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428031 1 En Bookbackmatter 167..184 Select Bibliography Works by Schopenhauer Schopenhauer’s Works in German Language Schopenhauer. (1988). Schopenhauer: Sämtliche Werke, ed. A. Hübscher, 7 vols. (3rd edn.; Wiesbaden: F. A. Brockhaus, 1972; 4th edn). Schopenhauer. (1977). Werke in zehn Bänden (Zürcher Ausgabe), ed. Arthur Hübscher, 10 vols. (Zürich: Diogenes, 1977). Schopenhauer. (1968). Sämtliche Werke, ed. Wolfgang Freiherrr von Loehneysen, 5 vols. (2nd edn.; Darmstadt: Wissenschaftliche Buchgesellschaft, 1968). Schopenhauer. (1988). Werke in fünf Bänden: Nach den Ausgaben letzter Hand, ed. Ludger Lütkehaus, 5 vols. (Zürich: Haffmans Verlag, 1988). Schopenhauer. (1987). Die Welt als Wille und Vorstellung, 2 vols., ed. H.-G. Ingenkamp (Stuttgart: Reclam, 1987). Schopenhauer. (1987). Faksimilenachdruck der Auflage der Welt als Wille und Vorstellung, ed. Rudolf Malter (Frankfurt am Main: Insel, 1987). Schopenhauer. (1970). Der handschriftlicher Nachlass, ed. Arthur Hübscher, 5 vols. (Frankfurt am Main: Kramer, 1970). Schopenhauer. (1987). Gesammelte Briefe, ed. Arthur Hübscher (Bonn: Bouvier, 1987). Schopenhauer. (1984–1986). Philosophische Vorlesungen, aus dem handschriftlichen Nachlass, ed. V. Spierling, 4 vols. (München: R. Piper, 1984-6). Schopenhauer’s Works in English Schopenhauer. (1970). Essays and aphorisms (R. J. Hollingdale, trans.). Middlesex: Penguin Books. Schopenhauer. (1960). Essay on the freedom of the will (Konstantin Kolenda, trans.). Indianapolis: Bobbs-Merrill. Schopenhauer. (1988). Manuscript remains (E. F. J. Payne, 4 vol. trans.). Oxford: Berghahn Books. Schopenhauer. (1995). On the basis of morality (E. F. J. Payne, trans.). Oxford: Berghahn Books. Schopenhauer. (1889). On the fourfold root of the principle of sufficient reason (Mme. K. Hillebrand, trans.). London: G. Bell. Schopenhauer. (1974). On the fourfold root of the principle of sufficient reason (E. F. J. Payne, trans.). La Salle, III.: Open Court Press. Schopenhauer. (1991). On Schopenhauer’s fourfold root of the principle of sufficient reason (White, F. C. trans.). Leiden: Brill. © Springer Nature Singapore Pte Ltd. 2017 167 A. Barua (ed.), Schopenhauer on Self, World and Morality, DOI 10.1007/978-981-10-5954-4 168 Select Bibliography Schopenhauer. (1903). On the will in nature (Mme. K. Hillebrand, trans.). London: G. Bell. Schopenhauer. (1992). On the will in nature (E. F. J. Payne, trans.). New York: Berg. Schopenhauer. (1994). On vision and colors (E. F. J. Payne, trans.). Oxford: Berg. Schopenhauer. (1974). Parerga and Paralipomena (E. F. J. Payne, 2 vols. trans.). Oxford: Clarendon Press. Schopenhauer. (1999). Prize essay on the freedom of the will, ed. Gunter Zoller, (E. F. J. Payne, trans.). Cambridge: Cambridge University Press. Schopenhauer. (1997). Schopenhauer’s early fourfold root (F. C. White, trans.). Aldershot/ Brookfield: Ashgate (VIII). Schopenhauer. (1883–1886) The world as will and idea (R. B. Haldane and J. Kemp, 3 vols., trans.). London: Kegan Paul, Trench, Trubner. Schopenhauer. (1995). The world as will and idea: Abridged in one volume (J. Berman, ed. D. Berman, trans.). London: Everyman. Schopenhauer. (1969). The world as will and representation (E. F. J. Payne, 2 vols., trans.). New York: Dover Books. Works on Schopenhauer Abelsen, P. (1993). Schopenhauer and Buddhism. Philosophy East and West, 43, 255–278. Alperson, P. (1982). Schopenhauer and musical revelation. The Journal of Aesthetics and Art Criticism, 40, 155–166. Aquila, R. E. (1993). On the “subjects” of knowing and willing and the “I” in Schopenhauer’. History of Philosophy Quarterly, 10, 241–260. App, U. (1998). Notes and excerpts by Schopenhauer related to volumes 1–9 of the Asiatic Researches. Schopenhauer Jahrbuch, 79, 11–33. App, U. (2006a). Schopenhauer’s India notes of 1811. Schopenhauer Jahrbuch, 87. App, U. (2006b). Schopenhauer’s initial encounter with Indian thoughts. Schopenhauer Jahrbuch, 87. Atwell, J. E. (1996). Art as liberation: A central theme of Schopenhauer’s philosophy. In D. Jacquette (Ed.), Schopenhauer, philosophy, and the arts (pp. 81–106). Atwell, J. E. (1981). Nietzsche’s perspectivism. Southern Journal of Philosophy, 19, 157–170. Atwell, J. E. (1990). Schopenhauer: The human character. Philadelphia: Temple University Press. Atwell, J. E. (1995). Schopenhauer on the character of the world: The Metaphysics of will. Berkeley: University of California Press. Atwell, J. E. (1997). Schopenhauer on women, men, and sexual love. The Midwest Quarterly, 38, 143–157. Atwell, J. E. (1980). Schopenhauer’s account of moral responsibility. Pacific Philosophical Quarterly, 61, 396–404. Barua, A. (1992). The philosophy of Arthur Schopenhauer. New Delhi: The Intellectual Publishing House. Barua, A. (Ed.). (2008). Schopenhauer and Indian philosophy: A dialogue between India and Germany. New Delhi: Northern Book Center. Barua, A. (Ed.). (2011). West meets east: Schopenhauer and India. New Delhi: Academic Excellence. Barua, A. (Ed.). (2012). Understanding Schopenhauer through the prism of Indian culture: Philosophy, religion and Sanskrit literature. (Edited by Arati Barua, Matthias Kossler and Michael Gerhard, from De Gruyter, Germany). Barua, A. (1988). Schopenhauer’s concept of causality. The Journal Review of Darshan, VII(2) (Allahabad, India). Barua, A. (1989). Schopenhauer on will: A critique. Indian Philosophical Quarterly, 6,43–60. Barua, A. (1990). Sensation and perception: A Schopenhauerian view. The Viswabharati Journal of Philosophy (Calcutta). Select Bibliography 169 Barua, A. (2006). (Michael) Krausz and Schopenhauer on objects of interpretation. The International Journal of Philosophy in the Contemporary world, 12(1) (Spring Summer, USA). Barua, A. (2006). Re-discovery of Schopenhauer in India: Founding of the work and membership of Indian branch of Schopenhauer Society. In J. Stollberg (Ed.), The animal, which you kill now, are you: Arthur Schopenhauer and India, Frankfurt Library writing volume 13 an instruction book to the exhibition from the cause of the book fair 2006 in the International book fare held in Frankfurt in October 2006. Barua, A. (2008). The problem of will-intellect relationship in Schopenhauer’s philosophy: A possible solution from Sankara’s Advaita Vedanta is published in Schopenhauer und die Philosophien Asiens, Jr of Beitraege Zur Indologie, 42, in 2008, Germany. Barua, A. (2013). Schopenhauer in the light of Indian philosophy, published in the 100 yr. special collection of Schopenhauer year book, vol. 93 from Germany. 2013. Berger, D. L. (2004). The Veil of Maya: Schopenhauer’s system and early Indian thought. NY: Global Academic Publishing, Binghamton University. Berman, D. (1998). Schopenhauer and Nietzsche : Honest atheism, dishonest pessimism. In C. Janaway (Ed.), Willing and nothingness: Schopenhauer as Nietzsche’s educator (pp. 178–195). Bhatt, C. (2008). Primordial being: Enlightenment, Schopenhauer and the Indian subject of postcolonial theory. Radical Philosophy: A Journal of Socialist and Feminist Philosophy (London, 1, 2000), 28–41. Bhikkhu, N. (1970). Schopenhauer and Buddhism. Kandy, Srilanka: Buddhist Publication Society. Bhikkhu, N. (1983). Studies in comparative philosophy, vol. I: Schopenhauer, Nietzsche, Existentialism and Buddhism (214). Colombo: Lake House Investments Limited Book Publishers. Bilsker, R. (1997). Freud and Schopenhauer: Consciousness, the unconscious, and the drive towards death. Idealistic Studies, 27, 79–90. Bischler, W. (1939). Schopenhauer and Freud: A comparison. Psychoanalytic Quarterly, 8, 88–97. Bozickovic, V. (1996). Schopenhauer on Kant and objectivity. International Studies in Philosophy, 28, 35–42. Bridgwater, P. (1988). Arthur Schopenhauer’s English schooling. London/New York: Routledge. Budd, M. (1985). Music and the emotions, Chap. V. London: Routledge. Bykhovsky, B. (1984). Schopenhauer and the ground of existence. (P. Moran, Trans.). Amsterdam: Gruner. Caldwell, W. (1896). Schopenhauer’s system in its philosophical significance. (1896) Repro Bristol: Thoemmes Press (1993). Cartwright, D. E. (1982). Compassion. In Zeit der Ernte: Festschrift für Arthur Hübscher zum 85. Geburtstag (Stuttgart and Bad Cannstatt: Frommann Holzboog). Cartwright, D. E. (1984). Kant, Schopenhauer, and Nietzsche on the morality of pity. Journal of the History of Ideas, 45(1), 83–98. Cartwright, D. E. Nietzsche’s use and abuse of Schopenhauer’s moral philosophy for life. In C. Janaway (Ed.), Willing and nothingness: Schopenhauer as Nietzsche’s educator (pp. 116–150). Cartwright, D. E. (1989). ‘Schopenhauer as moral Philosopher—towards the actuality of his ethics. Schopenhauer-Jahrbuch, 70(1), 54–65. Cartwright, D.E. Schopenhauer on suffering, death, guilt, and the consolation of metaphysics. In E. von der Luft (Ed.), Schopenhauer: New essays in honor of his 200th birthday (pp. 51–66). Cartwright, D. E. (1985). Schopenhauerian optimism and an alternative to resignation? Schopenhauer-Jahrbuch, 66, 153–164. Cartwright, D. E. (1988). Schopenhauer’s axiological analysis of character. Revue Internationale de Philosophie, 42, 18–36. Cartwright, D. E. (1988). Schopenhauer’s compassion and Nietzsche’s Pity. Schopenhauer- Jahrbuch, 69, 557–567. Cartwright, D. E. (1993). The last temptation of Zarathustra. Journal of the History of Philosophy, 31, 49–69. 170 Select Bibliography Chansky, J. Schopenhauer and platonic ideas: A groundwork for an aesthetic metaphysics. In E. von der Luft (Ed.), Schopenhauer, new essays in honor of his 200th birthday (pp. 67–81). Cartwright, D. E. (1992). The conscious body: Schopenhauer’s difference from Fichte
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