Daoist Flow Yoga Teacher Training with Jean Hall and Mimi Kuo-Deemer
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Wuji Zhanzhuang – the Ultimate Stance
Qigong Essentials: Wuji Zhanzhuang – ‘Ultimate Stance’ – concept version 0.3 – March 2010 WUJI ZHANZHUANG – THE ULTIMATE STANCE Wuji zhanzhuang is the most essential ‘activity’ or ‘practice’ of qigong. However, it is probably also the most ignored aspect of qigong practice in mainstream qigong practice. And even more important, it is, more than anything else in qigong, primarily a non-practice. Not something you can do1. That is, not something you can do according to our conventional and habitual assumptions about doing. Just like we can never hear Zen’s ‘sound of one hand clapping’ if we hold on to conventional and habitual assumptions about hearing. Depending on how literal we go, wuji zhanzhuang can be translated with words like: ‘no limit pole standing’, ‘ultimate posture’, ‘the stance of limitlessness’ or ‘ultimate stance’. The word zhanzhuang alone refers to a wider range of ‘posture practice’ of which wuji zhanzhuang is the base and essence2. The wuji zhanzhuang is considered to be the basis of all other stances, breathing methods, Figure 1: image from a the standard wuji zhanzhuang visualizations and movements. According to Chinese cosmology, in which practice from a taijiquan arts like qigong and taijiquan are grounded, taiji, better known as yin & manual. yang, the ultimate poles, originate from wuji. In the classical text on taijiquan, a martial art that is based on taiji philosophy, it says: 太極者,無極而生,陰陽之母也。 Taiji, is born of Wuji, that is the mother of Yin and Yang. Quite often a qigong form begins with the wuji zhanzhuang, moves on to taiji zhanzhuang and then into a variety of movements. -
Practicing Qigong and Yoga in Small Spaces at Home - a Personal Reflection
International Journal of Complementary & Alternative Medicine Proceeding Open Access No needs to go to a gym: practicing qigong and yoga in small spaces at home - a personal reflection Abstract Volume 12 Issue 4 - 2019 Many people spend a lot of money each month for gym and health club memberships. Purchase of these memberships goes up after Christmas and New Year as individuals make Bernie Warren resolutions to get in shape and lose weight. Unfortunately, most do not carry through with Drama in Education and Community, University of Windsor, these resolutions. Canada It is possible to pursue a personal routine in your own home using Qigong and Yoga. Correspondence: Bernie Warren, Drama in Education and Moreover, modern research has described health benefits from participating in these Community, University of Windsor/Owner, Bear Moves Mountains exercises not only for persons with medical conditions but also in helping to prevent 22 Mill St W. Leamington ON Canada, illness, reduce stress, anxiety and depression, manage pain as well as helping to sustain an Email active lifestyle and increase longevity in relatively healthy individuals. Most significantly Received: May 09, 2019 | Published: August 21, 2019 both forms of exercise can be performed without paying out tons of money on expensive membership fees! No need to go to a gym is a personal reflection on 50years of practising Yoga and Qigong at home in small spaces. It is based on data collected from extensive research personal praxis during these 50 years. It provides clear directions on how to begin an Eastern based movement exercise program at home and some of the values of such practice to personal health. -
Focused Attention, Open Monitoring and Automatic Self-Transcending: Categories to Organize Meditations from Vedic, Buddhist
Virginia Commonwealth University VCU Scholars Compass Philosophy Publications Dept. of Philosophy 2010 Focused attention, open monitoring and automatic self-transcending: Categories to organize meditations from Vedic, Buddhist and Chinese traditions Fred Travis Maharishi University of Management Jonathan Shear Virginia Commonwealth University, [email protected] Follow this and additional works at: http://scholarscompass.vcu.edu/phil_pubs Part of the Philosophy Commons Copyright © Elsevier Ltd. NOTICE: this is the author’s version of a work that was accepted for publication in Consciousness and Cognition. Changes resulting from the publishing process, such as peer review, editing, corrections, structural formatting, and other quality control mechanisms may not be reflected in this document. Changes may have been made to this work since it was submitted for publication. A definitive version was subsequently published in Consciousness and Cognition, Volume 19, Issue 4, December 2010, Pages 1110–1118, doi:10.1016/ j.concog.2010.01.007. Downloaded from http://scholarscompass.vcu.edu/phil_pubs/2 This Article is brought to you for free and open access by the Dept. of Philosophy at VCU Scholars Compass. It has been accepted for inclusion in Philosophy Publications by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. Some Reflections on Meditation Research and Consciousness Studies: Jonathan Shear, Department of Philosophy Virginia Commonwealth University Copyright © Journal of Consciousness Studies. This is the author’s version of a work that was accepted for publica- tion in the Journal of Consciousness Studies, Vol. 21(3-4), 202-215, 2014. This article may not exactly replicate the final published version. -
Inventing Chinese Buddhas: Identity, Authority, and Liberation in Song-Dynasty Chan Buddhism
Inventing Chinese Buddhas: Identity, Authority, and Liberation in Song-Dynasty Chan Buddhism Kevin Buckelew Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Kevin Buckelew All rights reserved Abstract Inventing Chinese Buddhas: Identity, Authority, and Liberation in Song-Dynasty Chan Buddhism Kevin Buckelew This dissertation explores how Chan Buddhists made the unprecedented claim to a level of religious authority on par with the historical Buddha Śākyamuni and, in the process, invented what it means to be a buddha in China. This claim helped propel the Chan tradition to dominance of elite monastic Buddhism during the Song dynasty (960–1279), licensed an outpouring of Chan literature treated as equivalent to scripture, and changed the way Chinese Buddhists understood their own capacity for religious authority in relation to the historical Buddha and the Indian homeland of Buddhism. But the claim itself was fraught with complication. After all, according to canonical Buddhist scriptures, the Buddha was easily recognizable by the “marks of the great man” that adorned his body, while the same could not be said for Chan masters in the Song. What, then, distinguished Chan masters from everyone else? What authorized their elite status and granted them the authority of buddhas? According to what normative ideals did Chan aspirants pursue liberation, and by what standards did Chan masters evaluate their students to determine who was worthy of admission into an elite Chan lineage? How, in short, could one recognize a buddha in Song-dynasty China? The Chan tradition never answered this question once and for all; instead, the question broadly animated Chan rituals, institutional norms, literary practices, and visual cultures. -
Neuroimaging Meditation
Neuroimaging Meditation Ranganatha Sitaram Wednesday, March 6, 13 Overview of the presentation • Background – Meditation practices and methods – Current state of Neuroimaging studies – Research challenges • Tuebingen Experiments on Sunyata Meditation – fMRI experiments – Combined EEG and fNIRS experiments • Proposal – Unraveling the effects of meditation on consciousness Background • The word meditation describes practices that self- regulate the body and mind. • Indian scriptures mentioned meditation techniques more than 3000 years ago in Patanjali‘s Yoga Sutras. • Buddha Sakyamuni, one of history’s major proponents of meditation, first made his mark around 500 B.C. • The sanskrit word for meditation is dhyAna -> chinese chan -> Japanese zen. Widespread Contemporary Meditation Practices Raja Yoga, Zen Tibetan Kriya Yoga, (Japan) Vipassanā Tradition Or insight Qigong Kundalini meditation (China) Yoga, Theravada Sahaja Yoga Buddhism, (India) (Myanmar, Thailand & Srilanka) Transcendental Mindfulness Meditation Based Stress By Mahesh Yogi Reduction (India, US) Sunyata (MBSR) Buddhist tradition Western (Vietnam) Adaptation by Kabat-Zinn (USA) Meditation is not just Relaxation! • In Buddhist thought, over emphasizing samatha (stability or relaxation) is believed to lead to withdrawal, physical inactivity and depression. • An ideal meditative state is one where there is neither dullness due to too much relaxation nor over-excitement. Meditative States & Traits • Meditative States – Altered sensory, cognitive and self-referential awareness that occurs during meditation practice. • Meditative Traits – Lasting changes in the above dimensions in the meditator that persist even when not engaged in meditation. • Examples: Deep sense of calm and peacefulness, cessation of mind‘s internal dialog and experience of perceptual clarity. Meditation Studies • Major groups of studies to-date: 1. 1950s: On yogis & students of Yoga in India (Das & Gastaut, 1955) 2. -
Introduction to Tai Chi and Qi Gong for Whole Health
WHOLE HEALTH: INFORMATION FOR VETERANS Introduction to Tai Chi and Qi Gong for Whole Health Whole Health is an approach to health care that empowers and enables YOU to take charge of your health and well-being and live your life to the fullest. It starts with YOU. It is fueled by the power of knowing yourself and what will really work for you in your life. Once you have some ideas about this, your team can help you with the skills, support, and follow up you need to reach your goals. All resources provided in these handouts are reviewed by VHA clinicians and Veterans. No endorsement of any specific products is intended. Best wishes! https://www.va.gov/wholehealth/ Introduction to Tai Chi and Qi Gong for Whole Health Introduction to Tai Chi and Qi Gong for Whole Health What are tai chi and qi gong? Tai chi and qi gong are mind-body practices that have been used for thousands of years to promote health. Tai chi is one form of qi gong, but there are some differences in how they are practiced. Both target the energy of the body, traditionally called “qi” (pronounced “chee”), via focused breath and movements. Tai chi means “Grand Ultimate Fist” in Chinese, and it has origins in various martial arts practices. Author of the Harvard Medical School Guide to Tai Chi, Dr. Peter Wayne, describes tai chi practice in terms of “eight active ingredients:”1 1. Awareness: Tai chi practice develops focus and mindful awareness. 2. Intention: Tai chi practice actively uses images and visualization to enhance its health effects. -
A Theological Meditation on Augustine's De Trinitate and Laozi's Dao De Jing
In Search of Transcendent Order in A Violent World: A Theological Meditation on Augustine's de Trinitate and Laozi's Dao De Jing Author: Chan Hiutung Persistent link: http://hdl.handle.net/2345/1989 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2009 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College The Graduate School of Arts and Sciences Department of Theology IN SEARCH OF TRANSCENDENT ORDER IN THE VIOLENT WORLD: A THEOLOGICAL MEDITATION OF LAOZI’S DAODE JING AND AUGUSTINE’S DE TRINITATE a dissertation by Hiutung Chan Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2008 1 © copyright by HIUTUNG CHAN 2008 2 IN SEARCH OF TRANSCENDENT ORDER IN A VIOLENT WORLD: A THEOLOGICAL MEDITATION OF LAOZI’S DAODE JING AND AUGUSTINE’S DE TRINITATE Abstract by Hiutung Chan This dissertation is a comparative study of spiritual cultivation in Early Daoism and the spiritual teaching of Augustine’s Christianity. My goal is to examine how early Daoism’s founder, Laozi, and the Christian bishop, Augustine of Hippo, characterize the fulfillment of humanity through religious transformation. My argument is that the metaphysical speculations that figure in their works---and which scholarly readers often emphasize---are offshoots of profound practical, soteriological concerns. These soteriological concerns reveal that the primary interest for both writers was to discover those spiritual and intellectual practices that could most effectively mediate between human experience and the manifestation of transcendent order. This study takes its inspiration from pioneering instances of comparative theology (particularly works by Francis Clooney S.J. -
Cultivating an “Ideal Body” in Taijiquan and Neigong
International Journal of Environmental Research and Public Health Article “Hang the Flesh off the Bones”: Cultivating an “Ideal Body” in Taijiquan and Neigong Xiujie Ma 1,2 and George Jennings 3,* 1 Chinese Guoshu Academy, Chengdu Sport University, Chengdu 610041, China; [email protected] 2 School of Wushu, Chengdu Sport University, Chengdu 610041, China 3 Cardiff School of Sport and Health Sciences, Cardiff Metropolitan University, Cardiff CF23 6XD, Wales, UK * Correspondence: [email protected]; Tel.: +44-(0)2-920-416-155 Abstract: In a globalized, media-driven society, people are being exposed to different cultural and philosophical ideas. In Europe, the School of Internal Arts (pseudonym) follows key principles of the ancient Chinese text The Yijinjing (The Muscle-Tendon Change Classic) “Skeleton up, flesh down”, in its online and offline pedagogy. This article draws on an ongoing ethnographic, netnographic and cross-cultural investigation of the transmission of knowledge in this atypical association that combines Taijiquan with a range of practices such as Qigong, body loosening exercises and meditation. Exploring the ideal body cultivated by the students, we describe and illustrate key (and often overlooked) body areas—namely the spine, scapula, Kua and feet, which are continually worked on in the School of Internal Arts’ exercise-based pedagogy. We argue that Neigong and Taijiquan, rather than being forms of physical education, are vehicles for adult physical re-education. This re-education offers space in which mind-body tension built over the life course are systematically Citation: Ma, X.; Jennings, G. “Hang released through specific forms of attentive, meditative exercise to lay the foundations for a strong, the Flesh off the Bones”: Cultivating powerful body for martial artistry and health. -
Thesis Statement Breathing Earth Qigong‐‐Inspiring the Body—Embodying the Spirit Since Much Suffering Can B
1 THESIS STATEMENT BREATHING EARTH QIGONG‐‐INSPIRING THE BODY—EMBODYING THE SPIRIT SINCE MUCH SUFFERING CAN BE ALLEVIATED BY UNITING BODY AND MIND, THIS PROJECT PROVIDES RESOURCES FOR THEIR INTEGRATION THROUGH MOVEMENT, GESTURE, POSTURE, BREATH PRACTICES, AND VISUALIZATION FOR THE BENEFIT OF BUDDHIST CHAPLAINS AND THEIR CLIENTS. TABLE OF CONTENTS INTRODUCTION—BREATHING EARTH QIGONG: BUDDHISM, CHAPLAINCY, ENGAGEMENT…..2 OVERVIEW OF SELECTED SCIENTIFIC STUDIES OF QIGONG……..................................................8 INVENTORY OF BEQG PRACTICES AND TEACHINGS WITH CROSS‐REFERENCES…………………….11 PRINCIPLES OF BEQG RELEVANT TO CHAPLAINCY……………………………………………………………..….17 1. THE SEVEN LEVELS OF BODY………………………………………………………………………………………..18 2. THE SEGUE………………………………………………………………………………………………………………..….22 3. PIXILATION……………………………………………………………………………………………………………………23 4. ATMOSPHERE……………………………………………………………………………………………………………….24 5. RELAXED AND ALERT…………………………………………………………………………………………………….24 APPLICATIONS OF BEQG………………………………………………………………………………………………………..26 MINDFULNESS BASED STRESS REDUCTION (MBSR) BASIC COURSE….…………………….……..…..27 MBSR AND BODY POEMS…………………………………………………………………………………………………..30 MBSR GRADUATE LEVEL COURSE…………………………………..…………………………………………….…….33 CANCER SUPPORT GROUPS………………………………………………………………………………………….……..36 ONE‐ON‐ONE: BEQG, CHAPLAINCY, AND A CLIENT WITH A TERMINAL ILLNESS………….……..39 TRAUMA RESILIENCY MODEL (TRM) TRAINING…………………………………………………………..……….44 BEQG RESOURCES FOR CHAPLAINS……………………………………………….............................................46 2 PERSONAL PRACTICES……………………………………………………………………………………..…………….…..46 -
Zhan Zhuang QIGONG
Andrzej Kalisz Zhan Zhuang QIGONG YOU CAN FEEL IT! YIQUAN TRAINING WORLDWIDE SUPPORT Copyright © by Andrzej Kalisz, 2005-2006 Author of this e-book agrees to any storing, copying and passing the document to any people or institutions, provided that there are no changes or omissions in the document. This includes posting the document on internet sites, FTP servers or any files sharing servers. To receive the right to publish this document in other languages you need to be an associate of Andrzej Kalisz’s Yiquan Academy. Information about associated school can be added to the translated document upon author’s approval. 2 I would like to express gratitude to: My parents. Thanks to their help I could enter the path of studying Chinese culture, martial arts and exercises for cultivating health. My teacher Yao Chengguang. He helps me to research the principles of studying and experiencing, and is generously sharing his own experience gained by over 40 years of practice. My students. They appreciate my efforts and their progress makes me sure that what I’m studying and passing to them is valuable. Andrzej Kalisz 3 This is because health, well-being, seeking beauty, balance and harmony are important in human life, that such forms of exercises like yoga, tai chi and chi kung have became very popular all over the world. But until recently yiquan and zhan zhuang were not widely known. Now they are rapidly becoming popular. Some people say that zhan zhuang is a Chinese yoga. Wide use of positional exercises resembles use of asana in Indian yoga. -
Entrepreneurial Logics and the Evolution of Falun Gong
Entrepreneurial Logics and the Evolution of Falun Gong YUNFENG LU This article documents the shift of Falun Gong from a primarily secular healing system to a new religion centering on salvation. Emerging as a qigong organization in China in the early 1990s that provided immediate healing treatments to practitioners, Falun Gong eventually developed into a salvation-oriented religious firm. Mr. Li Hongzhi, the founder of Falun Gong, played a vital role in promoting the movement’s transition. Facing the competitive qigong market, Mr. Li decided to differentiate Falun Gong from other competing qigong movements by offering a theory about salvation. He also adopted other organizational and doctrinal mechanisms that are useful in sustaining practitioners and preventing potential schisms. These strategies partly accounted for the growth of Falun Gong in the 1990s. This case study indicates that the religious economy model is helpful in understanding the evolution of Falun Gong, a new religion in contemporary China. INTRODUCTION Religions have been reviving in China since the 1980s. Such a revival can serve as something of a laboratory for sociologists to investigate the birth of new religions and the background against which they emerge. However, up to the present, the survival of religion in China is a somewhat neglected area of theoretical concern, especially to sociologists of religion (Lang 2004). This article uses insights from the “religious economy” model to examine the rise of a new religion in China. Grounded in exchange theory, the religious economy model provides a theory of the birth of religions. Assuming that people seek to gain rewards that are always limited in supply, and some of which actually do not exist in the observable world, Stark and his collaborators (Stark and Bainbridge 1980a, 1980b, 1981, 1985, 1987; Stark and Finke 2000) propose that humans will tend to formulate and accept explanations for obtaining rewards in the distant future or in some other nonverifiable context. -
Inner Enterprise (Guanzi, Neiye 管子。內業)
“Early Chinese Thought” Course Readings (R. Eno) The Inner Enterprise (Guanzi, Neiye 管子。內業) Towards the close of the fourth century BCE the new ruling house of the state of Qi 齊 decided to strengthen its prestige by establishing an academy at its capital city of Linzi. This academy, which was located near a gate in the city wall known as the Jixia 稷下 Gate, was intended to serve as a magnet for intellectual talent that would both redound to the credit of the Qi rulers and also provide it with a promising group of young men from which to recruit government talent. This institution became known as the Jixia Academy, and it became the intellectual center of early third century China. Jixia was attractive to learned men of every variety. We do not know precisely how men came to receive appointments there, but it seems likely that all that was needed was for a master and his disciples to find a patron among the patricians of Qi to recommend an appointment to the ruler. If the Qi court deemed such a master worthy of installment among the wise men of Jixia, then he would receive from the ruling house a stipend sufficient for his needs – including his need to house and feed his disciples – and in return he would simply be expected to remain at Jixia, accepting disciples and participating in the ceremonial events of the Academy. Once the most famous masters of China were assembled at Jixia, young men came there in numbers to select a master and be trained in some tradition that would provide them with a path to employment, fame, or simply intellectual fulfillment.