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Folklór Baltských Zemí Jako Zdroj Pro Studium Předkřesťanských Tradic Starých Baltů
4 JAK ROzuměT „POHANSKÝM RELIKTům“: FolKLÓR BALTSKÝCH ZEMÍ JAKO ZDROJ PRO STUDIUM PředKřesťANSKÝCH TRADIC STARÝCH BALTů Anglický termín folklore, přeložitelný do češtiny jako „lidová tradice“ či „lidové vě- dění“, začal být evropskými vzdělanci užíván před polovinou 19. století.1 V kon- textu historie moderní vědy se jedná o zásadní epochu, kdy vznikala v sekulární podobě většina současných humanitních oborů, včetně organizovaného studia folklóru. Evropská města prodělávala touto dobou druhou vlnu „industriální revoluce“, spojenou s modernizací, masovými imigracemi venkovské populace a pozvolnou „detradicionalizací“ v širších vrstvách společnosti. Modernizační procesy přitom neovlivňovaly pouze kulturní prostředí měst, ale prosakovaly v různých podobách i na venkov. Důsledkem toho zde začínají mizet dlouhodobě konzervované kulturní elementy, nezřídka poměrně „archaického“ stáří. Zároveň s těmito procesy však již druhá generace romantických intelektuálů mezi Atlan- tikem a Volhou usilovně studuje kulturní dějiny dílčích (obvykle svých vlastních) národů, zpravidla se zvláštním zřetelem k jejich historické genezi a identickým specifikům.2 Tradice udržované venkovskými obyvateli, do 18. století městskou inteligencí spíše ignorované či opovrhované, získávají ještě před rokem 1800 ros- toucí pozornost a následně i roli „stavebního materiálu“ při procesu „budování“ národních identit.3 1 Za původce anglického termínu folklore, který vytlačil starší latinismus popular antiquities, bývá obvykle považován spisovatel a amatérský historik William John Thoms (1803–1885). Významnou inspiraci pro jeho zájem o lidové kultury představovala díla Jacoba Grimma (1785–1863) a Wilhelma Grimma (1786–1859), průkopníků německé (a v podstatě i evropské) folkloristiky. 2 Spojitost nacionalismu a folkloristiky během 18.–20. století analyzuje např. Doorman, Martin, Romantický řád, Praha: Prostor 2008, 203–224. 3 K folkloristice a její genezi viz např. -
The Lithuanian Apidėmė: a Goddess, a Toponym, and Remembrance Vykintas Vaitkevičius, University of Klaipeda
Scandinavian World. Minneapolis / London: [Sveinbjörn Egilsson, Rafn Þ. Gudmundsson & Rasmus University of Minnesota Press. Rask (eds.).] 1827. Saga Olafs konungs Power, Rosemary. 1985. “‘An Óige, an Saol agus an Tryggvasonar. Nidrlag sogunnar med tilheyrandi Bás’, Feis Tighe Chonáin and ‘Þórr’s Visit to tattum. Fornmanna sögur 3: Niðrlag sögu Ólafs Útgarða-Loki’”. Béaloideas 53: 217–294. konúngs Tryggvasonar með tilheyrandi þáttum. Robinson, Tim. 2008. Stones of Aran: Pilgrimage. Kaupmannahøfn: Harðvíg Friðrek Popp. Introduction by Robert Macfarlane. London: Faber Thompson, Stith. 1955–1958. Motif-Index of Folk- & Faber. Literature: A Classification of Narrative Elements in Robinson, Tim. 2009. Stones of Aran: Labyrinth. Folktales, Ballads, Myths, Fables, Mediaeval Introduction by John Elder. New York: New York Romances, Exempla, Fabliaux, Jest-Books, and Review of Books. Local Legends. Rev. & enlarged edn. Bloomington / Schama, Simon. 1996. Landscape and Memory. New Indianapolis: Indiana University Press. Available at: York: Vintage Books. https://www.ualberta.ca/~urban/Projects/English/M Sigurgeir Steingrímsson, Ólafur Halldórsson, & Peter otif_Index.htm (last accessed 17 October 2017). Foote. 2003. Biskupa sögur 1: Síðari hluti – Tietz, Andrea. 2012. Die Saga von Þorsteinn sögutextar. Íslenzk Fornrit 15. Reykjavík: Hið bæjarmagn – Saga af Þorsteini bæjarmagni: Íslenzka Fornritafélag. Übersetzung und Kommentar. Münchner Smith, Jonathan Z. 1987. To Take Place: Toward Nordistische Studien 12. München: Utz. Theory in Ritual. Chicago / London: University of Chicago Press. The Lithuanian Apidėmė: A Goddess, a Toponym, and Remembrance Vykintas Vaitkevičius, University of Klaipeda Abstract: This paper is devoted to the Lithuanian apidėmė, attested since the 16th century as the name of a goddess in the Baltic religion, as a term for the site of a former farmstead relocated to a new settlement during the land reform launched in 1547–1557, and later as a widespread toponym. -
The Construction of Pagan Identity in Lithuanian “Pagan Metal” Culture
VYTAUTO DIDŢIOJO UNIVERSITETAS SOCIALINIŲ MOKSLŲ FAKULTETAS SOCIOLOGIJOS KATEDRA Agnė Petrusevičiūtė THE CONSTRUCTION OF PAGAN IDENTITY IN LITHUANIAN “PAGAN METAL” CULTURE Magistro baigiamasis darbas Socialinės antropologijos studijų programa, valstybinis kodas 62605S103 Sociologijos studijų kryptis Vadovas Prof. Ingo W. Schroeder _____ _____ (Moksl. laipsnis, vardas, pavardė) (Parašas) (Data) Apginta _________________________ ______ _____ (Fakulteto/studijų instituto dekanas/direktorius) (Parašas) (Data) Kaunas, 2010 1 Table of contents SUMMARY ........................................................................................................................................ 4 SANTRAUKA .................................................................................................................................... 6 INTRODUCTION ............................................................................................................................... 8 I. THEORIZING ―SUBCULTURE‖: LOOKING AT SCIENTIFIC STUDIES .............................. 13 1.1. Overlooking scientific concepts in ―subcultural‖ research ..................................................... 13 1.2. Assumptions about origin of ―subcultures‖ ............................................................................ 15 1.3 Defining identity ...................................................................................................................... 15 1.3.1 Identity and ―subcultures‖ ................................................................................................ -
Vaitkevicius Lithmill 2015 B.Pdf
~·· • ~ ,. -• ·- ~- • - -:2• ---- • i ----,. - ~-~ -:lf' ..... ~~ ~ • __.,_II. "' .• f ,. ''Ii ii/'h .... - t:. '- .. ~ ~ .:· "' '1k-~ . ..- -- i! - " Ji i' 1' ! •• - 2 " I ; I 1 l /'tt "'= - E • I i _,._-.":_ ft- s . .i . #' A_ •1 - ·-- ~· ••- l .A .f!.. ~! "--·'- 11 t..~ -.:z A "' -••• ..,. _;'- - I lr ·"' =:t·1 t,-=, " l. \- l.i. l .1. -- -..,. is tor rt an ' ,L) Vilnius Academv of Arts Press, 201 ' 0 Fire- the Centre of the Ancient Baltic Religion By prioritising wril1en sources, researchers studying the Baltic Region have made inexcusably little reference to the factual information that has been gathered during archaeological investigations. Up untiltoday. thousands ofsquare metres ofterri tory of archaeological monuments have already been explored and volu mes of reports written, while the shelves of muse ums are rich with fi nds. Thorough studies of this data and its relation to the fac ts of language, folklore, ethnography and history have forced us to fundamentall y change our at1itude towards our understanding of the Baltic religion, and, with the beginning of the 21" c., to correct conceptions made about religion itsclf. Approaching the past with modern eyes, it is common to view religion as a separate field that was clissociated from everyday life and in order to understand it, 19 studies in to sacred sites and buria! si tes provide the largest benefit. This is, albeit, only partiall y true. 1l1e Balts preserved a significant a mount of pre-Christian sacral terms such as the Lithuanian alka which signifies a sacred grove and a place fo r offerings, and the Latvian elks which stands for idol or god. -
2019 Perpetuum Mobile 2019
perpetuum mobile 2019 perpetuum mobile 2019 Latvijas Universitātes fonda mecenātu atbalstīto pētnieku zinātnisko rakstu krājums lu Akadēmiskais apgāds saturs Perpetuum mobile 2019. Latvijas Universitātes fonda 6 Jānis Cepurītis Filantropija kā cilvēciskās esības mecenātu atbalstīto pētnieku zinātnisko rakstu krājums. dziļākais apliecinājums Rīga: lu Akadēmiskais apgāds, 2019. 136 lpp. Apstiprināts publicēšanai ar Latvijas Universitātes 12 Kristaps Lamsters, Māris Krievāns, Jānis Karušs Argentīnas Eksakto, dabas un dzīvības zinātņu padomes sēdes salu (Vilhelma arhipelāgs, Antarktika) ledus kupolu lēmumu 2019. gada 24. maijā (protokols Nr. 4). ģeofizikālie pētījumi 22 Sergejs Zadorožnijs Digitālā plānošana kā palīglīdzeklis pret Redkolēģijas vadītājs: Ivars Ījabs agrīniem mežģījumiem pēc gūžas locītavas endoprotezēšanas Redkolēģija: Ivars Lācis, Dainis Krieviņš, Edvīns Danovskis, Ilze Rūmniece, Mārcis Auziņš 32 Zbigņevs Marcinkevičs, Andris Grabovskis, Uldis Rubīns, Redkolēģijas atbildīgā sekretāre: Laila Kundziņa Sigita Kazūne, Karīna Volčeka, Anastasija Caica Sepses diagnostika, izmantojot hiperspektrālo attēlveidi un termogrāfiju Recenzenti: Ivars Ījabs, Ģirts Barinovs, Ivars Lācis, Dainis Krieviņš, Edvīns Danovskis, Ilze Rūmniece, Mārcis Auziņš, Vitālijs Zelčs, Valdis Segliņš, Andris Jakovičs 42 Andris Bērziņš Magnētiskā lauka attēlošana magnētisko īpašību pētīšanā Literārais redaktors: Oskars Lapsiņš 56 Kārlis Pleiko, Līga Saulīte, Vadims Parfejevs, Una Riekstiņa Pateicība lu fonda stipendiātam Mārim Seņkovam par brīvprātīgo darbu krājuma -
Between National and Academic Agendas Ethnic Policies and ‘National Disciplines’ at the University of Latvia, 1919–1940
BETWEEN NATIONAL AND ACADEMIC AGENDAS Ethnic Policies and ‘National Disciplines’ at the University of Latvia, 1919–1940 PER BOLIN Other titles in the same series Södertörn Studies in History Git Claesson Pipping & Tom Olsson, Dyrkan och spektakel: Selma Lagerlöfs framträdanden i offentligheten i Sverige 1909 och Finland 1912, 2010. Heiko Droste (ed.), Connecting the Baltic Area: The Swedish Postal System in the Seventeenth Century, 2011. Susanna Sjödin Lindenskoug, Manlighetens bortre gräns: tidelagsrättegångar i Livland åren 1685–1709, 2011. Anna Rosengren, Åldrandet och språket: En språkhistorisk analys av hög ålder och åldrande i Sverige cirka 1875–1975, 2011. Steffen Werther, SS-Vision und Grenzland-Realität: Vom Umgang dänischer und „volksdeutscher” Nationalsozialisten in Sønderjylland mit der „großgermanischen“ Ideologie der SS, 2012. Södertörn Academic Studies Leif Dahlberg och Hans Ruin (red.), Fenomenologi, teknik och medialitet, 2012. Samuel Edquist, I Ruriks fotspår: Om forntida svenska österledsfärder i modern historieskrivning, 2012. Jonna Bornemark (ed.), Phenomenology of Eros, 2012. Jonna Bornemark och Hans Ruin (eds), Ambiguity of the Sacred, 2012. Håkan Nilsson (ed.), Placing Art in the Public Realm, 2012. Lars Kleberg and Aleksei Semenenko (eds), Aksenov and the Environs/Aksenov i okrestnosti, 2012. BETWEEN NATIONAL AND ACADEMIC AGENDAS Ethnic Policies and ‘National Disciplines’ at the University of Latvia, 1919–1940 PER BOLIN Södertörns högskola Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image, taken from Latvijas Universitāte Illūstrācijās, p. 10. Gulbis, Riga, 1929. Cover: Jonathan Robson Layout: Jonathan Robson and Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Studies in History 13 ISSN 1653-2147 Södertörn Academic Studies 51 ISSN 1650-6162 ISBN 978-91-86069-52-0 Contents Foreword ...................................................................................................................................... -
Lithuanian Diaspora
University of Notre Dame Australia ResearchOnline@ND Theses 2008 Lithuanian diaspora: An interview study on the preservation or loss of Pre-World War Two traditional culture among Lithuanian Catholic Émigrés in Western Australia and Siberia, in comparison with Lithuanians in their homeland Milena Vico University of Notre Dame Australia Follow this and additional works at: http://researchonline.nd.edu.au/theses Part of the Arts and Humanities Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The am terial in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Vico, M. (2008). Lithuanian diaspora: An interview study on the preservation or loss of Pre-World War Two traditional culture among Lithuanian Catholic Émigrés in Western Australia and Siberia, in comparison with Lithuanians in their homeland (Doctor of Philosophy (PhD)). University of Notre Dame Australia. http://researchonline.nd.edu.au/theses/33 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. CHAPTER 2 LITHUANIA: THE EARLIEST BEGINNINGS 9 CHAPTER 2 LITHUANIA: THE EARLIEST BEGINNINGS An historical culture is one that binds present and future generations, like links in a chain, to all those who precede them. A man identifies himself, according to the national ideal, through his relationship to his ancestors and forebears, and to the events that shaped their character (Smith, 1979, p. -
Defining Boundaries Between Two Immigrant Waves from Latvia
Defining Boundaries Between Two Immigrant Waves From Latvia: A Study of Latvian Supplementary Schools in the U.S. A THESIS SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA Ilze Garoza IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS Professor Peter Demerath, Adviser Professor Gerald Fry, Co-adviser August, 2011 © Ilze Garoza 2011 Acknowledgements I would like to express my deep gratitude to my adviser Dr. Peter Demerath and co-adviser Dr. Gerald Fry for all the guidance and support they provided me throughout the thesis writing. I also want to extend my special thanks to professor Andris Straumanis, University of Wisconsin – River Falls, who generously shared his expertise, time, and advice in launching my research project, reaching out to the community, as well as his invaluable and critical feedback on my findings about Latvians in the United States. This study would not have come about if not for the extraordinary responsiveness of the Latvian community. There are no words to thank enough the Latvian supplementary school principals who provided me access to their schools; to teachers and parents, as well as the Latvian community leaders, who shared their stories, insights, and experiences. My special thanks goes to the Latvian community in Minnesota, which has been my “home” for the last three years and whose support and financial assistance allowed me to participate in various Latvian events around the United States. This study would not have come about also without the generous support of the Immigration History Research Center (IHRC) staff and directors Dr. -
The Degeneration of Ancient Bird and Snake Goddesses Into Historic Age Witches and Monsters
The Degeneration of Ancient Bird and Snake Goddesses Miriam Robbins Dexter Special issue 2011 Volume 7 The Monstrous Goddess: The Degeneration of Ancient Bird and Snake Goddesses into Historic Age Witches and Monsters Miriam Robbins Dexter An earlier form of this paper was published as 1) to demonstrate the broad geographic basis of “The Frightful Goddess: Birds, Snakes and this iconography and myth, 2) to determine the Witches,”1 a paper I wrote for a Gedenkschrift meaning of the bird and the snake, and 3) to which I co-edited in memory of Marija demonstrate that these female figures inherited Gimbutas. Several years later, in June of 2005, the mantle of the Neolithic and Bronze Age I gave a lecture on this topic to Ivan Marazov’s European bird and snake goddess. We discuss class at the New Bulgarian University in who this goddess was, what was her importance, Sophia. At Ivan’s request, I updated the paper. and how she can have meaning for us. Further, Now, in 2011, there is a lovely synchrony: I we attempt to establish the existence of and have been asked to produce a paper for a meaning of the unity of the goddess, for she was Festschrift in honor of Ivan’s seventieth a unity as well as a multiplicity. That is, birthday, and, as well, a paper for an issue of although she was multifunctional, yet she was the Institute of Archaeomythology Journal in also an integral whole. In this wholeness, she honor of what would have been Marija manifested life and death, as well as rebirth, and Gimbutas’ ninetieth birthday. -
International Register (Updated March 5, 2021)
Last updated: March 5, 2021 © Mark L. DeBard, MD, Registrar & International Lilac Society Freek Vrugtman, Registrar Emeritus Assistant Registrars: Claire Fouquet, David Gressley, Tatyana Polyakova International Register and Checklist of Cultivar names in the Genus Syringa L. (Oleaceae) (“Work-in-Progress” Lilac Register) For information on title, copyright, address, table of content, acknowledgements, historical overview, and introduction see Introductory Pages. RELEASE NOTE: This release includes updates to the main Register PDF and Excel files, including a massive revision to the Russian cultivar information as a result of a detailed review by our Assistant Registrar, Tatyana Polyakova. In particular, the Latvian cultivars have been updated and many Kravchenko cultivars from Uzbekistan have been added or revised. Also, multiple cultivars from Kazakhstan as well as those of Makedonskaya and Ihara have been updated or added. In addition, the Registrars have decided to maintain the British English format of cultivar names, based on 40 years of tradition and worldwide usage of the names, while converting the text to American English. This primarily affects abbreviations in the cultivar names, such that in British English, Dr, Mr, Mrs, and Ms are all written without periods after them, but in both British and American English, Mons. and Pres. do have periods. There are actually rules governing this. This release is the basis for the identically dated printed hardcopy release of the Register. It has 3561 entries including 1223 registered lilacs (in bold), 640 more with established but non- registered names, and 669 more with non-established names. There are 1025 entries with synonyms or rejected or unacceptable names. -
Ekonomska Misao I Praksa Časopis Sveučilišta U Dubrovniku
UDK33 ISSN 1330-1039 E-ISSN 1848-963X EKONOMSKA MISAO I PRAKSA ČASOPIS SVEUČILIŠTA U DUBROVNIKU ECONOMIC THOUGHT AND PRACTICE PERIODICAL OF THE UNIVERSITY OF DUBROVNIK SVEUČILIŠTE U DUBROVNIKU UNIVERSITY OF DUBROVNIK DUBROVNIK DUBROVNIK ______________________________________________________ EKON. MISAO I PRAKSA GOD. XXVI. (2017.) BR. 1. Str. 1. - 426. DUBROVNIK EKON. MISAO PRAKSA DBK. GOD XXVI. (2017) BR. 1. STR. III - VI Kazalo IZVORNI ZNANSTVENI RAD EKONOMSKA MISAO U ANTIČKOJ MEZOPOTAMIJI.............................. 3 Đuro Benić POVEZANOST OČEKIVANE PROIZVODNJE I POKAZATELJA POUZDANJA POTROŠAČA U PRERAĐIVAČKOJ INDUSTRIJI EUROPSKE UNIJE ............................................................................................. 25 Mirjana Čižmešija QUALITY MEASUREMENT IN RESTAURANT INDUSTRY FROM THE MARKETING PERSPECTIVE: A COMPARISON OF GUESTS' AND MANAGERS' QUALITY PERCEPTIONS ........................... 41 Marko Kukanja PRETHODNO PRIOPĆENJE DETERMINANTS OF ABNORMAL AUDIT FEES IN NIGERIAN QUOTED COMPANIES ..................................................................................... 65 O. J. Ilaboya, M. O. Izevbekhai, G. Ohiokha MARKETING OPPORTUNITIES OF RETAIL READY PACKAGING – THE CASE OF CROATIAN FOOD MANUFACTURERS ............................ 85 Jelena Franjković, Martina Ferenčić, Davor Dujak INFLUENCE OF PERCEIVED EXPORT BARRIERS ON THE EXPORT INTENSITY OF THE CROATIAN MANUFACTURERS .......... 107 Marija Martinović, Elena Matana NEZAPOSLENOST MLADIH I USKLAĐENOST OBRAZOVNOG SUSTAVA S POTREBAMA TRŽIŠTA RADA ............................................. -
Folklore in the Modern Culture of Lithuania and Latvia
Ethnologia Polona, 2012-2013, 33-34, s. 185-195 Ethnologia Polona, vol. 33–34: 2012–2013, 185 – 195 PL ISSN 0137 - 4079 FOLKLORE IN THE MODERN CULTURE OF LITHUANIA AND LATVIA GUSTAW JUZALA INSTITUTE OF ARCHAEOLOGY AND ETHNOLOGY, CRACOW POLISH ACADEMY OF SCIENCES Abstract The present article focuses on the issue of references to folklore and mythology present in contemporary art in Latvia and Lithuania. Any scholar analysing Baltic cultures or even a person visiting Lithuania or Latvia for the first time and wishing to learn something about the culture of these countries will quickly notice that it contains a kind of a ‘folklore paradigm’ present in all aspects of everyday life, as well as in modern literature, music and visual arts. Folklore and the old world-views connected with it infiltrate professional art through various channels: (1) Subconsciously, as a part of spiritual experience, ancient beliefs still present in everyday life; (2) Consciously or subconsciously through traditional culture, which includes mythology as a ‘cultural relic’; (3) Consciously, if the artist makes deliberate references to mythol- ogy, studies it to find the answer to the eternal question of the meaning of life and conveying this meaning through works of art. Each day takes us further away from the times when mythology and folklore were the only means of conveying thoughts on the world and humankind as a whole. Nonetheless, folklore still inspires Lithuanian and Latvian artists. The ‘high culture’ of these countries, created by educated people, repeatedly returns to the motif of the lost Baltic paradise, the archetypical pagan community.