The Ukrainian Weekly 1988, No.47
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Chapter IX: Ukrainian Musical Folklore Discography As a Preserving Factor
Art Spiritual Dimensions of Ukrainian Diaspora: Collective Scientific Monograph DOI 10.36074/art-sdoud.2020.chapter-9 Nataliia Fedorniak UKRAINIAN MUSICAL FOLKLORE DISCOGRAPHY AS A PRESERVING FACTOR IN UKRAINIAN DIASPORA NATIONAL SPIRITUAL EXPERIENCE ABSTRACT: The presented material studies one of the important forms of transmission of the musical folklore tradition of Ukrainians in the United States and Canada during the XX – the beginning of the XXI centuries – sound recording, which is a component of the national spiritual experience of emigrants. Founded in the 1920s, the recording industry has been actively developed and has become a form of preservation and promotion of the traditional musical culture of Ukrainians in North America. Sound recordings created an opportunity to determine the features of its main genres, the evolution of forms, that are typical for each historical period of Ukrainians’ sedimentation on the American continent, as well as to understand the specifics of the repertoire, instruments and styles of performance. Leading record companies in the United States have recorded authentic Ukrainian folklore reconstructed on their territory by rural musicians and choirs. Arranged folklore material is represented by choral and bandura recordings, to which are added a large number of records, cassettes, CDs of vocal-instrumental pop groups and soloists, where significantly and stylistically diversely recorded secondary Ukrainian folklore (folklorism). INTRODUCTION. The social and political situation in Ukraine (starting from the XIX century) caused four emigration waves of Ukrainians and led to the emergence of a new cultural phenomenon – the art and folklore of Ukrainian emigration, i.e. diaspora culture. Having found themselves in difficult ambiguous conditions, where there was no favorable living environment, Ukrainian musical folklore began to lose its original identity and underwent assimilation processes. -
The Ukrainian Weekly 2012, No.27-28
www.ukrweekly.com INSIDE: l Guilty verdict for killer of abusive police chief – page 3 l Ukrainian Journalists of North America meet – page 4 l A preview: Soyuzivka’s Ukrainian Cultural Festival – page 5 THEPublished U by theKRAINIAN Ukrainian National Association Inc., a fraternal W non-profit associationEEKLY Vol. LXXX No. 27-28 THE UKRAINIAN WEEKLY SUNDAY, JULY 1-JULY 8, 2012 $1/$2 in Ukraine Ukraine at Euro 2012: Yushchenko announces plans for new political party Another near miss by Zenon Zawada Special to The Ukrainian Weekly and Sheva’s next move KYIV – Former Ukrainian President Viktor Yushchenko was known for repeatedly saying that he hates politics, cre- by Ihor N. Stelmach ating the impression that he was doing it for a higher cause in spite of its dirtier moments. SOUTH WINSOR, Conn. – Ukrainian soccer fans Yet even at his political nadir, Mr. Yushchenko still can’t got that sinking feeling all over again when the game seem to tear away from what he hates so much. At a June 26 officials ruled Marko Devic’s shot against England did not cross the goal line. The goal would have press conference, he announced that he is launching a new evened their final Euro 2012 Group D match at 1-1 political party to compete in the October 28 parliamentary and possibly inspired a comeback win for the co- elections, defying polls that indicate it has no chance to qualify. hosts, resulting in a quarterfinal match versus Italy. “One thing burns my soul – looking at the political mosa- After all, it had happened before, when Andriy ic, it may happen that a Ukrainian national democratic party Shevchenko’s double header brought Ukraine back won’t emerge in Ukrainian politics for the first time in 20 from the seemingly dead to grab a come-from- years. -
The Ukrainian Bible and the Valuev Circular of July 18, 1863
Acta Slavica Iaponica, Tomus 28, pp. 1‒21 Articles The Ukrainian Bible and the Valuev Circular of July 18, 1863 Andrii Danylenko On July 18 of 1863, a circular sent by Pёtr Valuev,1 Russia’s minister of internal affairs, to the censorship committees imposed restrictions on Ukraini- an-language publications in the Russian Empire. In accordance with this docu- ment, the Censorship Administration could “license for publication only such books in this language that belong to the realm of fine literature; at the same time, the authorization of books in Little Russian with either spiritual content or intended generally for primary mass reading should be ceased.”2 The gen- esis of this circular, which was incorporated into a later act limiting Ukrainian- language publishing, namely, the so-called Ems Decree of May 18, 1876, has been the focus of numerous studies. Various historians (Fedir Savčenko, David Saunders, Alexei Miller, Ricarda Vulpius) tackled the emergence of the Valuev Circular from various points of view that appear sometimes complementary, sometimes kaleidoscopic, while covering loosely related aspects of the prob- lem. In this paper, the Valuev Circular will be addressed in the context of the appearance of modern translations of the Holy Scriptures into vernacular Ukrainian, thus expanding conventional approaches to the initiation of pro- hibitive measures against the Ukrainian language. ON THE GENESIS OF THE CIRCULAR Among circumstantial theories, premised on some secondary aspects of the genesis of the Valuev Circular, deserving of attention is Remy’s recent at- tempt to treat the appearance of anti-Ukrainian edicts as an incidental intru- sion of the individual into the historical chain of events. -
Open NEM Thesis Final.Pdf
The Pennsylvania State University The Graduate School Department of Political Science THE INTERACTION OF FRAMES, CULTURE AND RESOURCES IN THE UKRAINIAN WOMEN’S MOVEMENT: AN ANALYSIS OF KYIV, KHARKIV AND L’VIV A Thesis in Political Science by Nicole Edgar Morford 2007 Nicole Edgar Morford Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy December 2007 ii The thesis of Nicole Edgar Morford was reviewed and approved* by the following: Lee Ann Banaszak Associate Professor of Political Science and Women’s Studies Thesis Advisor Chair of Committee Michael Bernhard Associate Professor of Political Science Gretchen Casper Associate Professor of Political Science Catherine Wanner Associate Professor of History and Religious Studies Donna Bahry Professor of Political Science Head of the Department of Political Science *Signatures are on file in the Graduate School iii ABSTRACT This dissertation examines the emerging Ukrainian women’s movement in 2002 and 2003 in three regionally distinct Ukrainian cities; Kyiv, Kharkiv, and L’viv. Using social movement theory this study focuses on the dominant frames being used by Ukrainian women activists as they voice their concerns and solutions to local Ukrainian women, foreign donors and the broader public while seeking to acquire material resources from foreign and domestic sources. This research helps to answer the following questions. To what extent is the success of women’s groups and groups generally constrained by culture? Can groups that represent women outside -
The Ukrainian Weekly 1982, No.3
www.ukrweekly.com - Vol. t Na3 THE UKRAINIAN WEEKLY SUNDAY, JANUARY 17.1982 25 centf Vassyl Yemetz, bandura virtuoso,UN A donates S 10,000 dies at age 91 in Los Angeles for Ukrainians in Poland ed his own 62-string bandura on which he planned to perform classical works. Responds to Catholic hierarchs' appeal for aid In the History of Ukrainian Music published in 1922 in Kiev, the book's JERSEY CITY, N.J. - In response mediately after the urgency of such help author, Mykola Hrynchenko, refers to to the appeal of U.S. Ukrainian Catho became evident. The UNA unsuccess Mr. Yemetz as a "bandurist-virtuoso" lic hierarchs, the Ukrainian National fully sought appropriate channels for an and "insuperable kobzar." Association's Supreme Executive Com organized charitable action to aid Authors who wrote about Mr. Ye- mittee decided on Tuesday, January 12, Ukrainians in Poland. Then, when the metz's achievements often noted: "he to donate S 10,000 for aid to needy Ukrainian Catholic Church in the taught the young generation, especially Ukrainians in Poland. United States announced its support the generation that grew up surrounded The monies will be taken out of the action, the UNA quickly responded by the traditions of the 1918-21 struggle, UNA's Emergency Fund. with a sizable contribution. to love the bandura, and along with it Ukrainian Catholic hierarchs, in an UNA officers ported out that with the Ukrainian song." appeal dated December 31 (see page 5), out an appropriate response on the part Memorial services for the bandurist called on all Ukrainian Americans of of the free world, events in Poland could were held Friday, January 8, and a good will to contribute toward a special lead to a replay of the disastrous memorial liturgy took place the follow fund they had established in order to Moscow-orchestrated famine of 1933 in ing day at St. -
Odessa 2017 UDC 069:801 (477.74) О417 Editorial Board T
GUIDE Odessa 2017 UDC 069:801 (477.74) О417 Editorial board T. Liptuga, G. Zakipnaya, G. Semykina, A. Yavorskaya Authors A. Yavorskaya, G. Semykina, Y. Karakina, G. Zakipnaya, L. Melnichenko, A. Bozhko, L. Liputa, M. Kotelnikova, I. Savrasova English translation O. Voronina Photo Georgiy Isayev, Leonid Sidorsky, Andrei Rafael О417 Одеський літературний музей : Путівник / О. Яворська та ін. Ред. кол. : Т. Ліптуга та ін., – Фото Г. Ісаєва та ін. – Одеса, 2017. – 160 с.: іл. ISBN 978-617-7613-04-5 Odessa Literary Museum: Guide / A.Yavorskaya and others. Editorial: T. Liptuga and others, - Photo by G.Isayev and others. – Odessa, 2017. — 160 p.: Illustrated Guide to the Odessa Literary Museum is a journey of more than two centuries, from the first years of the city’s existence to our days. You will be guided by the writers who were born or lived in Odessa for a while. They created a literary legend about an amazing and unique city that came to life in the exposition of the Odessa Literary Museum UDC 069:801 (477.74) Англійською мовою ISBN 978-617-7613-04-5 © OLM, 2017 INTRODUCTION The creators of the museum considered it their goal The open-air exposition "The Garden of Sculptures" to fill the cultural lacuna artificially created by the ideo- with the adjoining "Odessa Courtyard" was a successful logical policy of the Soviet era. Despite the thirty years continuation of the main exposition of the Odessa Literary since the opening day, the exposition as a whole is quite Museum. The idea and its further implementation belongs he foundation of the Odessa Literary Museum was museum of books and local book printing and the history modern. -
Pagan Beliefs in Ancient Russia. by Luceta Di Cosimo, Barony Marche of the Debatable Lands, Aethelmearc
1 Pagan Beliefs in Ancient Russia. By Luceta di Cosimo, Barony Marche of the Debatable Lands, Aethelmearc. [email protected] ©2006-2017 Slavic mythology is a difficult subject. The historical evidence is fragmented, with many conflicting sources and multiple later literary inventions. This is a brief reconstruction of ancient Russian mythology. The first archaeological findings that can be attributed to Slavs date to approximately 6th c. AD. The origins of Slavs are still debated. The pagan Slavic society was an oral society. Christianity, which introduced writing, was more concerned with eradication rather than preservation of pagan beliefs. No one really tried to preserve and record whatever remained, until late period. Then, there is some evidence recorded from the Germans who visited Russia in 18th c., but a lot of it is based on the written 15thc. sources, rather than eyewitness accounts. The 19th c. Europe saw renewed interest in folklore, and combined with rise of nationalism and need for developed mythos, a lot of what was left was recorded, but a lot was altered to make it more palatable, and questionable things (especially with fertility rituals) were edited out as not to besmirch the emerging national character. During the Soviet time, the study of any religion was problematic, due to mandatory atheism. Eventually, the study of the early Slavic traditions was permitted, and even encouraged, but, everything had to pass stringent censorship rules, and could not contradict Marxist-Leninist philosophy. So, people who had the material (in the USSR) could not publish, and people who actually could publish (in the West) did not have access to the materials. -
Ukraine's Party System Evolution: 1990-2017
RAZUMKOV CENTRE UKRAINE’S PARTY SYSTEM EVOLUTION: 1990-2017 The publication is supported by the Ukrainian Office of Konrad Adenauer Foundation 2017 UKRAINE`S PARTY SYSTEM EVOLUTION: 1990-2017 / Edited by Yu.Yakymenko. – Kyiv: Razumkov Сentre, 2017. – p.62 This publication presents an abridged version of the Analytical Report by the Razumkov Centre that examines the emergence and further transformation of Ukraine’s party system in 1990-2017. We have examined key drivers of change at each evolution stage, such as legislation on political parties and elections; political regime; most significant societal cleavages, nature and consequences of their influence; analysed current trends in Ukraine’s party system development. The publication will be useful for everyone interested in post-independence nation-building processes in Ukraine, development of political parties and the party system, experience of political transformations in post-Soviet countries. © Razumkov Centre, 2017 © “Zapovit Publishing House”, 2017 UKRAINE’S PARTY SYSTEM EVOLUTION: 1990-2017 olitical parties are an important institution of a democratic society, P which ensures aggregation and articulation of the interests of various social groups. Interaction among parties in their struggle for power and the exercise of political power by them form a party system. The process of party system formation in Ukraine has been going on for more than 25 years. This publication represents a shortened version of the Razumkov Centre’s report, which examines the fundamental stages of the party system formation in 1990-2017, including intra-party processes, institutional legal and socio-political conditions for their activities and inter-party relations.1 1. STUDY METHODOLOGY The Razumkov Centre’s study uses an approach that combines elements of quantitative and qualitative approaches to the analysis of party system dynamics and takes into account changes of the three following components that define party system and/or affect it. -
Canadian Historiography of Modern Ukraine, EWJUS, Vol. 5, No. 1, 2018
Studying the Blueprint for a Nation: Canadian Historiography of Modern Ukraine Serhy Yekelchyk University of Victoria Abstract: This article discusses the development of a Canadian historiography of modern Ukraine. It argues that the early focus on Ukrainian nation building determined the range of topics that interested Canadian historians, but over the following years their methodology changed significantly. The development of social history provided indispensable tools for in-depth analysis of the Ukrainian national movement. The subsequent development of a new cultural history, post-colonial studies, and the “linguistic turn” allowed for a more subtle analysis of the Ukrainian patriotic discourse and practice. New scholarship focusing on the ambiguities of imperial projects and the everyday life allowed for a re-evaluation of the traditional emphasis on the national intelligentsia’s organic work. Because of its focus on the making of a modern Ukrainian nation, beginning in the 1990s Canadian historiography was well positioned to assist in the transformation of Ukrainian historical scholarship from Soviet models to new theoretical and methodological foundations. This often meant helping Ukrainian colleagues to revise the very “national paradigm” of history writing that early Canadian historians had helped develop. In the decades after an independent Ukraine emerged in 1991, the study of Ukrainian nation building became an increasingly global and collaborative enterprise, with historians from Ukraine studying and working in Canada, and with conferences on topics related to modern Ukrainian history involving scholars from around the world. Keywords: modern Ukraine, Canada, historiography, nation building, national movement. hen the Ukrainian-Canadian historian Orest Subtelny passed away in 2016, the prominent Ukrainian journalist Vitalii Portnikov wrote W that Subtelny’s Ukraine: A History “gave us Ukraine. -
Ritual and History
MIRATOR 11:1/2010 1 Ritual and History: Pagan Rites in the Story of the Princess’ Revenge (the Russian Primary Chronicle, under 945–946) 1 Aleksandr Koptev Introduction The Kievan prince Igor is known to have been murdered by tribesmen of the tributary Drevljans during a journey he made to their country with the purpose of collecting the tribute. The case is described in the Primary Chronicle under the year 945: 6453 (945). In this year, Igor’s retinue said to him, ‘The servants of Sveinald are adorned with weapons and fine raiment, but we are naked. Go forth with us, oh Prince, after tribute, that both you and we may profit thereby’. Igor´ heeded their words, and he attacked Dereva in search of tribute. He sought to increase the previous tribute and collected it by violence from the people with the assistance of his followers. After thus gathering the tribute, he returned to his city. On his homeward way, he said to his followers, after some reflection, ‘Go forward with the tribute. I shall turn back, and rejoin you later’. He dismissed his retainers on their journey homeward, but being desirous of still greater booty he returned on his tracks with a few of his followers. The Derevlians heard that he was again approaching, and consulted with Mal, their prince, saying, ‘If a wolf comes among the sheep, he will take away the whole flock one by one, unless he be killed. If we do not thus kill him now, he will destroy us all’. They 1 The article is based on my paper ‘Water and Fire as the Road to the Mythic Other World: Princess Olga and the Murdered Ambassadors in the Russian Primary Chronicle, under 945’ delivered at the Septième Colloque International d’anthropologie du monde indo-européen et de mythologie comparée “Routes et parcours mythiques: des textes à l’archéologie”, Louvain-la-Neuve, March 19–21, 2009. -
Ukrainian Revolution
THE UKRAINIAN REVOLUTION THE UKRAINIAN REVOLUTION, 1917-1920 A STUDY IN NA TIONALISM -($' By JOHN S.YHETAR, JR. /'- PRINCETON, NEW JERSEY PRINCETON UNIVERSITY PRESS 1952 , ... 4-:: Copyright, 1952, by Princeton University Press London: Geoffrey Cumberlege, Oxford University Press (92 Publication of this book has been aided by a grant from the Princeton University Research Fund i Printed in the United States of America by Princeton University Press, Princeton, New Jersey TO MY MOTHER AND FATHER Preface HIS study is an attempt to do justice to a sorely neglected aspect of the Russian Revolution- the Ukrainian effort to attain independent state- hood which commenced in 1917 and ended in failure in 1920. English and American students Thave described and analyzed with adequate care events which occurred in Moscow and Petrograd, but there have been no comparable efforts to study the peripheries of the Russian Empire. In the case of Ukraine this negligence was due to a general unawareness of the existence of a people in Southern Russia distinct Erom those in the North. The fact that both the Ukrainians and the Russians claim the same early history has been a source of considerable consternation to the uninitiated observer. In the past vari- ous Russian writers, among them Prince Alexander Vol- konsky and Prince Serge Obolensky, have written polemics based on the thesis that there is no Ukrainian nation but only a Little Russian branch of the Russian nation. Ukrain- ian historians and polemicists have countered with the assertion that the Muscovite tsars usurped Ukraine's ancient name of Rus. An attempt to disentangle the various claims and counter- claims advanced by the Russian and Ukrainian historians would go beyond the scope of this study and would be of no practical value because the distinctiveness of the Ukrain- ians is now generally recognized. -
Centre for Ukrainian Canadian Studies (CUCS)
University of Manitoba: Centre for Ukrainian Canadian Studies (CUCS) Back BIBLIOGRAPHY Robert B. Klymasz, Ph.D., A Report Prepared for Centre for Ukrainian Canadian Studies University of Manitoba November, 2005 Anderson, Alan Betts "Assimilation in the bloc settlements of north-central Saskatchewan: a comparative study of identity change among seven ethno-religious groups in a Canadian prairie region". (F.S.) Saskatoon, Saskatchewan: University of Saskatchewan, 1977. Ph. D. Bandera, Mark "The tsymbaly maker and his craft: a dynamic musical tradition in east central Alberta". Edmonton, Alberta: University of Alberta, 1985. M. A. Bandrauk, Maria Ignatieff "Third image: a comparative study of the Ukrainian-Canadian, French- Canadian, and English-Canadian novels of the soil". Sherbrooke, Quebec: Universite de Sherbrooke, 1981. M. A. Bassa, Philip "Ukrainian musical culture in Canada". (F.S.) Montreal, Quebec: University of Montreal, 1955. M. A. Bayley, Charles M. "The social structure of the Italian and Ukrainian immigrant communities in Montreal, 1935 - 1937". (F.S.) Montreal, Quebec: McGill University, 1939. M. A. Belanger, Louis-Eugene "Le status canonique des ukrainiens catholiques du rit ruthene au Canada". (F.S.) Quebec City, Quebec: Laval University, 1945. Ph. D. Bercuson, Leonard "Education in the bloc settlements of western Canada". (F.S.) Montreal, Quebec: McGill University, 1941. M. A. Bilash, Borislaw Nicholas "Bilingual public schools in Manitoba, 1897-1916". (F.S.) Winnipeg, Manitoba: University of Manitoba, 1960. M. Ed. Bilash, Boryslav Nicholas "Kanadyzmy ta ikh stylistychni funktsii v movi ukrains'ko-kanads'kykh http://www.umanitoba.ca/centres/ukrainian_canadian/research/uclp/dissprojectbib.html (1 of 11)4/17/2008 10:04:42 AM University of Manitoba: Centre for Ukrainian Canadian Studies (CUCS) pys'mennykiv" [=Canadianisms and their stylistic functions in the language of Ukrainian-Canadian writers].