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  • 3 November 2014
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Challenges Facing Print Media In India Today!

(A PERSPECTIVE)

Dear Friends,

It is good to be here at this National Convention of the
Indian Catholic Press Association (ICPA). I want to thank Fr. Alfonso Elengikal, the President of the ICPA, Mr. Jose Vincent, theSecretaryofICPAandallothersconcernedfor inviting me to share with you some perspectives on the challenges facing the print media today. I will of course focus on the theme of this Convention, “PROPHETIC

CHALLENGES BEFORE MEDIA TODAY”.

At the outset, I would like to emphasize two points:

i. that the printed word plays a significant and defining role in the Indian sub-continent today ii. that being engaged in the print media is no longer an option for us, but a mandate

CHALLENGES

Having said this let me focus on some of the challenges that the print media faces in the changing context of India today. (In order to ensure an economy of words, I will in the remainderofthissharingusetheverygeneralterm‘media’ even though this Convention focuses on Catholics engaged in the print-media)

Fr. Cedric Prakash sj, delivering the talk on
'Challenges Facing Print Media In India Today!'

will easily reveal that they belong to one or the other of the big corporate houses. Corporations (be they national or multi-nationals), we are all aware, have their own agenda. They are determined by the ideology of that particular corporation, by profit-making and in most instances, they would not want to disturb the ‘status quo’ or to rock the boat. When media is taken over by such houses, the endgame is blatantly clear: our minds, our thought-processes are determined in a particular way.

What then are some of the major challenges which the media in India faces today?

· The Corporatisation Of The Media

If there is one single major concern which the media in India faces today, it is the way it has been corporatised. A systematic study of all the big newspapers in the country

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· The Commercialisation Of The Media

In our Centre ‘PRASHANT’, we focus on human rights, justice and peace and a key dimension of our work is the scanning and documenting from eighteen major daily newspapers in English, Gujarati and Hindi. It is simply unbelievable that these past few days, in several newspapers five and even seven pages are devoted to full-page advertisements. The advertisements are varied: of major sales and discounts; the announcements of brand new productsandofcourse,thepropagandaofpoliticalparties (mainly the BJP). These advertisements certainly cost a pretty sum; when one gives importance to such crass commercialisation,thenthenewspaperlosesitsveryheart and soul. Remember the big talk of “black money?”

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· The Co-option Of The Media

Corporatisation and commercialisation of the media have plenty to do with its co-option. So in a way, this becomes

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(Contd.. on p. 7)

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Contents

Media In India Today! pg. 3 - Couples seeking annulments should not be 'held hostage' to the past. pg. 6 - Reader's Views pg. 8 - Eucharistic Miracles Justify
Faith And Belief pg. 2 - Challenges Facing Print

annulments should not be
‘held hostage' to the past

major dispute at the recently concluded Extraor dinary Synod on the Family, described by Tokyo

A

Archbishop Peter Takeo Okada as "white hot", pg10-ThankyouCM, forRejecting
Somashekara Inquiry Commission Report concernedtheChurch'spracticeofdenyingtheEucharist to those who have remarried following a divorce.
In a commentary sent to the Katorikku Shimbun,
Japan's national Catholic weekly, the archbishop said that "the participating bishops demonstrated one of two orientations. One was the desire to be pastoral, providing pg 11 - Views on News pg 15 - Understanding The MBA pg 17 - Know the Glossary of Economic Terms pg 19 - Inspiration! pg 20 - Matrimonials

BY FR WILLIAM GRIMM

comfort, encouragement, help and hope to families worn down by pain.... On the other hand, some stressed the necessity of deepening the commitment to and conveying the teaching of Christ."
Those who opposed relaxing the rule cited the command of Jesus (Mark
10:10-12, modified and softened in Matthew) saying that remarriage following divorce is adultery.
Among those hierarchs who most vehemently insist upon literal observance of Jesus's words (though Jesus is never recorded to have spoken at all ofeitherallowingordenyingpeopleaccesstotheEucharist)aresomecardinals whose photos can be found on the Internet showing them wearing the cappa magna, a red cape with a hood lined with ermine or silk that was shortened from 15 meters to seven (49 feet to 25 feet) in 1952 and generally disappeared from ecclesiastical haberdashery after Vatican II. Originally, the great length was intended to cover the rear end of the horse as a bishop or cardinal rode. Reportedly, such a cape costs several thousand dollars — a far cry from swaddling clothes.
Clearly, those cardinals have found a way to reconcile their fashion sense with Jesus' stern warning against ostentatious garb for religious leaders who impose burdens on others (Matthew 23:2-7).
Apparently, they think that while some verses of Scripture must be taken literally, others may be pursued as optional ideals for the heroically holy, some

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Cover : Thank you CM, for Rejecting

Somashekara Inquiry Commission Report

(Contd.. on p. 4)

(Letter on pg. 10)

  • 3 November 2014
  • 3

(Contd.. from p. 3)

Pope calls for abolishment of capital punishment, life imprisonment

can be entertained as mere suggestions and some should be ignored. Theypresumablyreservetothemselves the authority to decide to which category a particular Scriptural injunction belongs.
Some who seek to allow people whose marriages have failed to once again share fully the life of the Catholic community point to the practice of the Orthodox Church, where a period of penitence may be followed by a second or even third marriage.
However,thisignoresthefactthat sometimes marriages fail without anyone being at fault. Rather than repentance, what might be needed is a period or even a ceremony of mourning for the hopes that have evaporated, for the shared life that has for whatever reason come to an end.
Menandwomengrowandchange throughout their lives, and the couple that spoke vows in the past can — and do — become different people from those who were joined together in matrimony.
Any real relationship is constantly reaffirmed. A marriage is no different. Eachdayandinmyriadways, spouses renew their vows. But, sometimes that renewal becomes impossible, or even ill-advised, as when domestic violence in one form or other becomes part of their shared existence.
In spite of their best efforts, their union might no longer be a sacrament of love, but instead an ongoing experience of frustration, anger, pain and hopelessness. Sometimes, their life together has become an arena of spiritual, psychological, social and even

theirliberty. Andthis, Iconnectwithlife imprisonment,"hesaid. "Lifeimprisonment is a hidden death penalty."
The pope noted that the Vatican recently eliminated life inprisonment from its own penal code. ope Francis called for abolition of the death penalty as well as life imprisonment, and de-

P

nouncedwhathecalleda"penalpopulism" that promises to solve society's problems by punishing crime instead of pursuing social justice.
According to the Catechism of the Catholic Church, cited by Pope Francisinhistalk,"thetraditionalteaching of the church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor," but modern advances in protecting society from dangerous criminals mean that "cases in which the execution of the offender is an absolute necessity are very rare, if not practically nonexistent."
"It is impossible to imagine that states today cannot make use of another means than capital punishment to defend peoples' lives from an unjust aggressor," the pope said Oct. 23 in a meeting with representatives of the InternationalAssociationofPenalLaw.
"AllChristiansandpeopleofgood will are thus called today to struggle not only for abolition of the death penalty, whether it be legal or illegal and in all its forms, but also to improve prison conditions, out of respect for the human dignity of persons deprived of
The pope said that, although a

(Contd.. on p. 5)

Instead of simply searching the past, why not look at the present to see ifthepeoplethattheyhavebecomeare able to live the marriage covenant? Musttheybeheldhostagetotheirpast, to people (their younger selves) who no longer exist?
In other words, as it is now possible to declare a marriage annulled because it never really took place, it should be possible to make a declaration of nullity based upon the fact that a relationship that may have been a marriageatonepointinthepasthasceased to be so.
Just as the physical death of a spousemaybefollowedbyremarriage without affecting one's ability to share in the sacramental life of the Church, such should be the case when the spousalrelationship,themarriage,has died. physical torture. Can God have joined them and kept them joined for this?
Without so intending, the Church can present marriage as shackles that chain people together whether it be to their benefit or not, to others’ benefit (for example, their children) or not.
Thisweakenstheproclamationof marriage as a sacrament of Christ's relationship with the Church, casting a shadowoverthosemarriagesthatcontinue to mature and grow. Such marriages can be better signs when there is no doubt about the freedom in which the sign, the relationship, is lived.
The current practice in declaring an annulment is to engage in marital archeology, looking back to the time when a marriage began in order to excavate evidence that one or both of the parties was unable or unwilling to contract a marriage once upon a time. It depends upon the not-always-given and not-always-possible cooperation of various people — the couple themselves, family, old friends, etc.

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Maryknoll Fr William Grimm is publisher of ucanews.com, based in Tokyo.
Source: ucanews

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  • 3 November 2014
  • 4

(Contd.. from p. 4)

  • The pope said criminal penalties
  • Usingtechniquessimilartothose

should not apply to children, and of racist regimes of the past, the pope should be waived or limited for the said, unspecified forces today create elderly, who "on the basis of their very "stereotypical figures that sum up the errors can offer lessons to the rest of characteristics that society perceives society. We don't learn only from the as threatening." numberofcountrieshaveformallyabolished capital punishment, "the death penalty, illegally and to a varying extent, is applied all over the planet," because "extrajudicial executions" are often disguised as "clashes with offenders or presented as the undesired consequencesofthereasonable, necessary and proportionate use of force to apply the law."

  • virtues of saints but also from the fail-
  • Pope Francis concluded his talk

  • ings and errors of sinners."
  • by denouncing human trafficking and

Pope Francis said contemporary corruption, both crimes he said "could societiesoverusecriminalpunishment, never be committed without the compartially out of a primitive tendency to plicity, active or passive, of public auoffer up "sacrificial victims, accused of thorities."
The pope denounced the deten-

tion of prisoners without trial, who he said account for more than 50 percent ofallincarceratedpeopleinsomecountries. He said maximum security prisonscanbeaformoftorture, sincetheir "principal characteristic is none other thanexternalisolation,"whichcanlead to "psychic and physical sufferings such as paranoia, anxiety, depression and weight loss and significantly increase the chance of suicide."
Healsorebukedunspecifiedgovernments involved in kidnapping people for "illegal transportation to detentioncentersinwhichtortureispracticed." the disgraces that strike the community."
The pope said some politicians son,whomhedescribedasconceited, and members of the media promote unabletoacceptcriticism, andprompt "violence and revenge, public and pri- to insult and even persecute those vate, not only against those respon- who disagree with him.
Thepopespokescathinglyabout the mentality of the typical corrupt per-

sible for crimes, but also against those under suspicion, justified or not."
"The corrupt one does not perceivehisowncorruption.Itisalittlelike
He denounced a growing ten- what happens with bad breath: somedency to think that the "most varied one who has it hardly ever realizes it; social problems can be resolved other people notice and have to tell through public punishment ... that by him," the pope said. "Corruption is an means of that punishment we can ob- evilgreaterthansin.Morethanforgivetain benefits that would require the ness, this evil needs to be cured." implementation of another type of so-

Courtesy: CNS

cialpolicy,economicpolicyandpolicy of social inclusion."

  • 3 November 2014
  • 5

Inconclusive synod
Don't Waste,
Feed The Poor

The extraordinary synod of over
200 bishops which came to a close on October 19, 2014, on an inconclusive note, failed to reach a consensus on some pressing X-Spam-Subject: YES X-Spam-Subject: YES issues such as same- sex unions, and divorce and remarriageofCatholiccouples. Wewill now have to wait for another year for pastoral guidelines to be formulated during the Synod of 2015 , which will hopefully cone as good news to those families and couples living in crisis situations and not in full communion with the church. However, it is difficult to visualize a Catholic church reconciled to couples in live-in relations and same sex-unions as well as families of gays and lesbians as part of God’s loving design , when all along such relationshipsweretabooandsinfuland violative of the sanctity of marriage and
A lot of money in India is spent in the bursting of crackers on all the five days of the Deepavali festival. Why don’tthepeoplespendthesamemoney to feed the poor and the underprivileged people of our country? In India, there are millions of people who are poor and keep starving. They don’t even get decent clothes to wear and a morsel of food to eat. Instead of wasting money in the bursting of crackers and other unnecessarily things, the money can be donated to an orphanage or Home for the Aged. At least these people who have no one to be taken care of can get a morsel of food to eat and decent clothes to wear. Give it a thought! It will make others happy and God will bless you abundantly. its Trinitarian dimension through the sacramentofmatrimony.Nevertheless, the words of Pope Francis that “ God is not afraid of change” and “ Who am I to decide” seem reassuring and a sure indication of the positive direction in which the church is moving and a sign of the changing times.

—A. F. Nazareth,
Alto Porvorim
— Jubel D'Cruz,
Dombivili

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years ago in January 2004, the Catholic Bishops Conference of India (CBCI) at their meeting in Trichur gave to the ChurchinIndiaplentyoffoodforthought and action in their statement “Called to be a Communicating Church”.
As ICPA and others involved in the media, we are challenged to reflect and act urgently on many critical dimensions of this all-pervasive ministry. These include:

Challenges Facing Print Media In India Today!

(Contd.. from p. 2)

· The communalisation of the media

In India, we are seeing this as never before. We need to glance through almost any daily newspaper to realize this. On careful analysis of a news story, it is so blatantly obvious that a Dilip Shah who kills another is not referred as a ‘Hindu’ murderer; but if it is a Javed Sheikh, he is then very carefully painted as Muslim or someone belonging to the minority community! Look at the way “love Jihad” hogged the headlines for several weeks! There are very subtle and direct attacks on minorities.Whatismeticulouslypropagated is the well-being of the majority community. Communalisationthrough the media is able to orchestrate the dividebetweenthemajorityandminority communities of the country. a logical outcome of the first two. Cooption essentially means losing your ability to think for yourself; you have to toe a given line, you have to ensure the banner headlines (even if they are lies) are done to suit the wishes and the fancies of the bosses; you have to carefully avoid instances / events or news which might put those who control you, in poor light. We have hundreds of examples in and around us to exemplifyhowmediagetssoeasilycooptedtoday. Weareallfamiliarwiththe term “paid media!”

Have we, as Church, taken Social Communications(sp.theprint-me- dia) seriously? Have we understood its power and potential in our works of evangeli- zation?

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  • Letter from National Conferences of Catholic Bishops to the Leaders of the G8 Nations

    Letter from National Conferences of Catholic Bishops to the Leaders of the G8 Nations

    Letter from National Conferences of Catholic Bishops to the Leaders of the G8 Nations June 17, 2008 Hon. Stephen Joseph Harper Hon. Yasuo Fukuda Prime Minister, Canada Prime Minister, Japan Hon. Nicolas Sarkozy Hon. Dmitry Anatolyevich Medvedev President, French Republic President, Russian Federation Hon. Angela Merkel Hon. Gordon Brown Chancellor, Federal Republic of Germany Prime Minister, United Kingdom Hon. Silvio Berlusconi Hon. George W. Bush President of the Council of Ministers, Italy President, United States of America Dear Leaders of the Group of 8 Countries: As the G8 Summit in Japan approaches, we write on behalf of the Catholic bishops’ conferences to the leaders of our respective nations to urge you to deepen your commitments and actions to reduce global poverty and address global climate change. As our Holy Father, Pope Benedict XVI said at his visit to the United Nations in April: “[Q]uestions of security, development goals, reduction of local and global inequalities, protection of the environment, of resources and of the climate, require all international leaders to act jointly and to show a readiness to work in good faith, respecting the law, and promoting solidarity with the weakest regions of the planet. I am thinking especially of those countries in Africa and other parts of the world which remain on the margins of authentic integral development, and are therefore at risk of experiencing only the negative effects of globalization.” Our religious and moral commitment to protect human life and promote human dignity moves us to be particularly concerned for the poorest and most vulnerable members of the human family, especially those in developing countries.
  • SU MM ER Decem B Er 201 9 4 9 /4

    SU MM ER Decem B Er 201 9 4 9 /4

    /4 9 4 9 201 ember Dec SUMMER Summer 2019 LITURGY NEWS 1 I would argue that we are not The readings of Scripture take us in the celebrating the ‘day’. We are celebrating same direction. Isaiah promises the Australia. We are celebrating our Spirit who will bring justice and integrity identity as a nation. Whatever date we which, in turn, produce peace and choose for our national day, we cannot security. Paul’s first letter to the wipe away an ignominious colonial Corinthians speaks of the variety of the history of violence, exploitation and Spirit’s gifts which lead us to respect racism. We need to own it. Perhaps 26 differences. Paul’s letter to the Romans CELEBRATING January more than any other day, urges us not to let our love be a pretence. precisely because of its associations, The Gospel of Matthew offers us the Truly This is an AUSTRALIA stands as a call to conversion and Beatitudes and Luke gives the example of reconciliation. It keeps before our mind the birds of the air and the flowers of the here is a lot of controversy about the the sorry history of our nation and urges field to encourage us to trust in God’s date of Australia Day. This is good T us to work for a better and more providence. These choices have and right. It is a debate we need to have. harmonious future. This is the tenor of deliberately avoided texts of the land- The eleven ships of the First Fleet arrived the prayers and readings we use to flowing-with-milk-and-honey kind in Botany Bay between 18 and 20 celebrate Australia in the liturgy.
  • January 2021

    January 2021

    January 2021 In a new Apostolic Letter entitled Patris the one that helps us accept our corde (“With a Father’s Heart”), Pope weakness, because “it is through” and Francis describes Saint Joseph as a despite “our fears, our frailties, and our beloved father, a tender and loving father, weakness” that most divine designs are an obedient father, an accepting father; a realized. “Only tender love will save us father who is creatively courageous, a from the snares of the accuser,” working father, a father in the shadows. emphasizes the Pontiff, and it is by The Letter marks the 150th anniversary encountering God’s mercy especially in of Pope Pius IX’s declaration of St Joseph the Sacrament of Reconciliation that we as Patron of the Universal Church. To “experience His truth and tenderness,” – celebrate the anniversary, Pope Francis because “we know that God’s truth does has proclaimed a special “Year of St not condemn us, but instead welcomes, Joseph,” beginning on the Solemnity of embraces, sustains and forgives us.” and full of hope, he is able “to accept the Immaculate Conception 2020 and Joseph is also a father in obedience to life as it is, with all its contradictions, extending to the same feast in 2021. God: with his ‘fiat’ he protects Mary and frustrations and disappointments.” The Holy Father wrote Patris corde Jesus and teaches his Son to “do the will In practice, through St. Joseph, it is against the backdrop of the Covid-19 of the Father.” Called by God to serve the as if God were to repeat to us: “Do not pandemic, which, he says, has helped us mission of Jesus, he “cooperated… in the be afraid!” because “faith gives see more clearly the importance of great mystery of Redemption,” as St John meaning to every event, however “ordinary” people who, though far from Paul II said, “and is truly a minister of happy or sad,” and makes us aware the limelight, exercise patience and offer salvation” that “God can make flowers spring up hope every day.