Analyzing the Problem of Being in Hallaj's Mystical Initiatives
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Hegel and Marx on Alienation a Thesis Submitted to the Graduate School of Social Sciences of Middle East Technical University By
HEGEL AND MARX ON ALIENATION A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY SEVGİ DOĞAN IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THE DEPARTMENT OF PHILOSOPHY FEBRUARY 2008 Approval of the Graduate School of (Name of the Graduate School) Prof. Dr. Sencer Ayata Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Arts. Prof. Dr. Ahmet İnam Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Arts of Philosophy. Assist. Prof. Dr. Barış Parkan Supervisor Examining Committee Members Assist. Prof. Dr. Barış Parkan (METU, PHIL) Assist. Prof. Dr. Elif Çırakman (METU, PHIL) Assist. Prof. Dr. Çetin Türkyılmaz (Hacettepe U., PHIL) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name: Sevgi Doğan Signature : iii ABSTRACT HEGEL AND MARX ON ALIENATION Doğan, Sevgi M.A., Department of Philosophy Supervisor: Assist. Prof. Barış Parkan February 2008, 139 pages Is alienation a process of self-discovery or is it a loss of reality? The subject of this thesis is how alienation is discussed in Hegel and Marx’s philosophies in terms of this question. -
Cultural Naturalism and the Market God David Timothy Denenny Southern Illinois University Carbondale, [email protected]
Southern Illinois University Carbondale OpenSIUC Theses Theses and Dissertations 12-1-2018 Cultural Naturalism and the Market God David Timothy Denenny Southern Illinois University Carbondale, [email protected] Follow this and additional works at: https://opensiuc.lib.siu.edu/theses Recommended Citation Denenny, David Timothy, "Cultural Naturalism and the Market God" (2018). Theses. 2464. https://opensiuc.lib.siu.edu/theses/2464 This Open Access Thesis is brought to you for free and open access by the Theses and Dissertations at OpenSIUC. It has been accepted for inclusion in Theses by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. CULTURAL NATURALISM AND THE MARKET GOD by David Denenny B.A. Eastern Washington University, 2015 A Thesis Submitted in Partial Fulfillment of the Requirements for the Master of Arts Degree Department of Philosophy in the Graduate School Southern Illinois University Carbondale December 2018 Copyright by David Denenny, 2018 All Rights Reserved THESIS APPROVAL CULTURAL NATURALISM AND THE MARKET GOD by David Denenny A Thesis Submitted in Partial Fulfillment of the Requirements for the degree of Master of Arts in the field of Philosophy Approved by: Kenneth William Stikkers, Chair Randall Auxier Alfred Frankowski Graduate School Southern Illinois University Carbondale November 8, 2018 AN ABSTRACT OF THE THESIS OF David Denenny, for the Master of Arts degree in Philosophy, presented on November 8, 2018, at Southern Illinois University Carbondale. TITLE: CULTURAL NATURALISM AND THE MARKET GOD MAJOR PROFESSOR: Dr. Kenneth William Stikkers This work employs John Dewey's cultural naturalism to explore how and why the orthodox economic tradition functions as a religious faith. -
Tee Problem of a Science of Ethics in Tee Philosophies
TEE PROBLEM OF A SCIENCE OF ETHICS IN TEE PHILOSOPHIES OF JOHN DEvŒÏ AND BERTRAND RUSSELL Dissertation Presented in Partial Fulfillment of tlie Requirements for tire Degree Doctor of PtLilosophy in tlie Graduate Sclaool of Tiie Ohio State University By John L* McKenney, B.A., The Ohio State University 1952 Approved by: Adviser Th.e beginning of ptillosophy is this : tbe being sensible of the disagreement of men witb each other; an enquiry into the cause of their disagreement; and a disapprobation and distrust of what merely seems; a careful examination into what merely seems, whether it seems rightly; and the discovery of some rule which shall serve like a balance, for the determination of weights; like a square for distinguishing straight and crooked. Epictetus, Discourses 11:11 SS0SS6 Preface To Professor Albert E. Avey % owe a great debt of gratitude for bis patient, critical, and scholarly guid ance not only during the writing of this present work, but throughout the past four years of graduate study. During those years I never once failed to receive from him a sympathetic hearing for my views or problems, ac- *Companied by guidance and clarification wherever such was possible. By holding up an ideal of scholarship guided by the true philosophic spirit. Dr. Avey is responsible for v/hatever merit this present study may possess. I also wish to acknowledge my indebtedness to all the other members of the Department of Philosophy and particularly to those who have served on my graduate com mittee, Professors D. Luther Evans, Albert R. Chandler, William H. -
Machine Automation and the Critique of Abstract Labor in Hegel's Mature
Georgia State University ScholarWorks @ Georgia State University Philosophy Theses Department of Philosophy 12-12-2018 Machine Automation and the Critique of Abstract Labor in Hegel’s Mature Social Theory Matthew J. Delhey Follow this and additional works at: https://scholarworks.gsu.edu/philosophy_theses Recommended Citation Delhey, Matthew J., "Machine Automation and the Critique of Abstract Labor in Hegel’s Mature Social Theory." Thesis, Georgia State University, 2018. https://scholarworks.gsu.edu/philosophy_theses/248 This Thesis is brought to you for free and open access by the Department of Philosophy at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Philosophy Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. MACHINE AUTOMATION AND THE CRITIQUE OF ABSTRACT LABOR IN HEGEL’S MATURE SOCIAL THEORY by MATTHEW J. DELHEY Under the Direction of Sebastian Rand, PhD ABSTRACT This thesis examines Hegel’s critique of abstract labor in the Philosophy of Right and the sections on objective spirit in the Encyclopaedia. Against both Frederick Neuhouser’s and Marxist interpretations, I argue that abstract labor, for Hegel, characterizes the specific kind of mechanical labor undertaken in the nineteenth-century factory. Such repetitive labor, Hegel claims, leads to the deadening (Abstumpfung) of the worker through the deforming of her ethical subjectivity, a social pathology he hopes will be resolved by machine automation. By developing two key aspects of Hegel’s social theory—that labor produces ethical subjectivity or education (Bildung) and that this education is the central locus of civil society’s ethicality—I argue that we ought to understand Hegel’s hope for machine automation as a critique of those forms of labor which prevent the worker’s rational participation in the totality of the labor process and thus fail to actualize her social freedom. -
Levels of Discourse in Leibniz's Metaphysics the Ontological Status of Bodies
Levels of Discourse in Leibniz's Metaphysics The Ontological Status of Bodies: A Study of the Levels of Discourse in Leibniz's Metaphysics By SCOTT STAPLEFORD, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University C> Copyright by Scott Stapleford, August 1998 MASTER OF ARTS (1998) McMaster University (Philosophy) Hamilton, Ontario TITLE: The Ontological Status of Bodies: A Study of the Levels of Discourse in Leibniz's Metaphysics AUTHOR: Scott Stapleford, B.A. (Brock University) SUPERVISOR: Professor Wilfrid Waluchow NUMBER OF PAGES: iv, 169 ii Table of Contents Introduction 1 The Problem 2 Collateral Issues 3 Procedure Part I 4 Some Working Deftnitions 5 Phenomenalism 5.1 Linguistic Phenomenalism 5.2 Berkeleian Phenomenalism 6 Leibniz and Phenomenalism 6.1 Macintosh's Interpretation 6.2 Jolley's Interpretation 6.3 Wilson's Interpretation 111 Part II 7 Recapitulation and Procedure 8 Athenian and Darwinian Approaches 8.1 Woolhouse's Interpretation 8.2 Adams' Interpretation 8.3 Hartz's Interpretation 8.4 Loeb's Interpretation 8.5 Rutherford's Interpretation 9 Psychology and Ontology 9.1 Mind and Matter in Descartes and Locke 9.2 Leibniz's Analysis of Mind and Matter 9.2.1 The Primary-Secondary Quality Distinction 9.2.2 Physical Considerations 9.2.3 Metaphysical Considerations 9.2.3.1 Substance as Unity 9.2.3.2 Substance as Activity 9.2.3.3 Substance as Subject 9.2.4 Psychological Considerations 10 Levels of Discourse 11 Leibniz's Epistemological Realism 11.1 Requirements of the System 11.2 The Contrary Proposition 11. -
Hegel 250—Too Late?
HEGEL 250—TOO LATE? Ljubljana 2020 HEGEL 250—TOO LATE? ANALECTA Publisher: Društvo za teoretsko psihoanalizo Publishing board: Miran Božovič, Mladen Dolar, Rado Riha, Alenka Zupančič (president), Slavoj Žižek Edited by Mladen Dolar Copyedited by Tanja Dominko and Eric Powell Cover Design by AOOA Layout by Klemen Ulčakar Printed by Ulčakar Grafika First Edition Circulation 200 Ljubljana 2020 This publication has been co-published in partnership with the Goethe-Institut Ljubljana. CIP - Kataložni zapis o publikaciji Narodna in univerzitetna knjižnica, Ljubljana 1Hegel G.W.F.(082) HEGEL 250 - too late? / [edited by Mladen Dolar]. - 1st ed. - Ljubljana : Društvo za teoretsko psihoanalizo : Goethe-Institut, 2020. - (Zbirka Analecta) (Problemi ; let. 58, 11-12) (Problemi International ; 2020, 4) ISBN 978-961-6376-94-5 (Društvo za teoretsko psihoanalizo) COBISS.SI-ID 61238531 Table of Contents Hegel Reborn: A Brief Introduction to HEGEL 250—TOO LATE? Árpád-Andreas Sölter. 5 Hegel’s Time! Ana Jovanović, Bara Kolenc, Urban Šrimpf, Goran Vranešević. 9 Nadia Bou Ali and Ray Brassier After Too Late: The Endgame of Analysis. 11 Mladen Dolar What’s the Time? On Being Too Early or Too Late in Hegel’s Philosophy. 31 Luca Illetteratti Nature’s Externality: Hegel’s Non-Naturalistic Naturalism. .51 Zdravko Kobe The Time of Philosophy: On Hegel’s Conception of Modern Philosophy . 73 Bara Kolenc Is It Too Late?. 91 Christian Krijnen “What, if Anything, Has Not Been Called Philosophizing?” On the Relevance of Hegel’s Conception of a Philosophical History of Philosophy. 119 Gregor Moder What Is To Be Done: On the Theatricality of Power. 143 Nadia Bou Ali and Ray Brassier Sebastian Rödl Thinking Nothing . -
AMERICAN PHILOSOPHY in the TWENTIETH CENTURY James R
5 AMERICAN PHILOSOPHY IN THE TWENTIETH CENTURY James R. O’Shea Introduction Any brief portrait of American philosophy in the twentieth century will inevi- tably illustrate at least one fundamental principle of William James’s (1842–1910) psychology and his pragmatist philosophy: namely, the idea that all cognition is selective, for “without selective interest, experience is an utter chaos” (James 1983: I, 402).1 “Hence, even in the !eld of sensation,” wrote James in 1907 in his classic work Pragmatism, our minds exert a certain arbitrary choice. By our inclusions and omissions we trace the !eld’s extent; by our emphasis we mark its foreground and its background; by our order we read it in this direction or in that. We receive in short the block of marble, but we carve the statue ourselves. (James 1978a: 119) It follows according to James’s pragmatic pluralism that there are typically alternative, often con"icting ways of carving up any given object or domain. Each resulting conceptual “statue” may nonetheless be useful (and for the Jamesian pragmatist, so far true) relative to the purposes and constructions of that particular working framework.2 This essay will itself be highly selective, one statue among many others that might have been carved.3 The account that follows will place in the foreground just one central story concerning the relative dominance of analytic philosophy in America in the decades following World War II as this style of philosophizing developed in distinctive ways, with initial stimulation from European sources, out of its earlier roots in American pragmatism, realism, and naturalism.4 There are many other important movements and topics that will not be covered in this selective overview, most of which, however, are addressed under other headings in this volume. -
Roll No: Application No: Name: Exam Date: 07-Oct-2020 Exam Time: 09
Save & Print Roll No: Application No: Registered Photo Exam Day Photo Name: Exam Date: 07-Oct-2020 Exam Time: 09:00-12:00 Examination: 1. Course Code - M.Phil. 2. Field of Study - Philosophy (SPHP) SECTION 1 - SECTION 1 Question No.1 (Question Id - 70) (A) A - IV, B - III, C - II, D - I (Correct Answer) (B) A - I, B - II, C - III, D - IV (C) A - II, B - I, C - IV, D - III (D) A - III, B - IV, C - I, D - II Question No.2 (Question Id - 62) Which one of the following sets is the correct forms of Pragmatism ? A. Radical empiricism, phenomenalism and Existentialism B. Pragmatism, Radical empiricism and Instrumentalism C. Instrumentalism, Empirical positivism and logical positivism D. Monism, dualism and Pluralism E. Utilitarianism, Objectivism and Realism Choose the most appropriate answer from the options given below : (A) A and B only (B) A only (C) B only (Correct Answer) (D) C, D and E only Question No.3 (Question Id - 73) Truth and non-violence are the features of : (A) Utility (B) Satyāgraha (Correct Answer) (C) Socialism (D) Slavery Question No.4 (Question Id - 71) It is acknowledged that Vēdās normally deal with four subjects : (A) Upāsana, Jnāna, Yajňa and Dharma (B) Jňana, Yajňa, Karma and Upāsana (C) Vijňana, Karma, Upāsana and Jňana (Correct Answer) (D) Karma, Yajňa, Dharma and Yoga Question No.5 (Question Id - 99) Which of the following substances are non-atomic according to Vaisēşikas ? (A) Earth (B) Time (Correct Answer) (C) Fire (D) Air Question No.6 (Question Id - 35) Given below are two statements : Statement I: Arguments that are intended merely to support their conclusions as probable or probably true are called inductive. -
Kierkegaard, Literature, and the Arts
Kierke gaard, Literature, and the Arts Engraving, ca. 1837, by Carl Strahlheim showing the Gendarmenmarkt in Berlin, with what was then the Schauspielhaus, or Theater (center)— now the concert house of the Konzerthausorchester Berlin— flanked by the German Cathedral (left) and the French Cathedral (right). Pictured in the background to the immediate right of the theater is the building, still standing today, in which Kierkegaard lodged during his four stays in Berlin, in 1841– 42, 1843, 1845, and 1846. It was there, as noted by a plaque outside, that Kierkegaard wrote the first drafts of Either/Or, Repetition, and Fear and Trembling. Kierkegaard, Literature, and the Arts Edited by Eric Ziolkowski northwestern university press evanston, illinois Northwestern University Press www.nupress.northwestern.edu Copyright © 2018 by Northwestern University Press. Published 2018. All rights reserved. Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging- in- Publication Data Names: Ziolkowski, Eric Jozef, 1958– editor. Title: Kierkegaard, literature, and the arts / edited by Eric Ziolkowski. Description: Evanston, Illinois : Northwestern University Press, 2018. | Includes index. Identifiers: LCCN 2017029795 | ISBN 9780810135970 (cloth : alk. paper) | ISBN 9780810135963 (pbk. : alk. paper) | ISBN 9780810135987 (e-book) Subjects: LCSH: Kierkegaard, Søren, 1813–1855. | Kierkegaard, Søren, 1813– 1855—Aesthetics. | Literature—Philosophy. | Music and philosophy. | Art and philosophy. | Performing arts—Philosophy. Classification: LCC B4377 .K4558 2018 | DDC 198.9—dc23 LC record available at https://lccn.loc.gov/2017029795 Except where otherwise noted, this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. -
PHILOSOPHY and RELIGION in GERMAN IDEALISM Studies in German Idealism
PHILOSOPHY AND RELIGION IN GERMAN IDEALISM Studies in German Idealism Series Editor: Reinier Munk, Leiden University and Vrije Universiteit Amsterdam, The Netherlands Advisory Editorial Board: Frederick Beiser, Syracuse University, U.S.A. George di Giovanni, McGill University, Montreal, Canada Helmut Holzhey, University of Zürich, Switzerland Detlev Pätzold, University of Groningen, The Netherlands Robert Solomon, University of Texas at Austin, Texas, U.S.A. VOLUME 3 PHILOSOPHY AND RELIGION IN GERMAN IDEALISM Edited by WILLIAM DESMOND Catholic University of Louvain ERNST-OTTO ONNASCH Vrije Universiteit Amsterdam and PAUL CRUYSBERGHS Catholic University of Louvain KLUWER ACADEMIC PUBLISHERS NEW YORK, BOSTON, DORDRECHT, LONDON, MOSCOW eBook ISBN: 1-4020-2325-1 Print ISBN: 1-4020-2324-3 ©2005 Springer Science + Business Media, Inc. Print ©2004 Kluwer Academic Publishers Dordrecht All rights reserved No part of this eBook may be reproduced or transmitted in any form or by any means, electronic, mechanical, recording, or otherwise, without written consent from the Publisher Created in the United States of America Visit Springer's eBookstore at: http://ebooks.springerlink.com and the Springer Global Website Online at: http://www.springeronline.com This book is dedicated to Ludwig Heyde (†) CONTENTS Preface ix WILLIAM DESMOND, ERNST-OTTO ONNASCH and PAUL CRUYSBERGHS Introduction xi WALTER JAESCHKE Philosophy of Religion after the Death of God 1 MARTIN MOORS Kant on Religion in the Role of Moral Schematism 21 DANIEL BREAZEALE “Wishful Thinking.” Concerning Fichte’s Interpretation of the Postulates of Reason in his Versuch einer Kritik aller Offenbarung (1792) 35 LUDWIG HEYDE (†) The Unsatisfied Enlightenment. Faith and Pure Insight in Hegel’s Phenomenology of Spirit 71 STEPHEN HOULGATE Religion, Morality and Forgiveness in Hegel’s Philosophy 81 SANDER GRIFFIOEN The Finite does not Hinder. -
1 the Authority of Conceptual Analysis in Hegelian
1 The Authority of Conceptual Analysis in Hegelian Ethical Life [Forthcoming in An Ethical Modernity? Hegel’s Concept of Ethical Life Today – Its Limits and Potential. Eds. Tereza Matějčková and Jiři Chotaš (Brill). Please cite published version] W. Clark Wolf 1. Introduction1 There is among many philosophers a recurring attraction to the idea of philosophy as conceptual analysis: namely, that philosophy has as its aim the clear explication of the central terms governing ordinary and scientific thought. This idea can be traced back even to Plato’s Socrates, who at least initially used dialogues to draw out clearer definitions from his interlocuters of key terms such as virtue, knowledge, and justice. For Plato, at least at one stage, such explication can result in genuine and deep knowledge, even if this is only a more explicit and recollected form of a knowledge that was once merely implicit; he used the concept of forms (eidé) to say what the object of such knowledge is. For later thinkers, especially linguistically minded philosophers of the twentieth century, the attraction of the ‘conceptual conception’ of philosophy was not to credit philosophy with a distinct form of knowledge as much as to distinguish its activity from empirical science. Philosophy was to be regarded not as a first-order inquiry into a special set of rational objects, but a second-order determination of meanings in support of the claims of first- 1 The present version of this paper benefitted from comments and discussion with fellow participants at the conference in Prague. I would especially like to thank Paul Cobben, David James, and Christian Krijnen for valuable discussion. -
And Art's Modernity
Proceedings of the European Society for Aesthetics Volume 11, 2019 Edited by Connell Vaughan and Iris Vidmar Jovanović Published by the European Society for Aesthetics esa Proceedings of the European Society for Aesthetics Founded in 2009 by Fabian Dorsch Internet: http://proceedings.eurosa.org Email: [email protected] ISSN: 1664 – 5278 Editors Connell Vaughan (Technological University Dublin) Iris Vidmar Jovanović (University of Rijeka) Editorial Board Adam Andrzejewski (University of Warsaw) Pauline von Bonsdorff (University of Jyväskylä) Daniel Martine Feige (Stuttgart State Academy of Fine Arts) Tereza Hadravová (Charles University, Prague) Vitor Moura (University of Minho, Guimarães) Regina-Nino Mion (Estonian Academy of Arts, Tallinn) Francisca Pérez Carreño (University of Murcia) Karen Simecek (University of Warwick) Elena Tavani (University of Naples) Publisher The European Society for Aesthetics Department of Philosophy University of Fribourg Avenue de l’Europe 20 1700 Fribourg Switzerland Internet: http://www.eurosa.org Email: [email protected] Proceedings of the European Society for Aesthetics Volume 11, 2019 Edited by Connell Vaughan and Iris Vidmar Jovanović Table of Contents Lydia Goehr [Keynote Paper] Painting in Waiting Prelude to a Critical Philosophy of History and Art ................................................................ 1 Lucas Amoriello (Non)Identity: Adorno and the Constitution of Art ...... 31 Claire Anscomb Photography, Digital Technology, and Hybrid Art Forms ...................................................................................................