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Download Transcript LDS Perspectives Podcast Episode 10: Book of Mormon Scholarship, Theories, and Folklore (Released November 23, 2016) Laura Hales: Hello. My name is Laura Harris Hales. Welcome to LDS Perspectives Podcast. I’m here today with Brant Gardner, who earned his master’s degree in anthropology, specializing in Mesoamerican ethnohistory from the state university of New York of Albany. Thanks for visiting with us today, Brant. Brant Gardner: Happy to be here. Laura Hales: Tell our listeners a little bit about some of the books you’ve written on Book of Mormon studies. Brant Gardner: I started kind of where most people would start — at the end. I began with a commentary on the Book of Mormon. The first thing that I published on the Book of Mormon was six volumes worth of more than you wanted to know about the Book of Mormon. Then I’ve been specializing since then. The other two after that series, the first was a book called The Gift and the Power: Translating the Book of Mormon, and the second, Traditions of Fathers: The Book of Mormon as History. Laura Hales: As you write a book, it’s a research and a learning process. What was one of the biggest surprises you learned as you were writing these books? Brant Gardner: I think the very first real surprise that I had when I was writing the commentary was that I wasn’t able to really look ahead to see where things were going. My mind would kind of range ahead, and I’d say, “Oh yeah, here’s what’s going to happen in the Book of Mormon, and here’s why that makes sense.” I found out that every time I did that, I was invariably incorrect, and that if I just went plodding through piece by piece by piece, it actually made sense. The surprising thing about that is if you think about it, if you’re taking a long trip somewhere, and you’re just a degree off in the direction you’re going that really gets you far off by the end. This process in the Book of Mormon had me dead on the whole way. I was really quite shocked that I LDS Perspectives Podcast Episode 10: Book of Mormon Scholarship, Theories, and Folklore could begin without the end in mind and have everything match up, if I just carefully plodded through and took it the way it came. Laura Hales: That’s wonderful. Okay. We’re going to talk a little bit about your translation chapter because I think that’s what interests people so much, that Joseph Smith had this rock that he used. He put it in a hat and out came the Book of Mormon. You trace this relic that he used, this folk art, back in history to even the Bible, where prophets used something to enable them to translate or to have revelation. Can you give an example of that for us? Brant Gardner: Yeah. Part of the question of dealing with the seer stone is to understand why anybody would even think of translating with a rock. Most of us don’t think of translating with anything. A dictionary is probably the best that we come up with, but a rock never, never comes up. The question is, why did Joseph think he could do anything? A lot of that has to do with the folklore about seer stones and what they could do. That goes into the very, very long and worldwide history of something they call scrying, which is being able to see flashes of insight at times when your eyes should not be able to see. What we find is that in the Roman culture, they’d flash the sword and a glint of light would come off the sword, and they’d see that and that would temporarily blind them, and because they were temporarily blinded, they could see things that they couldn’t otherwise see. Then we find in the Bible that there is a particular goblet that Joseph of Egypt uses to see revelation. Typically, what those were were something that would be, let’s say a liquid, usually perhaps water, and then there would be something on that that would make things obscured. Maybe a little bit of oil on the water. In the Salem witch trials, the young girls were experimenting with a glass of water that had egg white in it, and the egg white would blur the water, and they would use that to obscure vision, and that would allow them to see when you can’t see. There was this long tradition of using some object to kind of trick your eyes into looking inward, rather than looking outward. That’s what Joseph did with the seer stone, and eventually that allows him to tap into the heavenly sight that allows him to see what the heavens would like him to see, rather than the things that we see with our eyes. LDS Perspectives Podcast at www.ldsperspectives.com Page 2 of 17 Episode 10: Book of Mormon Scholarship, Theories, and Folklore Laura Hales: If we go to D&C 9, where Oliver Cowdery tries to translate in the Book of Mormon, I think it’s apparent that there’s more involved than the object itself in translating because the Lord says to Oliver, “You thought that it would just happen, but you have to study it out in your mind first.” Brant Gardner: Yeah. One of the things that’s interesting about that one, is that when you listen to what Joseph said, Joseph never said anything about figuring it out with his mind. Any description he had, he said, “I did this by the gift and the power, and I would look in, and I would see, and I would read.” He never says, “I had to ponder. I had to try to figure it out.” You never see him with his scribe, slowing down to say, “Hold on just a second, I’ve got to ponder this for a second.” I think the real reason that you see a difference there is that Joseph saw things, and the method that Oliver used was a rod, and the rod is a yes/no method of receiving revelation. With a yes/no method, the Lord can say, “Yes, you’re right,” or, “No, you’re wrong.” Because of who Oliver was and the way Oliver used the rod to get a yes/no answer, he had to formulate it in his mind and understand what it was and get confirmation. Which, frankly, works really well for the rest of us because we don’t get to see visions, and we get to formulate it in our mind and ask questions and say, “Lord, is it right or is it wrong.” It’s a really, really good test that helps us, would’ve helped Oliver. Might not be the process that Joseph used. Laura Hales: A while ago, I was able to attend a presentation by Tyler Griffiths, who is in charge of the BYU’s new software program that they’re developing for BYU students, so they can make an interactive Book of Mormon lands that students can download on their phones and follow as they go through the Book of Mormon, the different locations. They’ve coordinated those to the text of the Book of Mormon, but in Tyler Griffiths’ words, when designing the project, they wanted to make it, so the church could stay out of the geography debate. The Book of Mormon lands that BYU has designed looks like a stomach. There’s an esophagus at the top, I guess a narrow stretch of land, a big stomach, and then a narrow stretch of land at the bottom, which reminds me of the intestines. I don’t think I know any members of the church who envision Book of Mormon lands like that. LDS Perspectives Podcast at www.ldsperspectives.com Page 3 of 17 Episode 10: Book of Mormon Scholarship, Theories, and Folklore Brant Gardner: I have seen that model, by the way, and it really is impressive. I’ve seen it on a cellphone, it looks very good. They were actually asking me what my opinions were based on what I knew of the geography, and most of the places looked like they had the cities in the right place and the right interrelationships. I had them move something a little bit different here and there, but, “Yeah, it was a really good model.” I think it’s going to be a great project. Laura Hales: As you go lecturing, do people usually have in their mind an idea of where the Book of Mormon people lived? Brant Gardner: I think as human beings, we always have an idea, but sometimes it isn’t very well fleshed out. Probably the most normal thing that we think of is: they lived in a place that looks a lot like where we live. They don’t really know much about the geography or why the geography would make any difference. When you ask overall, did they know whether it took place in New York or Central America or South America, “No, they really don’t.” They read the Book of Mormon, and it works quite well for them without knowing that. However, if we can find places in a real world geography that explain the Book of Mormon, then we can learn things that we otherwise might not learn about the Book of Mormon.
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