The Mongols' Middle East: Continuity and Transformation in Ilkhanid Iran
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Strasbourg, 3 September 2003 MIN-LANG/PR (2003) 7 Initial Periodical Report Presented to the Secretary General of the Council Of
Strasbourg, 3 September 2003 MIN-LANG/PR (2003) 7 EUROPEAN CHARTER FOR REGIONAL OR MINORITY LANGUAGES Initial Periodical Report presented to the Secretary General of the Council of Europe in accordance with Article 15 of the Charter ARMENIA The First Report of the Republic of Armenia According to Paragraph 1 of Article 15 of European Charter for Regional or Minority Languages June 2003, Yerevan 2 INTRODUCTION The Republic of Armenia signed the European Charter for Regional or Minority Languages on May 11, 2001. In respect of Armenia the Charter has come into force since May 1, 2002. The RA introduces the following report according to Paragraph 1 of Article 15 of the European Charter for Regional or Minority Languages. This report has been elaborated and developed by the State Language Board at the Ministry of Education and Science based on the information submitted by the relevant ministries NGOs and administrative offices, taking into consideration the remarks and suggestions made by them and all parties interested, while discussing the following report. PART I Historical Outline Being one of the oldest countries in the world, for the first time in its new history Armenia regained its independence on May 28, 1918. The first Republic existed till November 29, 1920, when Armenia after forced sovetalization joined the Soviet Union, becoming on of the 15 republics. As a result of referendum the Republic of Armenia revived its independence on September 21, 1991. Armenia covers an area of 29,8 thousand km2, the population is nearly 32000001. Armenia borders on Iran, Georgia, Azerbaijan and Turkey. -
Muhammad Uljaytu's Conversion to Islam Key Terms
Muhammad Uljaytu’s Conversion to Islam Seyyedeh Samira Behzadi1 After the Mongols’ invasion of Iran, no one could ever imagine that the grand children of Genghis Khan would pave the context for the growth and dissemination of Islam in later periods. Genghis Khan, himself, was a shaman and his grandsons, such as Hulagu Khan and Abaqa Khan, and Abaqa Khan’s children were Buddhists. However, they always dealt with the followers of other religions and sects with respect. The court of Hulagu Khan in Iran was always frequented by the scholars of other religions. Some of the children and grandchildren of Hulagu Khan abandoned their ancestral religion because of the necessities of their time and converted to Islam or Christianity. In this regard, reference can be made to Ghazan Khan and Muhammad Uljaytu who, because of the penetration of Muslim scholars in their courts, paid attention to Islam and Shi’ism. Ghazan Khan chose the Hanafite religion but did not formally acknowledge his conversion to Shi’ism for certain political reasons. Muhammad Uljaytu, his brother, persuaded the king to follow Shi’ism more openly for several reasons including the penetration of some Muslim scholars and Shi’iteministers and rulers, such as Allamah al-Hilli, his son Fakhr ul- Muhaqqiqin, and Amir TarmTaz, in his court and their arguments as to the superiority of Shi’ism over Sunnism. Uljaytu chose the Twelver branch of Shi’ism and, at the sometime, issued the order of reading sermons in Friday prayers in the name of the Shi’ite Imams (a) and minting coins in their names. -
The Network of the Ismaili Castles in the Alamut Region Introduction
The Network of the Ismaili Castles in the Alamut Region Introduction Early Ismailis in Persia Ismailis are one of the several religious sects of Shiite Islam which originally formed after the death of Imam Jaʿfar al-Sadeq in 765. These sects owe their origin to the issue of his succession (Fig. 2). In 909 they officially established a Shiite caliphate in modern Tunisia which was named Fatimid dynasty (909 -1171).1 The Fatimids benefited from a systematic method of propaganda (daʿwa) to extend their power and rule over the Muslim communities in the other part of the Islamic world. The daʿwa organization was composed of network of missionaries who disseminated the religious and political beliefs of Ismailis within the Fatimid dominions as well as in other regions.2 By the late 11th century, the number of converts in different regions of Persia (e.g. Isfahan, Rey, Khorasan, and Transoxania) had grown as a result of the activities of several daʿi (missionaries) operating in the Persian territories. The Ismaili daʿwa was even more successful in the areas of Deylaman and Qohistan which were already the centres of socio-religious oppositions against the Saljuq government.3 The main reason for such an acceptance of the daʿwa in the Persian lands was the widespread perception of social injustices caused by the political-economic policies of the Saljuq Turks (1037 - 1194).4 All of these conditions provided a 1 Farhad Daftary, “Ismailism, Ismaili History”, in the Encyclopedia of Iranica, Vol. XIV, Fasc. 2, 2007, pp. 178- 195, available online at http://www.iranicaonline.org/articles/ismailism-iii-ismaili-history, accessed 11 February 2014. -
The Last Great Nomadic Challenges: from Chinggis Khan to Timur
ChapterChapter 14 The Last Great Nomadic Challenges: From Chinggis Khan to Timur (A.D. 500 – A.D. 1450) The Steppe How would you characterize this region? Where is this? Steppe Culture . Loyalty to kin/clan . Courage culture . Horsemanship . Mobile (pastoralists & hunters) . Animists . Raiding between tribes . Traded with sedentary peoples for manufactured goods . Invented stirrups Mongols . Declared themselves to be descendents of Huns who founded the 1st steppe empire in late Classical era. Called “Tartars” especially by Westerners (“people from hell”), though a misnomer: Mongols conquered steppe tribe Tartars, but because so many Tartars rose to prominence in the Mongol Empire, the name became synonymous with Mongols. The Mongols . The Mongols were well known for their ability to ride horses well and wage war. Skilled in shooting short composite bows and arrows from horseback. Organized troops effectively and readily adopted new technologies, like gunpowder from China. At a meeting of Mongol leaders in 1206, a man named Temujin was Mongol Conquests elected Genghis Khan, which means strong ruler. He united Mongol tribes and conquered a vast empire that stretched from the Pacific Ocean to Eastern Europe. Genghiz Khan imposed strict military discipline and demanded absolute loyalty. His highly trained armies contained some of the most skilled horsemen in the world. In their conquest of China, the Mongol armies faced the problem of attacking walled cities. Mongol and Chinese armies used missile weapons against each other. Genghis Khan . Valued individual merit & loyalty . Fighting wasn’t honorable; winning was. So, used any means necessary to win (trickery, etc.) . Conscripted peasants: Mongols just didn’t understand peasants who seemed like grazing animals rather than real humans who ate meat. -
The Iranian Supremacy Manifesto of 'Greater Iran': Hezbollah-Iran
The Iranian Supremacy Manifesto of 'Greater Iran': Hezbollah-Iran Secretary-General Lays Out Plan,...or Reestablishing 'Greater Iran' as Prelude to Establishment of Global Government Led by the Mahdi ● ● ● ● ● MEMRI ● MEMRI TV ● Countries ● Jihad & Terrorism Threat Monitor ● South Asia Studies Project ● Lantos Archives on Antisemitism ● Reform In The Muslim World Home |Archives |Report #3021 Special Dispatch Latest Clips More > #3621 - Former Lebanese Text Size Minister Wiam Wahhab Threatens: Thousands of Missiles will Rain Down on Turkish Cities If Turkey Intervenes in Syria NBN TV (Lebanon) - October 10, 2012 - 00:00:55 #3620 - Swedish-Algerian TV Host Yahya Abu Zakariya to Terrorists: Black-Eyed Virgins June 10, 2010 Special Dispatch No.3021 Are Not Awaiting You in Paradise Mayadeen TV (Lebanon) - The Iranian Supremacy Manifesto of 'Greater October 18, 2012 - 00:01:17 Iran': Hezbollah-Iran Secretary-General Lays #3619 - Possible Security Breach: US Military Planes Out Plan, Strategy for Reestablishing Filmed Landing in Yemen 'Greater Iran' as Prelude to Establishment The Internet - of Global Government Led by the Mahdi October 7 and 22, 2012 - 00:03:12 #3618 - Egyptian Cleric ‘Alaa Said Ridicules Christianity and Vows to Instate Islamic Law in Egypt Al-Rahma TV (Egypt) - October 15, 2012 - 00:03:37 http://www.memri.org/report/en/0/0/0/0/0/0/4358.htm (1 of 6)10/27/2012 7:40:35 PM The Iranian Supremacy Manifesto of 'Greater Iran': Hezbollah-Iran Secretary-General Lays Out Plan,...or Reestablishing 'Greater Iran' as Prelude to Establishment -
The Migration of Indians to Eastern Africa: a Case Study of the Ismaili Community, 1866-1966
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2019 The Migration of Indians to Eastern Africa: A Case Study of the Ismaili Community, 1866-1966 Azizeddin Tejpar University of Central Florida Part of the African History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Tejpar, Azizeddin, "The Migration of Indians to Eastern Africa: A Case Study of the Ismaili Community, 1866-1966" (2019). Electronic Theses and Dissertations, 2004-2019. 6324. https://stars.library.ucf.edu/etd/6324 THE MIGRATION OF INDIANS TO EASTERN AFRICA: A CASE STUDY OF THE ISMAILI COMMUNITY, 1866-1966 by AZIZEDDIN TEJPAR B.A. Binghamton University 1971 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Spring Term 2019 Major Professor: Yovanna Pineda © 2019 Azizeddin Tejpar ii ABSTRACT Much of the Ismaili settlement in Eastern Africa, together with several other immigrant communities of Indian origin, took place in the late nineteenth century and early twentieth centuries. This thesis argues that the primary mover of the migration were the edicts, or Farmans, of the Ismaili spiritual leader. They were instrumental in motivating Ismailis to go to East Africa. -
Jnasci-2015-1195-1202
Journal of Novel Applied Sciences Available online at www.jnasci.org ©2015 JNAS Journal-2015-4-11/1195-1202 ISSN 2322-5149 ©2015 JNAS Relationships between Timurid Empire and Qara Qoyunlu & Aq Qoyunlu Turkmens Jamshid Norouzi1 and Wirya Azizi2* 1- Assistant Professor of History Department of Payame Noor University 2- M.A of Iran’s Islamic Era History of Payame Noor University Corresponding author: Wirya Azizi ABSTRACT: Following Abu Saeed Ilkhan’s death (from Mongol Empire), for half a century, Iranian lands were reigned by local rules. Finally, lately in the 8th century, Amir Timur thrived from Transoxiana in northeastern Iran, and gradually made obedient Iran and surrounding countries. However, in the Northwest of Iran, Turkmen tribes reigned but during the Timurid raids they had returned to obedience, and just as withdrawal of the Timurid troops, they were quickly back their former power. These clans and tribes sometimes were troublesome to the Ottoman Empires and Mamluk Sultanate of Egypt. Due to the remoteness of these regions of Timurid Capital and, more importantly, lack of permanent government administrations and organizations of the Timurid capital, following Amir Timur’s death, because of dynastic struggles among his Sons and Grandsons, the Turkmens under these conditions were increasing their power and then they had challenged the Timurid princes. The most important goals of this study has focused on investigation of their relationships and struggles. How and why Timurid Empire has begun to combat against Qara Qoyunlu and Aq Qoyunlu Turkmens; what were the reasons for the failure of the Timurid deal with them, these are the questions that we try to find the answers in our study. -
Facts and Myths Behind the Mongol Invasion of Moravia in 1241*
238 ЗОЛОТООРДЫНСКОЕ ОБОЗРЕНИЕ / GOLDEN HORDE REVIEW. 2018, 6 (2) УДК 930+94"1241/1223"(436/439+517.9) DOI: 10.22378/2313-6197.2018-6-2.238-251 FORGING THE PAST: FACTS AND MYTHS BEHIND THE MONGOL INVASION OF MORAVIA IN 1241* Tomáš Somer Palacký University Olomouc Olomouc, Czech Republic [email protected] Abstract: Research objectives: There are two research objectives to this study. The first is to survey the events of the Mongol invasion of Moravia in the spring of 1241 and the second is to examine how the story changed over the following centuries. The narrative surrounding the Mongol invasion lost its grounding in fact, and different versions of the story quickly arose. In this paper, I will explain when, why and how the story evolved. The Research materials are therefore diverse. The first part of the article is based upon 13th-century sources (charters, epistles, chronicles) of Central European origin. In the se- cond part, later medieval chronicles as well as early modern historical treatises will be studied. These works influenced the perception (and form) of the story both at home and abroad since many of them were accessible in different languages. The Results and novelty of the research are therefore twofold. Since the Mongol myth became the subject of 19th-century forgeries, many scholars were misled by them. As a result, the forged documents have been presented as trustworthy sources even by renowned contemporary scholars. Consequently, the description of the historical events of 1241 un- dergo dramatic changes. The invasion – presented at times as a catastrophe – was in reality merely the brief passage of Mongol troops through Moravian territory. -
History of Azerbaijan (Textbook)
DILGAM ISMAILOV HISTORY OF AZERBAIJAN (TEXTBOOK) Azerbaijan Architecture and Construction University Methodological Council of the meeting dated July 7, 2017, was published at the direction of № 6 BAKU - 2017 Dilgam Yunis Ismailov. History of Azerbaijan, AzMİU NPM, Baku, 2017, p.p.352 Referents: Anar Jamal Iskenderov Konul Ramiq Aliyeva All rights reserved. No part of this book may be reproduced or transmitted in any form by any means. Electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without permission in writing from the copyright owner. In Azerbaijan University of Architecture and Construction, the book “History of Azerbaijan” is written on the basis of a syllabus covering all topics of the subject. Author paid special attention to the current events when analyzing the different periods of Azerbaijan. This book can be used by other high schools that also teach “History of Azerbaijan” in English to bachelor students, master students, teachers, as well as to the independent learners of our country’s history. 2 © Dilgam Ismailov, 2017 TABLE OF CONTENTS Foreword…………………………………….……… 9 I Theme. Introduction to the history of Azerbaijan 10 II Theme: The Primitive Society in Azerbaijan…. 18 1.The Initial Residential Dwellings……….............… 18 2.The Stone Age in Azerbaijan……………………… 19 3.The Copper, Bronze and Iron Ages in Azerbaijan… 23 4.The Collapse of the Primitive Communal System in Azerbaijan………………………………………….... 28 III Theme: The Ancient and Early States in Azer- baijan. The Atropatena and Albanian Kingdoms.. 30 1.The First Tribal Alliances and Initial Public Institutions in Azerbaijan……………………………. 30 2.The Kingdom of Manna…………………………… 34 3.The Atropatena and Albanian Kingdoms…………. -
Opfer Des Tatarenjochs Oder Besatzungsgewinner? Die Moskauer Großfürsten Und Die Goldene Horde in Der Darstellung Der Historiographie
Opfer des Tatarenjochs oder Besatzungsgewinner? Die Moskauer Großfürsten und die Goldene Horde in der Darstellung der Historiographie Diplomarbeit zur Erlangung des akademischen Grades eines Magisters der Philosophie (Mag. Phil.) an der Karl-Franzens-Universität Graz vorgelegt von Bernard NIKOLLA am Institut für Geschichte Begutachter: Ass.-Prof. Mag. Dr. phil. Johannes Gießauf Graz, 2021 Eidesstattliche Erklärung Ich erkläre hiermit an Eides statt, dass ich die vorliegende Diplomarbeit selbständig und ohne Benutzung anderer als der angegebenen Hilfsmittel angefertigt habe. Die aus fremden Quellen direkt oder indirekt übernommenen Gedanken wurden als solche kenntlich gemacht. Diese Arbeit wurde in gleicher oder ähnlicher Form keiner anderen Prüfungsbehörde vorgelegt und auch noch nicht veröffentlicht. 17.05.2021 Datum, Ort Unterschrift Gendererklärung Aus Gründen der besseren Lesbarkeit wird auf die gleichzeitige Verwendung der Sprachformen männlich, weiblich und divers (m/w/d) verzichtet. Sämtliche Personenbezeichnungen gelten gleichermaßen für alle Geschlechter. Inhaltsverzeichnis 1 Einleitung ............................................................................................................................... 7 2 Historischer Abriss der Goldenen Horde .......................................................................... 10 2.1 Tschinggis Khan und der Aufstieg des Mongolischen Reiches ..................................... 10 2.2 Der mongolische Vormarsch nach Europa .................................................................... -
Banma Connecting China
D2D Group Briefing 1 March 2019 BANMA CONNECTING CHINA Passion for People and Technology The announcement BMW Group and Daimler AG are combining to create a new global organisation providing urban mobility solutions, reflects an increasing importance, and urgency traditional OEMs are placing upon developing platforms to retain customers within their in-car connected service eco-systems.1 This pooling of talent, technology and investment is designed to counter competition and disruption from the tech sector, in the provision of localised connected solutions better reflecting end user lifestyle needs. Alibaba is one such organisation that via its partnership with SAIC, one of China’s most successful domestic OEMs, created Banma. Banma an infotainment platform, based upon the AliOS operating system, enables collaboration between developers and car manufacturers in research and development. Builing upon its initial activity with Roewe and MG cars, Banma plans to connect 6 million vehicles by 2023.2 Banma Network Technology The Banma infotainment platform is based upon Alibaba‘s AliOS, a forked but incompatible version of the open-source Android operating system. AliOS is designed for smart devices, such as televisions, smart phones, and most recently connected vehicles. The latest Banma system, version 2.0, was Source: Banma released in Dec 2017 and requires a minimum of 8 minutes for its over-the-air upgrades, with over 400k car owners having now upgraded.2 Banma’s user experience is based upon its map service, where map is designed to be the desktop of its operating system. Banma provides a number of features, most popular of which are Navigation, USB video play, WiFi share (vehicle to phone and vice versa, two-way connectivity), fleet management and real-time CarChat. -
Inscriptions. Nevertheless, the Mongols Had a Language and Character of Their Own, and This Appears at Intervals Upon Their Coins
00087560 BOMBAY BRANCH OF THU ROYAL ASIATIC SOCIETY, )fi TOWN HALL, BOMBAY. Ss :4 Digitized with financial assistance from the Government of Maharashtra on 18 July, 2018 CATALOGUE ORIENTAL COINS IN THE BRITfSH iMUSEUM. VOL. VI. LONDON: PRINTED BY ORDER OF THE TRUSTEES. Longmans & Co., Paternoster Row ; B. M. P ickering , 66, Haymarket ; B. Quaritch, 15, Piccadilly ; A. A sher & Co.> 13, Bedford Street, Covent Garden, and at Berlin; TrubneR & Co, 57 & 59 L ddgate Hill. Paris : MM. C. Rollin & Feuardent , 4, Rue de Louvois . 1881. LONDON : GILBERT AND RIVINGTON, ST. J o h n ’s sq u a r e , clerkenwkll . 00087560 00087560 THE COINS OF THE MONGOLS IN THB^ BRITISH MUSEUM. CLASSES XVIII.—XXII. BY STANLEY LANE-POOLE. ed ite d by REGINALD STUART POOLE, CORRESPONDENT OF THE INSTITUTE OP FRANCE. LONDON PRINTED BY ORDER OF THE TRUSTEES. i88i. EDITOB’S PREFACE. T h is Sixth Volume of the Catalogue of Oriental Coins in the British Museum deals with the money issued by the Mongol Dynasties descended from Jingis Khan, correspond ing to Praehn’s Classes XVIII.—XXII. The only line of Khans tracing their lineage to Jingis excluded from this Yolume is that of Sheyban or Abu-l*KhOyr, which Was of late foundation and rose on the ruins of the Timurian empire. Timur’s own coinage, with that of his house, is reserved for the next (or Seventh) Volume, since he was not a lineal descendant of Jingis. On the other hand, the issues of the small dynasties which divided Persia among them between the decay of the Ilkhans and the invasion of Timur are included in this volume as a species of appendix.