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VINCI im ORIENT Vinci .... auf Magdalena-Saabas Gen-Spuren ... From an islamic website. https://barb3ta.wordpress.com/2016/08/14/as-sabiqun-al-awwalun/ „Face-Recognition“ !! Vgl. „Vinci mit Hund“ Vinci as Stone-Face in „Alis Reiter“ - mit der map: „Idlib“ .... Im Zeichen der Antilope ... Der Vergleich der Stein-Quader und Ritzen im Bild ergibt den Ka'ba-ye Zartuscht, „Cube of Zarathustra“ ( Aufbewahrungsort der Schriften der Avesta ).und beweist, mit welcher Akribie mglw.Vinci seine Skizzen gezeichnet hat. https://barb3ta.wordpress.com/2016/08/1 4/as-sabiqun-al-awwalun/ http://www.kleio.org/de/geschichte/ren aissance/l eonardo/newportrait/ Aus „Vinci mit Hund“: Abschied von Isabella Ar-Rutba: Sassanidenreich Reiter aus der Sonne des Orient Vincis Rückkehr aus Orient - mit Pacioli und Pferd-Ideen. Triumphrelief Schapurs bei Naqsch-e Rostam. https://www.tripadvisor.com.au/LocationPhotoDirectLink-g187849-d243392-i114775117- Pinacoteca_Ambrosiana-Milan_Lombardy.html „Adoration of Magi II.“ wurde m.E nach der Rückkehr aus Orient sowohl von Vinci, als auch Titian und Raffael fast identisch gemalt. Titian couldnt do Camels, but changing faces of Vinci/ Nikolaus. Vinci was better with Isabellas breast ! The Grail-dog tells, what Vinci brought with him .... Lepanto was a fake. Vinci back from Orient - with Pacioli, visiting Titian M.E. Titian, The Adoration Of The Magi. Pinacoteca Ambrosiana, Leonardo da Vinci's Codex Atlanticus Admission in Milan https://www.tripadvisor.com.au/LocationPhotoDirectLink-g187849-d243392-i114775117-Pinacoteca_Ambrosiana-Milan_Lombardy.html https://www.amazon.de/Titian-Anbetung-Heiligen-K%C3%B6nige-Kunstdruck/dp/B00725VWDU/ref=sr_1_11/259-2431646-0686745? s=kitchen&ie=UTF8&qid=1517713855&sr=1-11&keywords=Heilige+Drei+K%C3%B6nige The Adoration Of The Magi. Prado.. M.E. von Vinci The Poster Corp Titian m.E. Raffael. Er kopierte genauer von Vincis Skizzen. „Titian“ MONASTERIO LORENZO DEL Escorial, Madrid, https://commons.wikimedia.org/wiki/File:Adoraci%C3%B3n_de_los_Reyes_Magos,_de_Tiziano_(Museo_del_Prado).jpg https://www.alamy.de/die-anbetung-der-heiligen-drei-konige-16-jahrhundert-141-x-219-cm-ol-auf-leinwand-italienische-renaissance-np433-autor-tizian-c-1485-1576-lage-monasterio-pintura-san-lorenzo-del-escorial-madrid-spanien-auch-als- adoracion-de-los-reyes-magos-bekannt-image208961691.html War der Magi-Komplex eine „Kooperation“ von Vinci, Titian, Raffael? War es ein malerisches Freudenfest der Freunde, nach der Rückkehr Vincis ? Malte Raffael erst später – auch nach Vincis Skizzen ? Compare Titians style in works and the dates: The Holy Family with a Shepherd, ca 1510 - The Three Ages of Man, Tizian, dated 1512 The Tribute Money, 1516 - Laura Dianti, etwa 1523 Gesichtserkennung: Raffaels früh verstorbene Mutter ist bei ihm die Madonna. Gut erkennbar sind Vinci, Pacioli und der „ Alte vom Berge“, der dem Kind von Titian und Caecilia die Füße küsst, sowie auch der junge Ritter von Haag zu Fraunberg, ein wesentlichster Ko-Agent der Geheimaktion, seit Generationen verbunden mit dem Hof der Louise Angouleme.Wir finden zudem das von Raffael in seiner „Disputatione“ in Bezug zu Barbarossa gesetzte „Harems-Mädchen“ - und deutlich die Decke der Bundeslade! Raffael ist immer ein lieber „Verräter“. Danke Raffael! Man hält Dich für Titian?: https://commons.wikimedia.org/wiki/File:Adoraci%C3%B3n_de_los_Reyes_Magos,_de_Tiziano_(Museo_del_Prado).jpg https://fineartamerica.com/featured/1-the-adoration-of-the-magi-titian.html Raffael kann auch gut Vincis „Kamele“ . Compare the colours ! Did VINCI bring knowledge of Kryptik from the since hundreds of years secretly acting Sassaniden ? „Subh al-a 'sha included a section on cryptology.“ The Sas sanids were descendants of Abrahams son Ismahe l, who was together with his mother Hagar cruelly and un-christian expelled by his father. „Ismailis believed themselves to be the holders of a cosmic mission. In time of peril the Ismailis had hidden their beliefs to survive in the world, the true Ismaili mission . Ismailis reappear in sixteenth century .“ But they saw their star decline .... ! Being present with their spies at all European courts, I think, they decided to „bring their star to Titian“. There is enough indices for this unbelievable story. (s.a. Babenberger Stammbaum, Donau-Schule) „The Fatimid theology was a sophisticated, urban intellectualism: the pious could find a Tradition and Qur’anic teaching. There was a philosophical framework to sustain the intellectuals; an emotional and personal faith with the promise of the Truth to the spiritual; and a well-organized opposition movement with a real chance of overthrowing the established order to the discontented.“ A stronghold was Masyaf. (coulours change by contrasting) Do you recognize the face-sign from „Alis Reiter“?? It is „Der Alte vom Berge“. Khadija bint Khuwaylid's zodiac sign is Capricorn. Steinbock Antilope, 1553 Im Zeichen der Antilope ? https://commons.wikimedia.org/wiki/File:Khadija_al-Kubra.jpg https://gw.geneanet.org/brynjulf? lang=en&pz=tor&nz=langballe&ocz=0&p=fatimah&n=bint+muhammad Woodcuts of Titian? Der Alte vom Berge: Sassaniden https://de.wikipedia.org/wiki/Raschid_ad-Din_Sinan#/media/File:%D8%B4%D9%8A%D8%AE_ %D8%A7%D9%84%D8%AC%D8%A8%D9%84_%D8%B1%D8%A7%D8%B4%D8%AF_ %D8%A7%D9%84%D8%AF%D9%8A%D9%86_%D8%B3%D9%86%D8%A7%D9%86.jpg Das Reich der Fatimiden: Fatima was daughter of christian-islamic orientientated Khadija, and was wife of Ali, persued legal successor of Mohammed. Der „Alte vom Berge“ Raschid ed- Din Sinans kissing the feet of Titians child? Stronghold Masyaf v gl. Licht und Farben in Titians „SacredLove “. https://upload.wikimedia.org/wikipedia/commons/e/ed/Tiziano_-_Amor_Sacro_y_Amor_Profano_ Compare the direction of the again uprising sun ! 1553 Khadijah bint Khuwaylid was the first wife of the Islamic prophet Muhammad. Published by Guillaume Rouillé (1518?-1589) " Promptuarii Iconum Insigniorum " CADIGA V.MVH https://gw.geneanet.org/brynjulf? lang=en&pz=tor&nz=langballe&ocz=0&p=fatimah&n=bint+muhammad ‘Khadijah binti Khuwailid’ (Khadijah al-Kubra ,خديجة:Bahasa Arab) Khadijah berasal dari golongan pembesar Mekkah. or Khadīja al-Kubra (خديجة بنت خويلد :or Khadīja bint Khuwaylid (Arabic دKhadijah (Khadija the great) (c. 555 – 620 CE) was the first wife of the Islamic prophet Muhammad. She is commonly regarded by Muslims as the mother of Islam. She was the first person to convert to Islam. Khadija bint Khuwaylid was born on the 1st of January 0555. Khadija bint Khuwaylid's zodiac sign is Capricorn. https://commons.wikimedia.org/wiki/File:Khadija_al-Kubra.jpg Did Titian do this woodcut ? Who painted allegedly „Alis Reiter“ and this „camel rider“? (namens Abbas bin Abdul-Muththalib oder Abdullah bin Abdul-Asad/Abu Salamah)? %28Galer%C3%ADa_Borghese%2C_Roma%2C_1514%29.jpg https://barb3ta.wordpress.com/2016/08/14/as-sabiqun-al- awwalun/ https://barb3ta.wordpress.com/2016/08/14/as-sabiqun-al-awwalun/ Compare: Vgl. Vinci: Virgin of the Rocks Virgin and Child: colour ! https://en.wikipedia.org/wiki/Virgin_of_the_Rocks#/media/File:Leonardo_da_Vinci_Virgin_of_the_Rocks_(National_Galle ry_London).jpg http://www.italianrenaissance.org/leonardo-da-vincis-virgin-of-the-rocks/ https://www.artsheaven.com/leonardo-da-vinci-the-virgin-and-child.html Hassan ibn al-Sabbah - der Alte vom Berge - Vinci . The White Horse ! Painting style - of Camels a.o. ... from Vinci, Last Supper Hypothetische Story : Titian, ca 20 J.? (*1477) was just about to paint an „Adoration of Magi“ ? Da kommt Vinci von seiner Reise aus dem Orient zurück. Aufgeregt erzählt er von seine Erkundigungen über seine genetische Spurensuche, schildert seine Erlebnisse und was er gesehen habe. Titian malt derweil weiter. Vinci mischte sich dann in Titians Bild ein: Sieh mal, so malt man Pferde ! Vinci tells: Paint horses this way ! So begann Vinci in Titians Bild zu malen, Titian war begeistert,– und Vinci? complements the picture with himself as a secret eminence in the cente r – proud of being an „arabic precious eyeball“, as he had found out. He brought from his genetic research a whole ancestors- „precious eyeball-bundle“, not only for himself, but also for Titian and especially his wife Caecilia. Vinci describes to Titian the good and interesting sides of the persued Ali-Islam, fx. Ali – Lion of Allah. Titian was highly interested. Vinci brought also the Sign of „Antilope“ with him, ein Zeichen des Ali-Islam, das Titian übernahm s. Titian-Statue in Pieve Zeichnete sich Titian später nachdenklich als Alter vom Berge ? Raschid ed-Din Sinans „in einem Sketch (1966 ??)“ https://de.wikipedia.org/wiki/Raschid_ad-Din_Sinan#/media/File:%D8%B4%D9%8A%D8%AE_%D8%A7%D9%84%D8%AC %D8%A8%D9%84_%D8%B1%D8%A7%D8%B4%D8%AF_%D8%A7%D9%84%D8%AF%D9%8A%D9%86_ %D8%B3%D9%86%D8%A7%D9%86.jpg h ttps://alchetron.com/Rashid-ad-Din-Sinan Malt Vinci sich in Titians „Anbetung“ – als Alter vom Berge - with sun-glasses ? Eye - glasses were already invented ! Ich denke, Titan malte es so, aber nicht allein ... Rashid al-Din Sinan, (1132/1135– 1193), was a former missionary, leader of the Syrian bran, leader of the Nizārī Ismā‘īlītes and the founder of the order known as Assassins. Nizari Ismaili state (the Assassins), and a figure in the history of the Crusades. Based on the Nizari stronghold Masyaf, he controlled the northern Syrian districts of Jabal as-Summaq, Maarrat Misrin and Sarmin. s. Shīa-Islam, Isma‘ilism Ismahel, Ali LöweAllah Stone ruins of Masyaf colours Hassan-e Sabbāh was a missionary who converted the Nizari in the late 11th century in the heart of the Alborz Mountains of northern Persia. He later seized a mountain fortress called Alamut. http://www.alamy.de/stockfoto-pyramide-graber-in-al-bara-provinz-idlib-syrien-86352467.html The Owl - Orient ! Detail from „Magie II“, painted prbl. by Vinci The „Alter vom Berge“ presents to Titians child - the „OWL“ of wisdom and enlightment. Under the Owl as feet, Titian shows his „Titian-Winkel“, that in „Madonna“ describes a „turning point“.
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  • “I Lost My Dignity”: Sexual and Gender-Based Violence in the Syrian Arab Republic

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    A/HRC/37/CRP.3 Distr.: Restricted 8 March 2018 English and Arabic only Human Rights Council Thirty-seventh session 26 February – 23 March 2018 Agenda item 4 Human rights situations that require the Council’s attention. “I lost my dignity”: Sexual and gender-based violence in the Syrian Arab Republic Conference room paper of the Independent International Commission of Inquiry on the Syrian Arab Republic Summary Sexual and gender-based violence against women, girls, men, and boys has been a persistent issue in Syria since the uprising in 2011. Parties to the conflict resort to sexual violence as a tool to instil fear, humiliate and punish or, in the case of terrorist groups, as part of their enforced social order. While the immense suffering induced by these practices impacts Syrians from all backgrounds, women and girls have been disproportionally affected, victimised on multiple grounds, irrespective of perpetrator or geographical area. Government forces and associated militias have perpetrated rape and sexual abuse of women and girls and occasionally men during ground operations, house raids to arrest protestors and perceived opposition supporters, and at checkpoints. In detention, women and girls were subjected to invasive and humiliating searches and raped, sometimes gang- raped, while male detainees were most commonly raped with objects and sometimes subjected to genital mutilation. Rape of women and girls was documented in 20 Government political and military intelligence branches, and rape of men and boys was documented in 15 branches. Sexual violence against females and males is used to force confessions, to extract information, as punishment, as well as to terrorise opposition communities.
  • Full Text (PDF)

    Full Text (PDF)

    Journal of Islamic Studies and Culture September 2014, Vol. 2, No. 3, pp. 01-23 ISSN: 2333-5904 (Print), 2333-5912 (Online) Copyright © The Author(s). 2014. All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/jisc.v2n3a1 URL: http://dx.doi.org/10.15640/jisc.v2n3a1 The First Message of Qur’an and the Last Messenger: Transforming the Savage World Dr. Humayun Rasheed Khan1 & Arif Rasheed2 Abstract Religion is a matter of faith. Faith in one unseen, invisible, and omnipotent God or it many be a faith in many gods and goddesses having a particular shape and gender placed in a particular clean and pious place, capable of being moved from one place to another. History shows that polytheism and idol worship had been in practice since time immemorial. Pre-Islamic Arabian Peninsula was a citadel of idolatry. Besides idolatry, girl child killing, slavery in most abhorrent form, degraded position of women, tribal superiority, adoption of fair and fouls means and methods in trade and business pushed the Arabs into complete darkness and ignorance. Into this darkness of ignorance, there appeared a light which was destined to be ‘Infinite Light’ in terms of its effects. This light was the divine message through the Last Messenger Prophet Muhammad, peace and blessings be upon him, which illuminated the dark Arabia with wisdom and enlightenment that finally spread in the entire World. The Last Prophet Muhammad, peace and blessings be upon him, brought a message of absolute monotheism and unconditional morality. This paper attempts to highlight the significance of monotheism and the exemplary struggles of the Last Prophet towards reforming the Arabian Peninsula.
  • Meccan Sira of Rasulallah-Marriage

    Meccan Sira of Rasulallah-Marriage

    Meccan Sira of Rasulallah-Marriage “ And he found you impoverished and enriched you” ا َ َ ْ َو َو َج َد َك َعائًل فأغنى Poverty of Muhammad (saws) and Road to adulthood Why was this stage of his life important? Lesson for all those who take heed... Adolescent Years Life of Poverty Prophets ingenuity and hard work in face of trials Teenage years in Mecca- how did he spend them? What is the gharad (objective) behind this examination? Adolescent years cont... Muhammad (saws) the Shepherd– a reflective period Remarkable attributes and Bahira the Monk Concern for the affairs of the Meccans Earning a living By 20 , Muhammad was put in charge of an entire trading caravan to Syria Major responsibility How he earned respect and reverence of his fellow tribesmen- demonstration of proficiency Al-Sadiq al-Ameen Abu Talib’s financial difficulties Questions of Marriage on the Horizion Early 20’s--- marriage became a very real possibility and question Umm Hani bint Abi Talib ( sister of Ali) Financial independence as an obstacle socially and culturally in Mecca New Opportunity- doors open Muhammad’s righteous adolescence and youth pays its dividends Principle- earning respect through sober and responsible behaviour He is hired by Khadija bint Khuwalid in his mid 20’s as an agent The beginning of life changing critical events—the road paved by God What happened in Syria? Muhammad (saws) goes with Musayrah to Syria ‘alam and remarkable signs illuminate from his character and person A second meeting with a Christian monk Motif—trees