty. Likewise, the eponymous opera provides a bit- of the Congress. But after President Sky retires, and ter-sweet reflection on the demise of the psychedelic the over-thirty population are in LSD re-conditioning CROATIA ROMANIA SERBIA era: in 968, Topanga Canyon is the home of hippies, camps, he faces his own termination. Conﬆanta outsiders, and teenagers—and of the puppet-rock- Continually splicing disparate media together— Rousse opera’s tragic hero Neil Sky (whose name is a fusion opera and rock, live and recorded music, the pro- BULGARIA of Neil Young and Sky Saxon of The Seeds), and his scenium and the television screen, the 960s and the entourage. These people are not only believers in and 2000s, real people and puppets—Don’t Truﬆ Anyone practitioners of rock and roll, but also young, beauti- Over Thirty is the result of a collaboration in its beﬆ ful, and famous. The opera’s ﬆory charts the career of and real sense between a group of artiﬆs and musicians. Roadmap: Küba: Journey againﬆ the Current, 2006 30 DON’T TRUST ANYONE OVER THIRTY 3 FOR CHILDREN ONLY? W I L D IN THE S T R E E T S: THE O P E R A by CHRIS DERCON I Tony Oursler conceived the psychedelic vid- Dan Graham’s rock opera for puppets, Don’t Truﬆ eos for the opera, which are projected larger than NOT long ago, Parkett published a hilarious Anyone Over Thirty, has a long hiﬆory. While it was life onto the entire front white wall of the ﬆage interview with the artiﬆ Dan Graham that was con- created in 2004 with his friends, the artiﬆs Tony ﬆructure—designed in collaboration with French > > ducted by a ninth-grade ﬆudent. The ﬆudent, Carmen Oursler I and Rodney Graham, II it was originally set designer and artiﬆ Laurent P. Berger—that Rosenberg Miller, had carefully prepared her Ques- conceived with the architect Marie-Paule Macdonald focuses the energy of the live band in a box on tionnaire for Mr. Graham. During the interview, Dan in 987 as a mini-rock opera entitled Wild in the Streets: one side, and the puppets in a rectangle on the Graham spoke at length about the numerous projects the Sixties. It was intended as a series of performances other side, all connected by one big video screen he had made with and for children. It was possibly at the Opera of the Theatre de la Monnaie in Brus- that can change scale whenever needed. Through the moﬆ revealing interview Graham had given in a sels with simultaneous television coverage through his videos, which are an integral part of the opera long time.1 Poﬆer for the movie Belgian Flemish Television. Dan Graham and other and determine its visual appearance, Oursler brings Wild in the Streets, 968 well known artiﬆs, such as John Baldessari, Chriﬆian the puppets by maﬆer puppeteer Philip Huber to CARMEN MILLER: Do you like music more than art? Boltanski, James Lee Byars, Daniel Buren, Katharina life and, at the same time, produces a unifying Why? Fritsch, Rodney Graham, Matt Mullican and William visual connection between the narrative sequences DAN GRAHAM: I used to love music more than art Wegman were invited to address the opera house, the on the puppet ﬆage and the interjected live music because it is more p l a y than business … because it is a genre of opera, its performance and public in a series of Japanther. form of communalism … because it creates ecﬆatic plea- of short audio and visual performances. Under the aus- sure and is closer to the body … because it is d i s p o s - pices of the director at that time, the experimentaliﬆ, a b l e and about inﬆant clichés of the moment like my Gerard Mortier, the performances were to be broad- II Rodney Graham, conceptual artiﬆ, writer, firﬆ (conceptual) work for magazine pages … because it is caﬆ live. Due to inadequate financial support, the musician, and actor, and one of the early collabora- p o p culture, which I can experience with normal people … series was cancelled. (Intereﬆingly, twenty years later, tors of the project, wrote and performed the nos- because it is a kind of hobby, juﬆ as my firﬆ art was a hobby. again involving Gerard Mortier, the Paris version of talgic theme song for Don’t Truﬆ Anyone Over CM: Are you ﬆill going through your second child- the experimental opera Il Tempo del Poﬆino, curated Thirty, and 14 or Fight that accompany the videos hood? How did you know you were a child again? by Hans Ulrich Obriﬆ and Philippe Parreno, whose and are counterparts to Japanther’s wild poﬆ-punk DG: I think I am experiencing my second childhood project resembles the earlier Brussels project, got can- anthems.“In the time period when this work takes through my two-way mirror work. I never read Lacan, celled as well.) For the Brussels opera Dan Graham place, ideals were ﬆill in place above money, and the but I feel my work involves the Lacanian m i r r o r ﬆage had planned to have a caﬆ of New York kids aged theme loosely traces this decline: from utopia to market. of childhood, when the young child firﬆ experiences his/ from 0 to 4 interpret material that he adapted from I was really thinking of Neil Young and trying to do > her sense or non-sense of an ego. I know that through my the 968 film, Wild in the Streets III (directed by Barry something along those lines.” art I make new friends. And through my h o b b i e s of Shear), in the ﬆyle of urban music that was current rock music, architectural tourism, and travel, I ﬆay young. then and exemplified by the Beaﬆie Boys.

Load more