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Basis of a New Social Order
BASIS Of ANEW SOCIAl ORDER By S. Abul Hasan Ali Nadwi ACADEMY OF ISLAMIC RESEARCH & PUBLICATIONS LUCKNOW (INDIA) All Rights Rtserved ill favour of: Academy of Islamic Research and Publica.tions Tagore Mp.rg, Nadwatul Ulama, P. 0. Box No. ll9, Lucknow-22'6 Om' (India} S'fRlES NO. SS Printed at : NADWA PRESS Lucknow. (AP-NS: 60) BASIS OF A NEW SOCIAL ORDER Zakat which Islam has. enjoined upon Muslims marks Lhe lowest limit of the expression of human sympathy, kind lines and compassion. ft is a duty the disregard or violation of whicl1 is not in any circumstances tolerable to God. The Sliariat is emphatic in its insistence upon its observance. ft has prescribed it as an essential requirement of Faith for MusLims. But it they repent and establish worship and pay the poor-due, then they are your brethern. (-ix : 11 ) A person who abjures Zakat or declines wilfully to pay it will be deemed to .have forfeited the claim to be a Muslim. There will be no place for him in the fold of Tslam. Such were the men against whom Hazrat Abu Bakr had taken up arms and his action was supported universally by the Companions. Other Obligations On Wealth The holy prophet had, by 11is teachings and personal example, made it clear to his friends and Companions thac Zakat was not the be-all-and-end-all of monetary good- ( 2 doing. ft was not the highest form or uJcimatc stage of charity and generosity. Tn 1he words of tl1c holy Prophet. " Beyond question, there arc other obligations on wcalch aside of Zakat.'' It is related by Fatima Bint-i-Qais that once the Prophet was asked (or she herself:1sked him) about Zakar. -
SHAH WALIY ALLAH ATTEMPTS to REVISE WAHDAT AL- WUJUD by ABDUL HAQ ANSARI HE Theosophical System Of
SHAH WALIY ALLAH ATTEMPTS TO REVISE WAHDAT AL- WUJUD BY ABDUL HAQ ANSARI HE theosophical system of re?ahdat al-zvujud', or ontological/ Texistential monism, which Ibn al-'Arabi (d. 638/1240) for- mulated, became very soon popular among the sufis. Some of them, however, did not agree with it, others disliked, and some even denounced it. Nevertheless, the doctrine continued to dominate sufi speculation for four hundred years till Shaykh Ahmad Sirhindi (d. 1034/1624) subjected its basic concepts as well as its moral and religious consequences to searching criticism, and came out with a parallel theosophy 2, popularly known as wahdat al-shuhud. Sirhindi said that mystical experience has three levels: One is the level of pure union which in modern terminology is called unitive experience; next is the experience of separation after union (farq bald al-j*amc) in which the mystic is one with God in one sense, and different from him in another; the final stage of the experience is that when the feeling of oneness or union completely disappears and God is perceived as transcending the world absolutely. Sirhindi said that some sufis like Al-Hallaj 3 (d. 309/922), remained at the first stage till the end of their life; others moved to the second stage, but stayed on there; only a few rose up to the third stage. He claims that Ibnul Arabi stayed on the second stage, and could not 1 There is a vast literature on wahdat al-wuj�d,but The Mystical Philosophyof Muhyi-d Din Ibnul Arabi of the late Dr. -
Journal of Islamic Thought and Civilization
Journal of Islamic Thought and Civilization (JITC) Volume 7, Issue 1, Spring 2017 ISSN: 2075-0943, eISSN: 2520-0313 Journal DOI: https://doi.org/10.32350/jitc Issue DOI: https://doi.org/10.32350/jitc.71 Homepage: https://www.umt.edu.pk/jitc/home.aspx Journal QR Code: Article: Current Trends of Muslim Academia in Indexing Partners Comparative Religions Author(s): Andleeb Gul Online Spring 2017 Published: Article DOI: https://doi.org/10.32350/jitc.71.04 Article QR Code: Gul, Andleeb. “Current trends of Muslim academia in To cite this comparative religions.” Journal of Islamic Thought article: and Civilization 7, no. 1 (2017): 53–70. Crossref This article is open access and is distributed under the Copyright terms of Creative Commons Attribution – Share Alike Information 4.0 International License A publication of the Department of Islamic Thought and Civilization School of Social Science and Humanities University of Management and Technology Lahore Current Trends of Muslim Academia in Comparative Religions Andleeb Gul Government College University, Lahore Abstract Throughout the history of the study of religion or religions, many scholars had emerged and contributed to this vocation. Many international scholars; be them from the east and west, Muslims or non-Muslims; recognize Muslim scholarship in Religionswissenschaft (Religious Studies). In sum, comparative study of religions is regarded as one of the great contributions of Muslim’s civilization to mankind’s intellectual progress. Nevertheless, when referring to the popular works of Muslim scholars in this discipline, most people will refer to only some treatises with negligence to the great bulk of Muslim Heritage in Religionswissenschaft. -
Child Custody in Classical Islamic Law and Laws of Contemporary Muslim World (An Analysis)
International Journal of Humanities and Social Science Vol. 4 No. 5; March 2014 Child Custody in Classical Islamic Law and Laws of Contemporary Muslim World (An Analysis) Aayesha Rafiq Assistant Professor Fatima Jinnah Women University Pakistan; Formerly Research Scholar at University of California Los Angeles. Abstract This article attempts to deliberate on the child custody laws in classical Islamic texts and the contemporary Muslim World with special focus on development of child custody laws in Pakistan. For classical Islamic law, the article refers to the laws as stated in the compendiums of fiqh of sunni and shi’ i schools of thought as well as decisions of Prophet Mohammad (PBUH) his companions and leading Muslim jurists. For the purpose of this study, contemporary Muslim world is divided into Muslim majority regions of Central Asia and Caucasus, South Asia, Southeast Asia, North Africa, South Africa, West Africa, Horn of Africa and Middle East. A thorough analysis of customary practices, personal status laws and trends of courts in these Muslim majority regions is carried out. Effort is made to bring out similarities, differences and developments in child custody laws in contemporary Muslim world. The article is delimited to the discussion on child custody in cases of divorce, judicial separation or dissolution of marriage only. In the end it is suggested that uniform laws can be formulated for the entire Muslim world, in the light of Islamic principles and contemporary practices of the Muslim world. Keywords: child custody, Islamic law, fiqh, shariah, contemporary laws, divorce. 1. Introduction Cases of child custody fall under muamlat in compendiums of Islamic Fiqh. -
Falsafah ,Sains,Dan Pemikiran Islam.Pdf
SEMINAR PEMIKIRAN ISLAM III Sudut Pandangan Islam Dalam Diskusi Sesama Muslim FALSAFAH, SAINS DAN PENDIDIKAN ISLAM JABATAN AKIDAH DAN PEMIKIRAN ISLAM AKADEMI PENGAJIAN ISLAM UNIVERSITI MALAYA 2012 ISI KANDUNGAN ARABIC-ISLAMIC CULTURE: THE CLASSIFICATION OF THE SCIENCES IN THE MEDIEVAL PERIOD AND ITS INFLUENCE ON THE CONTEMPORARY SCHOLARSHIP .................................................................1 Animashaun, Maruf Suraqat TABATABAIE'S CONTROVERSIAL IDEAS IN ISLAMIC MORAL THOUGHT; A LESSON LEARNED FOR EDUCATIONAL PROSPERITY OF ISLAMIC ACADEMIES ................................................................... 11 Soroush Dabbagh and Hossein Dabbagh YAHYA IBN ‘ADI ON HAPPINESS ................................................................................................... 17 Mohd Nasir Omar THE DEBATE OVER RATIONAL AND TRADITIONAL PROOFS IN ISLAM: A RECONCILIATORY APPROACH .................................................................................................................................. 25 Mohd Farid Mohd Shahran BALANCING THE CONTEMPORARY APPROACH TO THINKING: APPLYING THE GHAZZĀLIAN FRAMEWORK .............................................................................................................................. 33 Mohd Zaidi b. Ismail WASIYYAH ABI HANIFAH LI ABI YUSUF: SUATU PENGENALAN DAN SUNTINGAN ILMIAH ............... 39 Mohd Anuar Mamat METODOLOGI PENGAJARAN DAN PEMBELAJARAN MENURUT IBN KHALDUN DAN JOHN DEWEY: KAJIAN PERBANDINGAN ............................................................................................................. -
Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University, Jeddah, Saudi Arabia
J.KAU: Islamic Econ., Vol. 23 No. 2, pp: 237-246 (2010 A.D./1431 A.H.) Muhammad Nejatullah Siddiqi Maqasid-e Shari`at (Objectives of the Shariah) Markazi Maktabah-e-Islami, New Delhi. 2009, 322 pp. Review by: Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University, Jeddah, Saudi Arabia “Maqasid-e-Shariat” (Objectives of the Shariah) is the latest work by Prof. M.N. Siddiqi, first published by the Islamic Research Academy, Islamabad, and republished by the Markazi Maktabah-e-Islami, New Delhi. We have before us the one published from New Delhi. The subject of Objectives of Shariah has assumed utmost importance these days in the wake of numerous new issues faced by the Ummah in recent years. The Urdu language is spoken by a very large number of Muslim population and scholars in the world. But writings on this topic are very few in this Islamically rich language. Prof. Siddiqi seeks to fill this gap and wants to address those who master only this language. Since long time Dr. Siddiqi held that “envisioning Islamic economy in twenty-first century is better done with reference to goals of Islamic law. This will enable us to handle issues like poverty and inequality (observed in his Keynote Address on Islamic Economics: Current State of Knowledge and Development of the Discipline" delivered at the Round Table Discussion – Organized by IRTI during 26-27 May, 2004, Jeddah). He is of the view that there is need to differentiate between objectives of Islam as a way of life and objectives of Islamic jurisprudence. -
Al-BID'ah VERSUS AL-MASHLAHAH AL
Asep Saepudin Jahar: al-Bid‘ah versus al-Mashlahah al-Mursalah and al-Istihsân 1 Al-BID‘AH VERSUS AL-MASHLAHAH AL-MURSALAH AND AL-ISTIHSÂN: AL-SYÂTHIBI’S LEGAL FRAMEWORK Asep Saepudin Jahar Graduate School Syarif Hidayatullah State Islamic University Jakarta Jl. Kertamukti, Pisangan, Ciputat Timur, Tangerang Selatan, Banten E-mail: [email protected] Abstrak: al-Bid‘ah versus al-Mashlahah al-Mursalah dan al-Istihsân: Kerangka Hukum al-Syâthibî. Tulisan ini mengkaji pandangan Abû Ishâq al-Shâthibî (w. 790/1388) tentang bidah versus al-mashlahah al-mursalah dan al-istihsân. Karya al-Syâthibî tentang konsep bidah dalam kitabnya, al-I'tishâm, sebagai respons terhadap ulama di zamannya yang menganggap bahwa al-mashlahah al-mursalah dan al-istihsân sebagai bentuk inovasi (al-bid‘ah). Tulisan ini akan mengelaborasi signifikansi gagasan al-Syâthibî dalam isu bidah yang memformulasikan kerangka syariah berbasis teks dan rasio dengan non-syariah. Pembahasan tentang bidah sebagai perbuatan yang bertentangan dengan prinsip syariah akan dianalisis dengan prinsip legalitas al-mashlahah al-mursalah dan al-istihsân sebagai bagian dari metodologi penggalian hukum setelah Alquran, Sunah, ijmak, dan qiyâs. Tulisan ini juga ingin menguraikan keunggulan al-Syâthibî dalam epistemologi hukum dibanding ulama lain yang membahas isu serupa. Kata Kunci: al-istihsân, bidah, al-mashlahah al-mursalah, faqîh, teori hukum Abstract: al-Bid‘ah versus al-Mashlahah al-Mursalah and al-Istihsân: Al-Syâthibî’s Legal Framework. This paper discusses with the juridical basis of Abû Ishâq al-Shâthibi’s (d. 790/1388) argument against those who considered al-mashlahah al-mursalah (public interest) and al-istihsân (juristic preference) to be forms of innovation. -
The Layha for the Mujahideen: an Analysis of the Code of Conduct for the Taliban Fighters Under Islamic Law
Volume 93 Number 881 March 2011 The Layha for the Mujahideen:an analysis of the code of conduct for the Taliban fighters under Islamic law Muhammad Munir* Dr.Muhammad Munir is Associate Professor and Chairman,Department of Law, Faculty of Shari‘a and Law, International Islamic University, Islamabad. Abstract The following article focuses on the Islamic Emirate of Afghanistan Rules for the Mujahideen** to determine their conformity with the Islamic jus in bello. This code of conduct, or Layha, for Taliban fighters highlights limiting suicide attacks, avoiding civilian casualties, and winning the battle for the hearts and minds of the local civilian population. However, it has altered rules or created new ones for punishing captives that have not previously been used in Islamic military and legal history. Other rules disregard the principle of distinction between combatants and civilians and even allow perfidy, which is strictly prohibited in both Islamic law and international humanitarian law. The author argues that many of the Taliban rules have only a limited basis in, or are wrongly attributed to, Islamic law. * The help of Andrew Bartles-Smith, Prof. Brady Coleman, Major Nasir Jalil (retired), Ahmad Khalid, and Dr. Marty Khan is acknowledged. The quotations from the Qur’an in this work are taken, unless otherwise indicated, from the English translation by Muhammad Asad, The Message of the Qur’an, Dar Al-Andalus, Redwood Books, Trowbridge, Wiltshire, 1984, reprinted 1997. ** The full text of the Layha is reproduced as an annex at the end of this article. doi:10.1017/S1816383111000075 81 M. Munir – The Layha for the Mujahideen: an analysis of the code of conduct for the Taliban fighters under Islamic law Do the Taliban qualify as a ‘non-state armed group’? Since this article deals with the Layha,1 it is important to know whether the Taliban in Afghanistan, as a fighting group, qualify as a ‘non-state Islamic actor’. -
Siddique Phd Complete File for CD March 2020
RELIGIO-POLITICAL THOUGHTS OF MAULANA WAHIDUDDIN KHAN By SIDDIQUE AHMAD SHAH PhD Thesis DEPARTMENT OF HISTORY UNIVERSITY OF PESHAWAR Session: 2011-2012 RELIGIO-POLITICAL THOUGHTS OF MAULANA WAHIDUDDIN KHAN A Thesis Submitted to the Department of History, University of Peshawar in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy By SIDDIQUE AHMAD SHAH DEPARTMENT OF HISTORY UNIVERSITY OF PESHAWAR Session: 2011-2012 APPROVAL SHEET This thesis entitled “Religio-Political Thoughts of Maulana Wahiduddin Khan” submitted by Siddique Ahmad Shah in partial fulfillment of requirements for award of Degree of Doctor of Philosophy in History is hereby approved. __________________________ External Examiner __________________________ Supervisor Dr. Syed Waqar Ali Shah Department of History University of Peshawar _________________________ Chairman Department of History University of Peshawar DECLARATION I hereby declare that this thesis entitled “Religio-Political Thoughts of Maulana Wahiduddin Khan” is the outcome of my individual research and it has not been submitted concurrently to any other university for any other degree. Siddique Ahmad Shah PhD Scholar FORWARDING SHEET The thesis entitled “Religio-Political Thoughts of Maulana Wahiduddin Khan ” submitted by Siddique Ahmad Shah , in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History has been completed under my guidance and supervision. I am satisfied with the quality of this research work. Dated: (Dr. Syed Waqar Ali Shah) (Supervisor) To My wife Table of Contents S. No Title Page No. 1. Glossary i 2. Acknowledgements vi 3. Abstract viii 4. Introduction 1-11 5. CHAPTER 1 12-36 Early Life, Education, Mission and Features of Personality 6. -
Must Money Be Limited to Only Gold and Silver?: a Survey of Fiqhi Opinions and Some Implications(1)
JKAU: Islamic Econ., Vol. 19, No. 1, pp: 21-34 (2006 A.D/1427 A.H) Must Money Be Limited to Only Gold and Silver?: A Survey of Fiqhi Opinions and Some Implications(1) MUHAMMAD ASLAM HANEEF and EMAD RAFIQ BARAKAT Associate Professor, Department of Economics International Islamic University Malaysia, and Assistant Professor Department of Islamic Economics and Banking Yarmouk University, Jordan ABSTRACT. This paper attempts to provide a survey into the issue of money in Islam. Specifically, it looks at the views of Muslim scholars (primarily past fiqh scholars), on whether money has to be limited to gold and silver or not and discusses some implications of the findings of this brief survey on present day opinions. In this connection it discusses some general points on gold and silver as money, from a historical and ‘contextual’ perspective, followed by some points that are agreed upon by the majority of scholars. It also compares the views of scholars who take the position that only gold and silver can be used as money and the evidences given to support their stand with the views of those who do not limit money to only gold and silver, together with their evidences. 1. Introduction The discussion of money is certainly as old as the economics discipline itself. Early definitions of the discipline were even focused on money/wealth while most measurements today in economics are based on some money value. In the years since the 1997/98 financial crisis, there has been a renewed interest in and perception popularised by some that the Islamic currency as sanctioned in the shari’ah is gold and silver.(2) The crisis created renewed interest in the discussions and debates on money, the monetary system and even calls for a new international financial architecture. -
View the 2013 Annual Meeting PROGRAM BOOK
KEY TEXTS IN ISLAMIC STUDIES The Qur’an and the West Kenneth Cragg 978-1-58901-086-4, hardcover, $34.95 Rights: North America Prayer Christian and Muslim Perspectives David Marshall and Lucinda Mosher, Editors Afterword by Rowan Williams 978-1-58901-677-4, paperback, $24.95 Humanity: Texts and Contexts Christian and Muslim Perspectives Michael Ipgrave and David Marshall, Editors Afterword by Archbishop Rowan Williams 978-1-58901-716-0, paperback, $24.95 Vying for Allah’s Vote Understanding Islamic Parties, Political Violence, and Extremism in Pakistan Haroon K. Ullah 978-1-62616-015-6, paperback, $26.95 South Asia in World Affairs series Rights: Not for sale in Bangladesh, Bhutan, India, the Maldives, Nepal, Pakistan, Sri Lanka, and Afghanistan Aspects of Islam Ron Geaves 978-1-58901-073-4, paperback, $26.95 Rights: US, its dependencies, Canada, and the Philippine Republic Key Words in Islam Ron Geaves Chosen as an Outstanding Title in 2007 by the American Association of School Libraries and the Public Library Association 978-1-58901-124-3, paperback, $9.95 Rights: North America only Discovering the Qur’an A Contemporary Approach to a Veiled Text Second Edition Neal Robinson 978-1-58901-024-6, paperback, $29.95 Rights: US and Canada AVAILABLE AS EBOOKS FROM SELECT EBOOK RETAILERS. FOLLOW US @GUPRESS Baltimore, Maryland i November 22–24 Acknowledgment Table of Contents The International Qur’anic Studies Association (IQSA) was formed in 2012 as a consultation with the Society of IQSA Events 2013 ........................................................ 3 Biblical Literature to establish an independent learned society for scholars of the Qur’an. -
Al Azhar - Study Exchange Programme
Al Azhar - Study Exchange Programme Egypt and England – a significant study exchange: Christians and Muslims learning about each other’s faith A significant development and strengthening of the relationship between the Anglican Communion and Al Azhar Al Sharif, the centre of Islamic learning in Cairo, Egypt, has taken place during November through two significant study visits. The first is that of the Grand Mufti of Egypt, His Eminence Dr Ali Gomaa, who delivered a talk at the University of Cambridge during the first week of November. A longer stay for study, of a month’s duration, was made by three younger Muslim scholars (El Sayed Mohamed Abdalla Amin, Farouk Rezq Bekhit Sayyid, Sameh Mustafa Muhammad Asal, graduate teaching assistants at the Faculty of Languages and Translation, Department of Islamic Studies in English, Al Azhar University) to Ridley Hall Theological College, Cambridge, England, November 1-29. Ridley Hall is well-known as a training centre for future Anglican clergy. Study exchange linked to Anglican Communion Al Azhar dialogue This double visit, of both Dr Gomaa, an eminent international Muslim scholar, and of three future Muslim religious leaders, is linked to the study exchange agreement signed by the Anglican Communion and Al Azhar Al Sharif in September 2005 at Lambeth Palace and ratified in the presence of Sheikh Al Azhar, Dr Mohamed Tantawy, at a meeting held at Al Azhar in September 2006. This process of study exchange has been developed to further the aims of the initial agreement between the Anglican Communion