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Doctrinal Issues – Salvation (To Navigate the Document, Hold Down Your Control Key and Click the Appropriate Heading) Page 1 of 14 LCMS Frequently Asked Questions Doctrinal Issues – Salvation (To navigate the document, hold down your control key and click the appropriate heading) Salvation ............................................................................................................................................... 2 Will our souls be with God when we die? .......................................................................................... 2 On what should we base our assurance of salvation? ....................................................................... 3 If God already predetermined who was saved, what is the point of witnessing? ............................. 4 If we do good, will we be saved? ....................................................................................................... 5 Do believers have eternal assurance? ................................................................................................ 6 Help me to understand faith and good works. .................................................................................. 7 What does the LCMS believe regarding man's freedom of will? ....................................................... 8 God chose us? .................................................................................................................................... 9 If a Christian is already saved, should he/she do good works? (2 pages) ........................................ 10 Do we have to try to amend our life in order to be saved? ............................................................. 12 Can you lose your salvation? ............................................................................................................ 13 Would you explain "predestined" in Romans 8 and Ephesians 1? ................................................... 14 Page 2 of 14 Salvation Will our souls be with God when we die? Q: Recently, both my sister and father have died (separately). While I truly believe that Jesus died for our sins, those who accept Him as their personal Savior, I have been troubled as to where my sister and father are now. Are they asleep until the end of the world? Are their bodies asleep, but their souls with God? Or, are they in Heaven with God now? A: What Scripture teaches concerning the death of the Christian is summarized as follows by Lutheran theologian Edward Koehler in his book, A Summary of Christian Doctrine: In the moment of death the souls of the believers enter the joy of heaven. Jesus said to the malefactor: "Today shalt thou be with Me in paradise" (Luke 23:43). Stephen said in the hour of death: "Lord Jesus, receive my spirit" (Acts 7:59). Whoever dies in the Lord is blessed "from henceforth" (Rev. 14:13). Paul desires "to be with Christ," and adds that this is "far better" for him than to continue in the flesh (Phil. 1:23. 24). For this reason we pray that finally, when our last hour has come, God would grant us a blessed end, and graciously take us from this vale of tears to Himself in heaven. On the day of the final judgment, the redeemed souls in heaven will be reunited with their own (now glorified) bodies, and will begin to enjoy the bliss of heaven in both body and soul (John 5:28-29; Phil. 3:20-21; 1 Cor. 15). The Lutheran church has always rejected as unscriptural the idea that the soul "sleeps" between death and Judgment Day in such a way that it is not conscious of heavenly bliss. Usage: We urge you to contact an LCMS pastor in your area for more in-depth discussion. Published by: LCMS Church Information Center ©The Lutheran Church—Missouri Synod 1333 S. Kirkwood Road, St. Louis, MO 63122-7295 888-843-5267 • [email protected] • www.lcms.org/faqs Return to Table of Contents Page 3 of 14 On what should we base our assurance of salvation? Q: On what should we base our assurance of salvation? I know the Word and the promises of the Gospel are our rock, but how do we distinguish between real faith and mere intellectual assent? I ask this because many evangelicals make me nervous when they say that if one has doubts about one's salvation, one is probably not saved, because the Holy Spirit is supposed to provide inner assurance. (I guess this ties in to the whole Pietist problem.) But in the face of emotional ups and downs, moral failings, intellectual doubts, and confusion over doctrine, how can one know if one truly has faith in Christ? A: Lutherans believe that faith is created and strengthened not by looking inside of one's self (to one's own faith and/or doubts) but by looking outside of one's self (to God's Word and promises in Christ). Therefore, assurance of salvation is to be sought by looking to God's Word and promises in Christ (which create and strengthen the faith through which one is saved), not by looking inward at the strength or weakness of one's own faith (which creates either pride and false assurance or doubt and lack of assurance). Anxiety regarding doubts, strength of faith and certainty of salvation are signs of faith (however weak it may be), not signs of unbelief, since the unbeliever has no concern or anxiety about doubts, faith or salvation. If you would like to study this issue further, I would recommend Martin Chemnitz's book on Justification available from Concordia Publishing House (800-325-3040, stock no. 15- 2186). Usage: We urge you to contact an LCMS pastor in your area for more in-depth discussion. Published by: LCMS Church Information Center ©The Lutheran Church—Missouri Synod 1333 S. Kirkwood Road, St. Louis, MO 63122-7295 888-843-5267 • [email protected] • www.lcms.org/faqs Return to Table of Contents Page 4 of 14 If God already predetermined who was saved, what is the point of witnessing? Q: How does the church feel about the theological tension between the universal offer of salvation (Matt 11:28, John 3:16, John 6:40) and divine election (John 15:16, Eph. 1:4, Acts 13:48)? If God already predetermined who was saved, what is the point of witnessing? A: Let me first of all refer you to a couple of resources that set forth the position of the Synod on Election and objective or "universal" justification. The doctrine of Election is summarized in the Synod's A Brief Statement of the Doctrinal Position of the Missouri Synod. You may also find helpful the Commission on Theology and Church Relation's 1983 Theses on Justification (see esp. section VI The Universal and Finished Results of Christ's Work of Obedience). From the standpoint of human reason, the scriptural teachings that God has objectively justified (objective justification) the whole world through the redemptive work of Jesus Christ and wants all people to be saved through faith in Him (subjective justification), and that He elected by grace from eternity those who are saved, cannot be resolved. We must say with Paul when he contemplates the mystery of our election, "Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!" And yet, we can say this on the basis of God's Word. By faith we hold that it is precisely because we Christians are God's elect that we proclaim the good news of salvation. We see this in Ephesians, where Paul begins by praising God for His election (the purest of Gospel and only meant for our comfort; Eph. 1:3-10), while at the same time and in the same breath declaring "Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ...." (Eph. 3:7-8). This same Apostle, who regarded himself as among God's elect, wrote to the Corinthians, "For necessity is laid upon me. Woe to me if I do not preach the Gospel!" (1 Cor. 9:16). We witness, therefore, because God commands us to make known His saving will to others and because we are in fact part of God's elective plan being carried out in history (Eph. 3)! Usage: We urge you to contact an LCMS pastor in your area for more in-depth discussion. Published by: LCMS Church Information Center ©The Lutheran Church—Missouri Synod 1333 S. Kirkwood Road, St. Louis, MO 63122-7295 888-843-5267 • [email protected] • www.lcms.org/faqs Return to Table of Contents Page 5 of 14 If we do good, will we be saved? Q: Near the end of the Athanasian Creed, it says "that if you do good" you will be saved. How does this relate to being saved by grace? A: The statements of the Creed read as follows: "At whose coming all men will rise again with their bodies and will give an account of their own works. And they that have done good will go into life everlasting; and they that have done evil, into everlasting fire." It is important to note that the Athanasian Creed does not here say that certain people will "enter eternal life" because they "have done good." It says that "those who have done good" (and only those who believe in Jesus alone for salvation are able to "do good" in God's sight) "will enter eternal life." On Judgment Day, God will point to our good works not as the cause of our salvation but as the evidence of the faith through which we have been saved and which enabled us to do that which was well-pleasing in his sight. There are numerous Bible passages that make the same point and use the same language (e.g., Matthew 25:31-46, Romans 2:6-10, James 2:14-16). The confession of these sentences in the Athanasian Creed in our churches is, in fact, a helpful reminder of the relation of faith and good works as taught in the Bible. (In this connection you may wish to review the following comments on Romans 2:6-10 in the NIV Concordia Self-Study Bible [published by the LCMS] which explains: "Paul is not contradicting his continual emphasis in all his writings, including Romans, that a person is saved not by what he does, but by faith in what Christ does for him.
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