"The Guide and the Seducer: the Dualism of 4Qvisions of 'Amram."
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Michael Defeats the Dragon
THE REVELATION OF JOHN Bible Study 31 Study by Lorin L Cranford Text: Rev. 12:7-12 All rights reserved © QUICK LINKS 1. What the text meant. Exegesis of the Text: Historical Aspects: A. War between Michael and Satan, vv. 7-9 External History B. Declaration of victory, vv. 10-12 Internal History Literary Aspects: Genre 2. What the text means. Literary Setting Literary Structure Michael Defeats the Dragon Greek NT Gute Nachricht Bibel NRSV NLT 7 Καὶ ἐγένετο πόλεμος ἐν 7 Dann brach im Himmel 7 And war broke out in 7 Then there was war τῷ οὐρανῷ, ὁ Μιχαὴλ καὶ οἱ ein Krieg aus. Michael mit heaven; Michael and his an- in heaven. Michael and the ἄγγελοι αὐτοῦ τοῦ πολεμῆσαι seinen Engeln kämpfte gegen gels fought against the drag- angels under his command μετὰ τοῦ δράκοντος. καὶ ὁ den Drachen. Der Drache mit on. The dragon and his angels fought the dragon and his δράκων ἐπολέμησεν καὶ οἱ seinen Engeln wehrte sich; 8 fought back, 8 but they were angels. 8 And the dragon ἄγγελοι αὐτοῦ, 8 καὶ οὐκ aber er konnte nicht stand- defeated, and there was no lost the battle and was forced ἴσχυσεν οὐδὲ τόπος εὑρέθη halten. Samt seinen Engeln longer any place for them in out of heaven. 9 This great αὐτῶν ἔτι ἐν τῷ οὐρανῷ. musste er seinen Platz im heaven. 9 The great dragon dragon -- the ancient serpent 9 καὶ ἐβλήθη ὁ δράκων ὁ Himmel räumen. 9 Der große was thrown down, that ancient called the Devil, or Satan, μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ Drache wurde hinunterg- serpent, who is called the the one deceiving the whole καλούμενος Διάβολος καὶ estürzt! Er ist die alte Sch- Devil and Satan, the deceiver world -- was thrown down to ὁ Σατανᾶς, ὁ πλανῶν τὴν lange, die auch Teufel oder of the whole world—he was the earth with all his angels. -
University of Groningen Moses and His Parents Ruiten, J.T.A.G.M
University of Groningen Moses and His Parents Ruiten, J.T.A.G.M. van Published in: EPRINTS-BOOK-TITLE IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2006 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Ruiten, J. T. A. G. M. V. (2006). Moses and His Parents: The Intertextual Relationship between Exodus 1. In EPRINTS-BOOK-TITLE s.n.. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 26-09-2021 Moses and His Parents: The Intertextual Relationship between Exodus 1:22-2:10 and Jubilees 47:1-9 J. T. A. G. M. van Ruiten 1. Introduction The book of Jubilees consists of a rewriting of the biblical narrative of the book of Genesis: the primeval history and the history of the patriarchs, with a special emphasis on Jacob. -
The Birth of Moses Exodus 1:1–2:10
Lesson 5 The Birth of Moses Exodus 1:1–2:10 Characters: Pharaoh, 1 or more Soldiers, 1 or 2 Midwives, Amram and Jochebed (Moses’ parents), Miriam, Pharaoh’s Daughter, 1 or more Young Women, Israelites (everyone else). Assign everyone a part. Costumes: Nametags for all characters (CD). Print 1 sheet of Page 1 Nametags, which features the main characters. Make multiple copies of Page 2 Nametags to add characters. Props: Egypt Sign (CD; from Lessons 2–4) and Pharaoh’s Palace Sign (CD; save both signs for Lessons 7–9); large basket or box; baby doll; blue tarp for the Nile River (optional); chair (throne) for Pharaoh Prepare: Copy Leader Notes and Script for yourself. Make Script copies for speakers—Pharaoh, Soldier(s), Midwives, Amram, Jochebed, Miriam, and Pharaoh’s Daughter—and nonspeakers—Young Woman or Women. Highlight parts on scripts or give markers to students to do so. Choose 3 places for action: (1) Pharaoh’s Palace, (2) a home, and (3) the Nile River. Hang up signs and lay down the tarp if you use them. Leader Notes This drama activity lets all children participate; it is not a performance. Include preparation time as part of the activity so that everyone sees and hears the plans. As Leader, you set up the activity, direct the action, prompt participants to move or speak, keep the activity moving, and lead discussion questions at the end. If time allows, repeat the activity with students playing the same or new parts. Students often relax and enjoy doing the activity again. Children, especially those with language-processing delays, learn a lot from repeating activities. -
Notes on Numbers 202 1 Edition Dr
Notes on Numbers 202 1 Edition Dr. Thomas L. Constable TITLE The title the Jews used in their Hebrew Old Testament for this book comes from the fifth word in the book in the Hebrew text, bemidbar: "in the wilderness." This is, of course, appropriate since the Israelites spent most of the time covered in the narrative of Numbers in the wilderness. The English title "Numbers" is a translation of the Greek title Arithmoi. The Septuagint translators chose this title because of the two censuses of the Israelites that Moses recorded at the beginning (chs. 1—4) and toward the end (ch. 26) of the book. These "numberings" of the people took place at the beginning and end of the wilderness wanderings and frame the contents of Numbers. DATE AND WRITER Moses wrote Numbers (cf. Num. 1:1; 33:2; Matt. 8:4; 19:7; Luke 24:44; John 1:45; et al.). He apparently wrote it late in his life, across the Jordan from the Promised Land, on the Plains of Moab.1 Moses evidently died close to 1406 B.C., since the Exodus happened about 1446 B.C. (1 Kings 6:1), the Israelites were in the wilderness for 40 years (Num. 32:13), and he died shortly before they entered the Promised Land (Deut. 34:5). There are also a few passages that appear to have been added after Moses' time: 12:3; 21:14-15; and 32:34-42. However, it is impossible to say how much later. 1See the commentaries for fuller discussions of these subjects, e.g., Gordon J. -
Qt4nd9t5tt.Pdf
UC Irvine FlashPoints Title Moses and Multiculturalism Permalink https://escholarship.org/uc/item/4nd9t5tt ISBN 978-0-520-26254-6 Author Johnson, Barbara Publication Date 2010 eScholarship.org Powered by the California Digital Library University of California Moses and Multiculturalism UCP_Johnson_Moses-ToPress.indd 1 12/1/09 10:10 AM FlashPoints The series solicits books that consider literature beyond strictly national and dis- ciplinary frameworks, distinguished both by their historical grounding and their theoretical and conceptual strength. We seek studies that engage theory without losing touch with history, and work historically without falling into uncritical positivism. FlashPoints will aim for a broad audience within the humanities and the social sciences concerned with moments of cultural emergence and transformation. In a Benjaminian mode, FlashPoints is interested in how literature contributes to forming new constellations of culture and history, and in how such formations func- tion critically and politically in the present. Available online at http://repositories .cdlib.org/ucpress s eries editors Judith Butler, Edward Dimendberg, Catherine Gallagher, Susan Gillman Richard Terdiman, Chair 1. On Pain of Speech: Fantasies of the First Order and the Literary Rant, by Dina Al-Kassim 2. Moses and Multiculturalism, by Barbara Johnson UCP_Johnson_Moses-ToPress.indd 2 12/1/09 10:10 AM Moses and Multiculturalism Barbara Johnson Foreword by Barbara Rietveld UN IVERSITY OF CALIFORNIA PRESS Berkeley Los Angeles London UCP_Johnson_Moses-ToPress.indd 3 12/1/09 10:10 AM University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. -
Heavenly Priesthood in the Apocalypse of Abraham
HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM The Apocalypse of Abraham is a vital source for understanding both Jewish apocalypticism and mysticism. Written anonymously soon after the destruction of the Second Jerusalem Temple, the text envisions heaven as the true place of worship and depicts Abraham as an initiate of the celestial priesthood. Andrei A. Orlov focuses on the central rite of the Abraham story – the scapegoat ritual that receives a striking eschatological reinterpretation in the text. He demonstrates that the development of the sacerdotal traditions in the Apocalypse of Abraham, along with a cluster of Jewish mystical motifs, represents an important transition from Jewish apocalypticism to the symbols of early Jewish mysticism. In this way, Orlov offers unique insight into the complex world of the Jewish sacerdotal debates in the early centuries of the Common Era. The book will be of interest to scholars of early Judaism and Christianity, Old Testament studies, and Jewish mysticism and magic. ANDREI A. ORLOV is Professor of Judaism and Christianity in Antiquity at Marquette University. His recent publications include Divine Manifestations in the Slavonic Pseudepigrapha (2009), Selected Studies in the Slavonic Pseudepigrapha (2009), Concealed Writings: Jewish Mysticism in the Slavonic Pseudepigrapha (2011), and Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (2011). Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. http://ebooks.cambridge.org/ebook.jsf?bid=CBO9781139856430 Cambridge Books Online © Cambridge University Press, 2013 HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM ANDREI A. ORLOV Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
A Dialogue Between Enrique Dussel and CS Peirce by Lara Trout
Ethical Corporeality and Synechism: A dialogue between Enrique Dussel and C.S. Peirce by Lara Trout Ethical Corporeality and Synechism: A dialogue between Enrique Dussel and C.S. Peirce by Lara Trout English Abstract In this paper, I argue that C. S. Peirce’s doctrine of synechism helps Enrique Dussel address a specific audience-related problem that he identifies early in Ethics of Liberation. Dussel notes the difficulty that Western European-trained philosophers will have accepting as a universal material principle of his liberatory ethics, the “obligation to produce, reproduce, and develop the concrete human life of each ethical subject in community.” This audience difficulty stems from the deeply rooted Cartesian and Kantian dualist approaches of “Western”/Global North ethics. Dussel uses neuroscience to support a holistic approach to ethics, where “ethical corporeality” involves a body- minded attunement to the concrete life/survival of the human person. I argue that Peirce’s doctrine of synechism – which places importance on continuity – complements Dussel’s use of neuroscience, giving philosophical grounding to his efforts to introduce human life and ethical corporeality as fundamental to his liberatory ethics. Resumen en español En este ensayo argumento que la doctrina del sinequismo de C.S. Peirce ayuda a Enrique Dussel a ocuparse de un problema específico relacionado con la audiencia de su Ética de la Liberación. Al comienzo de esa obra, Dussel señala la dificultad que tienen los filósofos entrenados en la tradición filosófica de Europa occidental de aceptar como un principio universal material de su ética liberadora, ¨la obligación de producir, reproducir y desarrollar la vida humana concreta de cada sujeto ético en comunidad.¨ Esta dificultad de la audiencia proviene de los estilos dualistas profundamente arraigados en la ética occidental del Norte Global. -
The German-Jewish Experience Revisited Perspectives on Jewish Texts and Contexts
The German-Jewish Experience Revisited Perspectives on Jewish Texts and Contexts Edited by Vivian Liska Editorial Board Robert Alter, Steven E. Aschheim, Richard I. Cohen, Mark H. Gelber, Moshe Halbertal, Geoffrey Hartman, Moshe Idel, Samuel Moyn, Ada Rapoport-Albert, Alvin Rosenfeld, David Ruderman, Bernd Witte Volume 3 The German-Jewish Experience Revisited Edited by Steven E. Aschheim Vivian Liska In cooperation with the Leo Baeck Institute Jerusalem In cooperation with the Leo Baeck Institute Jerusalem. An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-037293-9 e-ISBN (PDF) 978-3-11-036719-5 e-ISBN (EPUB) 978-3-11-039332-3 ISSN 2199-6962 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter GmbH, Berlin/Boston Cover image: bpk / Staatsbibliothek zu Berlin Typesetting: PTP-Berlin, Protago-TEX-Production GmbH, Berlin Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Preface The essays in this volume derive partially from the Robert Liberles International Summer Research Workshop of the Leo Baeck Institute Jerusalem, 11–25 July 2013. -
René Rosfort: Subjectivity and Ethics
Subjectivity and Ethics Paul Ricoeur and the Question of Naturalizing Personhood Rosfort, René Publication date: 2008 Document version Publisher's PDF, also known as Version of record Document license: CC BY-NC-ND Citation for published version (APA): Rosfort, R. (2008). Subjectivity and Ethics: Paul Ricoeur and the Question of Naturalizing Personhood. Det Teologiske Fakultet. Publikationer fra Det Teologiske Fakultet No. 2 Download date: 01. okt.. 2021 RENÉ ROSFORT ISBN 978-87-91838-09-05 RENÉ ROSFORT Subjectivity and Ethics Ricoeur and the Qustion of Naturalizing Personhood Ricoeur and the Question of Naturalizing Personhood Subjectivity and Ethics RENÉ ROSFORT Subjectivity and Ethics Ricoeur and the Question of Naturalizing Personhood Publikationer fra Det Teologiske Fakultet 2 RENÉ ROSFORT ISBN 978-87-91838-09-05 RENÉ ROSFORT Subjectivity and Ethics Ricoeur and the Qustion of Naturalizing Personhood Ricoeur and the Question of Naturalizing Personhood Subjectivity and Ethics RENÉ ROSFORT Subjectivity and Ethics Ricoeur and the Question of Naturalizing Personhood Publikationer fra Det Teologiske Fakultet 2 Subjectivity and Ethics Ricoeur and the Question of Naturalizing Personhood Ph.D.-Thesis by René Rosfort Funded by Copenhagen University's Research Priority Area Body and Mind Submitted for defence at the Faculty of Theology University of Copenhagen 1 February 2008 Subjectivity and Ethics Ricoeur and the Question of Naturalizing Personhood Publikationer fra Det Teologiske Fakultet 2 Licensed under CreativeCommons René Rosfort ISBN: -
Thehebrewcatholic
Publication of the Association of Hebrew Catholics No. 78, Winter Spring 2003 TheTheTheTheTheThe HebrewHebrewHebrewHebrewHebrewHebrew CatholicCatholicCatholicCatholicCatholicCatholic “And so all Israel shall be saved” (Romans 11:26) Our new web site http://hebrewcatholic.org The Hebrew Catholic, No. 78, Winter Spring 2003 1 Association of Hebrew Catholics ~ International The Association of Hebrew Catholics aims at ending the alienation Founder of Catholics of Jewish origin and background from their historical Elias Friedman, O.C.D., 1916-1999 heritage, by the formation of a Hebrew Catholic Community juridi- Spiritual Advisor cally approved by the Holy See. Msgr. Robert Silverman (United States) The kerygma of the AHC announces that the divine plan of salvation President has entered the phase of the Apostasy of the Gentiles, prophesied by David Moss (United States) Our Lord and St. Paul, and of which the Return of the Jews to the Secretary Holy Land is a corollary. Andrew Sholl (Australia) Advisory Board Msgr. William A. Carew (Canada) “Consider the primary aim of the group to be, Nick Healy (United States) not the conversion of the Jews but the creation of a new Hebrew Catholic community life and spirit, Association of Hebrew Catholics ~ United States an alternative society to the old.” David Moss, President A counsel from Elias Friedman, O.C.D. Kathleen Moss, Secretary David Moss, (Acting) Treasurer The Association of Hebrew Catholics (United States) is a non-profit corpo- The Association of Hebrew Catholics is under the patronage of ration registered in the state of New York. All contributions are tax deduct- Our Lady of the Miracle ible in accordance with §501(c)(3) of the IRS code. -
Ordinary Moral Knowledge and Philosophical Ethics in Sidgwick and Kant
Etica & Politica / Ethics & Politics, X, 2008, 2, pp. 109-136 Ordinary Moral Knowledge and Philosophical Ethics in Sidgwick and Kant Massimo Reichlin Facoltà di Filosofia Università Vita-Salute San Raffaele [email protected] ABSTRACT Sidgwick considered Kant as one of his masters. However, he never devoted any systematic attention to Kant’s ethical theory; moreover, in The Methods of Ethics he concluded that Kantian ethics is inadequate to guide moral life. I review Sidgwick’s references to Kant in order to show that – along with basic differences − there are significant similarities in the main project of the two philosophers; and I suggest that, should Sidgwick have deepened his understanding of Kant, he might have realised that Kantian ethics offered a somewhat different way to accomplish the philosophical project he was interested in, that is, the systematisation of the morality of common sense through the establishment of certain moral axioms. I also suggest that Sidgwick’s misunderstanding of the “formula of humanity” is at the heart of his final dismissal of Kant’s ethics and that deepening his understanding of Kant might have led Sidgwick to revise his views on the rationality of egoism, thereby opening the possibility to solve the dualism of practical reason. Finally, I offer some speculations on the reasons why Sidgwick never attempted a thorough confrontation with Kant, suggesting that both his distaste for Kant’s metaphysics and his Millian utilitarian bias deterred him from it. 1. A Puzzling Relationship In the famous autobiographical note added to the sixth edition of The Meth- ods of Ethics, Sidgwick declares Kant one of «my masters» (ME 7, p.