Art Imitating (National ) Life
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Inventory of the William A. Rosenthall Judaica Collection, 1493-2002
Inventory of the William A. Rosenthall Judaica collection, 1493-2002 Addlestone Library, Special Collections College of Charleston 66 George Street Charleston, SC 29424 USA http://archives.library.cofc.edu Phone: (843) 953-8016 | Fax: (843) 953-6319 Table of Contents Descriptive Summary................................................................................................................ 3 Biographical and Historical Note...............................................................................................3 Collection Overview...................................................................................................................4 Restrictions................................................................................................................................ 5 Search Terms............................................................................................................................6 Related Material........................................................................................................................ 5 Separated Material.................................................................................................................... 5 Administrative Information......................................................................................................... 7 Detailed Description of the Collection.......................................................................................8 Postcards.......................................................................................................................... -
Schechter@35: Living Judaism 4
“The critical approach, the honest and straightforward study, the intimate atmosphere... that is Schechter.” Itzik Biton “The defining experience is that of being in a place where pluralism “What did Schechter isn't talked about: it's lived.” give me? The ability Liti Golan to read the most beautiful book in the world... in a different way.” Yosef Peleg “The exposure to all kinds of people and a variety of Jewish sources allowed for personal growth and the desire to engage with ideas and people “As a daughter of immigrants different than me.” from Libya, earning this degree is Sigal Aloni a way to connect to the Jewish values that guided my parents, which I am obliged to pass on to my children and grandchildren.” Schechter@35: Tikva Guetta Living Judaism “I acquired Annual Report 2018-2019 a significant and deep foundation in Halakhah and Midrash thanks to the best teachers in the field.” Raanan Malek “When it came to Jewish subjects, I felt like an alien, lost in a foreign city. At Schechter, I fell into a nurturing hothouse, leaving the barren behind, blossoming anew.” Dana Stavi The Schechter Institutes, Inc. • The Schechter Institute of Jewish Studies, the largest M.A. program in is a not for profit 501(c)(3) Jewish Studies in Israel with 400 students and 1756 graduates. organization dedicated to the • The Schechter Rabbinical Seminary is the international rabbinical school advancement of pluralistic of Masorti Judaism, serving Israel, Europe and the Americas. Jewish education. The Schechter Institutes, Inc. provides support • The TALI Education Fund offers a pluralistic Jewish studies program to to four non-profit organizations 65,000 children in over 300 Israeli secular public schools and kindergartens. -
The Ethiopian Israeli Artist Whose 'Black Art' Gives Power To
11/05/2019, 1325 Page 1 of 1 Log in Subscribe now Saturday, May 11, 2019. Search Iyyar 6, 5779 Time in Israel: 3:11 PM Israel News All sections Teva - U.S. U.S. - Iran Israel - Gaza 747 Erdogan Iran - U.S. Eurovision 2019 Jerusalem holds off evicting gallery Haaretz | News A photo album Haaretz | News Istanbul shatters Haaretz | News Vicious protests that hosted anti-occupation NGO from the State of Israel’s first Erdogan’s dream at Israeli-Palestinian memorial year are a sign of Israel's demise Recommended by Home > Israel News Trending Now The Ethiopian Israeli Artist Whose 'Black Art' Gives Power to Greedy Jews and Why Does Hannah the People 'Lovely Bitches': Arendt's 'Banality of Nirit Takele says she has always painted about the disadvantaged Israel’s Eurovision Evil' Still Anger Ethiopian community; it’s not some stream of ‘black art’ shown for Video Draws Fire Israelis? the trendy in New York or London Vered Lee | Send me email alerts May 10, 2019 8:51 PM Share Tweet Zen Subscribe 40 U.S. States Sue What Happened Teva for 'Multi-billion When Palestinian Dollar Fraud on the Women Took Charge American People' of Their Village Israeli artist Nirit Takele, April 2019. Credit: Meged Gozani ● The Ethiopian music scene in Israel begins to take center stage ● 'It was meant to be an African party in Tel Aviv. But I was the only African there' ● Hot, black Israeli rap duo bubbles over on YouTube In the past month Nirit Takele secluded herself in the studio of her home in north Tel Aviv and painted intensively for 10 to 16 hours a day. -
Sarai, Avram and Hagar
THE ART OF A TROUBLING FAMILY TRIANGLE: SARAI, AVRAM AND HAGAR By Noam Zion and Steve Israel Jean Lamb, Lady of Sorrows The Shalom Hartman Institute POB 8029 Gedalia Alon 11, Jerusalem 93113 Tel. 972 2 5675320 [email protected] 1 Art as Parshanut: A Systematic Analysis of Art as Commentary We bring here a systematic pedagogic suggestion for examining works of art that are based on texts. According to this suggestion, there are five stages of examination that can be made into a work-page or can be asked in the classroom. We suggest, for each stage, a number of questions that can be asked. 1. First reactions. 2. Identification of the subject – between the story and the picture. 3. Artistic fashioning – describing what the artist has done. 4. Examining the meaning. 5. Connecting back with the text. 1. First reactions - What catches your eye in the picture? What feeling or atmosphere does the picture evoke? - At first glance, what do you like or dislike in the picture? - Does the picture remind you of anything or make you think of anything specific? 2. Identification of the subject – between the story and the picture. - What is shown from the p'shat of the biblical story? (Characters, events, ideas, values). - What if anything, did the artist leave out? - What did the artist add to the text as he or she came to express his or her version of the text? - Give a title to the painting and sum up what is the main emphasis of the picture. 3. Artistic fashioning – describing what the artist has done. -
Israeli & International Art Jerusalem 16 April 2009
ISRAELI & INTERNATIONAL ART JERUSALEM 16 APRIL 2009 SPECIAL PESACH AUCTION ISRAELI AND INTERNATIONAL ART KING DAVID HOTEL JERUSALEM THURSDAY, 16 APRIL 2009 9:00 P.M. 1 בס”ד Auction Preview MATSART GALLERY, 21 King David St., Jerusalem April 2 -16 : Sun.-Thu. (including Hol-Hamoed) 11 am - 10 pm Fri. 11 am - 3 pm Sat. and Holidays 9.30 pm - 12 am Wed. April 8 (Erev Pesach) by appointment only Thu. April 16, 11 am - 2 pm Private viewing is available by appointment Online auction on : www.artfact.com Online Catalogue : www.artonline.co.il Auction 111, 16 April 2009 9:00 pm King David Hotel, Jerusalem. Special preview of selected lots Auction 112 (June 2009) on view in the gallery.(See highlights on p. 106 -113) ימי תצוגה גלריה מצארט, דוד המלך 21 ירושלים 16-2 אפריל. ראשון - חמישי ׁׂׂ)כולל חול המועד( 11:00 - 22:00 שישי 11:00 - 15:00, שבת ומוצאי חג 21:30 - 24:00 רביעי, 6 אפריל )ערב פסח( לפי תיאום מראש. חמישי, 16 אפריל 11:00 - 14:00 המכירה גם באתר : www.artfact.co.il הקטלוג און-ליין בכתובת: www.artonline.co.il מכירה 111 16 באפריל 2009, 21:00, מלון המלך דוד, ירושלים מבחר פריטים ממכירה 112 )יוני 2009( יוצגו בגלריה בימי התצוגה המקדימה )ראה יצירות נבחרות בעמ’ 113-106( 3 מנהל ובעלים Director and Owner לוסיאן קריאף Lucien Krief מנכ”ל Executive Director אורי רוזנבך Uri Rosenbach [email protected] [email protected] מומחים Specialists אורן מגדל Oren Migdal מומחה לאמנות ישראלית Expert Israeli Art [email protected] [email protected] לוסיאן קריאף Lucien Krief מומחה לאסכולת פריז Expert Ecole de Paris [email protected] [email protected] שירות לקוחות Client Relations אורי רוזנבך Uri Rosenbach ברברה אפלבאום Barbara Apelbaum [email protected] [email protected] כספים Client Accounts סטלה קוסטה Stella Costa [email protected] [email protected] לוגיסטיקה ומשלוחים Logistics and Shipping רייזי גודווין Reizy Goodwin [email protected] [email protected] MATSART AUCTIONEERS AND APPRAISERS 21 King David St. -
Israeli) Star of Hope Agamograph 29 X 31 Cm (11 X 12 In.) Signed Lower Right, Numbered '8/25' Lower Left
1* Yaacov Agam b.1928 (Israeli) Star of Hope agamograph 29 x 31 cm (11 x 12 in.) signed lower right, numbered '8/25' lower left $1,500-1,800 2* Yaacov Agam b.1928 (Israeli) Untitled color silkscreen mounted on panel 57 x 62 cm (22 x 24 in.) signed lower right, numbered 'L/CXLIV' lower left $400-500 3 Menashe Kadishman 1932-2015 (Israeli) Sheep head acrylic on canvas 30 x 30 cm (12 x 12 in.) signed lower left and again on the reverse $450-550 4 Menashe Kadishman 1932-2015 (Israeli) Motherland charcoal on paper 27 x 35 cm (11 x 14 in.) signed lower right $150-220 5 Menashe Kadishman 1932-2015 (Israeli) Valley of sadness pencil on paper 27 x 35 cm (11 x 14 in.) signed lower right $100-150 6* Ruth Schloss 1922-2013 (Israeli) 1 Girl in red dress, 1965 oil on canvas 74 x 50 cm (29 x 20 in.) signed lower right Provenance: Private collection, USA. $3,500-4,000 7 Sami Briss b.1930 (Israeli, French) Doves oil on wood 8 x 10 cm (3 x 4 in.) signed lower center $500-650 8 Nahum Gilboa b.1917 (Israeli) Rural landscape with wooden bridge mixed media on canvasboard 23 x 30 cm (9 x 12 in.) signed lower right, signed and titled on the reverse $1,800-2,200 9 Audrey Bergner b.1927 (Israeli) Flutist oil on canvas 40 x 30 cm (16 x 12 in.) signed lower right, signed and titled on the reverse $4,800-5,500 10 Yohanan Simon 1905-1976 (Israeli) Vegetarian Evolution, 1971 oil on canvas 46 x 54 cm (18 x 21 in.) signed in English lower left, signed in Hebrew and dated lower right, signed, dated and titled on the stretcher $8,000-10,000 11* Yohanan Simon 1905-1976 (Israeli) Wedding, 1969 2 oil on canvas 15 x 23 cm (6 x 9 in.) signed in English lower left and in Hebrew lower right $2,200-2,500 12 Menashe Kadishman 1932-2015 (Israeli) Fallow deer iron cut-out 34 x 30 x 2 cm (13 x 12 x 1 in.) initialled $1,400-1,600 13 Naftali Bezem b. -
Matriarchs and Patriarchs Exploring the Spiritual World of Our Biblical Mothers and Fathers
Matriarchs and Patriarchs Exploring the Spiritual World of our Biblical Mothers and Fathers. Biblical heroes, saints and sinners – role models to reflect upon. Sarah, Abel Pann 2 Matriarchs and Patriarchs Exploring the Spiritual World of our Biblical Mothers and Fathers. Biblical heroes, saints and sinners: role models to reflect upon. Elizabeth Young “It is a Tree of Life to all who hold fast to It” (Prov. 3:18) Matriarchs and Patriarchs: Exploring the Spiritual World of our Biblical Mothers and Fathers © Elizabeth Young 2005, Rev. Ed. 2007. All Rights Reserved. Published by Etz Hayim Publishing, Hobart, Tasmania Email: [email protected] This Study Book is made available for biblical study groups, prayer, and meditation. Etz Hayim Publishing retains all publishing rights. No part may be reproduced without written permission from Etz Hayim. Cover illustration: And Sara heard it in the tent door… by Abel Pann (1883-1963) 4 INDEX Abraham: From Seeker to Hasid 7 Sarah: A Woman of Hope 17 Isaac: Our Life is Our Story 35 Rebecca: On being Attentive to God 47 Jacob: Pathways Toward Teshuvah 57 Leah & Rachel: Searching for Meaning 69 6 Louis Glansman Abraham—the Hasid a model of perfect love The Hasid—one who loves God with such a depth of his being so as to ‚arouse a desire within God to let flow the source of his own soul in such a way that cannot be comprehended by the human mind‛ (The Sefat Emet). 7 8 ABRAHAM – FROM SEEKER TO HASID Abraham - from Seeker to Hasid What motivates a seeker? Some considerations. -
Global Conference for Jewish Museums
UPHEAVAL GLOBAL CONFERENCE FOR JEWISH MUSEUMS COUNCIL OF AMERICAN JEWISH MUSEUMS ASSOCIATION OF EUROPEAN JEWISH MUSEUMS APRIL 2021 Throughout the past year of the pandemic, Jewish museums have faced unprecedented challenges and have responded. They have worked together in new configurations, have been resources for new communities, and are envisioning new ways to be museums for the present and the future. The Council of American Jewish Museums is proud to present its first online, global conference for Jewish museums—developed in partnership with the Association of European Jewish Museums. This year, we are collectively unpacking the topic of Upheaval—recognizing that our profession has been greatly impacted by pressing issues and the crises of our times. At the same time, however, museums are creating their own upheavals—through innovation, reconfiguration, and approaches that will reshape our work for years to come. GLOBAL CONFERENCE FOR JEWISH MUSEUMS | APRIL 2021 2 PROGRAM TUESDAYUPHEAVAL APRIL 20 11:00 AM EDT WELCOME 11:10 AM EDT JEWISH MUSEUMS: CONTEXT MATTERS For this year’s program we have come together as a global community: to address common challenges and opportunities, to build a collegial community, and to articulate implications for the worldwide field of Jewish museums. While Jewish museums around the world share many mutual concerns, each one operates within its own geographic, political, and social realities. This session explores, from various angles, how context profoundly shapes the work of Jewish museums—from Tel Aviv and Sydney, to Hohenems and Washington, DC. Speakers AVRIL ALBA Consulting Scholar, Holocaust Memorial Museum–Sydney Jewish Museum KARA BLOND Executive Director, Capital Jewish Museum HANNO LOEWY Director, Jewish Museum Hohenems DAN TADMOR CEO, ANU—Museum of the Jewish People Moderated by BARBARA KIRSHENBLATT-GIMBLETT Ronald S. -
Sigalit Landau
Sigalit Landau Born in Jerusalem 1969, lives and works in Tel Aviv Biography: Sigalit Landau, an interdisciplinary artist who works with installation, video, painting, photography, and sculpture. She graduated from the Bezalel Academy of Arts and Design in Jerusalem in 1994. Landau’s work has been exhibited in leading venues around the world. Her one-person shows include: Temple Mount, The Israel Museum, Jerusalem (1995); VoorWerk 5, Witte de With Center for Contemporary Art, Rotterdam (1996); Resident Alien I, Documenta X, Kassel (1997); The Country, Alon Segev Gallery, Tel Aviv (2002); Carcel de Amor, Museo Reina Sofia, Madrid (2005); Bauchaus 04 (performance), The Armory Show, New York City (2005); The Endless Solution, Tel Aviv Museum of Art, Tel Aviv (2005); The Dining Hall, KW Institute for Contemporary Art, Berlin (2007); Projects 87: Sigalit Landau, The Museum of Modern Art, New York City (2008); Salt Sails + Sugar Knots, Kamel Mennour Gallery, Paris (2008); One Man’s Floor Is Another Man’s Feelings, The Israeli Pavilion, 54th International Art Exhibition—la Biennale di Venezia (2011); Caryatid, The Negev Museum of Art, Beersheba (2012); Infinite Games, Solyanka State Gallery, Moscow (2012); Margin, Műcsarnok Kunsthalle, Budapest (2013); The Ram in the Thicket, Ginza Maison Hermès, Tokyo (2013); Phoenician Sand Dance, MACBA, Barcelona (2014); Moving to Stand Still, Koffler Centre of Fine Arts, Toronto (2014); Better Place, cellule516, Marseille (2015); The Experience of Auschwitz, MOCAK, Krakow (2015); Shelter, Place des Arts, Musée d’art contemporain de Montréal, Montreal (2015); Miqlat, Musée d’art et d’histoire du Judaïsme, Paris (2016); Sorrow Grove, Wiener Festwochen, Vienna (2016); Growth and Change: Sigalit Landau, Jewish Federation, Cleveland, Ohio (2019); Sea Stains, Mishkenot Sha’ananim, Jerusalem (2019); Salt Years, Museum der Moderne Salzburg (2019). -
JESUS in ISRAELI ART by Amitai Mendelsohn. Trans
BEHOLD THE MAN: JESUS IN ISRAELI ART by Amitai Mendelsohn. Trans. Simon Montagu, Carol Sutherland, and Richard Flantz. Jerusalem: Magnes Press. 2017. 312 pages. The past decade has seen a wealth of new scholarship on the relationship between Judaism and Christianity, as well as Jewish culture and its engagement with Christian iconography. Until now, those studies have largely focused on texts: from Peter Schaefer’s and Daniel Boyarin’s work on ancient Jewish and Christian texts and the entangled relationship of Judaism with early Christianity, to the modern scholars – including Neta Stahl and Matthew Hoffman – who have explored Jewish philosophical and literary engagement with Jesus and Christianity. Some of these scholars, along with the Israeli art historian Ziva Amishai-Maisels, have also touched on Christological influences in Jewish visual culture. However, until now there has been no attempt to create a comprehensive account of Christian imagery in modern Jewish art or to broadly explore the cultural relationship between Jewish artists and Christian iconography, particularly the figure of Jesus. Amitai Mendelsohn’s Behold the Man: Jesus in Israeli Art, steps into this gap. Written to accompany an exhibition on display at the Israel Museum in Jerusalem (also curated by Mendelsohn) in 2016–17, this volume is perhaps too narrowly titled: its subject actually extends somewhat beyond the boundaries of Israeli art, and beyond a focus on representations of Jesus. Behold the Man contextualizes the relatively brief history of Israeli art about Jesus within the much broader field of over a thousand years of Jewish thought and writing about Christianity. As Mendelsohn notes in his introduction, his study is focused on “identifying and discussing the sources that influenced the works of generations of Jewish and Israeli artists,” (15) and this includes not only artistic sources, of which he provides plentiful examples, but also philosophical and literary ones. -
Collective Memory and Arab Jewish Identity
City University of New York (CUNY) CUNY Academic Works School of Arts & Sciences Theses Hunter College Fall 1-5-2021 Collective Memory and Arab Jewish Identity Maya Yadid CUNY Hunter College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/hc_sas_etds/627 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Collective Memory and Arab Jewish Identity by Maya Yadid Submitted in partial fulfillment of the requirements for the degree of Master of Fine Arts in Sculpture, Hunter College The City University of New York 2020 05/14/2020 A.K. Burns Date Thesis Sponsor 05/14/2020 Carrie Moyer Date Second Reader Table of Content List of Illustrations Memory 1 Arab Jews 3 Collective Memory and Representation 5 Collective Memory and Assimilation 10 Food and Hospitality as a Vehicle of Remembering 13 Thesis Exhibition: Sharing Recipes is Sharing Knowledge 15 Bibliography 20 List of Illustrations Fig. 1: Maya Yadid, (Landscape, French Hill and Isawiya, Jerusalem), 2018, digital image. Fig. 2: Krikorian Garabed studio,(Orientalist portraits, Jerusalem) ca.1900, printed photograph, size unknown, source: Malikian Collection, Middle East & Armenian Photographic Studios From 1850-1960. Fig. 3: Avrahm Suskin studio, (Zionist portraits, Tel-Aviv) ca.1930, printed photograph, size unknown, source: The Pinhas Lavon Institue, Labor Movement Archive. Fig 4: Yaakov Ben-Dov, Bezalel drawing class under direction of Abel Pann, 1912, printed photograph, size unknown, Source: The David B. Keidan Collection of Digital Images from the Central Zionist Archives. -
The Pennsylvania State University
The Pennsylvania State University The Graduate School Department of Comparative Literature ARCHETYPES AND AVATARS: A CASE STUDY OF THE CULTURAL VARIABLES OF MODERN JUDAIC DISCOURSE THROUGH THE SELECTED LITERARY WORKS OF A. B. YEHOSHUA, CHAIM POTOK, AND CHOCHANA BOUKHOBZA A Dissertation in Comparative Literature by Nathan P. Devir © 2010 Nathan P. Devir Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2010 The dissertation of Nathan P. Devir was reviewed and approved* by the following: Thomas O. Beebee Distinguished Professor of Comparative Literature and German Dissertation Advisor Co-Chair of Committee Daniel Walden Professor Emeritus of American Studies, English, and Comparative Literature Co-Chair of Committee Baruch Halpern Chaiken Family Chair in Jewish Studies; Professor of Ancient History, Classics and Ancient Mediterranean Studies, and Religious Studies Kathryn Hume Edwin Erle Sparks Professor of English Gila Safran Naveh Professor of Judaic Studies and Comparative Literature, University of Cincinnati Special Member Caroline D. Eckhardt Head, Department of Comparative Literature; Director, School of Languages and Literatures *Signatures are on file in the Graduate School. iii ABSTRACT A defining characteristic of secular Jewish literatures since the Haskalah, or the movement toward “Jewish Enlightenment” that began around the end of the eighteenth century, is the reliance upon the archetypal aspects of the Judaic tradition, together with a propensity for intertextual pastiche and dialogue with the sacred texts. Indeed, from the revival of the Hebrew language at the end of the nineteenth century and all throughout the defining events of the last one hundred years, the trend of the textually sacrosanct appearing as a persistent motif in Judaic cultural production has only increased.