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Travel Journal

TURKEY

ALEPPO

IDLIB

HAMAH HOMS SYRIA

LEBANON

DAMASCUS IRAQ

ISRAEL JORDAN Contents Page Personal information 3 Pre – Ziyara preparation 4 List of things to take 5 Itinerary 6 Day to go 7 Day of departure 8 Ziyara (visitation) 10 11 Jabal Qaasiyun 15 Masjid Sayyida Zaynab (pbuh) 16 Ziyara Sayyida Zaynab (pbuh) 19 Sayyida Zaynab (pbuh) 32 Extracts from sermon in the court of Yazid 46 Graveyard Behishte Zaynabiyya 54 Dr Shariati 54 Masjid Ruqayya (Sakina) (pbuh) 55 Ziyara Sayyida Ruqayya (Sakina) (pbuh) 57 Umayyad Masjid 60 Extracts from sermon of Imam Sajjad (pbuh) 62 Prophet Yahya (pbuh) 69 Well of Prophet Hud (pbuh) 73 Bab Sagheer 76 76 Umm Habiba 76 Umm Kulthum 77 Sayyida Fizzha 78 79 Asma bint Umays 82 www.qfatima.com Page 1 Contents Page Contents Page Personal information 3 Adra Pre – Ziyara preparation 4 List of things to take 5 Aleppo Itinerary 6 Day to go 7 Raqqa Day of departure 8 Ziyara (visitation) 10 Damascus 11 Jabal Qaasiyun 15 Masjid Sayyida Zaynab (pbuh) 16 Ziyara Sayyida Zaynab (pbuh) 19 Sayyida Zaynab (pbuh) 32 Extracts from sermon in the court of Yazid 46 Graveyard Behishte Zaynabiyya 54 Dr Ali Shariati 54 Masjid Ruqayya (Sakina) (pbuh) 55 Ziyara Sayyida Ruqayya (Sakina) (pbuh) 57 Umayyad Masjid 60 Extracts from sermon of Imam Sajjad (pbuh) 62 Prophet Yahya (pbuh) 69 Well of Prophet Hud (pbuh) 73 Bab Sagheer 76 Umm Salama 76 Umm Habiba 76 Umm Kulthum 77 Sayyida Fizzha 78 Bilal ibn Rabah 79 Asma bint Umays 82 www.qfatima.com Page 1

PERSONAL INFORMATION

QFATIMA’S TOP TIP

3

4 S S             –

QFATIMA’S TOP TIP

NOT take a lot of clothes… Bring enough

5 ITIA

AT

fatiaco age 6 ITIA A TO O acking one

AT Take out saaa

rite instructions for those left ehin

hone organiser to ensure there are no last inute hitches

ate list of arhueen

nsure all affairs are in orer

QFATIMA’S TOP TIP

The onths of eceer anuar eruar an arch in ria are er col an ou ill reuire theral ear an a ar coat scarf an gloes t is leasant in arch ril eteer an Octoer hilst a une ul an ugust are er hot

fatiaco age fatiaco age 7 DAY OF DEPARTURE

Perform ghusl

Recite dua before leaving home.

Dua before leaving home ّ ّ ّ لصل ع ّ ّ اَ حْل َ حم ُد ٰلِلِ َر ّ ب ال حعَ َاَل ح َْي َو ا َ ٰ ُوة َو َ الس ُآلم َ ٰلِ َاِ ِ ّ ّ ٍ ّ ّ ّه ّ ّي ّ النَ بّ ّي ح َْي اَِّ ِِبح ال حقَ اس ِ ُُمَ َ مد َ و اٰ له ِ ِا ل َ طا ر َن َو ل َعَنَ ُة الل ّ ّ ّ ّ ّ ّ ّ عَ ٰلِ اَعح َدئِ ِّ حِ اَ ح َْع ح َْي ا ََ ِيام يَ حوم الديحنَا Praise be to , the Lordَ of the Universe. May the blessings and peace be upon the seal of the Prophets, Abul Qasim and his family, the purified ones May the curse of Allah be upon all their enemies, to the day of resurrection

Recite a 4 rakaat salaa in units of 2 with Suratul Ikhlas after Suratul Fatiha in each rakaat. Then raise your hands in dua and say:

www.qfatima.com Page 8 8 DAY OF DEPARTURE اَللِٰ ِ َِ اّ ّ ّن حاََِقَ َرب اّل َي َك بّ ِّ َن فَا حجعلحِ َن َلّيفَ ّ ِت ِّف ُ ُ ح َ ُ َ ح ح ح Perform ghusl هلّ ّ اَ ح ي و ماَِح .Recite dua before leaving home the) ح َ O Allah! I seek nearness to You through themَ prayers) so make them my guardian for my family and my Dua before leaving home property. Then stan at the oor of the house an recite ّ ّ ّ uratul atiha an atul ursi three ties اَ حْل َم ُد ٰلِلِ ر ّب ال حعَ َاَلّ حْي و ا َ لصلٰ ُوة و َالسآلم عَ ٰلِ َاِ ِّ facing the front the right an the left sies ح َ َ َ َ ُ folloe ّ ّ ٍ ّ ّ ّه ّ ّي ّ النَ بّ ّي ح َْي اَِّ ِِبح ال حقَاس ِ ُُمَ َ مد َ و اٰ له ِ ِا ل َ طا ر َن َو ل َعَنَ ُة الل ّ اَللِٰ ِ َِ حاحفَ حظ ِّن و حاحفَ حظ ما مَ ِّع و سلّ م ِّن و سلّ ِ ما مَعي ع ّ ّ ّ ّ ّي ّ ّ ُ ح َ َ َ َ َ ح ُ َ َ ح َ َ َ ٰلِ اَعح َدئِ ِّ حِ اَ ح َْع ح َْي ا ََ ِيَام َ حوم الديحنَا ّ ّ م ّ ّ Praise be to Allah, the Lord of the Universe. May the بَل غح ِّن و بَل حغ مَا َ ِّع بّبالَغ َك ا حْل َ َس ّ ن حاْل َمي ّلِ blessings and peace be upon the seal of the me and protect whatَ isَ with me; grantَ حProphets, Abul Qasim Muhammad and his family, O Allah! Protect the purified ones May the curse of Allah be upon all safety to me and what is with me and, with Your their enemies, to the day of resurrection bounteous and great help, make me and what is with me attain (my destination)

Recite a 4 rakaat salaa in units of 2 with Suratul Ikhlas after Suratul Fatiha in each rakaat. Then raise your hands in dua and say: www.qfatima.com Page 8 fatiaco age 9 IAA ISITATIO

oonl referre to as زيارة raic Ziyārat is a ilgriage to sites associate ith the rohet uh an his rogen their coanions an Islāmic scholars Ziyārat can also refer to sening salutations to the fro afar

fatiaco age 10 IAA ISITATIO AMASS ِد َم شقُ oonl referre to as زيارة raic Ziyārat is a ilgriage to sites associate ith the مدينة rohet uh an his rogen their coanions الياسمين an Islāmic scholars Ziyārat can also refer to sening salutations to the fro afar

fatiaco age 11 PAS OF IAA ISITATIO I AMASS

AIAIA MASI SAIA AA AA OF IST AAIA

AMASS TO

MASI SAIA QAA SAIA

MAA MASI AAMIA AI MAA A  Baab Sa’a (the gate with the

12 PAS OF IAA ISITATIO I AMASS i he ae whee the iite get ai wee eate (t AIAIA eig ta MASI SAIA AA AA OF IST AAIA  (Sth ig i iba whee a a biee (bh gae hi a htba ii he at whee the h Bat AMASS TO wee ae t wait iii Ba aig whee ai at MASI SAIA QAA SAIA i b het aha (bh (h the Batit MAA MASI e het (bh AAMIA AI MAA A   at g i ae whee the hea a a (bh wa et ii ae whee a i a biee (bh ae Baab Sa’a (the gate with the iii ee whee ai et the hea the at abaa

wwwatia age 13 AA SA A  S (bh wie aah (bh  BB (bh wie aah (bh  (bh aghte a i (bh  S (bh  B (bh ehi  S B S (bh  BULLAH IBN JA’FER TAYYAR (pbuh) hba Saia aab (bh

ite the eete thee i a haee whee the hea the Shhaa abaa wee et

wwwatia age 14 AA SA AA QAASI – A u h Nh A u h h ubub h  S (bh wie aah p (bh  T A OF OO – A h  BB (bh wie aah h b Hb h (bh u b ub A p  (bh aghte a h u h i (bh hp p u (  S (bh uh ) h p  B (bh ehi  S B S (bh h h Jb pu h h h  BULLAH IBN JA’FER TAYYAR (pbuh) h p h u hba Saia aab (bh Nb h h hh b Hb b h ite the eete thee i a haee whee the the mountain’s ‘tears’ are still gathered hea the Shhaa abaa wee et

TOM OF AI SO OF AAM I h u u h B h u B h Lb b Th b hu p bu h u u h Th b uh h

wwwatia age 15 MASI SAIA AA he masid is in the southern side ust outside amasus in the anaia distrit named ater her here is another masid in airo the same name hih ma e that o ana in aha in ad in mam li anul edeen uh

he grae o S AS is enlosed in a aree in the main masid

n the ourtard there are the graes o some sholars ne o them A S M A A e is the author o the an alShi‘ah, and as among the ‘ulama from whom Imam Khumayni reeied the authoriation to relate hadith

aid uhsin almin ho lied most o his lie in amasus rests in eae in the ourtard o the hol mausoleum e lied most o his lie in amasus is daughters dreamt that aida Ruqayya’s (Sakina) grave was water logged. He ased or ermission to oen the grae and raise it e as gien ermission ith the ondition that i the grae is ound to e dr then he ould e illed

atimaom age 16 MASI SAIA AA He agreed to this ondition and the grave was he masid is in the southern side ust oened and found water logged whilst her ody outside amasus in the anaia was intat. She was reuried on a raised level. distrit named ater her here is another masid in airo TI T MASI the same name hih ma e that o I Seeking ermission to enter the ana in aha in ad in mam mosque. li anul edeen uh ry to memorise the following etrats for idhn al dukhul he grae o S AS is enlosed in a ِاَللِٰ ِِ اّ ّ ّن و ِفت ع ٰل ب ّاب بي ّت ّمن بيو ِّ َ ِّ ّيك aree in the main masid ُ َ َ َ ح ُ َ َ َ ح ح ُ ُ ح َ َ ّ n the ourtard there are the graes o some واِٰ ّل ََِّ ّي َك عَلَيه و عَلَي ّ ِِ َالسالَم sholars ne o them A S the houses ofَ حoneَ of حM A A O Allah! I am standing ُ at the doorُ of e is the author o the an alShi‘ah, and as Your Prophet and the family of Your Prophet, peace be among the ‘ulama from whom Imam Khumayni upon him and his family. reeied the authoriation to relate hadith

ء اَد َ ُل يا رسول ّاهلل ء اَد َ ُل يا ح َج َ ة ّاهلل aid uhsin almin ho lied most o his lie in َ ح ُ َ َ ُ ح َ َ ح ُ َ ُ amasus rests in eae in the ourtard o the ّ ّ حَلق ّ hol mausoleum e lied most o his lie in ءَ اَدح َُ ُل يَا مَآلِ َك ةَاهلل ا ُ َ َ رب ح َْيِ amasus is daughters dreamt that aida Ruqayya’s (Sakina) grave was water logged. He May I enter, O Prophet of Allah? May I enter, O the proof ased or ermission to oen the grae and raise it of Allah? May I enter O angels of Allah?

e as gien ermission ith the ondition that i the grae is ound to e dr then he ould e illed

atimaom age www.qfatima.om age 17 s you ross the threshold (with your right foot), enter with humility reiting ّ ّ ّ ّ ّ ع ّ َ ّ س ّ بّ حس ِاهلل َو بّاهللِ َ وِف َس ِّيح ّ لاهلل َو َ ٰلِ مل ة َر ُ حو َل اهلل م ص َ ّ ّ ّ َ ل ُاهلل عَلَيحه َو ِاِٰله غ ّف ّ ّع ّ لت ِاَِللٰ ُ ِ َ ِ ا ح حر َ َو حار َ حَح ِّن َو ُِ حب َ َ ل اََ َك اََح َت ا َِ َ و ُاب ال َ ر ّحي ِ and ح In the name of Allah and by Allah in the path of Allahُ on the religion of the Prophet of Allah peace be upon him and his family. O Allah! Forgive me and have mercy on me and turn repentant towards me for You are most forgiving and merciful.

www.qfatima.om age 18 s you ross the threshold (with your right foot), IAA OF SAIA AA enter with humility reiting اَسالم علي ّك يا بّنت رسو ّ لاهلل َ َ ُ َ َ ح َ ح َ َ ُ ح ّ ّ ّ ّ ّ ع ّ َ ّ س ّ بّ حس ِاهلل َو بّاهللِ َ وِف َس ِّيح ّ لاهلل َو َ ٰلِ مل ة َر ُ حو َل اهلل م اَسالم علي ّك يا بّنت ََبّ ياهلل َ َ ُ َ َ ح َ ح َ ّ ص َ ّ ّ ّ َ ل ُاهلل عَلَيحه َو ِاِٰله اَسالم علَي ّك يِا بّنت ُمم ٍد ّن ا حَلص َط ٰفِ َ َ ُ َ ح َ ح َ ُ َ َ ُ ح غ ّف ّ ّع ّ لت ِاَِللٰ ُِ َ ِ ا ح حر َ َو حار َ حَح ِّن َو ُِ حب َ َ ل اََ َك اََح َت ا َِ َ و ُاب اَسالم علي ّك يا بّنت و ّ لّاهلل َ َ ُ َ َ ح َ ح َ َ ل ّ ا َ رحي ح ُِ اَسالم علي ّك يا بّنت علّي ا حَلرَِضِ س ّي ّد اَو ّصي ّاء و In the name of Allah and by Allah in the path of Allah and َ َ ُ َ َ ح َ ح َ َ ُ ح ٰ َ ح َ َ on the religion of the Prophet of Allah peace be upon him and his family. O Allah! Forgive me and have mercy on me ّالص ّدِّْيِ and turn repentant towards me for You are most forgiving ح َ .and merciful ّ ّ ّ ّ اَ َسالَم علَي ّك يا بّنحت فَ ّاطمةَ ال َز حهراء س ّي َدة َساء ُ َ ح َ َ َ َ َ َ العاَلّْيِ ح َ َ ح َ

اَ َسالَم علَي ّك يا اَُِت ا حْلس ّن و حاْلس ّْي س ّيدى َشب ّاب ُ َ ح َ ح َ َ َ َ ُ َ ح َ َ ح َ ّ ِاَ حه ّ ل حاْل َ نَةِ www.qfatima.om age www.qfatima.om age 19 ّ ّ ل ّ اَ َ سالَ ُم عَلَيحك اَيَِ تَُِا َالسي َد ُة ا َزكي َ ُةِ ّ ّ ّ ِاَ َ سالَ ُم عَلَيحك اَيَِ ِتَُِا َالد ِا عيَ ُة اْلح َفيَ ُة ّ ّ ّ اَ َ سالَ ُم عَلَيحك اَيَِ تَُِ ا التَ قيَ ُة النَ قيَ ُةِ ّ ل ّ حَل ّ اَ َ لسالَ ُم عَلَيحك اَيَ تَُِا ا َ راضيَ ُة ا َ حرضيَ ُةِ ّ ّ َ ّ اَ َ لسالَ ُم عَلَيحك اَيَ تَُِا ال حعَاَلَ ُة ال حغَ حْيُ حاَلُعَل َمةِ ّ ّ ّ اَ َ لسالَ ُم عَلَيحك اَيَ تَُِا ال حفَِيح َم ُة ال حغَ حْيُ حاَلُفََِ َمةِ ّ حَلضل اَ َ لسالَ ُم عَلَيحك اَيَ تَُِا ا َ ح ُ حومَ ُةِ ّ حَلِم اَ َ لسالَ ُم عَلَيحك اَيَ تَُِا ا َ ح ُ حومَ ُةِ ّ ّ ّ ِاَ َ لسالَ ُم عَلَيحك اَيَ تَُِا الص ِديحقَ ُةِ ّ حَلك اَ َ لسالَ ُم عَلَيحك اَيَ تَُِا ا َ ح ُر حوبَ ُةِ

www.qfatima.om age 20 ّ حس ّ ّ ل ّ اَ َ لسالَ ُم عَلَيحك اَيَ تُِاَ حاَلَا ُ حو َر ُةِ اَ َ سالَ ُم عَلَيحك اَيَِ تَُِا َالسي َد ُة ا َزكي َ ُةِ ّ ّ ّ لعظ ّ ّ ّ اَ َ لسالَ ُم عَلَيحك اَيَ تَُِا َ الصاحبَ ُة حاَلُصيحبَ ُة ا حُ ح َمِ ِاَ َ سالَ ُم عَلَيحك اَيَِ ِتَُِا َالد ِا عيَ ُة اْلح َفيَ ُة ّ ح ّ ّ ّ اَ َ لسالَ ُم عَلَيحك يَا زَيحنَ ُب ال ح ُك حْبَى اَ َ سالَ ُم عَلَيحك اَيَِ تَُِ ا التَ قيَ ُة النَ قيَ ُةِ ّ ّ ّ ّ َو َر حَحَ ُ ةاهلل َو بَ َركَابُ ُهِ اَ َ لسالَم عَلَيك اَيَ تَُِا ال َ راضيَ ُة ا حَلَ حرضيَ ُةِ eae e on you, daughter of the messenger of ُ ح llah اَلسالم علَي ّك اَيَتِا ال حع ّاَلة ال حغْي حاَلعلَ م ّةِ eae e on you, daughter of the rohet of llah َ َ ُ َ ح ُ َ َ َ ُ َ ح ُ ُ َ َ eae e on you, daughter of uhammad l ّ ustafa اَ َلسالَم عَلَي ّك اَيَ تَُِا ال حفَ ِّيم ُة ال حغَ حْي حاَلفََِ مةِ eae e with you, daughter of the wali of llah ُ ح ح َ ُ ُ َ ,eae e with you, daughter of li alurtadha اَلسالم علي ّك اَيتِا ا حَلضلومةِ te master of the viegerents and the truthful ones َ َ ُ َ َ ح َ ُ َ َ ح ُ ح َ ُ eae e on you, daughter of atimatu ahra, leader of the women of the world اَ َلسالَم علَي ّك اَيَتِا ا حَلِحموم ُةِ eae e on you, sister of Hasan and Husayn, the ُ َ ح ُ َ َ ُ ح َ leaders of the youth of the dwellers of aradise ِاَلسالم علي ّك اَيتِا ّالص ّدِيقةِ eae e on you, ure lady َ َ ُ َ َ ح َ ُ َ ح َ ُ eae e on you, one alled welomingly (unto (llah اَلسالَم علَي ّك اَيَتِا ا حَل حكروب ُةِ eae e on you, one who is ure and ious َ ُ َ ح ُ َ َ ُ ح َ www.qfatima.om age www.qfatima.om age 21 eae on you, one who is leased (with llah) and is leased (in the sight of llah) eae e on you, one who is a sholar who has not een taught eae e on you, one who understands without eing made to understand eae e on you, one who is oressed eae e on you, one who is grieved eae e on you, one who is truthful eae e on you, one who is afflited (with alamities) eae e with you, one who was made a ative eae e on you, one who is the earer of the greatest tragedy eae e on you, aina alKura ay the mery and lessing of llah e with you.

www.qfatima.om age 22 eae on you, one who is leased (with llah) and TASATIO OF T AOT IAA OF is leased (in the sight of llah) SAIA AA eae e on you, one who is a sholar who has “Peace be on you, O daughter of the leader of the not een taught rohets. eae e on you, one who understands without eae e on you, daughter of the owner of the eing made to understand ond and the standard earer. eae e on you, one who is oressed eae e on, daughter of one who was taken to eae e on you, one who is grieved the skies and who reahed the osition of the eae e on you, one who is truthful length of two arrows or loser. eae e on you, one who is afflited (with eae e on you, daughter of the rohet of alamities) guidane, leader of the uright ones and one who eae e with you, one who was made a ative saves eole from eing destroyed. eae e on you, one who is the earer of the eae e on you, daughter of the one who was greatest tragedy reated with the est morals and honour, and the eae e on you, aina alKura signs and the wise rememrane of llah. ay the mery and lessing of llah e with you. eae e on you, daughter of one who had a lofty osition and the ond from whih eole drink and evident flag.

eae e on you, daughter of the ath to the

religion of , the one who had the qila and the

Qur’an, bearing the flag of honesty, truth and

urightness. eae e on you, daughter of the hosen one amongst the rohets, the standard of the uright ones and the famous one rememered in the earth and the heavens. ay the mery and the lessings of llah e on him. www.qfatima.om age www.qfatima.om age 23 Peace be on you, O daughter of the bet of the creaton of llah and the leader of creaton, the frt one before the creaton of earth and the heaen, the lat one after the detructon of the orld and t nhabtant e the one hoe oul reflect the dne and hoe face reflect the oeregnty and ngdo of od heart the treaury of the eerlng od ho ll not de, ay the ercy and bleng of llah be on h Peace be on you, O daughter of one ho a haded by cloud, the leader of the to orld, ater of the to eghty thng and the nterceor of the ua on the day of gatherng, ay the ercy and bleng of llah be on h Peace be on you, O daughter of the leader of the ucceor to the Prohet Peace be on you, O daughter of the a of the ure one Peace be on you, O daughter of the llar of the frend of llah Peace be on you, O daughter of the uort of the choen one Peace be on you, O daughter of the leader of relgon Peace be on you, O daughter of the oander of the athful

fataco Page 24 Peace be on you, O daughter of the bet of the Peace be on you, O daughter of the leader of the creaton of llah and the leader of creaton, ucceor to the Prohet the frt one before the creaton of earth and Peace be on you, O daughter of the urght leader the heaen, the lat one after the detructon of Peace be on you, O daughter of the reenter of the orld and t nhabtant e the one hoe dbelef and corruton oul reflect the dne and hoe face reflect the Peace be on you, O daughter of the nhertor of the oeregnty and ngdo of od heart the Prohet treaury of the eerlng od ho ll not de, Peace be on you, O daughter of the alh of the ay the ercy and bleng of llah be on h leader of the Prohet Peace be on you, O daughter of one ho a Peace be on you, O daughter of the lght of relgon haded by cloud, the leader of the to orld, Peace be on you, daughter of the great eage of ater of the to eghty thng and the certanty nterceor of the ua on the day of gatherng, Peace be on you, O daughter of the one ho ha an ay the ercy and bleng of llah be on h account of the eole and the authar n h Peace be on you, O daughter of the leader of the hand, ho a aonted on the day of hadr, ucceor to the Prohet ay the ercy and bleng of llah be on h Peace be on you, O daughter of the a of the Peace be on you, O daughter of one whose camel’s ure one rope was led by Jibra’il whose difficulties were Peace be on you, O daughter of the llar of the hared by rafl and, due to ho, een the frend of llah lghty ord of the nere a angry ue to Peace be on you, O daughter of the uort of the her dffculte een brah, the frend of llah choen one et, uh and ua, the one ho oe th llah, Peace be on you, O daughter of the leader of et n arbala Peace be on you, O daughter of relgon the radant oon Peace be on you, O daughter of Peace be on you, O daughter of the oander of the brght un, ay the ercy and bleng of the athful llah be on you Peace be on you, O daughter of aa and afa Peace be on you, O daughter of

fataco Page fataco Page 25 one who was carried by ura to the heaens Peace be on you, O daughter of one who carried the aat in a robe and would gie it to the poor Peace be on you, O daughter of one who was taen on the night ourney from the holy mosue to the remote mosue Peace be on you, O daughter of one who fought with two swords Peace be on you, O daughter of one who prayed towards the two iblas Peace be on you, O daughter of uhammad, the chosen one Peace be on you, O daughter of ‘Ali alurtaa Peace be on you, O daughter of atima alahra Peace be on you, O daughter of hadia alubra Peace be on you and on your grandfather uhammad, the chosen one Peace be on you and on your father aider al arrar Peace be on you and on the pure masters, the chosen ones hey are the proofs of llah on land and the leaders on earth and in the heaens hese are ones whose loe is obligatory on all creatures Peace be on you, O daughter of the friend of lmighty llah Peace be on you, O aunt of the honoured friend of llah Peace be on you, O mother of trails O aynab, may the mercy and blessings of llah be on you Peace be on you, O rightly guided, irtuous one Peace be on you, O perfect scholar and one who did

wwwfatimacom Page 26 one who was carried by ura to the heaens a a al a Peace be on you, O daughter of one who carried the i aat in a robe and would gie it to the poor Peace a a i a be on you, O daughter of one who was taen on the l al night ourney from the holy mosue to the remote a a a la a mosue Peace be on you, O daughter of one who i a aa iili a fought with two swords Peace be on you, O a daughter of one who prayed towards the two a a a iblas Peace be on you, O daughter of the day of ‘Ashura when he was killed and who uhammad, the chosen one Peace be on you, O a a al‘Abideen at the gathering of daughter of ‘Ali alurtaa Peace be on you, O iial a li Ali i daughter of atima alahra Peace be on you, O a i a i daughter of hadia alubra Peace be on you and a a i on your grandfather uhammad, the chosen one a al a Peace be on you and on your father aider al a la a l l arrar il a al a Peace be on you and on the pure masters, the i a i i chosen ones hey are the proofs of llah on land a a i i and the leaders on earth and in the heaens hese ial li a ala a are ones whose loe is obligatory on all creatures a a li Peace be on you, O daughter of the friend of a a a aa lmighty llah Peace be on you, O aunt of the honoured friend of llah Peace be on you, O a a la i mother of trails O aynab, may the mercy and la blessings of llah be on you a a il i Peace be on you, O rightly guided, irtuous one i ia Peace be on you, O perfect scholar and one who did wwwfatimacom Page aia a 27 eae be on you one who was bewildered when standing at the body of the leader of artyrs ou soke to your grandfather the rohet of Allah buh with the following plea: “The angels of heaens send their greetings to you his is usayn naked his turban and loak hae been reoed is bodily arts hae been ut and your daughters have been enslaved, we complain to Allah.” She also said: “O Muhammad, this is Husayn, the eastern winds are assing oer hi his head has been ut fro the bak and the hildren was wandering. O my weeping for you, O Abu ‘Abd Allah!” Peace be on the one whose heart cried out for alusayn the oressed one the naked the one who was abandoned on the ground he said with great sadness “May my soul be sarified for you one who was oressed until he died one who was thirsty until he assed away one whose blood flowed oer his grey beard.” eae be on the one who ried at the body of her brother when he was killed until all the eneies and friends ried with her eole saw the tears of horses droing on their hoofs eae be on the one who took resonsibility had gathered the daughters of the rohet of Allah and the children of Husayn on the afternoon of ‘Ashura.

wwwfatiao age 28 eae be on you one who was bewildered when The day of udgement came to her when two young standing at the body of the leader of artyrs ou oppressed children were martyred. soke to your grandfather the rohet of Allah Peace be on the one who did not sleep so as to buh with the following plea: “The angels of guard the children of the Prophet of Allah on the heaens send their greetings to you his is usayn day of Taff at aynawa and one who became a naked his turban and loak hae been reoed prisoner, demeaned by enemies. is bodily arts hae been ut and your daughters Peace be on the one who rode a camel without a have been enslaved, we complain to Allah.” saddle and cried out to her brother Abu ‘l Fazl: “O She also said: “O Muhammad, this is Husayn, the my brother Abu ‘l Fazl, you are the one who helped eastern winds are assing oer hi his head has me get on the camel when wanted to leave been ut fro the bak and the hildren was .” wandering. O my weeping for you, O Abu ‘Abd Peace be on the one who preached a very beneficial Allah!” Peace be on the one whose heart cried out sermon in the streets of ufa until voices from all for alusayn the oressed one the naked the directions were silenced. one who was abandoned on the ground Peace be on the one who argued in the gathering of he said with great sadness “May my soul be bn iyad, presenting clear arguments. She sarified for you one who was oressed until answered him with truthful statements when bn he died one who was thirsty until he assed iyad said to aynab pbuh: “Do you see how Allah away one whose blood flowed oer his grey dealt with your brother alHusayn?” She replied: “I beard.” see nothing but good.” eae be on the one who ried at the body of her Peace be on you, O one who was imprisoned by the brother when he was killed until all the eneies enemies under an open sy while you saw the and friends ried with her eole saw the tears of people of amascus living in comfort and pleasure. horses droing on their hoofs Peace be on the one whose arms were tied with eae be on the one who took resonsibility had ropes and lined to the nec of mam ayn al gathered the daughters of the rohet of Allah and Abideen. She was brought forth with siteen the children of Husayn on the afternoon of ‘Ashura. people from the family of the Prophet of Allah. wwwfatiao age www.fatima.com Page 29 hey were lie prisoners chained with iron and oppressed. ‘Ali b alHusayn pbuh said to azid: “What do you think the Prophet of Allah pbuh would say if he saw us in this state?” hen the mother o all calamities, aynab said to him: “Rejoice, raise your voice in joy.” Then they (the enemies) said: “O Yazid, may you not be paralyzed” as he ridiculed the lips of Abu ‘Abd Allah, the leader o the youths o aradise, with a cane. Then she (Zaynab) said: “Trials have driven me to address you. I thin little o your status and am proud to rebue and reprimand you. he eyes are shedding tears and the chests are heay. It is surprising that you go orward to destroy the party o Allah, the notable ones, by your party o Shaytan, those who were reed by the rophet. I you see us as an asset, soon you will ind us a liability when you will see the conseuences o what you hae done. our ord will not do inustice to His creatures and to Him do we complain, on Him do we depend in diiculties and in ease. So plan all your strategies and do what you can, eert eery eort. I swear by Allah that you will not be able to erase our memories, you cannot ill the reelation sent to us, nor can you reach our stature. ou cannot wipe your shame o. our iews are totally

www.atima.com age 30 hey were lie prisoners chained with iron and wron, your days are numbered and your people oppressed. ‘Ali b alHusayn pbuh said to azid: are divided. “What do you think the Prophet of Allah pbuh O Yazid, haven’t you heard of Allah, the Almighty’s would say if he saw us in this state?” saying: “Do not reckon those who are killed in the hen the mother o all calamities, aynab said to way of Allah to be dead, rather, they are alive with him: “Rejoice, raise your voice in joy.” Then they their ord bein nourished. Allah will be your jude, (the enemies) said: “O Yazid, may you not be uhammad (pbuh) will argue against you, Jibra’il paralyzed” as he ridiculed the lips of Abu ‘Abd Allah, will be your enemy.” Then she said: “Praise be to the leader o the youths o aradise, with a cane. Allah, the one who took away the first of us with Then she (Zaynab) said: “Trials have driven me to martyrdom and mercy. or e is the most merciful address you. I thin little o your status and am and kind. e is sufficient for us and in im we place proud to rebue and reprimand you. he eyes are our trust, may the mercy and blessins of Allah be shedding tears and the chests are heay. It is on uhammad and his pure family.” surprising that you go orward to destroy the party o Allah, the notable ones, by your party o Shaytan, those who were reed by the rophet. I you see us as an asset, soon you will ind us a liability when you will see the conseuences o what you hae done. our ord will not do inustice to His creatures and to Him do we complain, on Him do we depend in diiculties and in ease. So plan all your strategies and do what you can, eert eery eort. I swear by Allah that you will not be able to erase our memories, you cannot ill the reelation sent to us, nor can you reach our stature. ou cannot wipe your shame o. our iews are totally

www.atima.com age www.fatima.com Pae 31 SAIA AA IT AI ayyida aynab pbuh was born on Thursday, th of JamadiulAwwal in the year A in adina. hen she was born, the Prophet pbuh was not in adina. hen he returned he names her aynab as instructed by Allah through the angel Jibrail. e kissed her and said, “I enjoin you to honour this child for she resembles Khadeeja (pbuh)” The name may also be a compound of two words ayn beauty and Ab father thus the beauty adornment of her father which reflects the life of aynab perfectly. ome linguists say that it once meant a good looking and sweet smelling tree. alman Al arsi who had ust heard of the birth came to congratulate the Prophet pbuh eeing tears in the Prophets eyes he asked why and was told of the hardships aynab would face alone in the deserts with which her hair would turn grey prematurely and her back would be bent.

IOO One day when aynab pbuh was a young child, she was asked by her father mam Ali pbuh aynab do you love me he replied Yes Of course love you Then mam asked her Do you love Allah he replied Yes Of course love Allah .

www.fatima.com Page 32 SAIA AA IT AI Imam then asked his youn dauhter aynab , ho ayyida aynab pbuh was born on Thursday, th of can one heart hae to loes JamadiulAwwal in the year A in adina. hen aynab replied father It is because of llah that she was born, the Prophet pbuh was not in I loe you adina. hen he returned he names her aynab as It shos the understandin from a youn ae of the instructed by Allah through the angel Jibrail. e concept of taheed he pinnacle of taheed is kissed her and said, “I enjoin you to honour this child for she resembles Khadeeja (pbuh)” A The name may also be a compound of two words A ayn beauty and Ab father thus the beauty nce at the ae of fie, aynab (pbuh) had a strane adornment of her father which reflects the life of and terrifyin dream he sa that a iolent ind aynab perfectly. ome linguists say that it once had come and had also darkened the earth he as meant a good looking and sweet smelling tree. bein tossed about and suddenly she found herself alman Al arsi who had ust heard of the birth on the branches of a lare tree he ind as so came to congratulate the Prophet pbuh eeing stron that it uprooted the tree he sa herself tears in the Prophets eyes he asked why and was holdin on to a branch and then another but they told of the hardships aynab would face alone in too snapped In panic she rabbed hold of to tis the deserts with which her hair would turn grey but they too ae ay leain her to fall ithout prematurely and her back would be bent. any support he oke up and ran to her randfather relatin her IOO dream to him One day when aynab pbuh was a young child, she e ept bitterly sayin was asked by her father mam Ali pbuh aynab my dauhter the tree is myself ho ill shortly do you love me leae this orld he branches are your father li he replied Yes Of course love you and your mother atima (pbuh) he tis are your Then mam asked her Do you love Allah brothers asan usayn (pbuh) e ill all depart he replied Yes Of course love Allah . www.fatima.com Page fatimacom ae 33 the orld before you and you ill suffer our separation and loss

he lost her randfather and mother at the youn ae of years rom then she took on full responsibility in runnin her fathers home

MAIA I She was married to ‘Abdullah ibn Ja’fer (son of Ja’fer ibn Abi Talib known as Ja’fer Tayyar – the brother of Imam li (pbuh) hey ere blessed ith ith four sons and a daughter. The sons were: ‘Aun, Muhammad, ‘Ali , ‘Abbas and the daughter was Umm Kulthum*.

*Umm Kulthum was married to ibn Ja’fer ibn Abi Talib

fatimacom ae 34 the orld before you and you ill suffer our TITS separation and loss FASIA F AIA he lost her randfather and mother at the youn AIMA A MAAMA S ae of years rom then she took on full responsibility in runnin her fathers home AIA I AIA M MAIA I AIA She was married to ‘Abdullah ibn Ja’fer (son of Sayyida aynab (buh used to hold regular Ja’fer ibn Abi Talib known as Ja’fer Tayyar – the womens lasses in Madina where she taught brother of Imam li (pbuh) religion as laid out in the oly uran. er hey ere blessed ith ith four sons and a gatherings were well and regularly attended. n daughter. The sons were: ‘Aun, Muhammad, ‘Ali , A.. when mam Ali (buh moed to Sayyida ‘Abbas and the daughter was Umm Kulthum*. aynab (buh moed too with her husband. n Kufa also women used to ome to her lasses *Umm Kulthum was married to Qasim ibn Muhammad where they benefited from her teahings . ibn Ja’fer ibn Abi Talib mam usayn (buh relates that one when he was entering her home he heard her teahing the women. e ould hear her elaining the meaning of Sami Allahu liman hamida t is mam Aynul Abideen (buh who titled her A’lima ghayr Mu’allama (she who has knowledge without being taught

fatimacom ae www.fatima.om age 35 T ST OSIF he was married o Adullah in aer ayyar and he is reored o hae said ayna is he es housewie hey had hildren o whom were sons and one daugher (Ali Aun Muhammad Aas mm ulhum

SAIAT SA ery reoluion has wo aes M mam usayn (uh aomlished he irs ar o he mission o reorm he mma and reie he alues o he rohe (uh u he mission would no hae een aomlished had here no een ayna o sread he Message

M A hen mam Ali (uh moed o ua o ake u his righul lae as halia ayyida ayna (uh and her husand moed wih him M A Aer mam Ali (uh was maryred on he s o amadhan in he year A he and her amily hen reurned o Madina

wwwaimaom age 36 T ST OSIF M he was married o Adullah in aer ayyar and n aa o he year A aid auired he he is reored o hae said khilaa and immediaely wroe o he goernor o ayna is he es housewie Madina o omel mam usayn (uh o swear hey had hildren o whom were sons and one allegiane o him (o ae and oey aid as daugher (Ali Aun Muhammad Aas mm leader mam reused and deided o leae Madina ulhum hen ayyida ayna (uh learn o her rohers SAIAT SA ourney she asked ermission rom her husand o ery reoluion has wo aes allow her o aomany mam he rememered M her mohers words o her mam usayn (uh aomlished he irs ar o ayna aer me you are oh moher and siser he mission o reorm he mma and reie he or usayn (uh alues o he rohe (uh u he mission would Adullah gae her ermission haing waned o go no hae een aomlished had here no een himsel u ould no as he had een weakened y ayna o sread he Message illness e also sen wo o heir sons Aun Muhammad wih her M A hey irs wen o Makka rom where hey le o go hen mam Ali (uh moed o ua o ake u his o ua righul lae as halia ayyida ayna (uh and n he way a uhayma hey were soed y urr her husand moed wih him in aid iyahi and diered o erala hey M A reahed erala on he nd o Muharram A Aer mam Ali (uh was maryred on he s o n he day o Ashura no only did ayyida ayna amadhan in he year A he and her amily (uh sariie her wo sons u wahed mam hen reurned o Madina usayn (uh eing eheaded he ens were urn down and he women were eaen and heir hias (eils snahed away he wwwaimaom age wwwaimaom age 37 odies o he maryrs were ramled uon y he horses and he heads were u o and raised on sears was ayyida ayna (uh who was he ower o srengh as mam Ali aynul Aideen (uh was sik ied wih hains round heir neks hands and ee he women and hildren were u on amels wihou any saddles o go rom erala o ua hey were ied ighly o eah oher o mush so ha i one ell o he amel ohers would e ulled down oo he guards would ea hem all eore uing hem ak on again mam Ali aynul Aedeen (uh desie his illness was made o walk on oo ehind heaily hained he heads o he maryrs were arried on sears in ron

EVENTS AFTER THE DAY OF ‘ASHURA UFA ied wih hains round heir neks hands and ee he women and hildren were u on amels wihou any saddles o go rom erala o ua any hild ell rom he amels ak he roe inding himher o he hand o he oher would e so igh ha i would ole oer he ohers as well he guards would ea hem all eore uing hem ak on again mam Ali ainul Aaideen (uh desie his illness was heaily hained made o walk

wwwaimaom age 38 odies o he maryrs were ramled uon y he on oo ehind he heads o he maryrs were horses and he heads were u o and raised on arried on sears in ron sears was ayyida ayna (uh who was he ower o srengh as mam Ali aynul Aideen was he nigh ollowing he h o Muharram (uh was sik A ha hey arried a he gaes o ua was ied wih hains round heir neks hands and ee he iy where ayyida ayna (uh and mme he women and hildren were u on amels ulhum (uh had one lied reseed and loed wihou any saddles o go rom erala o ua was regarded as he rinial iy o slam in ra hey were ied ighly o eah oher o mush so he alae o n iyad was losed so hey were ha i one ell o he amel ohers would e ulled made o am ouside he iy hen he was down oo he guards would ea hem all eore inormed o heir arrial he ordered ha uing hem ak on again mam Ali aynul rearaions e made or a eleraion and all Aedeen (uh desie his illness was made o imoran guess o e inied walk on oo ehind heaily hained he heads o ressed u and o he sound o musi he eole he maryrs were arried on sears in ron oured ino he srees o ua no really knowing he ruh hen he araan o risoners enered EVENTS AFTER THE DAY OF ‘ASHURA and some eole reognised ha hese were he UFA household o he rohe (uh hey sared rying ied wih hains round heir neks hands and ee and looking down wih shame hen he risoners he women and hildren were u on amels reahed he main aaar here were so many wihou any saddles o go rom erala o ua eole ha i was diiul or he araan o moe any hild ell rom he amels ak he roe inding o he alae o n iyad ere ayyida ayna himher o he hand o he oher would e so igh (uh lied her hand idding hem o e uie ha i would ole oer he ohers as well he is said ha een he horses soed neighing n a guards would ea hem all eore uing hem iering and oniden lear oie she said ak on again mam Ali ainul Aaideen (uh raie be Alla an i blein be en n desie his illness was heaily hained made o walk ran faer aa an i re All ba wwwaimaom age wwwaimaom age 39 ele f fa are eeie an ilal e ear a r ear neer r an r l rin neer en A T A TAT A T T T TAT A ae fale rie i bear n rflne a all A T AT TAT T A T A erainl eil i a i r l ae en befre Alla i ileae i an in nien all lie Are rin an ailin nee Alla r enlel an la b a lile fr r ee a iraefl a ill neer be able enae fr i an a aa e rie f rerin e rann f e eal f e re Te eene f Te eae Te r f e f araie Te refe rne rin rble r aer efene e re raiin a an afl in ie Aa i ere ill be n friene n ae li f e ela in nien T AA AT

wwwaimaom age 40 ele f fa are eeie an eole we hose who were in eleraing mood ilal e ear were now looking down shamed y he ruh in her a r ear neer r an r l rin seeh Alhough she was a risoner ied she soke neer en wih onidene so muh so ha a erson who A T A TAT A T ouldn see who was seaking hough i was he T T TAT A oie o mam Ali (uh ae fale rie i bear n rflne he araan was hen led o he goernmen alae a all o n iyad ayyida ayna (uh rememered A T AT TAT T he ime when her aher mam Ali (uh used o A T A si here Alhough she was ied u and her ae erainl eil i a i r l ae en oered wih her hair she walked in wih digniy befre Alla i ileae i an in and onidene nien all lie n iyad was eied and leased as he sa wih Are rin an ailin mam usayns (uh head in ron o him As he nee Alla r enlel an la b a lile risoners enered he said addressing ayyida fr r ee a iraefl a ill neer ayna (uh be able enae fr i raie be Alla irae ille r an a aa e rie f rerin e en an ee e lie f r lai rann f e eal f e re Te eene mmediaely ayyida ayna (uh said f Te eae Te r f e f araie a Alla i a e l be arre Te refe rne rin an e ie brael rble r aer efene e f i a r ear eire an inee re raiin be nen a a an afl in ie ae ille e e l re Aa i ere ill be n friene b a n i nee en e ere ilren an n ae li f e ela in nien e la fille i i T AA AT wwwaimaom age wwwaimaom age 41 n ill an i e befre AA an e ill A JT A T A JT n iyad ried o hange he onersaion eeing ha he was no sueeding in humiliaing ayyida ayna (uh he diered his aenion o mam Ali ainul Aaideen (uh hreaening o kill him mam relied reaen e i ea n n a arr i r ineriane an eri n iyad hen sared o oke a mam usayns head ha he had in ron o him wih a sik aid in Aram who was an elderly man and a omanion o he rohe (uh was resen e ried ou bn ia ae aa r i Alla i ine a ae een e re b iin ee li ih hese words he go u weeing and le he assemly n iyad knew he was a reseed memer o he ommuniy and he said n r ae bee l an ea an ae l r i ee a i rea ie f ir aid in Aram walked ou saying ele ae bee lae f bn ia ae ille e n f aia b an ae

wwwaimaom age 42 n ill an i e befre AA an e n f arana bn ia er r rler e ill A JT a e a ill e re an i an A T A JT a erie f nrine n iyad ried o hange he onersaion ae ien in eil eeing ha he was no sueeding in humiliaing he risoners were loked u in a house awaiing ayyida ayna (uh he diered his aenion o he orders rom aid were reeied he eole mam Ali ainul Aaideen (uh hreaening o kill howeer were realising he enormiy o heir rime him mam relied he sermons o ayyida ayna (uh mme reaen e i ea n n ulhum (uh and mam Ali ainul Aaideen a arr i r ineriane an eri (uh had oened heir eyes was hey who had n iyad hen sared o oke a mam usayns inied mam usayn (uh and hen erayed head ha he had in ron o him wih a sik aid oh his amassador ara Muslim in Aeel in Aram who was an elderly man and a (uh and le down he mam omanion o he rohe (uh was resen e he ne day n iyad gae a alk hanking od in ried ou bn ia ae aa r i Alla i searaing he ruh rom alsehood and giing ine a ae een e re b iory o aid e had no inished when a lind iin ee li man alled Adullah in Aee go u and old him ih hese words he go u weeing and le he n f arana be aae ill e assemly n f e re an en al nnene n iyad knew he was a reseed memer o he fr e ibar in a e f li ommuniy and he said n iyad had ome o he mosue o alm he n r ae bee l an ea an eole down u eeryone was now lisening o ae l r i ee a i rea ie Adullah in Aee e was marhed o he alae f ir and hreaened wih deah Adullah in Aee said aid in Aram walked ou saying he was raying or maryrdom and his dua had een ele ae bee lae f bn ia heard e was eheaded ae ille e n f aia b an ae wwwaimaom age wwwaimaom age 43 n iyad now waned o ge he risoners away rom ua as soon as ossile e sen hem wih a large esor o soldiers o amasus (haam o aid

SHAA DAASUS THE OURT OF YAD RSON he ourney rom ua o haam was no less han miles hey were made o rael uneiled on unsaddled amels he heads o he maryrs were arried on sears eore hem o many hildren ell and died and women los he aies hey were arrying ayyida ayna (uh would ury hem on he roadside wriing on he graes Ti i e in f erbala

he news o her sermon in ua had sread n some o he owns along he way eole used o lose he gaes and no allow he soldiers o ener ursing hem he soldiers had o hange roue making long diersions and someimes making he amels run aser he owns hey raelled hrough were AleoMosul ums alek he risoners were oen eaen gien ery lileood and waer

wwwaimaom age 44 n iyad now waned o ge he risoners away hey reahed amasus (haam aer aou rom ua as soon as ossile e sen hem wih a days large esor o soldiers o amasus (haam o hen hey reahed he ouskirs o aid amasus(haam hey were made o wai ouside he iy unil aid had made he rearaions or a SHAA DAASUS eleraion THE OURT OF YAD RSON hen he aoined day ame hey were ied like he ourney rom ua o haam was no less han animals and herded ino he iy Alhough he walk miles hey were made o rael uneiled on rom he gae o he iy o haam o he our o unsaddled amels he heads o he maryrs were aid akes aou hal an hour a he mos i ook arried on sears eore hem o many hildren he risoners hours A eery se sones were ell and died and women los he aies hey were hurled a hem and hey had o e leared eore arrying ayyida ayna (uh would ury hem hey ould moe urher eole hrough ood as on he roadside wriing on he graes Ti i e sadaa a hem u hey did no ea i walking wih in f erbala digniy ne man mokingly asked mam Ali ainul Aaideen he news o her sermon in ua had sread n (uh who had won mam relied some o he owns along he way eole used o f i fin a n en i lose he gaes and no allow he soldiers o ener i ie fr raer an e Aan an aa are ursing hem he soldiers had o hange roue reie making long diersions and someimes making he he risoners were led ino he our o aid amels run aser mam usayns head was rough o him on a he owns hey raelled hrough were golden ray e hi mams eeh wih his sik AleoMosul ums alek saying he risoners were oen eaen gien ery aner ere ille a ar ae been lileood and waer aene a i i lear a ani ai a wwwaimaom age wwwaimaom age 45 ae a la ain er an ere a neer an iine reelain ayyida ayna (uh wih onidene relied All raie be Alla e r f e rl an blein n ranfaer e ief f iine re ai nee Alla a ai il a e en f e i eil beae e e an reee e in f Alla ran ai beliee a ae ae r life ierable an r eiene iible Ta e are erle ern beae e are anin in frn f ie an a ae aine er er beliee a e ae been irae an a inea ae been nre b Alla Ta r iin i afe an ere n a r re affair are e an a are e aer f i nr an e rler f r ernen ai ai ae fren a Alla a in a e ie reie e eiler an nbelieer fr an a e ae ne rel e ie e ie a e a inreae

wwwaimaom age 46 ae a la ain er an ere a neer eir eil ee an i ill lea e erain an iine reelain nien ran ayyida ayna (uh wih onidene relied i r ie a e en f r e All raie be Alla e r f e rl an be in iab il e e aer f e re blein n ranfaer e ief f iine b be irine an arae fr lae re lae neile ai nee Alla a ai r en ae aen fr n n il a e en f e i eil beae e ereall r f ele ae been lin a e an reee e in f Alla ran ri r r n r l nrable ne an e f iree all ae a fr far an near ai an e ae n ne e r ai beliee a ae ae r life ai aeer ae ne re r ierable an r eiene iible arrane aain Alla an r enial f i Ta e are erle ern beae e are re b an f e l an e anin in frn f ie an a ae nna eain f e l re b en aine er er n i e re b b Alla beliee a e ae been irae an r ee l n ae aaeen beae a inea ae been nre b Alla ne e aner ee e lier f e Ta r iin i afe an ere n a r arr ie ara aa lier a ee b re affair are e an a are ai raneran e fle re n e aer f i nr an e rler f r ir ele ernen i b naral a e eenan f ai ai ae fren a Alla a ern l be rinen an e in a e ie reie e eiler Arab in nbelief inflne rel an ae an nbelieer fr an a e ae ne nfli an a aain an i re rel e ie e ie a e a inreae eeber a e an AT a ae ie are e rel f wwwaimaom age wwwaimaom age 47 A bear beae f r aner ere ille in ar en e re b an i rie an annne fr e rf ai ae laere an bere e n f e re an irine i fail eber ai are riin e li f Ab Ablla Alan b i a ane n n a ee are e li an e ee a ere nanl ie b e re b an e r fae refle leare ai if er a ae ne relf l rel i r ar be arale an eere fr r elb an l TAT AT A T T T beae l n a Alla i anr i an e re i n r ene ai reeber a ae r n in an fle iee ai n feel n illin e re fail fr Alla a ai Tin n a e are ille in Alla a are ea a e are alie reiin in a Alla a ien e f i rae ran

wwwaimaom age 48 A bear T A A T A TAT beae f r aner ere ille in ar A T T en e re b an i rie an A T AT AAT annne fr e rf ai ae T T A TAT A laere an bere e n f e re an irine i fail eber ai ea ab e eere nien a ai are riin e li f Ab Ablla lie in re fr T fr e ae a i Alan b i a ane n n a rere an reen a a i beae a ee are e li an e ee a ere nanl l be a fana r ear a ie b e re b an e r fae arene A T refle leare AT T T T ai if er a ae ne A AAT relf l rel i r ar be AT T arale an eere fr r elb an ne ner ir ele n f l TAT AT A T re eir er l be bere b T T beae l n a Alla i eiler an inner e feel riee in f anr i an e re i n r eir are an re bie lin n e an f ene e brnin eer abanne i brial ai reeber a ae r n in ai if nier r efea a r an fle iee aieeen en ill ae a i rie ai n feel n illin e re AA i JT i eran fail fr Alla a ai T TT A AT Tin n a e are ille in Alla a A A A are ea a e are alie reiin in a Alla AT A T T a ien e f i rae ran ear b en n r el i b re a ill e r a A T T wwwaimaom age wwwaimaom age 49 TAT T T A T T A A A A A A All raie i fr Alla ain a eaefl lae fr i frien an ran e e in eir ai an ereafer all e ba i er an leare e ra Alla aene rel e i in erifl i reare he sermon o ayyida aina (uh hanged he amoshere in aids our e was aken aak y her ourage and her elouene All he ould say was Tee ern ae ne r an ari an e ee be afrai f nin n een ea hey were sen o a rison whih had no roo or a year hey lied under suh ondiions suering he hea and old wih lile o ea drink hen aid eleraed he annual een o his iory oer mam usayn (uh he alled mam Ali ainul Aaideen (uh o his our A seaker mouned he mimar and sared raising aid and his oreahers and ondemning mam Ali

wwwaimaom age 50 TAT T T (uh and his sons hen he seaker sared A T T A A seaking agains AM mam ried ou eaer e aae fr i r r A A A A ae eane e aner f leae e ran rler l r ne All raie i fr Alla ain a eaefl lae mam hen urned o aid asking o e allowed o fr i frien an ran e e in eir say a ew words aid did no wan i u his ai an ereafer all e ba i er omanions onined him o allow he mam an leare saying e ra Alla aene rel e i in a an i ea n an in an aebl erifl i reare lie i he sermon o ayyida aina (uh hanged he he mam mouned he mimar and aer raising amoshere in aids our e was aken aak y od and is rohes inrodued himsel giing he her ourage and her elouene All he ould say meris o he rohe his Ahlulay e wen was hrough his onneions wih he rohe and he Tee ern ae ne r an eens leading o he massare o his amily in ari an e ee be afrai f nin erala n een ea is words were hanging he audiene and o hey were sen o a rison whih had no roo or a silene him aid ordered he Muein o gie year hey lied under suh ondiions suering he Alhough i was no he ime or alaa hea and old wih lile o ea drink mam immediaely soed alking as a sign o hen aid eleraed he annual een o his rese o he Adhan hen he name o he iory oer mam usayn (uh he alled mam rohe ame mam urned o aid saying Ali ainul Aaideen (uh o his our A seaker Tell a aa b r ranfaer mouned he mimar and sared raising aid r ine f a e a r en are lin and his oreahers and ondemning mam Ali an if e a ranfaer en ae ille i n an irine i fail wwwaimaom age wwwaimaom age 51 aid ould no rely and rushed ak o his alae knowing ha uli oinion would now urn agains him e gae he orders o release he risoners asking i here was anyhing ha hey waned ayyida ayna (uh reuesed he reurn o heir hias and a house where hey ould mourn he maryrs o erala THS AS THE FRST AS OF HUSAYN he women o haam ame in lak and ayyida ayna (uh old he women o yria wha had haened in erala aid gae he risoners a hoie o say in haam or reurn o Madina hey hose o reurn u ia erala he heads o he maryrs were reurned and all heir looed elongings ayyida akina (uh had died in he rison and was uried here or he risoners he hardes hing hey had o do was o leae ayyida akina (uh and go home

RETURN TO ADNA n he ourney a eery so hey would hold a malis o mam usayn (uh where eole ame lisened and learned he ruh hen hey arried in erala hey ound ha he rohes (uh omanion air in Adullah Ansari was already here o ay his reses (iyarah o mam usayn (uh and he maryrs o

wwwaimaom age 52 aid ould no rely and rushed ak o his alae erala mam Ali ainul Aaideen (uh uried knowing ha uli oinion would now urn agains he heads o he maryrs in heir own graes him e gae he orders o release he risoners ih heay hears hey le erala o go home o asking i here was anyhing ha hey waned Madina ayyida ayna (uh reuesed he reurn o heir was eening o h Muharram A when hias and a house where hey ould mourn he hey enered Madina ayyida ayna (uh had maryrs o erala THS AS THE FRST AS OF aged so muh ha een her husand ould no HUSAYN he women o haam ame in lak and reognise her a irs ayyida ayna (uh old he women o yria wha had haened in erala AFAT aid gae he risoners a hoie o say in haam ayyida ayna (uh died soon aer in he year or reurn o Madina hey hose o reurn u ia A he ea dae and lae o her deah is no erala lear he laes gien are eiher haam he heads o he maryrs were reurned and all (amasus Madina or airo alhough more heir looed elongings ayyida akina (uh had oularly she is hough o e uried in amasus died in he rison and was uried here or he risoners he hardes hing hey had o do was o leae ayyida akina (uh and go home

RETURN TO ADNA n he ourney a eery so hey would hold a malis o mam usayn (uh where eole ame lisened and learned he ruh hen hey arried in erala hey ound ha he rohes (uh omanion air in Adullah Ansari was already here o ay his reses (iyarah o mam usayn (uh and he maryrs o wwwaimaom age wwwaimaom age 53 EHSHTE AYNAYYA his is he graeyard siuaed oosie he mosue o ayyida ayna (uh where digniaries and sholars are uried Dr. Ali Shari’ati he renowned auhor rom ran is uried here is om is ke in a room loaed on he ar righ hand side o he emeery

DR A SHARAT ome o his ooks are a (he ilgrimage Marism and her esern allaies An slami riiue here hall e egin Mission o a ree hinker he ree Man and reedom o he Man eleions o umaniy urr (ale o arala Auahr Ar Awaiing he aiour aemeh is aemeh he hilosohy o uliaion eligion ersus eligion Man and slam

wwwaimaom age 54 EHSHTE AYNAYYA DAASUS TON his is he graeyard siuaed oosie he mosue o ayyida ayna (uh where digniaries and ASD SAYYDA RUAYYA SANA sholars are uried hi i a hrt Dr. Ali Shari’ati he renowned auhor rom ran is ita r th uried here is om is ke in a room loaed on aa a he ar righ hand side o he emeery th Al aiiah S i th tr t. DR A SHARAT ome o his ooks are SAYYDA RUAYYA SANA NTA HUSAYN a (he ilgrimage Marism and her esern Saia it ala a th t ahtr allaies An slami riiue a a h. Saia i a riati here hall e egin S ai a. t i ai that a Mission o a ree hinker ra r a ahtr h l i hi a he ree Man and reedom o he Man a Allah rat hi hi ih a l hi eleions o umaniy ith Saia. urr (ale o arala r thr a Saia aa it ra al Auahr a th ahtr th hi th tri ia Ar Awaiing he aiour h ha a hritia til rir t Saia aemeh is aemeh abab’s marriage to Imam. a i rrt t he hilosohy o uliaion have said” Allah hrih th h i hih ar eligion ersus eligion Saia a aa. ar th th a Man and slam t alth th th. ill t lt th til a buried under the earth.” A iha i hi atal ti Saia h a tl that hr athr ha a r th wwwaimaom age .atia. a 55 batteied. he as thirst and ent out eeting to see her ather. Instead she sa the horse aone and she et bitter. er aiing aerted the other adies ho oined in the grie. bu ihna does not ite the age o aina. ording to bu ihna in amasus aid had taunted aina in the oen ourt about the death o her ather. aina retorted o not be ha or hat ou have done ather as an uright erson ah aed him toards im and m ather resonded. s or ou aid be reared ith our re in ront o ah. aina goes on to reate to aid a vision she had o her ather in heaven. he as in this aount even embraed b the rohet in the vision. In one art o the vision aina meets ibi atimah and omains to her that she had beome an orhan at a oung age. atimah buh aso embraes her and ees. aid as unmoved b ainas aount. bu ihna adds that one o azid’s soldiers anted aina or himse but aida ainab buh deended her saing that the daughters o the rohet oud not serve as saves in eoes houses. mm uthum aso eat to her deene.

he died in amasus as a risoner o aid and as buried b Imam i anu bideen buh in the

.atima.om age 56 batteied. he as thirst and ent out eeting riso ere e ll ere irered to see her ather. Instead she sa the horse aone isor does o oir er e se old o and she et bitter. er aiing aerted the other e ee older see or ei adies ho oined in the grie. bu ihna does not ite the age o aina. ording to bu ihna in amasus aid had taunted aina in the oen ourt about the death o her ather. aina retorted o not be ha or hat ou have done ather as an uright erson ah aed him toards im and m ather resonded. s or ou aid be reared ith our re in ront o ah. aina goes on to YARA OF SAYYDA RUAYYA reate to aid a vision she had o her ather in اَلسالم علي ّكِ يا ّبنت س ّي ّ داْلحََ ِّي ّاء ِ heaven. he as in this aount even embraed b َ َ ُ َ َ ح َ ح َ َ ح َ the rohet in the vision. In one art o the vision ّ ّ ّ aina meets ibi atimah and omains to اَ َلسالَم عَلَي ّكِ يَا ّبنح َت صاح ّب ا حْل َو ّض و الل واءِ .her that she had beome an orhan at a oung age ُ ح َ ح َ َ atimah buh aso embraes her and ees. aid اَلسالم علي ّكِ يا ص ّاحب حاَلق ّام ا حَلحملو ّدِ .as unmoved b ainas aount َ َ ُ َ َ ح َ َ َ َ َ َ ح ُ ح bu ihna adds that one o azid’s soldiers anted aina or himse but aida ainab اَ َلسالَم علَي ّك يا ّبنت َ ّْي َلح ّق ّاهللِ buh deended her saing that the daughters o ُ َ ح َ ح َ َ ح the rohet oud not serve as saves in eoes السالم علي ّك يا ّبنت يعسو ّب ّالدي ّنِ .houses. mm uthum aso eat to her deene َ َ َ ُ َ َ ح َ ح َ َ ح ُ ح ح he died in amasus as a risoner o aid and as ّ ّ ّ حَل ّ ّ buried b Imam i anu bideen buh in the اَ َ لسالَ ُم عَلَيحك يَا ّبنح َت اَم حْي ا ُ حؤمن ح َْيِ .atima.om age io e 57 ّ ّ ّ ّ ّ حَل ّ اَ َ لسالَ ُم عَلَيحك يَا ّبنح َت َليحفَة َسي د ا ُ حر َسل ح َْيِ ّ ّ ل ه ّ اَ َ لسالَ ُم عَلَيحك يَا ّبنح َت فَاط َمةَ ا َز ح َراءِ ّ ي اَ َ لسالَ ُم عَلَيِحك يَا اُ حَ َت َ الش ِّيح َد ح ّنِ ّ ّ ّ اَ َ لسالَ ُم عَلَيحك يَا ّبنح َت َ الش ِّيحد يَا َسكيحنَ ُة بّنح َت حاْلُ َس ح ّْي ّ َو َر حَحَ ُ ةاهلل َوبَ َركَ ُاِ ُهِ ee e o o rdder o e leder o e roes ee e o o rdder o e oer o e eel oi d e sdrd erer ee e o o rdder o e oe o is edoed i e riseor r ee e o o rdder o e es o e reio o ll ee e o o rdder o e ie o e reliio ee e o o rdder o e oder o e il ee e o o rddero e sessor o e leder o e esseers

io e 58 ee e o o rdder o iz r اَلسالم علي ّك يا ّبنت َلّيف ّة س ّي ّد ا حَلرسلّْيِ ee e o o siser o e o rrs َ َ ُ َ َ ح َ ح َ َ ح َ َ ُ ح َ ح َ ee e i o der o e rr ّ ّ i der o s اَ َلسالَم عَلَي ّك يَا ّبنح َت فَاطمةَ ال َز حه َراءِ e er d lessi o ll e o o ُ ح َ اَلسالم عليِ ّك يا اَت َالش ِّيدي ّنِ َ َ ُ َ َ ح َ ُ ح َ ح َ ح

ّ ّ ّ اَ َ لسالَ ُم عَلَيحك يَا ّبنح َت َ الش ِّيحد يَا َسكيحنَ ُة بّنح َت حاْلُ َس ح ّْي ّ َو َر حَحَ ُ ةاهلل َوبَ َركَ ُاِ ُهِ ee e o o rdder o e leder o e roes ee e o o rdder o e oer o e eel oi d e sdrd erer ee e o o rdder o e oe o is edoed i e riseor r ee e o o rdder o e es o e reio o ll ee e o o rdder o e ie o e reliio ee e o o rdder o e oder o e il ee e o o rddero e sessor o e leder o e esseers

io e io e 59 UAYYAD OSUE AAA AN UAYYA AEER is oe o e lres d oldes sid i e orld e sid s il er e sli oes o ss e le ere r dedied o roe o e is sood sie e ie o e o eeror osie iill e sli oes o ss i did o e e r s e ildi s sred sli d risi orsiers reied r lo e slis il d ri srre is e soer ll so e old r e r s e rsed ro e risis s e rre sid il e osrio o e sid s sed o e ose o e roe i di i d ios i s le or ersol d olleie rers reliios edio oliil eeis diisrio o sie d ree or e oeless

io e 60 UAYYAD OSUE e ire i e soes orer is lled e AAA AN UAYYA ire o s s eliee i is ere AEER roe s ill er e di is oe o e lres oes d oldes sid i e orld e sid s il er e sli oes o ss e le ere r dedied o roe o e is sood sie e ie o e o eeror osie iill e sli oes o ss i did o e e r s e ildi s sred sli d risi orsiers reied r lo e slis il d ri srre is e soer ll so e old r e r s e rsed ro e risis s e rre sid il e osrio o e sid s sed o e ose o e roe i di i d ios i s le or ersol d olleie rers reliios edio oliil eeis diisrio o sie d ree or e oeless

io e io e 61 OURTYARD S BAAB SA’A T e door i e ire d lo rs e loio ere e risoers o rl ere de o i eore ei ro iside ils zid d is le deored or is ior

AE HERE SAYYDA AYNA AVE HER SERON

AE HERE A A AYNU ADEEN AVE HS SERON

AN HA S

HTE AR is rs e le ere l idee e is os sero i s ierred d lo e ie or sl d o se i Extracts from Imam’s sermon: “O people, we were granted six things and favored with seven e were granted nowledge, leen, lenien, flen, orage, and love for s in the hearts of the elievers e were favored the fat that fro aong s ae the hosen rophet,

io e 62 OURTYARD ohaed, a llah less hi and his fail, al S iddi, alTayyār, the Lion of Allah and of the BAAB SA’A T rophet, a llah less hi and his fail, the e door i e ire d lo rs e mistress of the women of the world Fātima the loio ere e risoers o rl ere de haste, and oth lords of the oths of eaven fro o i eore ei ro iside ils zid d among this nation” is le deored or is ior Having introduced his family, Imām continued san: AE HERE SAYYDA AYNA AVE HER “Whoever recognizes me knows me, and whoever SERON does not reognie, let e tell hi who a and to what fail elong a the son of ea and AE HERE A A AYNU ADEEN ina a the son of aa and alSafā; I am the AVE HS SERON son of the one who carried Zakāt in the ends of the antle a the son of the est an who ever pt AN HA S on a loinloth and lothes a the son of the est an who ever pt on sandals and waled HTE AR arefooted a the son of the est an who ever is rs e le ere l idee made tawāf and Sa‘ee; I am the son of the best man e is os sero i s who ever offered the ha and prononed talia ierred d lo e ie or sl a the son of the one who was transported on the d o se i burāq in the air; I am the son of the one who was Extracts from Imam’s sermon: ade to travel fro the ared ose to the “O people, we were granted six things and favored eote ose, so glor elongs to i ho with seven e were granted nowledge, leen, ade is ervant travel a the son of the one lenien, flen, orage, and love for s in the who was taen irail to sidrat almuntahā ; I am hearts of the elievers e were favored the the son of the one who drew near his ord and fat that fro aong s ae the hosen rophet, sspended, so he was the easre of two ows or

io e fatmacom ae 63 loser still a the son of the one who led the angels of the heavens in praer a the son of the one to who the light revealed what e revealed a the son of ohaed alMustafā ; a the son of ‘Ali alMurtadā ; I am the son of the one who foght against the reatres till the said here is no god t llah a the son of the est of the elievers, the heir of the prophets, the oander of the slis the one who praed in the two ilas, and foght at adr and nan and never diselieved in llah not even as h as the twinling of an ee the first to respond to llah fro aong the elievers the tonge of the wisdo of worshippers, the spporter of the religion of llah, the protetor of the affair of llah, the garden of the wisdo of llah, the ontainer of the nowledge of llahthe oldest of the in tonge, the firest of the in deterination, the ost powerfl of the, rave the father of the two grandsons of the rophet alasan and alsan, the vitorios ion of llah, the reest of ever seeer, the vitorios over ever vitorios, sh is grandfather, ‘Ali b. Abi Tālib. a the son of atia, the haste a the son of the istress of woen a the son of the prified

fatmacom ae 64 loser still a the son of the one who led the lad a the son of the part of the essenger, angels of the heavens in praer a the son of the a llah less hi and his fail a the son of one to who the light revealed what e the one who was overed with lood a the son revealed of the one who was slaghtered at arala a the a the son of ohaed alMustafā ; a the son of the one for who the inns wept in the dar son of ‘Ali alMurtadā ; I am the son of the one who and for whom the birds in the air cried.” foght against the reatres till the said here is The Imām continued saying ‘I am….’ until people no god t llah et a the son of the est of the elievers, the heir of a co see scor n te aence en te the prophets, the oander of the slis reconse o Imam as an orere te the one who praed in the two ilas, and foght at an toca ot te an en te an adr and nan and never diselieved in llah not said: “Allāhu Akbar!” even as h as the twinling of an ee the Imam trne to m an sa: first to respond to llah fro aong the “You have made great the Great One who cannot be elievers the tonge of the wisdo of easred and annot e pereived senses, there worshippers, the spporter of the religion of llah, is nothing greater than Allah.” the protetor of the affair of llah, the garden of the The muadhin said: “Ashhadu an la ilaha illallāh!” wisdo of llah, the ontainer of the nowledge of Imam sa: “My hair, my skin, my flesh, my blood, llahthe oldest of the in tonge, the firest rain, and ones ear witness that there is of the in deterination, the ost powerfl of no god but Allah.” the, rave the father of the two grandsons of The muadhin said: “Ashhadu anna Muhammedan the rophet alasan and alsan, the rasulullah!” vitorios ion of llah, the reest of ever seeer, Imam trne to a an ase m: “Yazid, is the vitorios over ever vitorios, sh is haed or grandfather or ine f o sa grandfather, ‘Ali b. Abi Tālib. that he is ors, then o are a liar, and if o sa a the son of atia, the haste a the son of that he is mine, then why did you kill his family?” the istress of woen a the son of the prified

fatmacom ae fatmacom ae 65 a ecame sent an as nae to anser e atmosere n te aence cane es scoar as n te assem of a e asked Yazid: “Who is that lad?” “‘Ali Ibn Al Husayn,” replied Yazid. “Who is alHusayn?” asked the Jewish scholar. “Son of ‘Ali ibn. Abi Tālib,” answered Yazid. “Who is his mother?” asked the Jewish scoar “Mohammed’s daughter,” replied Yazid. “Glory belongs to God” explained the Jewish scholar, “this is the son of the daughter of your roet o m o oose m on e to s oo reatons a f or Prophet, Mūsā b. ‘Imrān, had left a grandson among s e o ae orse m nstea of a or roet eft o estera neerteess o reote aanst s ranson an e m o bad a community you are!” a ecame anr an orere te es scoar to e t on te mot st te es scoar sa: “Kill me if you want to. I have found in the Torah tat oeer s te roen of a roet e crse as on as e remans n en e es a case m to enter te fre of e a smmone Imam an ame te n of Imam san on aa n Ia n Marjana) saying: : “May Allah curse b. Marjāna! By

fatmacom ae 66 a ecame sent an as nae to anser e Allah, if I had been with him alHusayn, he would atmosere n te aence cane never have asked me for a favor without me es scoar as n te assem of a e granting him it I would have protected him from asked Yazid: “Who is that lad?” death with all my power even through destroying “‘Ali Ibn Al Husayn,” replied Yazid. some of my sons. ut Allah has decreed what you “Who is alHusayn?” asked the Jewish scholar. have seen. My little son, write to me and everything “Son of ‘Ali ibn. Abi Tālib,” answered Yazid. that you need is yours.” “Who is his mother?” asked the Jewish scoar Imam turned away from him and said nothing to “Mohammed’s daughter,” replied Yazid. him, for he knew that the reason for his apology “Glory belongs to God” explained the Jewish was an escape from the crime he committed. scholar, “this is the son of the daughter of your Imam asked Yazid to show him his father’s head to roet o m o oose m bid farewell. He also asked him to bring back what on e to s oo reatons a f or was taken from the women on Muharram th. Prophet, Mūsā b. ‘Imrān, had left a grandson among Yazid said: “As for the face of your father, you will s e o ae orse m nstea of a never see it. As for what was taken from you, it will or roet eft o estera neerteess o be brought back to you. As for the women, no one reote aanst s ranson an e m o will repatriate them except you. As for you, I will bad a community you are!” not kill you” a ecame anr an orere te es scoar Yazid ordered Nu‘manibn Bashir to escort the to e t on te mot st te es scoar sa: prisoners back to Madina.He ordered him to take “Kill me if you want to. I have found in the Torah them out at night because he feared dissension. tat oeer s te roen of a roet e crse as on as e remans n en e es A In front of the mimbar a case m to enter te fre of e This marks the location where the ladies and a smmone Imam an ame te n of children of the Ahlul ayt were made to stand in the Imam san on aa n Ia n presence of Yazid Marjana) saying: : “May Allah curse b. Marjāna! By

fatmacom ae www.fatima.com age 67 BA directly oosite the raised floor his marks the location where Yazid sat.

AA At all these laces recite iyara and rakaat

salaa. hink of the eents that haened at

each lace and take yourself back throuh

time. onder oer the lessons learnt and the way it chaned the course of history. .

www.fatima.com ae 68 BA directly oosite the raised AA floor rohet Yahya ohn the his marks the location where Yazid sat. Batist buh was the son of rohet akariyya AA buh.. rohet akariyya At all these laces recite iyara and rakaat buh had reached the ae salaa. hink of the eents that haened at of years and had no children. hen he saw the each lace and take yourself back throuh blessins on ayyida aryam buh whom he time. onder oer the lessons learnt and the looked after, he went to ray at Baytul uaddas. way it chaned the course of history. The Qur’an mentions his dua in Suratu Maryam . : and uratu Ali Imran ::

ّذكحر رَح ّة ربّك عبده زك ّريا ُ َ ح َ َ َ َ ح َ ُ َ َ َ A mention of the mercy of your ord to is serant akariyya. ّ ّ إّذح ََادَى َربَ ُه َ َداء َفي ا hen he called uon his ord in a low oice, ه ّ ّ ل ح َِ َال َر ّ ب إّ ّ ّن َو َ َن ال حعَ حظ ُِ م ّن َو حاشتَعَ َل ا َ رأ ُس َشيحب ا َ ّ ّ َو ل َ حِ أ ُكن بّ ُدعَاِ َك َر ّ ب َشقي ا e said: y ord surely my bones are weakened and my head flares with hoariness, and, my ord I hae neer been unsuccessful in my rayer to You: www.fatima.com ae www.fatima.com ae 69 ّ ّ ِّ ّ َ ّ َوإّ ّ ّن َ حف ُت ا حَلَ َو ّال َمن َو َرا ي َوكَاََت ا حم َرأ ِّت عَاِ را ّ ّ فََِب ّل من لَ ُد ََك َولي ا حnd surey ear my ousins ater me and my ie is arren thereore rant me rom ourse an heir

ّ ّ يَ ّر ُث ّّن َويَ ّر ُث م حن ّئل يَعح ُق َوب َو حاجعَلح ُه َر ّ ب َرضي ا ho shoud inherit me and inherit rom the hidren o aou and mae him my ord one in hom ou art e eased ّ ٍ ّم يَا زَكَ ّريَ ا إََّ ا َُبَ ش ُر َك بّغُ َال م ح ُاْس ُ ه ََيح ََي ل َ ح ِ ََنحعَل لَ ُه ن َِبح ُ ل َ ّْسي ا aariya surey e ie you ood nes o a oy hose name sha e ahya e hae not made eore anyone his eua ّ َ فَتَقَبَ لََِا َرب َُِا بقَبُ ٍول َح َس ٍن َوأََِتََِا ََبَاِ ا َح َسن ا َوكَ َ فلََِا ك ّ َ ك ّ حَلّح ّ زَ َري َا كُل َما دَ َ َل عَلَيحَِا زَ َريَ ا ا ح َر َاب َو َج َد ع َند َها atimaom ae 70 ّ م َ َ ّ ه ّم ّ ّ ّ ّ حَل ّم ِّ ّ م َ ِّ رزحِا َِ َال يَا َ حري َ ُِ أ ّن ل َك َه َـذا َِال َ حت ُ َو حن ع ند الِل َوإّ ّ ّن َ حف ُت ا َ َو ّال َ ن َو َرا ي َوكَاََت ا ح َرأ ِّت عَا را ّ ّم ّ َ إن الِلَ يَ حر ُزِ ُق مَن يَ َشاء ّبغَ ح ّْي ح َس ٍاب فََِب ّل ن لَ ُد ََك َولي ا حnd surey ear my ousins ater me and my ie هنالّك دعا زكَ ّريا ربَه ِال ر ّب هب ّل ّمن لَدَك is arren thereore rant me rom ourse an heir ُ َ َ َ َ َ َ َ ُ َ َ َ َ ح ُ ح َ ّ ّ ُذ ريَ ة َط ّي بَة إََّ َك َْسي ُع ُالدعَاء ي ّر ُث ّّن وي ّرث ّمن ّئل يعقوب واجعلحه ر ّب ر ّضيا There did aariya ray to his ord he said My َ َ َ ُ ح َ ح ُ َ َ ح َ ُ َ َ ho shoud inherit me and inherit rom the ord rant me rom Thee ood osrin surey hidren o aou and mae him my ord one in Thou art the earer o rayer hom ou art e eased ّ فَنادِحه حاَل ّآلِ َك ُة و ُهو َِ ّاِ ِ يُ َصلي ِّف ا حَلّحر ّاب أَ َ نالِلِ ّ ٍ ّم َ َ ُ َ َ َ ٌ ح َ ٰ َ يَا زَكَ ّريَ ا إََّ ا َُبَ ش ُر َك بّغُ َال م ح ُاْس ُ ه ََيح ََي ل َ ح ِ ََنحعَل لَ ُه ن يب ّ شر َك بّي ححيـى مص ّ دِ ا بّكَلّم ٍة ّم ن ّالِلِ وس ّيدا ّ ُ َ ُ َ َ ُ َ َ َ ٰ َ َ َِبح ُ ل َْسي ا ّم ّ ّ aariya surey e ie you ood nes o a oy َو َح ُص ورا َوََِّي ا َن َ الصاْل َْي hose name sha e ahya e hae not made eore anyone his eua Then the anes aed to him as he stood rayin in the santuary That ah ies you the ood nes o ahya eriyin a ord rom ah and فتقبلَِا ربِا بّقَب ٍول حس ٍن وأََِتِا َباِا حسنا وكَ َفلَِا honourae and haste and a rohet rom amon َ َ َ َ َ َ ُ َ ُ َ َ َ َ َ َ َ َ َ َ َ َ the ood ones ك ّ َ ك ّ حَلّح ّ زَ َريَ ا كُل َما دَ َ َل عَلَيحَِا زَ َريَ ا ا ح َر َاب َو َج َد ع َند َها atimaom ae atimaom ae 71 e sermons attrated eoe rom eeryhere and as mentioned in the Qur’an in 19:12 he as not arroant as dutiu to his arents and ery ise ne day rohet ahya uh as inormed that the ound out that erodotus the in o aestine anted to marry his niee erodya hih as unaetae reiiousy as mentioned in the Tarat is disaroa soon reahed erodya ho anted to marry the in so she oud eome ueen She ersuaded the in to i rohet ahya (pbuh). He was captured by the King’s soldiers. ery Srin the e o rohet ud uh oud e ied ith ood hih seeed out o the earth as e ny hen the erodya the ueen as ied y ahtun asr ho inaded aestine and aened the murder o rohet ahya uh did the ood sto t is said that the earth et or ony to eoe – rohet ahya uh and mam usayn uh

atimaom ae 72 e sermons attrated eoe rom eeryhere and as mentioned in the Qur’an in 19:12 he as not arroant as dutiu to his arents and ery ise ne day rohet ahya uh as inormed that rophet Hud (pbuh) was the ound out that erodotus the in o sent to the people o aestine anted to marry his niee erodya hih ad. ad was situated in as unaetae reiiousy as mentioned in the haa (which is plural o Ho means a raised spot Tarat is disaroa soon reahed erodya ho in the desert). rophet Hud (pbuh) was born anted to marry the in so she oud eome amongst these people who were ery strong and ueen She ersuaded the in to i rohet ahya ery rich. hey howeer worshipped idols. rophet (pbuh). He was captured by the King’s soldiers. Hud (pbuh) spent a long time preaching to them to ery Srin the e o rohet ud uh oud worship the one and only god their creator llah. e ied ith ood hih seeed out o the earth he people were stubborn and reused to listen to as e ny hen the erodya the ueen as him ecept ery ew. ied y ahtun asr ho inaded aestine and llah punished the people o ad by sending a aened the murder o rohet ahya uh did drought (no rain). he people still would not the ood sto beliee and moced Hud (pbuh) een beating him t is said that the earth et or ony to eoe – up. He warned them o a greater punishment but rohet ahya uh and mam usayn uh they ust ignored him. hen the hardships became great they all came to rophet Huds house and ased him to pray or rain. He prayed or rain and the people had ood again but they still reused to correct themseles. n act they deied rophet Hud (pbuh) to bring the punishment that he had said llah would send on them i he was true. rophet Hud (pbuh) told them that the nowledge o when was only with llah. oon they saw a cloud

atimaom ae www.atima.com age 73 coming towards them. hining it was rain they gathered underneath it. Howeer it was a blast o strong iolent wind (lie a cyclone) and it illed all the people o ad. ome had turned to stone and were buried beneath the sand. rophet Hud (pbuh) and a ew belieers were saed. housands o years later by the order o ansur awanai during the time o mam usa Kadhim (pbuh) a well was dug in this place. nstead o water they ound stones in the shape o human beings. ansur awanai ased mam about the inding. mam identiied them as the people o ad and their turning to stone

AS A

A A B A A RA’S HUSAYN his mars the place where the seered head o mam Husayn (pbuh) was ept on display by aid. he eeper o the place used to hear weeping rom this area eery night. t is here that asulullah (pbuh) used to come and weep oer ayyedush huhada.

www.atima.com age 74 coming towards them. hining it was rain they A HR A A AYNU AN gathered underneath it. Howeer it was a blast o RAY strong iolent wind (lie a cyclone) and it illed all A USAA HRA NAS N A ASS the people o ad. ome had turned to stone and U were buried beneath the sand. rophet Hud (pbuh) t is here that mam prayed when he was and a ew belieers were saed. housands o years imprisoned. later by the order o ansur awanai during the time o mam usa Kadhim (pbuh) a well was dug A HR H HAS H SHUHAA in this place. nstead o water they ound stones in ARAA R the shape o human beings. ansur awanai metal enclosure mars this place. ccording to a ased mam about the inding. mam identiied narration the heads may still be buried here. them as the people o ad and their turning to stone

AS A

A A B A A RA’S HUSAYN his mars the place where the seered head o mam Husayn (pbuh) was ept on display by aid. he eeper o the place used to hear weeping rom this area eery night. t is here that asulullah (pbuh) used to come and weep oer ayyedush huhada. www.atima.com age www.atima.com age 75 AA SAHR صغير باب aab agheer also called uristane haribaan is a street in amascus with cemeteries on either side o the road. uried here are some awesome personalities:

U SAAA H U mm alma and her husband were one o the irst migrants to byssinnia. Her husband was illed in the attle o hud. uhammad (pbuh) married her when she was 29. he died at the age o sering the amily o the rophet all her lie.

U HAA R U S mm Habiba was bu uyans daughter. months ater the death o her husband baydullah the rophet sent a message to aashi asing him to stand proy or himsel and to ratiy a marriage between him and mm Habiba i she were willing. he had a dream in which someone came to her and addressed her as other o the aithul and she interpreted this as meaning that she would become the wife of the prophet. The Prophet’s letter to egus initing him to proclaim slam was

www.atima.com age 76 AA SAHR set t this time. The Prophet so set wor to fr ib b Tib tht it wo pese him if he صغير باب aab agheer also called uristane wo ow come to ie i ei. haribaan is a street in amascus with U UHU cemeteries on either A side o the road. uried here are some awesome S personalities: he ws bor i i U SAAA H U i. he ws mrrie mm alma and her husband were one o the irst to Muhammad ibn Ja’fer Tayyar who was Sayyida migrants to byssinnia. Her husband was illed in Zaynab’s husbands brother. He died before the the attle o hud. uhammad (pbuh) married her eet of rb. mm i pbh i iftr t her when she was 29. he died at the age o sering hose o the the th iht of mh the amily o the rophet all her lie. it is from her tht we et the rrtios of this iht. he ws with i b pbh the U HAA R U S time throhot the ore tht the prisoers mm Habiba was bu uyans daughter. months ere. t ppers tht she too moe to ater the death o her husband baydullah the mscs with her. rophet sent a message to aashi asing him to stand proy or himsel and to ratiy a marriage between him and mm Habiba i she were willing. he had a dream in which someone came to her and addressed her as other o the aithul and she interpreted this as meaning that she would become the wife of the prophet. The Prophet’s letter to egus initing him to proclaim slam was www.atima.com age www.ftim.com Pe 77 SAYYA HA Sayyida iha had ome from byssinia to rabia as a sae. She was freed by the Hoy rohet S and afterwards sered Sayyida timah buh as her maidserant. Sayyida timah buh diided her house wor euay between hersef and Sayyida iha and they woud tae turns to do the hores. She remained faithfu to the househod of hu ayt buh and een aomanied them to arbaa and the rison of amasus. . t is said that when aid was misbehain in the ourt aainst the hu ayt Sayyida iha stood in front of Sayyida Zainab to rotet her. aid ae orders that Sayyida iha shoud be whied. Sayyida iha ame forward and ae addressed the frian saes who were the bodyuards. She tod them it was a shame on them that in their resene aid was orderin her to be whied. The saes immediatey turned towards aid and tod him that if Sayyida iha were whied they woud atta with their swords aready drawn. aid ordered the saes to sto. She sered Sayyida Zaynab buh unti her wafat.

www.fatima.om ae 78 SAYYA HA A Sayyida iha had ome from byssinia to rabia as a sae. ias father was aba a She was freed by the Hoy sae from bysinia rohet S and afterwards sered thioia who had been Sayyida timah buh as her brouht to Maa. He maidserant. Sayyida timah buh diided her beoned to a man aed house wor euay between hersef and Sayyida haaf. ias mother was iha and they woud tae turns to do the hores. Hamama and she had been She remained faithfu to the househod of hu atured after brahas army was destroyed by the ayt buh and een aomanied them to arbaa birds that ah sent when they ame to destroy the and the rison of amasus. . t is said that when aba. aba and Hamama were married and they aid was misbehain in the ourt aainst the had three hidren a dauhter and sons one of hu ayt Sayyida iha stood in front of Sayyida whom was ia. fter haaf died his son mayya Zainab to rotet her. aid ae orders that beame ias owner. mayya was a staunh Sayyida iha shoud be whied. Sayyida iha enemy of the rohet buh hen ia heard of ame forward and ae addressed the frian the rohet buh and his messae he immediatey saes who were the bodyuards. She tod them it beame a Musim but et it a seret from his was a shame on them that in their resene aid master. was orderin her to be whied. The saes hen mayya found out that ia was a Musim he immediatey turned towards aid and tod him that was furious. He beat ia u and tortured him. if Sayyida iha were whied they woud atta ia was whied made to ie on the hot sand and with their swords aready drawn. aid ordered the heay stones were aed on his hest. saes to sto. She sered Sayyida Zaynab buh ia et on sayin Ahadun Ahad ny ne od unti her wafat. ny ne. mayya too red hot iron rods and branded ias es with them. t did not hane ias onition. www.fatima.om ae www.fatima.om ae 79 History says he was one of the omanions of the rohet buh who suffered the most. ays assed and the torture on ia worsened. His ondition beame bad. The rohet buh instruted bu ar to buy him from mayya and to set him free. This was done and ia was free. hen Jibrai brouht the wordins of the dhan to the rohet buh he the rohet ased mam i buh to teah ia how to ronoune it. nti then ia used to a out Assalaatul aamia to announe to the eoe to ome and ray. ia had a beautifu oud oie and he is the first Muadhin of sam. few eoe throuh eaousy and ride obeted to the rohet buh about ia bein the Muadhin. They ame with euses that he oud not ronoune sh and said s instead. The rohet buh said that ah had aeted ias seen for sheen . ia was resent in the hira from Maa to Medina but aways raed to return to his home town Maa. He aso too art in eery batte to defend sam. His former master mayya was ied in the batte of adr. hen the Musims returned to Maa ia imbed onto the aba and ae dhan.

www.fatima.om ae 80 History says he was one of the omanions of the fter the rohets death ia stoed iin rohet buh who suffered the most. ays dhan. He obeted to the inustie done to mam assed and the torture on ia worsened. His i buh ne Sayyida atima Zahra buh ased ondition beame bad. The rohet buh him to ie dhan. He did but on hearin Ash instruted bu ar to buy him from mayya and to hadu anna Muhammad ar asulullah she fainted. set him free. This was done and ia was free. ia stoed the dhan. hen Jibrai brouht the wordins of the dhan to He deided to eae Madina and o to amasus for the rohet buh he the rohet ased mam i he oud not bear to see the inusties haenin. buh to teah ia how to ronoune it. nti He returned years ater in a.h. for the Ziyara of then ia used to a out Assalaatul aamia to the rohets rae. The eoe of Madina wanted announe to the eoe to ome and ray. to hear his dhan but he refused and ony areed ia had a beautifu oud oie and he is the first when mam Hasan Husayn but ased him . t Muadhin of sam. was eary in the mornin and the streets fied with few eoe throuh eaousy and ride obeted eoe who ame out weein as they remembered to the rohet buh about ia bein the the time of the rohet buh. ater he returned to Muadhin. They ame with euses that he oud amasus and died there. not ronoune sh and said s instead. The rohet buh said that ah had aeted ias seen for sheen . ia was resent in the hira from Maa to Medina but aways raed to return to his home town Maa. He aso too art in eery batte to defend sam. His former master mayya was ied in the batte of adr. hen the Musims returned to Maa ia imbed onto the aba and ae dhan. www.fatima.om ae www.fatima.om ae 81 SAYYA ASA N UAYS Her sister Maymuna was married to asuuah buh whist another – Sama was married to Hama ibn bdu Muttaib Her first husband was Jafar ibn bu Taib (Ja’fer Tayyar and she mirated with his to byssinnia. Their son bduah was married to Sayyida Zaynab buh and Muhammad to Sayyida mm uthum buh. They returned to Madina in 5AH and Ja’fer Tayyar was killed in the battle of Mu’tah where he is buried. She then married bu ar and they had a son aed Muhammad. fter the death of bu ar she married mam i buh who adoted Muhammad ibn bu ar. She sered the hu ayt and was resent at the weddin of Sayyida atima buh).

www.fatima.om ae 82 SAYYA ASA N UAYS ARA Her sister Maymuna was married to asuuah A town M orth of aasus buh whist another – Sama was married to Hama ibn bdu Muttaib Her first husband was HUR N ‘AY Jafar ibn bu Taib (Ja’fer Tayyar and she mirated عدي حجر بن with his to byssinnia. Their son bduah was Hujr ibn ‘Adiy married to Sayyida Zaynab buh and Muhammad was a suorter of a to Sayyida mm uthum buh. Ali(buh and he and his They returned to Madina in 5AH and Ja’fer Tayyar oanions were killed by Muawiya for refusin to was killed in the battle of Mu’tah where he is urse a Ali (buh urin the rule of Muawiya buried. She then married bu ar and they had a it was a usto to urse a Ali (buh fro the son aed Muhammad. fter the death of bu ar ibar Hur ibn Adiy would refute the ursin and she married mam i buh who adoted start raisin a Ali (buh n the orders of Muhammad ibn bu ar. She sered the hu ayt Muawiya he was arrested and transorted to and was resent at the weddin of Sayyida atima aasus to Muawiya who sentened the to buh). death They were told that they would be ardoned if they ursed a Ali (buh They refused and were urdered in a dith in Adra Hur asked that his son be killed before he did so that he would be

sure that his son stayed on the loe of Ali until his

death At the tie of his eeution he reuested

o not reoe these hains after a killed nor

lean the blood e will eet aain with Muawiya

and shall etition y ase aainst hi

t is narrated that Muawiya went to see Ayesha ans

she asked hi hat ade you slay the eole of Adhra Hur and his oanions He answered www.fatima.om ae wwwfatiao ae 83 r iu nidrd ir d b r d uniy i ir rinin i ud bn i r uniy id rd nr A y” b id in Adr r A nd inbin n i b id i nr Ai bu id r n n Adr b in y b i rn Abu dud n i d rd uiy rd y r i Hujr ibn Adiy dy nrin r yur urdr i ry ny

بّ اَِ ِل َ سالَ ُم عَلَيح ُ ك حِ اَي ُ َِا ُالشَِ َدِ ِئ ُء َ الصا ُر حو َن ّ ّْل ع اَ َ لسالَ ُم آعَلَيح ُ ك حِ اَي ُِاَ اْلحَِحقيَِ ُء َ الصا ُ حو َن َص َ حْب ُِ حِ َ َل ّ ّ ّ ّ ّ ّ ّ ّ ّ عَظي حِ البَالَء َح َ ّت ُِتلحت ُ ح ِ ِّفح ُح ب َسي د اْلحَ حوصيَاء َو ف ّ لع م ّ حَل ّ ُ حز ُِ حِ بّ الد ََر َجاِ ا حُ لح َ َ َع حاْلَحِّيَاء َو ا ُ حر َسل ح َْي َو

i 84 r iu nidrd ir d ا ل ُشِدِ ِئ ّء و ّالص ّديقّْي فما اَعظ ِ مقامك ِ و اَج َ ل b r d uniy i ir َ َ َ ح ح َ َ َ ح َ َ َ َ َ ُ ح َ َ rinin i ud bn i r ّ ّ uniy id rd nr رِِحِتَ ُك ِ ص َْب ُِ ِ عَ َل َح ّ د ا ُلسيوف و ُش حر ّب ا حْلتُوف A y” b id in Adr r ُ َ ح َ ح ح َ ُ ح A nd inbin n i b و لِ ِْبؤوا ّمن اب ّن ع ِ الرسو ّل ص َ لاهلل علي ّه و اَلّ ّه و id i nr َ َ ح َ ح َ ُ ح ح ح َ َ َ ُ ح َ ُ َ َ ح َ َ Ai bu id r n n Adr b in y b i سلَ ِ و ْل َ َضع حفت ِ و ْل َو َهنحت ِ و اَثَر ُ ِِ الدَار الباِّيةَ rn Abu dud َ َ َ ُ ُ ح َ َ ُ ح َ ح ُ َ َ َ n i d rd uiy عل الد َّار الف ّاَي ّةِ حّت ِتّلت ِ صْبا ِّف س ِّي ّل اهلل و rd y r i Hujr ibn Adiy dy َ َ َ َ َ َ ُ ح ُ ح َ ح ح َ ح َ nrin r yur urdr i ry ny

َص ّ ب س ص َ ّ َ ُ ح َرة ا ح َن ع َ َ ِ َر ُ حو ّل اهلل َ ل ُاهلل عَلَيحه َو َسل َِ بّ ّي ّ ّ ّ ّ ّ فلع اَِ ِل َسالَم علَي ُك ِ اَيُ ِا ُالشِدِ ِئ ء َالصابّرون َصا ر ح َ ن ُُمحتَسبّ ح َْي غَ حْيَ ََاكل ح َْي َو ْل َ َا ِف ح َْي َ َ َ َ ن ُاهلل ُ َ ح ح َ َ َ ُ ُ ح َ ّ م َ ّ ّ اَ َلسالَم آعلَي ُك ِ اَيُِا اْلحَِحقّيِ ء َالصاْلون صْب ُ ِِ عَ َل َ حن َِتَلَ ُك حِ َو َظلَ َم َ ك حِ َو اَ حستَ َح ل منح َك ُِ اَلَِ َحار َم َو ُ َ ح ح َ َ ُ ُ ح َ َ َ ح ح ّ ع ّظي ِّ البالَ ّء ح َّت ُِتّلحت ِ ِّف ح ّب س ّي ّد اْلحَو ّصي ّاء و َضاعَ َف عَلَيح ِّ ُِ العَ َذ َاب اْلحَلي حِ َ ح َ َ ُ ح ح ُ َ ح َ َ ُفز ُِ ِ بّ الدَرج ّاِ ال حع لح مع حاْلَحِّي ّاء و ا حَلرسلّْي و اَ َ لسالَ ُم عَلَيح ُك حِ يَا اََح َص َ اراهلل ح ح َ َ ُ َ َ َ َ َ ُ ح َ ح َ َ

i 85 س ّ ّص َ ّ اَ َ لسالَ ُم عَلَيح ُك حِ يَا اََح َص َار َر ُ حول اهلل َ ل ُاهلل عَلَيحه َو ّ ّ ِاِٰله َو َسلَ َِ ّ ّ حَل ّ ّ علّ ب اَ َ لسالَ ُم عَلَيح ُك حِ يَا اََح َص َار اَم حْي ا ُ حؤمن ح َْي َ َ يِ ح َن اَِّب ح ّ ّ ّ َطال ٍب َو اََح َص َار حاْل حسالَمِ ّ ّ ّ اَ َ لسالَ ُم عَلَيح ُك ح ِِبَا َص َ حْب ُِ حِ فَنع ح َِ ُعقح ََب الدَار َرزََِنَا م م ّ ّ ّ لنَبّ ّم اهلل ُ َرافَقَتَ ُ ك حِ َ َع اْلحَبح َر ار ِّف ج َوار ا ّي اَلُ حختَار َ َع ّ ّ ّصل ّ اْلحَِ َ مة اْلحَ حطَِار َ َ َو ُ اِاهلل عَلَيح ِّ حِ َو َ السالَ ُم ّ عَلَي ُ ك حِ َو َر ََحَ ُ ةاهلل َو بَ َركَاَِ َهِ ح .Peace be on you, O patient, martyred ones“

86 ones. o reat is your status and oty is your position. ou eercised patience een tou you اَلسالم عليك ِ يا اََصار رسو ّل ا ّهلل ص َ لاهلل علي ّه و ere treatened it sords and ere made to َ َ ُ َ َ ح ُ ح َ ح َ َ َ ُ ح َ ُ َ َ ح َ taste deat, but you did not dissociate yoursees rom te cousin o te Propet o a pbu. ou ِاِٰلّ ّه و سلَ ِ did not become ea, nor ere you eebe, you َ َ َ preerred te abode tat i ast oreer oer te اَلسالم عليك ِ يا اََصار اَ ّم ّْي ا حَلؤ ّم ّنْي علّيِ بن اَِّب abode tat is perisin. ou ere ied ie you َ َ ُ َ َ ح ُ ح َ ح َ َ ح ُ ح ح َ َ َ ح َ ح ad patience in te pat o a. ou ere epin te cousin o te Propet o a pbu. ou ad َطالّ ٍب و اََحصار حاْلّسالَ ّمِ patience and you did not itdra, nor did you َ َ َ ح ear. ay a curse tose o ied and roned اَلسالم عليك ِ ِّبا صْبِ ِ ف ّنع ِ عقَب الد َّار رزِنا you, and sa it rit to do at is ron. ay َ َ ُ َ َ ح ُ ح َ َ َ ح ُ ح َ ح َ ُ ح َ َ َ َ َ a increase is painu punisment on tem. Peace be on you, O epers o te Propet o a اهلل مرافَقَت ُك ِ مع اْلحَبر ّ ار ِّف ّجو ّار النَ بّ ّي اَلخت ّار مع .pbu ُ َ َ ح َ َ ح َ َ ُ ح َ َ َ Peace be on you, O epers o te ommander o ّ ّ ّصل ّ ّ the Faithful, ‘Ali b. Abu Talib and the helpers of اْلحَِ َ مة اْلحَ حطَِار َ َ َو ُ اِاهلل عَلَيحِ حِ َو َ السالَ ُم sam. Peace be on you, due to te patience tat .you ad, and te best pace is te utimate abode عليك ِ و رَح ة ّاهلل و بركاِهِ ay a rant us your riendsip it te uprit َ َ ُ ح َ َ َ َ ُ َ َ َ َ َ َ ح .Peace be on you, O patient, martyred ones“ ones in te proimity o te cosen Propet and it te pure mams pbu. Peace be on you and may te bessins and mercy of Allah be on you”.

.atima.com Pae 87 Aleppo is non as Halab in ‘. It is a ity in northern yria and is the seond larest yrian ity.

The ahlul bayt on their ourney fro ufa to aasus ere aped here for a niht hen at a nearby onastery heard a reat deal of lorifiation of od. ooin out he sa a dalin liht fro the seered head of a usayn pbuh hih as on a spear. e also heard a voice saying, “Peace be upon you, O father of ‘Abdullah!” He was amazed and did not no hat to ae of it. n the ornin, he ased people about that head and as told that it as the head of a usayn pnuh randson of the rophet pbuh. e said to the, “Woe unto you, people! True are the accounts that said that the heavens would rain blood!” He asked their perission to iss the head, but they refused till he paid the soe oney. e delared his shahada and ebraed sla throuh the blessin of the one ho as beheaded ust for supportin the diine all. hen they left that plae, they looed at the oney the on had ien the and sa this erse insribed on it

.fatia.o ae 88 “And those who oppressed shall come to find how Aleppo is non as evil their end shall be” Suratush huara Halab in ‘Arabic. It is a ity in northern yria The stone on which the head was kept still bears and is the seond the mark of Imam’s blood. A masjid called larest yrian ity. is built around the stone.

The ahlul bayt on their ourney fro ufa to aasus ere aped here for a niht hen at a This is a place where the infant uhsin, son of nearby onastery heard a reat deal of lorifiation Imam Husayn pbuh and ayyida abab is buried. of od. ooin out he sa a dalin liht fro the ome narrations state that ayyida abab was seered head of a usayn pbuh hih as on pregnant and miscarried her baby at months here a spear. e also heard a voice saying, “Peace be on the way from ufa to haam. There is a upon you, O father of ‘Abdullah!” He was amazed pomegranate tree here and many come here in the and did not no hat to ae of it. n the hope to use her wasila to bear children. ornin, he ased people about that head and as told that it as the head of a usayn pnuh randson of the rophet pbuh. e said to the, Prophet akariyya pbuh was a “Woe unto you, people! True are the accounts that Prophet of the ani Israel. He said that the heavens would rain blood!” He asked earned his living as a their perission to iss the head, but they refused carpenter.. His wife, ashbi till he paid the soe oney. e delared his was from the family of Prophet shahada and ebraed sla throuh the blessin Harun pbuh. of the one ho as beheaded ust for supportin He was entrusted to care for ayyida aryam the diine all. hen they left that plae, they pbuh,who was his niece. aryampbuhs mother looed at the oney the on had ien the and – Hannah, had taken a vow during her pregnancy sa this erse insribed on it to dedicate her unborn child in the service of ayt

.fatia.o ae www.fatima.com Page 89 l adas. hen aram pbh was born she was iven to her ncle akaria pbh who was also in chare of the ritals of worship as well as the pkeep of atl adas. hen aram pbh rew older he allotted her a room inside the ose so that she cold carr ot her dties at all times. As rophet akaria pbh rew older he loned for an heir who wold maintain the reliios activities. ne niht in the sanctar he asked Allah to bless him with an heir aware that both he and his wife were advanced in ae Allah revealed to him the ood news of a son who wold be called aha. is son wold be a reat rophet and a leader an eample to all of hmankind. ever before him was there a person with this name. Shortl after the revelation Allah ave akaria pbh his son nder the condition that he wold be incapable of verbal commnication with an one for a period of three das. akaria pbh contined preachin the reliion of Allah even in old ae. he not onl inored the his teachins bt also harassed him eventall killin him. e is bried in Aleppo in Sria.

www.fatima.com ae 90 l adas. hen aram pbh was born she is a cit in north الرقة was iven to her ncle akaria pbh who was aa also in chare of the ritals of worship as well as the central Sria located on the pkeep of atl adas. hen aram pbh north bank of the phrates rew older he allotted her a room inside the iver abot km east of ose so that she cold carr ot her dties at all Aleppo times. As rophet akaria pbh rew older he loned for an heir who wold maintain the reliios Ammar is one in whom Allah activities. ne niht in the sanctar he asked Allah has placed faith in ever drop to bless him with an heir aware that both he and his of his blood and in each of his wife were advanced in ae bones Allah revealed to him the ood news of a son who rophet hammad pbh wold be called aha. is son wold be a reat is father was asir bin Amir bin alik of emen. rophet and a leader an eample to all of asir with two of his brothers had left emen to hmankind. ever before him was there a person look for their th brother who had left on a trip bt with this name. had not retrned. hen he reached akka and still Shortl after the revelation Allah ave akaria had not fond his brother the sat down near the pbh his son nder the condition that he wold aba in disma. A man called afa who was the be incapable of verbal commnication with an one leader of the tribe of an akhm saw them and for a period of three das. asked them what the matter was. e kept them as akaria pbh contined preachin the reliion of his ests. asirs two brothers retrned to emen Allah even in old ae. he not onl inored the his bt asir staed on. e liked afas slave irl teachins bt also harassed him eventall killin called Smaa and ot married to her. asir was him. e is bried in Aleppo in Sria. alwas aainst worshippin idols. As a reslt Ammar was born in akka.

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92 shahida

93 e who disbelieves in Allah after having believed, not he who is forced while his heart is at rest on account of faith, but he who oens his breast to belief, on these is the anger of Allah and they shall have a great unishment O fire o not burn Ammar ust as you did not burn brahim.

94 e who disbelieves in Allah after having believed, not he who is forced while his heart is at rest on account of faith, but he who oens his breast to belief, on these is the anger of Allah and they shall have a great unishment O fire o not burn Ammar ust as you did not burn brahim. e who has no sadness of Ammars death has no faith

95 “Us from Qaran”

96 an a a ar f for mn n ro rrn from s orn o of on o as fon a os on sa sns sm of m o from Qaran on o fn o a s faf frn as ro o a rf sm n an onsra o s mor a r of s romss nr m n rson Uas Qaran s on omanons r mn a as onrf or of rams ro sa “You are in Yemen, yet you are near me; you are near me, yet you are in Yemen.” n afr assn aa of s mor o to Madina to do the Ziyara of the Prophet’s grave. f Qaran for fa o mam an fo aans aa as n a of ffn n “Us from Qaran”

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