DOCSLIB.ORG

SU MM ER Decem B Er 201 9 4 9 /4

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
SU MM ER Decem B Er 201 9 4 9 /4 /4 9 4 9 201 ember Dec SUMMER Summer 2019 LITURGY NEWS 1 I would argue that we are not The readings of Scripture take us in the celebrating the ‘day’. We are celebrating same direction. Isaiah promises the Australia. We are celebrating our Spirit who will bring justice and integrity identity as a nation. Whatever date we which, in turn, produce peace and choose for our national day, we cannot security. Paul’s first letter to the wipe away an ignominious colonial Corinthians speaks of the variety of the history of violence, exploitation and Spirit’s gifts which lead us to respect racism. We need to own it. Perhaps 26 differences. Paul’s letter to the Romans CELEBRATING January more than any other day, urges us not to let our love be a pretence. precisely because of its associations, The Gospel of Matthew offers us the Truly This is an AUSTRALIA stands as a call to conversion and Beatitudes and Luke gives the example of reconciliation. It keeps before our mind the birds of the air and the flowers of the here is a lot of controversy about the the sorry history of our nation and urges field to encourage us to trust in God’s date of Australia Day. This is good T us to work for a better and more providence. These choices have and right. It is a debate we need to have. harmonious future. This is the tenor of deliberately avoided texts of the land- The eleven ships of the First Fleet arrived the prayers and readings we use to flowing-with-milk-and-honey kind in Botany Bay between 18 and 20 celebrate Australia in the liturgy. which might give the impression that January 1788 after a voyage of 36 weeks. Australia is flawlessly blessed with Exulted(From the Preface of the Dedication P of a Church)lace In the liturgical feast, we are not The site was unsuitable for a settlement pretending that we are God’s own everything good and beautiful. and it took several days to discover Port by Anthony Mellor country where The date 26 January is certainly Jackson 12 kilometres to the north. So it was on 26 January that the ships moved everything is or has confronting. But it provides a strong been perfect. context in which we pray for Australia to a sheltered anchorage with fresh Nor, worse still, and celebrate a vision for a new creation water which Arthur Phillip named are we boasting in Christ. It would be a great pity if a Sydney Cove. The official policy of the ‘A cathedral is more than a large church. It contains in civic service, they provide a public space of or gloating that different date for our national day British Government was to establish the cathedra or bishop’s chair which is both a seat of connection and identity. we are the friendly relations with the Aboriginal produced just an escapist opportunity for authority and a sign of unity. As far back as the 3rd These elements were demonstrated clearly when people and Phillip ordered that they be greatest. superficial partying. century, Tertullian referred to the cathedra Paris collectively mourned for Notre Dame Cathedral Triumphalist well treated. The idealist may therefore In the end, if 26 January is too painful an apostolorum (chair of the apostles) as a guarantee of after the fire of April 2019. nationalism has been regard 26 January as ‘First Contact’ day, anniversary and if we cannot find faithful teaching. Long before the Church’s sense of carefully eschewed. Instead we humbly Cathedrals are never finished. The oldest and a day luminous with possibility. But in consensus around a different date, the episcopal ministry matured, and certainly prior the stand before God, acknowledging all our grandest cathedrals are the subject of centuries of fact, conflict soon broke out and today liturgy may offer us another solution. flourishing of cathedral architecture, the cathedra peoples old and new, asking for the light extensions, restorations, repairs and additions and many call it ‘Invasion Day’. We have a liturgical tradition of apostolorum symbolised an ecclesial sense of of Christ so that we will see more clearly, thus convey a sense of living history and growth. th celebrating a ‘vigil’ or of anticipating a authoritative witness to the tradition embodied in the Throughout the 19 century, January 26 and seeking the saving grace to This is true even of Brisbane’s 150-year-old Cathedral solemn feast on the evening before the person of the local bishop. was celebrated in Sydney as Foundation transform our lives. We pray for a of St Stephen, built in several stages. On 4 December day. If we were to adopt this custom in Day; other states celebrated their own blessing on our land and peace for all What makes a cathedral distinct from any other 2019 we celebrated thirty years since its most recent celebrating the liturgy of Australia Day anniversaries of foundation. For the who dwell here. We pray that our holy church in the diocese then is the seat of the bishop restoration and dedication. The tiny original on 25 January, we would be symbolically from which he presides, teaches and pronounces. cathedral, oldest church in Queensland, stands sesquicentenary in 1938, although the communion will give us all the strength celebrating on the day before ‘invasion’, We speak of Christ as priest, prophet and king. beside it. The precinct is a fine example of a living main celebrations were held in Sydney, it to walk together in the ways of justice. was becoming a date of national a day still replete with the possibility of While the bishop shares in Christ’s threefold ministry public and sacred space in which believer and non- significance. After World War II, the day The Preface explicitly acknowledges that harmony and respect, a day for in a special way, this participation is not his privilege believer alike mingle. It is a green space and a public was agreed by all states, though it did for tens of thousands of years, God has dreaming that a different history might alone; every Christian is anointed in their baptism to thoroughfare. As the Church’s rituals unfold inside, not become a public holiday for all states been with the people of Australia, yet unfold for us. share in the threefold vocation of Christ. Therefore, a hundreds of people transit the precinct going to and until 1994! This is recent. sustaining them with the bounty of cathedral is not the sole domain of the local bishop; it from work or having lunch in the shade or winter divine providence. This is a far cry from is the home of all the faithful of the local Church of sun. It is a genuine gift to the city and forms a Other dates have been suggested. In the colonial missionaries who once the diocese. ‘courtyard to the House of God’. 1915, to raise funds for World War I, an sought to suppress Aboriginal practices, Cathedrals are more than ecclesial structures. They The Cathedral of St Stephen functions on at least Australia Day was held on 30 July. The stories and beliefs which they considered serve a multiplicity of functions and are a three levels: firstly it is the cathedral church of the following year, the committee decided on pagan and idolatrous. Instead we offer 28 July. Some have suggested 12 March JUDITH DURHAM HAS WRITTEN concentrated intersection of the human and the Archdiocese; secondly it is an inner-city church our praise of God in union with the divine, the ecclesial and the worldly, the offering liturgical and sacramental service for the because this was the day in 1913 when A NEW VERSION OF ADVANCE whole people of Australia, people from transcendent and the mundane: busy CBD; and thirdly it is the main church of the Canberra was named and Australia’s AUSTRALIA FAIR. HAVE A LOOK! every race and tongue, every place and architecturally, they are the fruits of a striving for broader cathedral parish (which includes St Patrick’s capital city was born. Or perhaps 27 time. The liturgy in the Missal creative excellence and craftsmanship; in Fortitude Valley and Villa Maria Centre at Spring May would be suitable because on this encourages us to transcend the grubby spiritually, they point to the sacred in the midst of Hill). These three functions meld together rather date in 1967 a referendum agreed to reality we see so often when we scratch the secular; than sit in awkward tension. In a liturgical sense, the include Aboriginal people in the census; the surface of Australian society. in service to society, they are a gathering point in primary task is to balance each of these important it symbolises recognition for all collective moments of thanksgiving and lament; elements in the annual cycle of feasts and seasons. Australians. 2 LITURGY NEWS Summer 2019 Summer 2019 LITURGY NEWS 3 I would argue that we are not The readings of Scripture take us in the celebrating the ‘day’. We are celebrating same direction. Isaiah promises the Australia. We are celebrating our Spirit who will bring justice and integrity identity as a nation. Whatever date we which, in turn, produce peace and choose for our national day, we cannot security. Paul’s first letter to the wipe away an ignominious colonial Corinthians speaks of the variety of the history of violence, exploitation and Spirit’s gifts which lead us to respect racism. We need to own it. Perhaps 26 differences. Paul’s letter to the Romans CELEBRATING January more than any other day, urges us not to let our love be a pretence.
Load more

Recommended publications
  • 1 3 November 2014
    3 November 2014 1 Challenges Facing Print Media In India Today! (A PERSPECTIVE) Dear Friends, It is good to be here at this National Convention of the Indian Catholic Press Association (ICPA). I want to thank Fr. Alfonso Elengikal, the President of the ICPA, Mr. Jose Vincent, the Secretary of ICPA and all others concerned for inviting me to share with you some perspectives on the challenges facing the print media today. I will of course focus on the theme of this Convention, “PROPHETIC CHALLENGES BEFORE MEDIA TODAY”. At the outset, I would like to emphasize two points: i. that the printed word plays a significant and defining role in the Indian sub-continent today ii. that being engaged in the print media is no longer an option for us, but a mandate CHALLENGES Having said this let me focus on some of the challenges that the print media faces in the changing context of India today. (In order to ensure an economy of words, I will in the remainder of this sharing use the very general term ‘media’ even though this Convention focuses on Catholics en- Fr. Cedric Prakash sj, delivering the talk on gaged in the print-media) 'Challenges Facing Print Media In India Today!' What then are some of the major challenges which the will easily reveal that they belong to one or the other of the media in India faces today? big corporate houses. Corporations (be they national or multi-nationals), we are all aware, have their own agenda. · The Corporatisation Of The Media They are determined by the ideology of that particular If there is one single major concern which the media in corporation, by profit-making and in most instances, they India faces today, it is the way it has been corporatised.
    [Show full text]
  • A Key to Reading the Motu Proprio “Magnum Principium”
    A key to reading the motu proprio “Magnum principium” The new Motu Proprio Magnum principium has altered the formulation of some norms of the Codex iuris canonici regarding the translation of liturgical books into modern languages. Pope Francis has introduced some modifications to the text of canon 838 in this Motu Proprio, dated 3 September 2017 and entering into force from 1st October 2017. The reason for these changes is explained in the papal text itself, which recalls and explicates the principles which underlie translations of the Latin typical editions as well as the delicacy required by those who undertake such work. Because the Liturgy is the prayer of the Church it is regulated by ecclesial authority. Given the importance of this work, the Fathers of the Second Vatican Council had already considered the question of the roles of both the Apostolic See and the Episcopal Conferences in this regard (cf. Sacrosanctum concilium, nn.36, 40 & 36). In effect the great task of providing for liturgical translations was guided by norms and by specific Instructions from the competent Dicastery, in particular Comme le prévoit (25 January 1969) and then, after the Codex iuris canonici of 1983, by Liturgiam authenticam (28 March 2001), both published at different stages with the goal of responding to concrete problems which had become evident over the course of time and which had arisen as a result of the complex work that is involved in the translation of liturgical texts. The material relating to the whole field of inculturation was, on the other hand, regulated by the Instruction Varietates legitimae (25 January 1994).
    [Show full text]
  • Lettera Apostolica in Forma Di Motu Proprio “Magnum Principium” Quibus Nonnulla in Can
    N. 0574 Sabato 09.09.2017 Lettera Apostolica in forma di Motu Proprio “Magnum Principium” Quibus nonnulla in can. 838 Codicis Iuris Canonici immutantur Lettera Apostolica “Magnum Principium” Nota circa il can. 838 del C.I.C. Commento al Motu Proprio del Segretario della Congregazione per il Culto Divino e la Disciplina dei Sacramenti Lettera Apostolica “Magnum Principium” Testo in lingua latina Traduzione in lingua italiana Traduzione di lavoro in lingua inglese Traduzione di lavoro in lingua spagnola Testo in lingua latina LITTERAE APOSTOLICAE MOTU PROPRIO DATAE FRANCISCUS MAGNUM PRINCIPIUM 2 Quibus nonnulla in can. 838 Codicis Iuris Canonici immutantur Magnum principium a Concilio Oecumenico Vaticano II confirmatum, ex quo precatio liturgica, ad populi captum accommodata, intellegi queat, grave postulavit mandatum Episcopis concreditum linguam vernaculam in liturgiam inducendi et versiones librorum liturgicorum parandi et approbandi. Etsi Ecclesia Latina instantis sacrificii conscia erat amittendae ex parte propriae linguae liturgicae, per totum orbem terrarum per saecula adhibitae, nihilominus portam libenter patefecit ut translationes, utpote partes ipsorum rituum, una cum Latina lingua Ecclesiae divina mysteria celebrantis vox fierent. Eodem tempore, praesertim ob varias opiniones de usu linguae vernaculae in liturgia a Patribus Concilii diserte expressas, Ecclesia conscia erat difficultatum quae hoc in negotio oriri possent. Ex altera parte bonum fidelium cuiusque aetatis ac culturae eorumque ius ad consciam actuosamque participationem
    [Show full text]
  • Sementes Inesperadas De Um Jardim (Des)Encantado
    PONTIFÍCIA UNIVERSIDADE CATÓLICA DE SÃO PAULO PUC-SP ANTONIO GENIVALDO CORDEIRO DE OLIVEIRA Sementes inesperadas de um jardim (des)encantado A construção político-eclesial da identidade de Igreja local no Japão: Um estudo a partir do conflito com o Caminho Neocatecumenal Doutorado em Ciência da Religião São Paulo 2016 ANTONIO GENIVALDO CORDEIRO DE OLIVEIRA Sementes inesperadas de um jardim (des)encantado A construção político-eclesial da identidade de Igreja local no Japão: Um estudo a partir do conflito com o Caminho Neocatecumenal Doutorado em Ciência da Religião Tese apresentada à Banca examinadora da Pontifícia Universidade Católica de São Paulo, como exigência parcial para obtenção do Título de Doutor em Ciência da Religião sob a orientação do Prof. Dr. João Décio Passos. São Paulo 2016 Banca Examinadora ____________________________________________________ ____________________________________________________ ____________________________________________________ ____________________________________________________ ____________________________________________________ À Edward Williams, OMI e Konishi Yumiko A realização desta pesquisa foi possível graças ao apoio institucional da Fundação São Paulo - FUNDASP e da Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES por meio do desconto parcial e das taxas que cobriram parte das mensalidades do curso. A CAPES através do Programa de Doutorado Sanduíche no Exterior - PDSE 99999.002393/2015-08, possibilitou a realização do período de pesquisas em Paris e Roma. Através do Santander International Summer Schools for Doctoral Students em convênio com as Universidades de Heidelberg e de Kyōto, foi possível viver a experiência de inserção no intercâmbio de pesquisa internacional em março de 2015. Agradecimentos Aos Missionários Oblatos de Maria Imaculada da Delegação Japão-Coréia, da Província do Brasil e da Comunidade de Fontenay-sous-Bois na França.
    [Show full text]
  • Sooner Catholic Soonercatholic.Org August 20, 2017 Archokc.Org Go Make Disciples Following Stan Rother’S Example How We Can Say “Yes” in Everyday Life
    Sooner Catholic soonercatholic.org August 20, 2017 archokc.org Go Make Disciples Following Stan Rother’s example How we can say “yes” in everyday life By Father Don Wolf ourselves in such circumstances. For the Sooner Catholic We are not faced with the prospect of death squads or the complica- he fundamental challenge tions of living our lives threading we all face as we participate the needle between competing Tin the beatification process claims to loyalty. But, while Stan’s is simple: What does Father Stan- example is the bright shining torch ley Rother’s example hold for us? lighting up the darkness, it is a What does a life rooted in the fields version of the decision we all must and farms of Okarche, beginning in make. Our opportunities for ho- 1935, have to say to someone born liness might be dim, but they are in, say, 2002? Stanley’s life is a gift: just as real. How do we unwrap it? Stan began his sacrifice when he As you know, I am a relative of gave his life away in service at his Father Stan. My mother was a Roth- ordination; it resulted in his mar- er from Okarche; she grew up on a tyrdom 18 years later. We begin farm one mile west of Stanley’s par- our service just the same; where it ents. My grandfather and Stanley’s will end up is God’s to know. But, grandfather were brothers. we do begin it when we give our I always have been proud of my “yes” to the call we have received.
    [Show full text]
  • Homeless Jesus Statue Gives Comfort to the Men of SJH
    Winter 2017-18 1 Homeless Jesus Statue Gives Comfort to the Men of SJH st On July 31 the Saint John’s Hospice (SJH) family of friends and supporters gathered together outside the shelter on Race Street, to mark a very special occasion for Catholic Social Services and the city of Philadelphia: the dedication and blessing of the Homeless Jesus statue. This life-size bronze statue is a depiction of Christ as a homeless person sleeping on a park bench. The figure’s face and body are covered, with only its feet exposed to show wounds from the crucifixion. This powerful image is the vision and creation of Canadian sculptor, Timothy Schmalz. The statue, which has been replicated numerous times, can be found outside of churches and cathedrals around the world. Places such as Dublin, Washington, D.C., Madrid, and Vatican City each have their own Homeless Jesus. It is Pictured L to R: Archbishop Charles J. Chaput, O.F.M. Cap., Schmaltz's mission to have this statue in every city in the world Timothy Schmalz, (Artist), James Amato (Secretary, Catholic Human as a reminder to all who pass by that Christ is ever-present in Services) David Stier (Director, SJH), and Karen Beyer (donor) those who are poor and suffering. Archbishop Charles J. Chaput, O.F.M. Cap. presided over the blessing and dedication ceremony. Artist Timothy Schmalz, benefactor Karen Beyer, and members of the Beyer family, as well as members from the Saint John’s Hospice community, were all present to share in the event. The Archbishop joined Schmalz and the Beyer family remained at SJH after the ceremony to serve lunch to over 300 homeless men.
    [Show full text]
  • Homeless Jesus by Timothy P
    FEATURE Homeless Jesus by Timothy P. Schmalz An internationally recognized symbol of compassion and awareness for the homeless “ You should defend those who cannot help themselves. Yes, speak up for the poor and needy and see that they get justice.” — Proverbs 31:8 NOVEMBER 19, 2017, The Basilica wounds on His feet reveal that this home- On community marked the first less person is Jesus. The work is inspired by annual Day of the Poor instituted by Pope the parable of the sheep and the goats in Francis. On that day we celebrated a special Matthew 25. Its stated goal is to encourage evening prayer with our Schola Cantorum compassion toward those who are homeless and StreetSong-MN, a choir comprised of and to motivate concrete actions to end people who are or were homeless and those homelessness. who advocate for them. The congregation Schmalz is a well-known Catholic sculptor that evening included several of our home- based out of St. Jacobs, Ontario; much of less friends. At the end of the service we all his work is religious. His overall artistic goal BY JOHAN VAN PARYS, PH.D. processed outside to our newly installed is twofold: “creating art that has the power sculpture of the Homeless Jesus facing to convert” and “creating sculpture that Hennepin Avenue. Under a beautiful blue deepens our spirituality.” He further states, late fall sky, we blessed the sculpture with “If my sculptures are used by people as a prayers, songs, and holy water. tool to think, then I’m very happy.” Homeless Jesus, by Canadian artist About Homeless Jesus, Schmalz said, Timothy P.
    [Show full text]
  • PRAYERS Pray for Justice, Charity and Peace Pray for Justice and Peace Each Day in Lent Each Day in Lent
    PRAYERS Pray for Justice, Charity and Peace Pray for Justice and Peace Each day in lent Each day in Lent. Almighty and eternal God, may your grace enkindle in all Let us pray for peace with a greater justness in our and persons a love of the many unfortunate people whom poverty every land: God of justness and mercy, we pray for an end to terrorism in any form. We pray for wisdom that will bring and misery reduce to a condition of life unworthy of human greater peace in our world. We pray for understanding and beings. Arouse in the hearts of those who call you Father, a compassion that will safeguard the innocent and feed and hunger and thirst for social justice and for fraternal charity in find home for all refugees and all who suffer. We pray for companionship and strength for all who mourn. We pray in deeds and in truth. Grant, O Lord, peace in our days, peace to Jesus' love. Amen. souls, peace to our community and peace among nations. Amen. Pray to end Human Trafficking Pray to end Human Trafficking Each day in Lent. Each day in Lent. Oh God, we didn't see them. But you did-The hundreds and Loving Father, we seek your divine protection for all who are exploited thousands of human beings Trafficked each year to join the and enslaved, for those forced into labor, trafficked into sexual slavery, millions who are trapped in modern-day slavery. Under terrible and denied freedom. We beseech you to release them from their conditions, they work in factories, plow fields, harvest crops, chains.
    [Show full text]
  • CMISSION News and Views on CMI Mission Around the Globe
    CMISSION News and Views on CMI Mission around the Globe Volume 10, Number 4 October-December 2017 CMI General Department of Evangelization and Pastoral Ministry Prior General’s House Chavara Hills, Post Box 3105, Kakkanad Kochi 682 030, Kerala, India CMIssion News and Views on CMI Mission around the Globe (A Quarterly from the CMI General Department of Evangelization and Pastoral Ministry) Chief Editor: Fr. Saju Chackalackal CMI Editorial Board: Fr. Benny Thettayil CMI Fr. James Madathikandam CMI Fr. Saju Chackalackal CMI Advisory Board: Fr. Paul Achandy CMI (Prior General) Fr. Varghese Vithayathil CMI Fr. Sebastian Thekkedathu CMI Fr. Antony Elamthottam CMI Fr. Saju Chackalackal CMI Fr. Johny Edapulavan CMI Office: CMISSION CMI Prior General‟s House Chavara Hills, Post Box 3105, Kakkanad Kochi 682 030, Kerala, India Email: [email protected] Phone: +91 9400 651965 Printers: Viani Printings, Ernakulam North, Kochi 683 118 Cover: Saint Kuriakose Elias Chavara, a Portrait Done in Mosaic by Fr. Joby Koodakkattu CMI For private circulation only CONTENTS Editorial 7 Christian Missionary in Contemporary India: An Apostle of Life-Giving Touch Fr. Saju Chackalackal CMI Prior General’s Message 18 Venturing into the Unknown: Catholic Mission for the New Age Fr. Paul Achandy CMI Mar Paulinus Jeerakath CMI: Visionary of the 21 Church in Bastar Fr. Josey Thamarassery CMI There Is More Fun in the Philippines: Pastoral 40 Outreach of CMIs in Manila Fr. Joshy Vazhappilly CMI Golden Jubilee of Kaliyal Mission: CMI Mission in 55 Kanyakumari Fr. Benny Thottanani CMI The Monk Who Donated His Body: Swami 62 Sadanand CMI Fr. James M.
    [Show full text]
  • RIGHTS and DUTIES ARISING from the NATURE of the LITURGY Considerations in the Light of the Motu Proprio Magnum Principium
    RIGHTS AND DUTIES ARISING FROM THE NATURE OF THE LITURGY Considerations in the light of the Motu proprio Magnum principium Mario Lessi Ariosto, S.J. While the Prooemium of the Constitution Sacrosanctum Concilium affirms that its aim is instaurandum atque fovendam Liturgiam1 it adds that the framing of this requires calling to mind “quae sequuntur principia”2. It is for this reason that in articles 5-13 the theological-pastoral basis of the Liturgy is summarised beginning from art. 11, where the fundamental pastoral principle level “active participation”3 appears, which is further clarified by the adverbs “scienter, actuose et fructuose”. In the articles that follow “participation of the people of God” at liturgical celebrations is specified by other noteworthy adjectives such as: “interna et externa” (art. 19), “plena/plenaria”, “communitatis propria” (arts. 21, 41), “pia” (art. 50), and also with: “facilis” (art. 79), where the Constitution speaks about the possibility of some sacramentals being administered by the laity, although the adverb “facile” was already used along with the verb “percipere” in art. 21. Active Participation The entire work of the reform of the liturgy is to be orientated towards conscious, active, communal, unhindered participation, as part of art. 21 says: “Qua quidem instauratione, textus et ritus ita ordinari oportet, ut sancta, quae significant, clarius exprimant, eaque populus christianus in quantum fieri potest, facile percipere atque plena, actuosa et communitatis propria celebratione participare possit”*. To explain this text it is useful to recall what Dom Cipriano Vagaggini, OSB, wrote in 1964 in The Fundamental Ideas of the Liturgy Constitution, in a paragraph intended to explain “the principal dispositions of mind needed for reform”.
    [Show full text]
  • Dissertation / Doctoral Thesis
    DISSERTATION / DOCTORAL THESIS Titel der Dissertation /Title of the Doctoral Thesis „THE RECEPTION OF THE LITURGICAL REFORM OF VATICAN II: A CRITICAL-CONSTRUCTIVE STUDY OF THE DEVELOPMENT OF CATHOLIC LITURGICAL BOOKS IN THE ECCLESIASTICAL PROVINCE OF KUMASI (GHANA)“ verfasst von / submitted by ANDREW KWAME TAKYIA, MA angestrebter akademischer Grad / in partial fulfilment of the requirements for the degree of Doktor der Theologie (Dr. theol.) Wien, Juni 2018 Studienkennzahl lt. Studienblatt / A 780 011 degree programme code as it appears on the student record sheet: Dissertationsgebiet lt. Studienblatt / Katholische Fachtheologie field of study as it appears on the student record sheet: Betreut von / Supervisor: Univ.-Prof. Dr. Hans-Jürgen Feulner ACKNOWLEDGEMENTS This work has become a reality through the integral contributions of many people, whom I hereby show my heartfelt appreciation and deepest gratitude. Even though everyone of them has been dear to me, there are a few outstanding ones that I would like to single out here. In the first place, I am exceptionally indebted to my beloved late parents, Op. Paul Kwasi Krah and Obp. Mary Adwoa Bour both of Atrensu in Techiman, Ghana. I am grateful to them for their tender parental care, basic Christian faith and financial support from my basic education to the end of my priestly formation and ordination in 1990. I cannot forget the love and care of all my brothers and sisters and my entire maternal family of Konimase and paternal family of Kyidom. My next gratitude goes to all who contributed to the success of my basic, secondary and tertiary education up to the end of my priestly formation, especially, Most Rev.
    [Show full text]
  • Papal Visit Philippines 2014 and 2015 2014
    This event is dedicated to the Filipino People on the occasion of the five- day pastoral and state visit of Pope Francis here in the Philippines on October 23 to 27, 2014 part of 22- day Asian and Oceanian tour from October 22 to November 13, 2014. Papal Visit Philippines 2014 and 2015 ―Mercy and Compassion‖ a Papal Visit Philippines 2014 and 2015 2014 Contents About the project ............................................................................................... 2 About the Theme of the Apostolic Visit: ‗Mercy and Compassion‘.................................. 4 History of Jesus is Lord Church Worldwide.............................................................................. 6 Executive Branch of the Philippines ....................................................................... 15 Presidents of the Republic of the Philippines ....................................................................... 15 Vice Presidents of the Republic of the Philippines .............................................................. 16 Speaker of the House of Representatives of the Philippines ............................................ 16 Presidents of the Senate of the Philippines .......................................................................... 17 Chief Justice of the Supreme Court of the Philippines ...................................................... 17 Leaders of the Roman Catholic Church ................................................................ 18 Pope (Roman Catholic Bishop of Rome and Worldwide Leader of Roman
    [Show full text]