Select Bibliography

Works by Schopenhauer

Schopenhauer’s Works in German Language

Schopenhauer. (1988). Schopenhauer: Sämtliche Werke, ed. A. Hübscher, 7 vols. (3rd edn.; Wiesbaden: F. A. Brockhaus, 1972; 4th edn). Schopenhauer. (1977). Werke in zehn Bänden (Zürcher Ausgabe), ed. Arthur Hübscher, 10 vols. (Zürich: Diogenes, 1977). Schopenhauer. (1968). Sämtliche Werke, ed. Wolfgang Freiherrr von Loehneysen, 5 vols. (2nd edn.; Darmstadt: Wissenschaftliche Buchgesellschaft, 1968). Schopenhauer. (1988). Werke in fünf Bänden: Nach den Ausgaben letzter Hand, ed. Ludger Lütkehaus, 5 vols. (Zürich: Haffmans Verlag, 1988). Schopenhauer. (1987). Die Welt als Wille und Vorstellung, 2 vols., ed. H.-G. Ingenkamp (Stuttgart: Reclam, 1987). Schopenhauer. (1987). Faksimilenachdruck der Auflage der Welt als Wille und Vorstellung, ed. Rudolf Malter (Frankfurt am Main: Insel, 1987). Schopenhauer. (1970). Der handschriftlicher Nachlass, ed. Arthur Hübscher, 5 vols. (Frankfurt am Main: Kramer, 1970). Schopenhauer. (1987). Gesammelte Briefe, ed. Arthur Hübscher (Bonn: Bouvier, 1987). Schopenhauer. (1984–1986). Philosophische Vorlesungen, aus dem handschriftlichen Nachlass, ed. V. Spierling, 4 vols. (München: R. Piper, 1984-6).

Schopenhauer’s Works in English

Schopenhauer. (1970). Essays and aphorisms (R. J. Hollingdale, trans.). Middlesex: Penguin Books. Schopenhauer. (1960). Essay on the freedom of the will (Konstantin Kolenda, trans.). Indianapolis: Bobbs-Merrill. Schopenhauer. (1988). Manuscript remains (E. F. J. Payne, 4 vol. trans.). Oxford: Berghahn Books. Schopenhauer. (1995). On the basis of morality (E. F. J. Payne, trans.). Oxford: Berghahn Books. Schopenhauer. (1889). On the fourfold root of the principle of sufficient reason (Mme. K. Hillebrand, trans.). London: G. Bell. Schopenhauer. (1974). On the fourfold root of the principle of sufficient reason (E. F. J. Payne, trans.). La Salle, III.: Open Court Press. Schopenhauer. (1991). On Schopenhauer’s fourfold root of the principle of sufficient reason (White, F. C. trans.). Leiden: Brill. © Springer Nature Singapore Pte Ltd. 2017 167 A. Barua (ed.), Schopenhauer on Self, World and Morality, DOI 10.1007/978-981-10-5954-4 168 Select Bibliography

Schopenhauer. (1903). On the will in nature (Mme. K. Hillebrand, trans.). London: G. Bell. Schopenhauer. (1992). On the will in nature (E. F. J. Payne, trans.). New York: Berg. Schopenhauer. (1994). On vision and colors (E. F. J. Payne, trans.). Oxford: Berg. Schopenhauer. (1974). Parerga and Paralipomena (E. F. J. Payne, 2 vols. trans.). Oxford: Clarendon Press. Schopenhauer. (1999). Prize essay on the freedom of the will, ed. Gunter Zoller, (E. F. J. Payne, trans.). Cambridge: Cambridge University Press. Schopenhauer. (1997). Schopenhauer’s early fourfold root (F. C. White, trans.). Aldershot/ Brookfield: Ashgate (VIII). Schopenhauer. (1883–1886) The world as will and idea (R. B. Haldane and J. Kemp, 3 vols., trans.). London: Kegan Paul, Trench, Trubner. Schopenhauer. (1995). The world as will and idea: Abridged in one volume (J. Berman, ed. D. Berman, trans.). London: Everyman. Schopenhauer. (1969). The world as will and representation (E. F. J. Payne, 2 vols., trans.). New York: Dover Books.

Works on Schopenhauer

Abelsen, P. (1993). Schopenhauer and Buddhism. Philosophy East and West, 43, 255–278. Alperson, P. (1982). Schopenhauer and musical revelation. The Journal of Aesthetics and Art Criticism, 40, 155–166. Aquila, R. E. (1993). On the “subjects” of knowing and willing and the “I” in Schopenhauer’. History of Philosophy Quarterly, 10, 241–260. App, U. (1998). Notes and excerpts by Schopenhauer related to volumes 1–9 of the Asiatic Researches. Schopenhauer Jahrbuch, 79, 11–33. App, U. (2006a). Schopenhauer’s India notes of 1811. Schopenhauer Jahrbuch, 87. App, U. (2006b). Schopenhauer’s initial encounter with Indian thoughts. Schopenhauer Jahrbuch, 87. Atwell, J. E. (1996). Art as liberation: A central theme of Schopenhauer’s philosophy. In D. Jacquette (Ed.), Schopenhauer, philosophy, and the arts (pp. 81–106). Atwell, J. E. (1981). Nietzsche’s perspectivism. Southern Journal of Philosophy, 19, 157–170. Atwell, J. E. (1990). Schopenhauer: The human character. Philadelphia: Temple University Press. Atwell, J. E. (1995). Schopenhauer on the character of the world: The Metaphysics of will. Berkeley: University of California Press. Atwell, J. E. (1997). Schopenhauer on women, men, and sexual love. The Midwest Quarterly, 38, 143–157. Atwell, J. E. (1980). Schopenhauer’s account of moral responsibility. Pacific Philosophical Quarterly, 61, 396–404. Barua, A. (1992). The philosophy of Arthur Schopenhauer. New Delhi: The Intellectual Publishing House. Barua, A. (Ed.). (2008). Schopenhauer and Indian philosophy: A dialogue between India and Germany. New Delhi: Northern Book Center. Barua, A. (Ed.). (2011). West meets east: Schopenhauer and India. New Delhi: Academic Excellence. Barua, A. (Ed.). (2012). Understanding Schopenhauer through the prism of Indian culture: Philosophy, religion and Sanskrit literature. (Edited by Arati Barua, Matthias Kossler and Michael Gerhard, from De Gruyter, Germany). Barua, A. (1988). Schopenhauer’s concept of causality. The Journal Review of Darshan, VII(2) (Allahabad, India). Barua, A. (1989). Schopenhauer on will: A critique. Indian Philosophical Quarterly, 6,43–60. Barua, A. (1990). Sensation and perception: A Schopenhauerian view. The Viswabharati Journal of Philosophy (Calcutta). Select Bibliography 169

Barua, A. (2006). (Michael) Krausz and Schopenhauer on objects of interpretation. The International Journal of Philosophy in the Contemporary world, 12(1) (Spring Summer, USA). Barua, A. (2006). Re-discovery of Schopenhauer in India: Founding of the work and membership of Indian branch of Schopenhauer Society. In J. Stollberg (Ed.), The animal, which you kill now, are you: Arthur Schopenhauer and India, Frankfurt Library writing volume 13 an instruction book to the exhibition from the cause of the book fair 2006 in the International book fare held in Frankfurt in October 2006. Barua, A. (2008). The problem of will-intellect relationship in Schopenhauer’s philosophy: A possible solution from Sankara’s Advaita Vedanta is published in Schopenhauer und die Philosophien Asiens, Jr of Beitraege Zur Indologie, 42, in 2008, Germany. Barua, A. (2013). Schopenhauer in the light of Indian philosophy, published in the 100 yr. special collection of Schopenhauer year book, vol. 93 from Germany. 2013. Berger, D. L. (2004). The Veil of Maya: Schopenhauer’s system and early Indian thought. NY: Global Academic Publishing, Binghamton University. Berman, D. (1998). Schopenhauer and Nietzsche : Honest atheism, dishonest pessimism. In C. Janaway (Ed.), Willing and nothingness: Schopenhauer as Nietzsche’s educator (pp. 178–195). Bhatt, C. (2008). Primordial being: Enlightenment, Schopenhauer and the Indian subject of postcolonial theory. Radical Philosophy: A Journal of Socialist and Feminist Philosophy (London, 1, 2000), 28–41. Bhikkhu, N. (1970). Schopenhauer and Buddhism. Kandy, Srilanka: Buddhist Publication Society. Bhikkhu, N. (1983). Studies in comparative philosophy, vol. I: Schopenhauer, Nietzsche, Existentialism and Buddhism (214). Colombo: Lake House Investments Limited Book Publishers. Bilsker, R. (1997). Freud and Schopenhauer: Consciousness, the unconscious, and the drive towards death. Idealistic Studies, 27, 79–90. Bischler, W. (1939). Schopenhauer and Freud: A comparison. Psychoanalytic Quarterly, 8, 88–97. Bozickovic, V. (1996). Schopenhauer on Kant and objectivity. International Studies in Philosophy, 28, 35–42. Bridgwater, P. (1988). Arthur Schopenhauer’s English schooling. London/New York: Routledge. Budd, M. (1985). Music and the emotions, Chap. V. London: Routledge. Bykhovsky, B. (1984). Schopenhauer and the ground of existence. (P. Moran, Trans.). Amsterdam: Gruner. Caldwell, W. (1896). Schopenhauer’s system in its philosophical significance. (1896) Repro Bristol: Thoemmes Press (1993). Cartwright, D. E. (1982). Compassion. In Zeit der Ernte: Festschrift für Arthur Hübscher zum 85. Geburtstag (Stuttgart and Bad Cannstatt: Frommann Holzboog). Cartwright, D. E. (1984). Kant, Schopenhauer, and Nietzsche on the morality of pity. Journal of the History of Ideas, 45(1), 83–98. Cartwright, D. E. Nietzsche’s use and abuse of Schopenhauer’s moral philosophy for life. In C. Janaway (Ed.), Willing and nothingness: Schopenhauer as Nietzsche’s educator (pp. 116–150). Cartwright, D. E. (1989). ‘Schopenhauer as moral Philosopher—towards the actuality of his ethics. Schopenhauer-Jahrbuch, 70(1), 54–65. Cartwright, D.E. Schopenhauer on suffering, death, guilt, and the consolation of metaphysics. In E. von der Luft (Ed.), Schopenhauer: New essays in honor of his 200th birthday (pp. 51–66). Cartwright, D. E. (1985). Schopenhauerian optimism and an alternative to resignation? Schopenhauer-Jahrbuch, 66, 153–164. Cartwright, D. E. (1988). Schopenhauer’s axiological analysis of character. Revue Internationale de Philosophie, 42, 18–36. Cartwright, D. E. (1988). Schopenhauer’s compassion and Nietzsche’s Pity. Schopenhauer- Jahrbuch, 69, 557–567. Cartwright, D. E. (1993). The last temptation of Zarathustra. Journal of the History of Philosophy, 31, 49–69. 170 Select Bibliography

Chansky, J. Schopenhauer and platonic ideas: A groundwork for an aesthetic metaphysics. In E. von der Luft (Ed.), Schopenhauer, new essays in honor of his 200th birthday (pp. 67–81). Cartwright, D. E. (1992). The conscious body: Schopenhauer’s difference from Fichte in relation to Kant. International Studies in Philosophy, 24, 25–44. Ci, J. (1981). Schopenhauer on voluntary justice. History of Philosophy Quarterly, 15, 227–244. Clarke, J. J. (1997). Oriental enlightenment: The encounter between Asian and Western thought. New York: Routledge. Clark, M. On knowledge, truth, and value: Nietzsche’s Debt to Schopenhauer and the Development of his Empiricism. In C. Janaway (Ed.), Willing and nothingness: Schopenhauer as Nietzsche’s educator (pp. 37–78). Clark, M., & Leiter, B. (1997). Introduction. In Friedrich Nietzsche, Daybreak, (R. J. Hollingdale, trans.). (pp. vii–xxxiv). Cambridge: Cambridge University Press. Clegg, J. S. (1980). Freud and the issue of Pessimism. In Schopenhauer Jahrbuch (Vol. 61, pp. 37–50). Clegg, J. S. (1985). Jung’s quarrel with Freud. In Schopenhauer Jahrbuch (Vol. 66, pp. 165–176). Colvin, S. S. (1987). Schopenhauer’s doctrine of the thing-in-itself and his attempt to relate it to the world of phenomena. Providence: Franklin Press. Cooper, D. E. Self and morality in Schopenhauer and Nietzsche. In C. Janaway (Ed.), Willing and nothingness: Schopenhauer as Nietzsche’s educator (pp. 196–216). Copleston, F. (1963). A history of philosophy, Vol. 7. In Schopenhauer to Nietzsche. New York: Image/Doubleday. Copleston, F., & Schopenhauer, A. (1975). Philosopher of Pessimism. London: Barnes and Noble. Copleston, F. (1987). Schopenhauer. In B. Magee (Ed.), The great philosophers (pp. 210–230). Oxford: Clarendon Press. Cyzyk, M. (1989). Conscience, sympathy, and love: Ethical strategies toward confirmation of metaphysical assertions in Schopenhauer. Dialogue, 32, 24–31. Das Gupta, R. K. (1962). Arthur Schopenhauer and Indian thought. East and West New Series, 13, 32–40. Dauer, D. (1969). Schopenhauer as transmitter of Buddhist ideas (European University Papers, Series I (Vol. 15). Berne: Herbert Lang. Decher, F. (1985). Nietzsche: Metaphysik in der “Geburt der Tragödie” im Verhältnis zur Philosophie Schopenhauers. Nietzsche-Studien, 14, 110–125. Decher, F. (1984). Wille zum Leben—Wille zur Macht: Eine Untersuchung zu Schopenhauer und Nietzsche.Königshausen und Neumann: Würzburg. Desmond, W., Schopenhauer and the Dark Origin of Art. In von der Luft (Ed.), Schopenhauer: Essays in honor of his 200th birthday (pp. 101–122). Deussen, P. (1984). The elements of metaphysics (C. M. Duff, trans.) London: Macmillan. Dharamsiri, G. (1972). Principles and justification in morals: The Buddha and Schopenhauer. In Schopenhauer Jahrbuch. Dickie, G. (1973). Taste and attitude: The origin of the Aesthetic. Theoria, 39, 153–170. Diffey, T. J. (1990). Schopenhauer’s account of aesthetic experience. The British Journal of Aesthetics, 30, 132–142. Dumoulin, H. (1981). Buddhism and nineteenth-century german philosophy. Journal of the History of Ideas, 42, 457–470. Durer, C. S. (1989). Moby Dick’s Ishmael, Burke, and Schopenhauer. The Midwest Quarterly, 30, 161–178. Ebeling, H., & Lütkehaus, L. (Eds.). (1980). Schopenhauer und Marx: Philosophie des Elends— Elend der Philosophie?.Königstein in Taunus: Hain. Engel, S. M., Schopenhauer’s impact on Wittgenstein. In M. Fox (Ed.), Schopenhauer: His philosophical achievement (pp. 236–254). Engelmann, J. (1984). Schönheit und Zweckmäßigkeit in der Architektur. Schopenhauer-Jahrbuch 65, 157–169. Select Bibliography 171

Ferrarra, L. Music as the embodiment of the will. In D. Jacquette (Ed.), Schopenhauer, philosophy, and the arts (pp. 195–196). Figl, J. Nietzsches Begegnung mit Schopenhauers Hauptwerk unter Heranziehung eines frühen unveröffentlichten Exzerptes. In W. Schirmacher (Ed.), Schopenhauer, Nietzsche und die Kunst (pp. 89–100). Foster, C. Schopenhauer and Aesthetic Recognition. In D. Jacquette (Ed.), Schopenhauer, philosophy, and the arts (pp. 133–149). Foster, C. (1992). Schopenhauer’s subtext on natural beauty. British Journal of Aesthetics, 32, 21– 32. Fox, M. (Ed.). (1980). Schopenhauer: His philosophical achievement. Brighton: Harvester Press. Fox, M. A: Schopenhauer on the Need for Metaphysiks. In: Schopenhauer, Nr. 92, 159–164. Gabriel, G. (1993). Grundprobleme der Erkenntnistheorie. Von Descartes zu Wittgenstein (pp. 117–128) (Paderborn: Schöningh). Gabriel, G. (1994). Konservatismus und Pessimismus: Schopenhauer, die soziale Frage und das Glück. In Neue Deutsche Hefte 183 (1994), 476–497. Gardiner, P. (1997). Schopenhauer (Middlesex: Penguin Books, 1967; repro Bristol: Thoemmes Press). Garfield, J. L. (2002). Western Idealism through Indian eyes: A Cittamatra Reading of Berkeley, Kant and Schopenhauer. In: Sophia (Aldershot) 37, 1998, 10–41. (Nachtrag aus SchopBibl. 2002). Goedert, G. (1996). Schopenhauer—Ethik als Weltüberwindung. In Schopen-hauer Jahrbuch 77, 113–131. Goehr, L. Schopenhauer and the musicians: An inquiry into the sounds of silence and the limits of philosophizing about music. In D. Jacquette (Ed.), Schopenhauer, Philosophy, and the Arts (pp. 200–228). Gonzalez, R. (1982). Schopenhauer’s demythologization of Christian Asceticism. Auslegung, 9, 5–49. Goodman, R. B. (1979). Schopenhauer and Wittgenstein on ethics. Journal of the History of Philosophy, 17, 437–447. Gorevan, P. (1996). Scheler’s response to Schopenhauer. In Schopenhauer Jahrbuch, 77, 167– 179. Gray, R. (1979). The german intellectual background. In P. Burridge & R. Sutton (Eds.), The Wagner companion (pp. 34–59). London: Faber and Faber. Griffiths, A. P. (1976). Wittgenstein on the fourfold root of the principle of sufficient reason. In Proceedings of the Aristotelian Society, suppl. Vol. 50, (pp. 1–20). Griffiths, A. P. (1974). Wittgenstein, Schopenhauer, and ethics. In Under standing Wittgenstein, Vol. 7, Royal Institute of Philosophy Lectures (pp. 96–116) London: Macmillan. Grisebach, E. (1888). Edita und Inedita Schopenhaueriana. Leipzig: Brockhaus. Gupta, R. K., Freud and Schopenhauer In M. Fox (Ed.), Schopenhauer: His philosophical achievement (pp. 226–235). Gupta, R. K., Melville and Schopenhauer. In: Schopenhauer Jahrbuch, 79, 149–167. Gupta, R. K. (1986). Schopenhauer, Marx and Freud. In: Schopenhauer Jahrbuch, 67, 113–129. Gupta, R. K. (2004). Moby Dick and Schopenhauer. In the International Fiction/Canada. Guyer, P., Pleasure and knowledge in Schopenhauer’s Aesthetics. In Jacqucttc (Ed.), Schopenhauer, Philosophy, and the Arts, (pp. 109–132). Haber, H. (1995). Arthur Schopenhauer. The Journal of the History of Ideas, 56, 483–499. Haffmans, G. (1978). Über Arthur Schopenhauer.Zürich: Diogenes. Hall, R. (1995). The nature of the will and its place in Schopenhauer’s philosophy. Schopenhauer Jahrbuch, 76, 73–90. Haller, R. (1988). Was Wittgenstein a Neo-Kantian? In Questions on Wittgenstein (pp. 44–56). Lincoln: University of Nebraska Press. Hamlyn, D. W. (1980). Schopenhauer. London: Routledge & Kegan Paul. Hamlyn, D. W. (1988). Schopenhauer and Freud. Revue Internationale de Philosophie, 42, 5–17. 172 Select Bibliography

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A K Abhinavgupta, 3, 5–6, 69–70, 75, 77 Kant, Immanuel, 2–3, 7–8, 15, 21, 23–24, 26, Anquetil-Duperron, 6, 13, 15, 45 31, 37, 42–43, 61–63, 66 App, Urs, 12–14, 53, 99–100, 102 Kossler, Matthias, 11 Atzert, Stephan, 107 Kurbel, Martina, 45 Aurobindo, 153 M B Manja Kisner, 13, 15 Barua, Arati, 1 Marx, Neo-Marxism and the Frankfurt School. Bhartrihari Habermas, in particular, 7 Bhattacaryya, Bhaskar, 143 N C Neumann, K.E., 12, 16–17, 97, 102, 107–117 Cartwright, David E. Cross, Stephen, 13, 67 P Pandey, K.C., 153 D Pathak, K.M., 59 Deussen, Paul, 99–100, 109 Pradhan, R.C., 21 Duperron, Anquetil, 2, 6, 13, 15, 45–54, 99–100 R Ray, Sitansu, 121 F Regehly, Thomas, 95 Fichte, Johann Gottlieb, 13, 62 S G Sahoo Jayanti P., 35 Gaudapada, 3, 5–7 Sankara, 3, 5–7, 23–25, 66 Gerhard, Michael, 14, 46 Sarin, Indu, 129 Glasenapp, Helmut, 11–12 Scheler, 7 Schopenhauer, Arthur, 1–9, 11–17, 21–32, 35, H 40, 42–43, 45–55, 59, 61–67, 69–75, Hübscher, Arthur, 12, 16–17, 97, 102 79–91, 95–104, 109–114, 117,

© Springer Nature Singapore Pte Ltd. 2017 181 A. Barua (ed.), Schopenhauer on Self, World and Morality, DOI 10.1007/978-981-10-5954-4 182 Author Index

121–126, 129–134, 138–147, 149–151, V 153–164 Verma, Ajay, 69 Sharma, Manish, 79 Vivekananda Swami, 8 Shikho, Dara, 2, 6 W T Wittgenstein, Ludwig, 21 Tagore Rabindranath, 3, 4, 8, 11, 121–127, 129, 134–139 Subject Index

A H Accentuations, 6 Hindu culture, 160 Advaita Vedanta, advaitin, 21, 23, 25, 80, 81, Historicocritical critical edition, 16 163 I B Indian Aesthetics, 70, 76, 155 Bhagavad Gita, 12, 108 Indian Council of Philosophical Research Brahman, 15, 23–26, 31, 37, 41, 47, 59–65, 70, (ICPR), ix, x 75, 80, 81, 85, 125, 161 Indian Division of the Schopenhauer Society (IDSS), 14 C Indic, Buddhist Idealism, 19, 59, 62–65 Chāndogya Upanishad, 35, 36, 40, 41 Compassion, 15, 21, 26, 27, 32, 54, 90, 95–97, K 100, 104, 111, 129, 132, 133, 139 Kathopanishad, 31, 36, 39 Compassionality, 97, 103, 104 Competence, 97, 104 L Cross-cultural comparison, 15 Liberation, 31, 47, 48, 65, 110, 111, 113, 146, 149–151 D Love and compassion, 129, 134, 138, 139 Denial of the individual will, 21, 31 Denial of will, 90, 149, 150, 154, 161 M Desirelessness, 51 Mahāvākyas, 35 Dharmshashtras, 165 Max Mueller Bhawan, ix Disposition, 50, 95, 97, 134 Maya, 23, 25, 41, 43, 52, 62, 64, 81, 83, 84, 90, 146, 150, 159 E Moksa, 31 Ego, 39, 43, 97, 130, 132, 135–139 Moral values, 38, 132, 134, 138, 139 Empathy, 95, 104 Ethics, 21, 22, 26, 27, 29, 30, 36, 52, 53, 86, N 89, 91, 95, 96, 100, 103, 104, 134, 150, North American division of Schopenhauer 151, 162 Society (NADSS), ix Neo-Hinduism, 15 F Neurosciences, 95, 104 Forms of life, 25, 145 Nirvana, 15, 109 Freedom, 27, 51, 79, 84, 86, 89, 96, 129, 131, niskama-karma, 164 132, 136–138, 150, 160

© Springer Nature Singapore Pte Ltd. 2017 183 A. Barua (ed.), Schopenhauer on Self, World and Morality, DOI 10.1007/978-981-10-5954-4 184 Subject Index noumenon, phenomenon, 24, 25, 28, 42, 52, State of bondage, 48, 50, 51 61, 62, 83, 121, 122, 130, 131, 133, 144, Suffering, 26, 27, 42, 43, 54, 72–75, 83, 88, 90, 149, 156–160, 162 110, 121, 133–135, 138, 143–146, 149–151, 157, 159, 161 O Optimism, 79, 84, 85, 145, 146, 150 T Oupnek’hat Mitri, 45, 12–15, 17, 66, 99 tat tvam asi, 14, 15, 46, 95, 129, 132 tat tvam asi, 27, 95, 100, 102 P Thing-in-itself, 21–25, 43, 61–64, 70, 81–83, Pali-German Translation 87, 89, 90, 121, 122, 129–132, 139, Pessimism, 73, 74, 79, 84, 109, 144–146, 155, 156, 160 149–151 principium individuationis, 22, 26, 52, 90, 129, U 130, 132, 133, 139 Upanishadic, Oupnek’hat, Upanishads, 12, 13, Puruśa, 83, 84, 87 27, 30–32, 35–37, 39, 42, 44, 59–67, 88, 95, 99–101 R Reality, 21, 23–25, 31, 41, 42, 59–65, 70, 81, V 85, 96, 103, 121, 122, 130, 132, 136, Vanity of existence, 122, 124, 127, 162 156, 158, 163 Veda, 41, 87 Vedanta, 21, 22, 26, 30, 32, 35, 65, 66, 80, 81, S 83, 85, 87–89, 109, 151 Sadhana, 164 Veda, Vedic, 35, 41, 43, 49, 67, 115, 124 Sangaravo Sutta, 107 Satipatthāna Sutta, 107, 111 W Schopenhauer digital, 17 Will to live, 43, 74, 122, 133, 154, 155, Schopenhauer Gesellschaft, 4, 16 157–162 Schopenhauer-Jahrbuch, 12, 14, 16 Will to power, 90 Schopenhauer Research Centre World, 15, 17, 21–25, 27–32, 36–38, 41–43, (Schopenhauer-Forschungsstelle), 16 48, 52–54, 59, 61–64, 69–75, 77, Self, world and morality, 2, 4, 5, 9, 37, 38 82–85, 87–90, 98, 100, 101, 103, 104, Solace, 30, 36, 44, 99 109, 117, 124, 127, 132, 135–138, 144, Solidarity, 95, 97, 98, 104 146, 147, 149, 151, 155–158, 161, 162, Spiritual unity, 129 164