A STUDY of WESTERN NUMIC DIALECTOLOGY1 1. Introduction
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Toward a Comprehensive Model For
Toward a Comprehensive Model for Nahuatl Language Research and Revitalization JUSTYNA OLKO,a JOHN SULLIVANa, b, c University of Warsaw;a Instituto de Docencia e Investigación Etnológica de Zacatecas;b Universidad Autonóma de Zacatecasc 1 Introduction Nahuatl, a Uto-Aztecan language, enjoyed great political and cultural importance in the pre-Hispanic and colonial world over a long stretch of time and has survived to the present day.1 With an estimated 1.376 million speakers currently inhabiting several regions of Mexico,2 it would not seem to be in danger of extinction, but in fact it is. Formerly the language of the Aztec empire and a lingua franca across Mesoamerica, after the Spanish conquest Nahuatl thrived in the new colonial contexts and was widely used for administrative and religious purposes across New Spain, including areas where other native languages prevailed. Although the colonial language policy and prolonged Hispanicization are often blamed today as the main cause of language shift and the gradual displacement of Nahuatl, legal steps reinforced its importance in Spanish Mesoamerica; these include the decision by the king Philip II in 1570 to make Nahuatl the linguistic medium for religious conversion and for the training of ecclesiastics working with the native people in different regions. Members of the nobility belonging to other ethnic groups, as well as numerous non-elite figures of different backgrounds, including Spaniards, and especially friars and priests, used spoken and written Nahuatl to facilitate communication in different aspects of colonial life and religious instruction (Yannanakis 2012:669-670; Nesvig 2012:739-758; Schwaller 2012:678-687). -
Configurationality in Classical Nahuatl*
Configurationality in Classical Nahuatl* Jason D. Haugen Oberlin College Abstract: Some classic generativist analyses (Jelinek 1984, Baker 1996) predict that polysynthetic languages should be non-configurational by positing that the arguments of verbs are marked by clitics or affixes and relegating overt NPs/DPs to adjunct positions. Here I argue that the polysynthetic Uto-Aztecan language Classical Nahuatl (CN) was actually configurational. I claim that unmarked VSO order was derived by verb phrase (vP) fronting, from a base-generated structure of SVO. A vP constituent is evidenced by obligatory movement of indefinite object NPs with the vP, as in pseudo noun incorporation analyses given for VOS order in other predicate-initial languages such as Niuean (Polynesian) (Massam 2001) and Chol (Mayan) (Coon 2010). The CN case is interesting to contrast with languages like Chol, which lack head movement, in that the CN word order facts show the hallmarks of vP remnant movement (i.e., the fronting of the verb plus its determinerless NP object into a position structurally higher than the subject), while the actual morphology of the CN verb shows the hallmarks of head movement (including noun incorporation, tense/aspect/mood suffixes, derivational suffixes such as the applicative and causative, and pronominal agreement prefixes marked on the verb). Finally, in regard to the landing site for the fronted predicate, I argue that the placement of CN’s optional clause-introducing particle ca necessitates adopting the split-Comp proposal of Rizzi (1997), as is suggested for Welsh by Roberts (2005). Specifically, I claim for CN that ca is the head of ForceP and that the predicate fronts to a position in the structurally lower Fin(ite)P. -
Uto-Aztecan Maize Agriculture: a Linguistic Puzzle from Southern California
Uto-Aztecan Maize Agriculture: A Linguistic Puzzle from Southern California Jane H. Hill, William L. Merrill Anthropological Linguistics, Volume 59, Number 1, Spring 2017, pp. 1-23 (Article) Published by University of Nebraska Press DOI: https://doi.org/10.1353/anl.2017.0000 For additional information about this article https://muse.jhu.edu/article/683122 Access provided by Smithsonian Institution (9 Nov 2018 13:38 GMT) Uto-Aztecan Maize Agriculture: A Linguistic Puzzle from Southern California JANE H. HILL University of Arizona WILLIAM L. MERRILL Smithsonian Institution Abstract. The hypothesis that the members of the Proto—Uto-Aztecan speech community were maize farmers is premised in part on the assumption that a Proto—Uto-Aztecan etymon for ‘maize’ can be reconstructed; this implies that cognates with maize-related meanings should be attested in languages in both the Northern and Southern branches of the language family. A Proto—Southern Uto-Aztecan etymon for ‘maize’ is reconstructible, but the only potential cog- nate for these terms documented in a Northern Uto-Aztecan language is a single Gabrielino word. However, this word cannot be identified definitively as cognate with the Southern Uto-Aztecan terms for ‘maize’; consequently, the existence of a Proto—Uto-Aztecan word for ‘maize’ cannot be postulated. 1. Introduction. Speakers of Uto-Aztecan languages lived across much of western North America at the time of their earliest encounters with Europeans or Euro-Americans. Their communities were distributed from the Columbia River drainage in the north through the Great Basin, southern California, the American Southwest, and most of Mexico, with outliers as far south as Panama (Miller 1983; Campbell 1997:133—38; Caballero 2011; Shaul 2014). -
Phonetics and Phonology
46 2 Phonetics and Phonology In this chapter I describe the segmental and suprasegmental categories of CLZ phonology, both how they are articulated and how they fall into the structures of syllable and word. I also deal with phono-syntactic and phono-semantic issues like intonation and the various categories of onomatopoetic words that are found. Other than these last two issues this chapter deals only with strictly phonetic and phonological issues. Interesting morpho-phonological details, such as the details of tonal morphology, are found in Chapters 4-6. Sound files for most examples are included with the CD. I begin in §2.1 and §2.2 by describing the segments of CLZ, how they are articulated and what environments they occur in. I describe patterns of syllable structure in §2.3. In §2.4 I describe the vowel nasalization that occurs in the SMaC dialect. I go on to describe the five tonal categories of CLZ and the main phonetic components of tone: pitch, glottalization and length in §2.5. Next I give brief discussions of stress (§2.6), and intonation (§2.7). During the description of segmental distribution I often mention that certain segments have a restricted distribution and do not occur in some position except in loanwords and onomatopoetic words. Much of what I consider interesting about loanwords has to do with stress and is described in §2.6 but I also give an overview of loanword phonology in §2.8. Onomatopoetic words are sometimes outside the bounds of normal CLZ phonology both because they can employ CLZ sounds in unusual environments and because they may contain sounds which are not phonemic in CLZ. -
Language Revitalization As Rebuilding a Speech Community
Language Revitalization as Rebuilding a Speech Community MARIANNA DI PAOLO, LISA JOHNSON, SARAH ARNOFF, JENNIFER MITCHELL, DERRON BORDERS ICLDC- 4 HONOLULU, HI FEBRUARY 28, 2015 Wick R. Miller Collection Shoshoni Language Project, Who we are University of Utah Project began in 2002 Focus--to preserve and disseminate Miller’s collection NSF: #0418351, PI: M.J. Mixco, Co-PI: M. Di Paolo. 2004-2007. In 2007, focus shifted to revitalization Barrick Gold of North America Inc. PI: Marianna Di Paolo. 2007-2014. Shoshoni Language: Past & Future Uto- Wick Miller predicted that Aztecan Shoshoni would probably be gone by the late 20th century Northern Uto- Aztecan Few children were using it in the home by the late 1960’s Numic US Census estimate 2006- 2010 Central 2,211 Shoshoni speakers Numic 1,319 living in tribal communities Timbisha Shoshoni Comanche Shoshone/Goshute Communities What is a speech community? “A linguistic community is a social group which may be either From an anthropologist (Gumperz 1972:463) monolingual or multilingual, held together by frequency of social interaction patterns and set off from the surrounding areas by weaknesses in the lines of communication.” (Emphasis is ours.) What is a speech community? “The speech community is not defined From a sociolinguist by any marked agreement in the use of (Labov 1972:120) language elements, so much as by participation in a set of shared norms; these norms may be observed in overt types of evaluative behavior, and by the uniformity of abstract patterns of variation which are invariant in respect to particular levels of usage.” (Emphasis is ours.) What is a speech community? Themes Frequent interactions by members of the community using the language variety in question Shared language norms among community members, which influence their linguistic behavior People who derive a sense of identity from the community and together constitute the community Why do Languages don’t die out because of a languages die? lack of dictionaries, or grammars, or classes, or recordings. -
High-Elevation Prehistoric Land Use in the Central Sierra Nevada, Yosemite National Park, California
High-Elevation Prehistoric Land Use in the Central Sierra Nevada, Yosemite National Park, California Suzanna Theresa Montague B.A., Colorado College, Colorado Springs, 1982 THESIS Submitted in partial satisfaction of the requirements for the degree of MASTER OF ARTS in ANTHROPOLOGY at CALIFORNIA STATE UNIVERSITY, SACRAMENTO SPRING 2010 High-Elevation Prehistoric Land Use in the Central Sierra Nevada, Yosemite National Park, California A Thesis by Suzanna Theresa Montague Approved by: __________________________________, Committee Chair Mark E. Basgall, Ph.D. __________________________________, Second Reader David W. Zeanah, Ph.D. ____________________________ Date ii Student: Suzanna Theresa Montague I certify that this student has met the requirements for format contained in the University format manual, and that this thesis is suitable for shelving in the Library and credit is to be awarded for the thesis. __________________________, ___________________ Michael Delacorte, Ph.D, Graduate Coordinator Date Department of Anthropology iii Abstract of High-Elevation Prehistoric Land Use in the Central Sierra Nevada, Yosemite National Park, California by Suzanna Theresa Montague The study investigated pre-contact land use on the western slope of California’s central Sierra Nevada, within the subalpine and alpine zones of the Tuolumne River watershed, Yosemite National Park. Relying on existing data for 373 archaeological sites and minimal surface materials collected for this project, examination of site constituents and their presumed functions in light of geography and chronology indicated two distinctive archaeological patterns. First, limited-use sites—lithic scatters thought to represent hunting, travel, or obsidian procurement activities—were most prevalent in pre- 1500 B.P. contexts. Second, intensive-use sites, containing features and artifacts believed to represent a broader range of activities, were most prevalent in post-1500 B.P. -
Conference on American Indian Languages Clearinghouse Newsletter
DOCUMENT RESUME ED 100 146 FL 006 141 AUTHOR Fidelholtz, James L., Ed. TITLE Conference on American Indian Languages Clearinghouse Newsletter. Vol. 2, No. 1. PUB DATE Jun 73 NOTE 21p.; Filmed from best available copy EDRS PRICE MF-$0.75 HC Not Available from EDRS. PLUS POSTAGE DESCRIPTORS American Indian Culture; *American Indian Languages; Bibliographies; *Bilingual Education; Bilingualism; Language Instruction; Linguistics; *Newsletters; Second Language Learning ABSTRACT The first report in this issue, from Fort McPherson, MVT, concerns the ongoing work of transcribing, recording, and teaching Kutchin. In addition, there are reports concerning efforts in progress to preserve various Indian languages, among them Kwakiutl, Skagit, Shulkayn, Shoshoni, and Ojibway. Other investigations and courses in Alaskan native languagesare also mentioned. The status of the Tehlequah bilingual Cherokeeprogram is briefly reported, and the Navajo community-controlled bilingual program in Rough Rock, Arizona is described. A list of GPO publications involving Indian languages is provided, as is an annotated list of books available from other sources. Excerpts from the 'General Discussion of Papers by Mattingly and Halle' from 'Language by Ear and by Eye,' edited by James Kavanaugh and Ignatious Mattingly, are also provided. (LG) AMMO 110111more IggIgg% CONFERENCEL ON 1MERICAM INDIAN LANnUAGES CLEARINGHOUSEIMETTER =EN ..r...410.01arret. .1,1110.1 maw 1DIVIR: JAMES L.FIDELHOLTZ VOLVIE II,NO, 1 .1 WE, 173 PArE . U S DEPARTMENTOF HEALTH. NEADTUICOANTAILON HA,;. BEEN REPRO c DOCUMENT C f ROM 44S TWI TEuLTFEAR0EF xA( Tt Y AS GENE 1 DU( D oRIGIN EDUCATION tosoN ORGANIZATION THE Of, OPINiON Af,NC.ITpOiNTS Of VtF ALEXANDRA :"'AUSS MEMORIAL FUND ,.,4YED DO NOI NE( f. -
Student Magazine Historic Photograph of Siletz Feather Dancers in Newport for the 4Th of July Celebration in the Early 1900S
STUDENT MAGAZINE Historic photograph of Siletz Feather dancers in Newport for the 4th of July celebration in the early 1900s. For more information, see page 11. (Photo courtesy of the CT of the Coos, Lower Umpqua, and Siuslaw). The Oregon Historical Society thanks contributing tradition bearers and members of the Nine Federally Recognized Tribes for sharing their wisdom and preserving their traditional lifeways. Text by: Lisa J. Watt, Seneca Tribal Member Carol Spellman, Oregon Historical Society Allegra Gordon, intern Paul Rush, intern Juliane Schudek, intern Edited by: Eliza Canty-Jones Lisa J. Watt Marsha Matthews Tribal Consultants: Theresa Peck, Burns Paiute Tribe David Petrie, Confederated Tribes of Coos, Lower Umpqua and Siuslaw Indians Angella McCallister, Confederated Tribes of the Grand Ronde Community Deni Hockema, Coquille Tribe, Robert Kentta, Confederated Tribes of Siletz Indians Susan Sheoships, Confederated Tribes of the Umatilla Indian Reservation and Museum at Tamástslikt Cultural Institute Myra Johnson, Confederated Tribes of the Warm Springs Reservation Louis La Chance, Cow Creek Band of Umpqua Tribe of Indians Perry Chocktoot, The Klamath Tribes Photographs provided by: The Nine Federally Recognized Tribes Oregon Council for the Humanities, Cara Unger-Gutierrez and staff Oregon Historical Society Illustration use of the Plateau Seasonal Round provided by Lynn Kitagawa Graphic Design: Bryan Potter Design Cover art by Bryan Potter Produced by the Oregon Historical Society 1200 SW Park Avenue, Portland, OR 97205 Copyright -
Phonetic Description of a Three-Way Stop Contrast in Northern Paiute
UC Berkeley Phonology Lab Annual Report (2010) Phonetic description of a three-way stop contrast in Northern Paiute Reiko Kataoka Abstract This paper presents the phonetic description of a three-way phonemic contrast in the medial stops (lenis, fortis, and voiced fortis stops) of a southern dialect of Northern Paiute. Qualitative and quantitative analysis of VOT, closure duration, and voice quality was performed on field recordings of a female speaker from the 1950s. The findings include that: 1) voiced fortis stops are realized phonetically as voiceless unaspirated stops; 2) the difference between fortis and voiced fortis and between voiced fortis and lenis in terms of VOT is subtle; 3) consonantal duration is a robust acoustic characteristic differentiating the three classes of stops; 4) lenis stops are characterized by a smooth VC transition, while fortis stops often exhibit aspiration at the VC juncture, and voiced fortis stops exhibit occasional glottalization at the VC juncture. These findings suggest that the three-way contrast is realized by combination of multiple phonetic properties, particularly the properties that occur at the vowel-consonant boundary rather than the consonantal release. 1. Introduction Northern Paiute (NP) belongs to the Western Numic branch of the Uto-Aztecan language family and is divided into two main dialect groups: the northern group, Oregon Northern Paiute, and the southern group, Nevada Northern Paiute (Nichols 1974:4). Some of the southern dialects of Nevada Northern Paiute, known as Southern Nevada Northern Paiute (SNNP) (Nichols 1974), have a unique three-way contrast in the medial obstruent: ‗fortis‘, ‗lenis‘, and what has been called by Numic specialists the ‗voiced fortis‘ series. -
Explorations in Ethnobiology: the Legacy of Amadeo Rea
Explorations in Ethnobiology: The Legacy of Amadeo Rea Edited by Marsha Quinlan and Dana Lepofsky Explorations in Ethnobiology: The Legacy of Amadeo Rea Edited by Marsha Quinlan and Dana Lepofsky Copyright 2013 ISBN-10: 0988733013 ISBN-13: 978-0-9887330-1-5 Library of Congress Control Number: 2012956081 Society of Ethnobiology Department of Geography University of North Texas 1155 Union Circle #305279 Denton, TX 76203-5017 Cover photo: Amadeo Rea discussing bird taxonomy with Mountain Pima Griselda Coronado Galaviz of El Encinal, Sonora, Mexico, July 2001. Photograph by Dr. Robert L. Nagell, used with permission. Contents Preface to Explorations in Ethnobiology: The Legacy of Amadeo Rea . i Dana Lepofsky and Marsha Quinlan 1 . Diversity and its Destruction: Comments on the Chapters . .1 Amadeo M. Rea 2 . Amadeo M . Rea and Ethnobiology in Arizona: Biography of Influences and Early Contributions of a Pioneering Ethnobiologist . .11 R. Roy Johnson and Kenneth J. Kingsley 3 . Ten Principles of Ethnobiology: An Interview with Amadeo Rea . .44 Dana Lepofsky and Kevin Feeney 4 . What Shapes Cognition? Traditional Sciences and Modern International Science . .60 E.N. Anderson 5 . Pre-Columbian Agaves: Living Plants Linking an Ancient Past in Arizona . .101 Wendy C. Hodgson 6 . The Paleobiolinguistics of Domesticated Squash (Cucurbita spp .) . .132 Cecil H. Brown, Eike Luedeling, Søren Wichmann, and Patience Epps 7 . The Wild, the Domesticated, and the Coyote-Tainted: The Trickster and the Tricked in Hunter-Gatherer versus Farmer Folklore . .162 Gary Paul Nabhan 8 . “Dog” as Life-Form . .178 Eugene S. Hunn 9 . The Kasaga’yu: An Ethno-Ornithology of the Cattail-Eater Northern Paiute People of Western Nevada . -
Northern Paiute of California, Idaho, Nevada and Oregon
טקוּפה http://family.lametayel.co.il/%D7%9E%D7%A1%D7%9F+%D7%A4%D7%A8%D7%A0%D7 %A1%D7%99%D7%A1%D7%A7%D7%95+%D7%9C%D7%9C%D7%90%D7%A1+%D7%9 5%D7%92%D7%90%D7%A1 تاكوبا Τακόπα The self-sacrifice on the tree came to them from a white-bearded god who visited them 2,000 years ago. He is called different names by different tribes: Tah-comah, Kate-Zahi, Tacopa, Nana-bush, Naapi, Kul-kul, Deganaweda, Ee-see-cotl, Hurukan, Waicomah, and Itzamatul. Some of these names can be translated to: the Pale Prophet, the bearded god, the Healer, the Lord of Water and Wind, and so forth. http://www.spiritualjourneys.com/article/diary-entry-a-gift-from-an-indian-spirit/ Chief Tecopa - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Chief_Tecopa Chief Tecopa From Wikipedia, the free encyclopedia Chief Tecopa (c.1815–1904) was a Native American leader, his name means wildcat. [1] Chief Tecopa was a leader of the Southern Nevada tribe of the Paiute in the Ash Meadows and Pahrump areas. In the 1840s Tecopa and his warriors engaged the expedition of Kit Carson and John C. Fremont in a three-day battle at Resting Springs.[2] Later on in life Tecopa tried to maintain peaceful relations with the white settlers to the region and was known as a peacemaker. [3] Tecopa usually wore a bright red band suit with gold braid and a silk top hat. Whenever these clothes wore out they were replaced by the local white miners out of gratitude for Tecopa's help in maintaining peaceful relations with the Paiute. -
Introduction
Introduction This dictionary is primarily of the Death Valley variety of what has come to be known in the linguistic and anthropological literature in recent years as Panamint (e.g., Freeze and Iannucci 1979; Lamb 1958 and 1964; McLaughlin 1987; Miller 1984), or sometimes Panamint Shoshone (Miller et al. 1971). In the nineteenth century and up to the middle of this century, it was often called Coso (sometimes spelled Koso) or Coso Shoshone (e.g., Kroeber 1925; Lamb 1958). In aboriginal times and even well into this century, Panamint was spoken by small bands of people living in southeastern California and extreme southwestern Nevada in the valleys and mountain ranges east of the Sierra Nevada. Thus, Panamint territory included the southern end of Owens Valley around Owens Lake, the Coso Range and Little Lake area, the southern end of Eureka Valley, Saline Valley and the eastern slopes of the Inyo Mountains, the Argus Range, northern Panamint Valley and the Panamint Mountains, northern and central Death Valley, the Grapevine Mountains and Funeral Range, the Amargosa Desert and area around Beatty, Nevada (see Maps, pp. x-xi; also Kroeber 1925:589-90 and Steward 1938:70ff). Panamint is closely related to Shoshone proper, spoken immediately to the northeast of it, and to Comanche, spoken now in Oklahoma but formerly in the central and southern Great Plains. Together these three closely related languages comprise the Central Numic branch of the Numic family of the xv xvi INTRODUCTION uto-Aztecan stock of American Indian languages (see Kaufman and Campbell 1981, Lamb 1964, and Miller 1984).