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Sveshnikov-Mental Imagery in Prayer
Mental Imagery in Eastern Orthodox Private Devotion by Father Sergei Sveshnikov Just as there can be a properly trained voice, there can be a properly trained soul.[1] —Fr. Alexander Yelchaninov This presentation is based on the research that I undertook for a book titled Imagine That… : Mental Imagery in Roman Catholic and Eastern Orthodox Private Devotion, published in paperback in February of 2009 with the blessing of His Eminence Archbishop Kyrill of San Francisco. The work is an analytical comparison of Roman Catholic and Eastern Orthodox attitudes toward mental imagery. In this presentation, I wish to focus specifically on the Orthodox tradition of prayer. * * * Eastern Orthodoxy displays a great degree of uniformity in following a path of stillness of thought and silence of mind to achieve the prayer of heart in private devotion. Saint John Climacus writes in The Ladder (28:19) that “the beginning of prayer consists in chasing away invading thoughts…” (285) The mind is to be freed from all thoughts and images and focused on the words of prayer. Further in the chapter on prayer (28), St. John instructs not to accept any sensual images during prayer, lest the mind falls into insanity (42; 289); and not to gaze upon even necessary and spiritual things (59; 292). Unlike some forms of Roman Catholic spirituality, the Orthodox Tradition does not encourage the use of mental imagery. In fact, it almost appears to forbid sensory imagination during prayer altogether. In the words of one of the contemporary Orthodox elders, Abbot Nikon (Vorobyev) (1894-1963), “that, which sternly, decisively, with threats and imploring is forbidden by the Eastern Fathers—Western ascetics strive to acquire through all efforts and means” (424). -
HOLY TRINITY CATHOLIC CHURCH CHIPPING NORTON 1836 - 20O8 to the Reader
HOLY TRINITY CATHOLIC CHURCH CHIPPING NORTON 1836 - 20O8 To The Reader. To-day, as we worship at Holy Trinity, we probably give few thoughts as to how there came to be a church here in the first place nor that, little more than one hundred and seventy years ago, life was not very easy as a practising Roman Catholic. Much of what we have today is due to three major physical influences down the years, the Earls of Shrewsbury (the Talbot family), the Jesuit Fathers and all those Religious who have served the Parish down the years. They all deserve our thanks and prayers. This rather leaves out the parishioners, but whether we like it or not, in real terms our role is a minor one even if for some it involves a lot of “minor work”. It might be better if more of us took more part in Parish affairs and spread the work load a bit but nevertheless, we should not overlook the role the Faith of parishioners has played in our small church, in the past and will continue to play into the future. This history is intended as a reminder of both the past and present parish and is concerned with three things – the physical structure of the church buildings, the Religious who have served the par- ish down the years and the parishioners for whom the Church and they exist. The origins of this and a Short History published earlier would not have come about without the suggestion of Father Frank Hull in 2006 and the major sources are acknowledged later. -
Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China
religions Article Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China Michel Chambon Anthropology Department, Hanover College, Hanover, IN 47243, USA; [email protected] Received: 25 June 2019; Accepted: 19 July 2019; Published: 23 July 2019 Abstract: This article explores the evolution of female religious life within the Catholic Church in China today. Through ethnographic observation, it establishes a spectrum of practices between two main traditions, namely the antique beatas and the modern missionary congregations. The article argues that Chinese nuns create forms of religious life that are quite distinct from more universal Catholic standards: their congregations are always diocesan and involved in multiple forms of apostolate. Despite the little attention they receive, Chinese nuns demonstrate how Chinese Catholics are creative in their appropriation of Christian traditions and their response to social and economic changes. Keywords: christianity in China; catholicism; religious life; gender studies Surveys from 2015 suggest that in the People’s Republic of China, there are 3170 Catholic religious women who belong to 87 registered religious congregations, while 1400 women belong to 37 unregistered ones.1 Thus, there are approximately 4570 Catholics nuns in China, for a general Catholic population that fluctuates between eight to ten million. However, little is known about these women and their forms of religious life, the challenges of their lifestyle, and their current difficulties. Who are those women? How does their religious life manifest and evolve within a rapidly changing Chinese society? What do they tell us about the Catholic Church in China? This paper explores the various forms of religious life in Catholic China to understand how Chinese women appropriate and translate Catholic religious ideals. -
Andrea-Bianka Znorovszky
10.14754/CEU.2016.06 Doctoral Dissertation Between Mary and Christ: Depicting Cross-Dressed Saints in the Middle Ages (c. 1200-1600) By: Andrea-Bianka Znorovszky Supervisor(s): Gerhard Jaritz Marianne Sághy Submitted to the Medieval Studies Department, and the Doctoral School of History (HUNG doctoral degree) Central European University, Budapest of in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Medieval Studies, and for the degree of Doctor of Philosophy in History(HUNG doctoral degree) CEU eTD Collection Budapest, Hungary 2016 10.14754/CEU.2016.06 I, the undersigned, Andrea-Bianka Znorovszky, candidate for the PhD degree in Medieval Studies, declare herewith that the present dissertation is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography. I declare that no unidentified and illegitimate use was made of the work of others, and no part of the thesis infringes on any person’s or institution’s copyright. I also declare that no part of the thesis has been submitted in this form to any other institution of higher education for an academic degree. Budapest, 07 June 2016. __________________________ Signature CEU eTD Collection i 10.14754/CEU.2016.06 ACKNOWLEDGEMENTS In the dawn, after a long, perilous journey, when, finally, the pilgrim got out from the maze and reached the Holy Land, s(he) is still wondering on the miraculous surviving from beasts, dragons, and other creatures of the desert who tried to stop its travel. Looking back, I realize that during this entire journey I was not alone, but others decided to join me and, thus, their wisdom enriched my foolishness. -
SEPTEMBER 2019 for His Name Alone Is Exalted! Saints Constantine and Helen Greek Orthodox Church Rev
Let them praise the Name of the LORD! SEPTEMBER 2019 For His Name alone is exalted! Saints Constantine and Helen Greek Orthodox Church Rev. Father John Beal Sunday Services 8:50 AM Matins – 10:00 AM Divine Liturgy 43404 30th St. W, Lancaster, California 93536 Website: www.stsch.org – Church Phone: 661-945-1212 For confirmation on any event, please phone or text Sylva Robinson at 661-794-8307 Sun Mon Tue Wed Thu Fri Sat 1 2 3 4 5 6 7 The Indiction Church New Year Luke 4 :16-22 8 9 10 11 12 13 14 Elevation of Sunday before the Precious Elevation of Precious Cross Cross the Precious John 3:13-17 Cross Great Matins Nativity Vespers Divine Liturgy of the Theotokos 9AM/10 AM 7 PM 15 16 17 18 19 20 21 Sunday after AV GREEK AV GREEK Precious Cross FESTIVAL FESTIVAL Mark 8:34-38; 9:1 5-9 PM 11AM-9PM Parish Council 22 23 24 25 26 27 28 st 1 Sunday of Luke Luke 5:1-11 AV GREEK FESTIVAL 12-5 PM 29 30 2nd Sunday of Luke Luke 6:31-36 Festival Celebration Luncheon CHURCH CALENDAR FOR SEPTEMBER 20191 Fast Wednesdays and Fridays this month. Fast day on the 14th See fasting guideline below. Sun 1 Beginning of the Indiction (Ecclesiastical New Year) rest from labor. St. Symeon the Stylite (459) and St. Martha, his mother. Righteous Jesus of Nun (Joshua). Mon 2 Martyr Mammas. St. John the Faster(595), Patriarch of Constantinople. Tue 3 Hieromartyr Anthimos(307), Bishop of Nicomedia. -
Mary the Blessed Virgin
January 1 – Mary the Blessed Virgin Mary is venerated with a special cult, called by St. Thomas Aquinas, hyperdulia, as the holiest of all creatures. The main events of her life are celebrated as liturgical feasts of the universal Church. Traditionally, she was declared the daughter of Sts. Joachim and Anne. Born in Jerusalem, Mary was presented in the Temple and took a vow of virginity. Living in Nazareth, Mary was visited by the archangel Gabriel, who announced to her that she would become the Mother of Jesus, by the Holy Spirit. She became betrothed to St. Joseph and went to visit her cousin, Elizabeth, who was bearing St. John the Baptist. Acknowledged by Elizabeth as the Mother of God, Mary intoned the Magnificat. When Emperor Augustus declared a census throughout the vast Roman Empire, Mary and St. Joseph went to Bethlehem where he was born, as he belonged to the House of David. There Mary gave birth to Jesus and was visited by the Three Kings. Mary and Joseph presented Jesus in the Temple, where St. Simeon rejoiced and Mary received word of sorrows to come later. Warned to flee, St. Joseph and Mary went to Egypt to escape the wrath of King Herod. They remained in Egypt until King Herod died and then returned to Nazareth. Nothing is known of Mary's life during the next years except for a visit to the Temple of Jerusalem, at which time Mary and Joseph sought the young Jesus, who was in the Temple with the learned elders. The first recorded miracle of Jesus was performed at a wedding in Cana, and Mary was instrumental in calling Christ's attention to the need. -
St. Peter's Church
St. Peter’s Church Franciscans of the Sacred Heart Province FEBRUARY 9, 2014 WEEKEND MASSES Saturday: 12:00 noon Saturday evening: 5:00 p.m: (Sunday obligation satisfied) Sundays: 9:00 a.m., 11:00 a.m., 12:30 p.m., and 6:00 p.m. WEEKDAY MASSES 6:15 a.m., 7:15 a.m., 8:15 a.m., 11:40 a.m., 12:15 p.m., 1:15 p.m., 5:00 p.m. Consult bulletin for special Holy day and holiday schedules. CONFESSIONS Weekdays: 7:30 a.m.—6:00 p.m. Saturdays: 12:00 p.m.—4:30 p.m. Consult bulletin for special Holy day schedule DEVOTIONS/PRAYER Mondays & Wednesdays: Evening Prayer after 5:00 p.m. Mass Tuesdays: St. Anthony devotions after every Mass Friday: Marian devotions after 1:15 Mass Eucharistic Adoration: Monday - Friday 1:45—4:45 p.m. Benediction: Monday through Friday at 4:45 p.m. OFFICE HOURS Weekdays: 9:00 a.m.- 6:00 p.m. Saturdays: 12 noon - 6:00 p.m. CHURCH HOURS Weekdays: 5:30 a.m. - 7:00 p.m. Saturdays: 11:00 a.m. - 7:00 p.m. Sundays: 8:30 a.m.- 7:00 p.m. 110 West Madison Street ● Chicago, Illinois 60602-4196 312.372.5111 ● www.stpetersloop.org Welcome to St. Peter’s Church -2- February 9, 2014 Weekend Presiders FRANCISCAN FRIAR STAFF Friar Confessors & Staff: Saturday, February 8 Fr. Kurt Hartrich O.F.M., Pastor 5:00 pm Fr. Bob Pawell O.F.M. Fr. Wenceslaus Church O.F.M. -
St. Joseph of Cupertino Parish, Cupertino, California Flyer
September 2008 St. Joseph of Cupertino St. Joseph of Cupertino Parish, Cupertino, California Flyer Pope Benedict XVI graced our shores with his first papal visit in pick and choose what doctrines to believe in. “We’ve seen this April 2008. The main purposes of his trip were pastoral, and to emerge in an acute way in the scandal given by Catholics who commemorate the 60th anniversary of the Universal Declaration of promote an alleged right to an abortion,” he said. Human Rights at the United Nations. He spoke profoundly about To Catholic educators in Washington, D.C., the Pope reiterated that many subjects during his visit, and reinvigorated the faith of millions the primary role of the Church and its educational institutions is of Catholics as he testified to the source of our hope, Jesus Christ. “upholding the essential moral categories of right and wrong.” In a meeting with President Bush at the White House, Pope Benedict Without that moral guidance, he said, “hope could only wither, praised the U.S. founding as an example of how the role of religion in giving way to cold pragmatic calculations of utility that render the the Public Square was not only tolerated, but valued. He said, person little more than a pawn on some ideological chess board.” He “Democracy can only flourish, as your Founding Fathers realized, also encouraged educators to engage more than the intellect of when political leaders and those whom they represent are guided by students. He said, “It is a question of conviction – do we really truth and bring the wisdom born of firm moral principle to decisions believe that only in the mystery of the Word made flesh does the affecting the life and future of the nation.” mystery of man truly become clear?” If we neglect the will, he added, the notion of freedom is distorted. -
In Today's Gospel, Jesus Tells Us
25° Domingo en Tiempo Ordinario 25th Sunday in Ordinary Time September 23rd, 2018 My dear parish family, Peace be with you! In today’s Gospel, Jesus tells us: “If anyone wishes to be first, he shall be the last of all and the servant of all.” The scandal of this Gospel is that Jesus, the leader and teacher of the disciples, will be reduced to the least when He is handed over and dies. How do the disciples react to this scandalous teaching? They argue among themselves about who is the greatest! Jesus rightly reduces them to silence. The disciples do not understand greatest and least, first and last, servant of all. They do not understand that Jesus’ own death is a call to die to self, to choose to become the greatest by being the least. Confronted with this saving mystery, we ought to all be reduced to silence—but now for the right reason. The “me first” way of acting began in the Garden of Eden with Adam and Eve’s disobedience and continues to our own time. When Jesus teaches we are to be least and servant of all, He is calling us to become who God origi- nally created us to be. The “me first” movement is rooted in self-centeredness, which goes against our identity rooted in Christ. As Christians, we are called to be “Christ-centered” and then “Others-centered”, dismissing the attitude that its “all about me”. Let us fix our eyes on Christ and pray: “Lord, empty me or myself, so that I can be filled with you.” If you have made a pledge to the Annual Catholic Appeal (ACA), please make sure that you do your part. -
Visual Experience in Angela of Foligno's Memoriale
Shouting at the Angels: Visual Experience in Angela of Foligno’s Memoriale 1 Gritar a los ángeles: Experiencia visual en el Memoriale de Ángela de Foligno Pablo GARCÍA -ACOSTA 2 Abstract : This article is part of the scholarly revival in Angela of Foligno (c. 1248-c. 1308) studies in relation to images. With the exhibition entitled Dal visibile all’indicibile. Crocifissi ed esperienza mistica in Angela da Foligno (Foligno, October 6th, 2012 – January 6th, 2013) and the publication of the catalogue, relations between Angela’s visions and her artistic context have been examined in greater depth. However, despite the excellent essays included in the book, there is still lacking a theoretical basis to explain Angela's devotional relationship with some images and, in particular, her reception of them. The main aim of these pages is therefore to develop that theoretical background and to interpret from such a basis the events that occurred in Assisi in front of the so-called “vetrata degli angeli” (the stained glass window of the angels). 1 This article forms part of a larger research project partly funded by the Bibliotheca Mystica et Philosophica Alois M. Haas Research Group (2009SGR1551, granted by the “Departament d’Economía i Conexeiment de la Generalitat de Cataluya”), which allowed me to undertake a research trip to Assisi to work with the manuscript traditionally known as A (Assisi Codex, Biblioteca Comunale 342), which contains the most reliable version of Angela’s writings. I want to thank all the members of the group for their personal support, particularly Dr. Victoria Cirlot, who introduced me to Angela so many years ago, and Dr. -
Cambridge Companions Online
Cambridge Companions Online http://universitypublishingonline.org/cambridge/companions/ The Cambridge Companion to Francis of Assisi Edited by Michael J. P. Robson Book DOI: http://dx.doi.org/10.1017/CCOL9780521760430 Online ISBN: 9780511978128 Hardback ISBN: 9780521760430 Paperback ISBN: 9780521757829 Chapter 9 - Francis and creation pp. 143-158 Chapter DOI: http://dx.doi.org/10.1017/CCOL9780521760430.011 Cambridge University Press 9 Francis and creation timothy j. johnson What have they done to the earth? What have they done to our fair sister? Ravaged and plundered and ripped her and bit her Stuck her with knives in the side of the dawn And tied her with fences And dragged her down.1 Long before contemporary musicians, scientists, theologians and polit- icians lamented the toxic denigration of the environment, Francis of Assisi displayed a profound empathy for the created world. Not surpris- ingly, the Roman Catholic Church confirmed the unique rapport of Francis with creation by singling him out as the patron saint of ecology. While the popular image of Francis in nature is often that of a painfully pious, ornamental statue on a bird bath, an examination of his writings and biographies reveals him as the embodiment of Paul’s most fervent hope for creation. He writes that all creation groans for the redemption of the children of God, for the material world has been unwillingly subjected to frustration, bondage and decay in the company of human- ity. Nature will be set free only if and when humanity is freed in the flesh through the death and resurrection of Christ (Romans 8: 18–27). -
Saint of the Day
Saint of the Day January January 1: Solemnity of Mary, Mother of God This feast of Mary is considered to be one of the oldest and most important feasts of Our Lady. In 431, the Council of Ephesus met to correct false teachings about Christ’s divinity. The Council affirmed that Jesus is true God and true man. Since Mary is the Mother of Jesus, who is the Second Person of the Blessed Trinity, she can truly be called the Mother of God. Devotion to Mary as the Mother of God continued to spread from this time to the present. January 2: St. Basil the Great, Bishop Born to wealthy family in 330, Basil’s family had been Christians for generations. He was well educated, and eventually settled in Caesarea to practice law in 356. There, he met a bishop named Eustanthius and radically changed his life. He wrote, “I beheld the wonderful light of the Gospel truth, and I recognized the nothingness of the wisdom of the princes of this world.” He was baptized and founded a monastic community on his family estate. St. Basil wrote many works about monastic life which has deeply influence the Eastern Church. He attended the Council of Constantinople in 360 and supported the Nicene Creed. He was made a bishop in 370 and focused on serving the poor and reforming criminals. He died in 379. January 3: The Most Holy Name of Jesus Today we remember that, by conferring the name Jesus on His Son, God set that name above all other names.