DOCSLIB.ORG

Adrien-Emmanuel Rouquette

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Adrien-Emmanuel Rouquette ABBÉ ADRIEN-EMMANUEL ROUQUETTE ADRIEN ROUQUETTE Tribute to Orestes A. Brownson. Oui, je comprends, Brownson, ta haute intelligence Répandant sur nous tous sa feconde efflugence, Je comprends ta Revue, immense mine d’or Riche Californie, indegène tresor, Arsenal litteraire, ou nous trouvons des armes Pour vancre et terrasser l-erreur pleine d’alarmes. To Father Hecker. Je te comprends, Hecker, avec tes compagnons De la cause Eternelle eloquents champions, Apotres du Pays, héroíques Paulistes, De notre Republique ardents Evangelistes, Vous que le ciel destine a porter de grande coups, Je vous aime et salue, et je suis avec vous. “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Adrien Rouquette HDT WHAT? INDEX ADRIEN ROUQUETTE REVEREND ADRIEN ROUQUETTE 1813 February 26, Friday: Adrien-Emmanuel Rouquette was born in New Orleans, Louisiana (his father, from Bordeaux, had recently married a young Creole woman and established himself as a local wine merchant). The family would include four other children, two of whom would later become well-known Louisiana poets (for instance, Francois-Dominique Rouquette). NOBODY COULD GUESS WHAT WOULD HAPPEN NEXT Adrien Rouquette “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX REVEREND ADRIEN ROUQUETTE ADRIEN ROUQUETTE 1814 Shortly after the birth of Adrien-Emmanuel Rouquette in 1813, perhaps in this year, the Rouquette family moved to Bayou Saint John on the outskirts of New Orleans, near settlements of Choctaw tribespeople. DO I HAVE YOUR ATTENTION? GOOD. Adrien Rouquette “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX ADRIEN ROUQUETTE REVEREND ADRIEN ROUQUETTE 1823 In Louisiana, Adrien-Emmanuel Rouquette was a student at the Collège d’Orléans when his parents sent him north in an attempt to divert his mind from the local Choctaw — a low native people in regard to whom the interest of a white child was inappropriate. The white child would be pursuing his education in more innocuous locales, such as Kentucky and New Jersey. LIFE IS LIVED FORWARD BUT UNDERSTOOD BACKWARD? — NO, THAT’S GIVING TOO MUCH TO THE HISTORIAN’S STORIES. LIFE ISN’T TO BE UNDERSTOOD EITHER FORWARD OR BACKWARD. “Stack of the Artist of Kouroo” Project Adrien Rouquette HDT WHAT? INDEX REVEREND ADRIEN ROUQUETTE ADRIEN ROUQUETTE 1829 Joseph-Héliodore-Sagesse-Vertu Garcin de Tassy’s RUDIMENTS DE LA LANGUE HINDOUSTANIE. Jean-Pierre Abel-Rèmusat’s NOUVEAUX MÉLANGES ASIATIQUES, OU RECUEIL DE MORCEAUX CRITIQUES ET DE MÉMOIRES RELATIFS AUX RELIGIONS, AUX SCIENCES, AUX COUTUMES, À L’HISTOIRE ET À LA GÉOGRAPHIE DES NATIONS ORIENTALES (Volumes I and II, Paris). Adrien-Emmanuel Rouquette was sent to Paris to polish up his French at the Collège Royal in Paris. At the time the capital was in a political turmoil. To avoid this turmoil, the student would finish his college studies in Nantes and Rennes in the West of France. He would receive his baccalaureate in 1833 and then travel in Europe for awhile before returning to New Orleans. THE FUTURE IS MOST READILY PREDICTED IN RETROSPECT “Stack of the Artist of Kouroo” Project Adrien Rouquette HDT WHAT? INDEX ADRIEN ROUQUETTE REVEREND ADRIEN ROUQUETTE 1833 In France, Adrien-Emmanuel Rouquette received his baccalaureate. He travel in Europe for awhile and then return to New Orleans, to settle at Bayou Lacombe where would be near another settlement of Choctaw tribespeople. HDT WHAT? INDEX REVEREND ADRIEN ROUQUETTE ADRIEN ROUQUETTE CHANGE IS ETERNITY, STASIS A FIGMENT Adrien-Emmanuel Rouquette again journeyed from New Orleans to France, this time preparing for the practice of the law. He would have unhappy love affairs, find that he preferred literature to law, and return to Louisiana. Adrien Rouquette “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX ADRIEN ROUQUETTE REVEREND ADRIEN ROUQUETTE 1841 François-Auguste-René, vicomte de Chateaubriand provided a Christian “spin” for the revolutionary motto LIBERTÉ ÉGALITÉ FRATERNITÉ, alleging in the concluding section for his autobiography that: Far from being at its term, the religion of the Liberator is now only just entering its third phase, the political period, liberty, equality, fraternity. Adrien Rouquette published a collection of poems, LES SAVANES, POÉSIES AMÉRICAINES (Paris: J. Labitte & Nouvelle-Orléans: A. Moret). He so admired the romantic poetry of Chateaubriand that he dedicated a number of his pieces to him. The French critic Sainte-Beuve praised his work: I took great pleasure in your Savanes at smelling many youthful and sincere fragrances. It seemed to me that I was in a country that was friendly but that had not lost the charm of the unexpected. It is a great accomplishment, dear sir, for you to have experienced this vast wilderness and to have captured it HDT WHAT? INDEX REVEREND ADRIEN ROUQUETTE ADRIEN ROUQUETTE in your heart. HDT WHAT? INDEX ADRIEN ROUQUETTE REVEREND ADRIEN ROUQUETTE HDT WHAT? INDEX REVEREND ADRIEN ROUQUETTE ADRIEN ROUQUETTE Rouquette entered the Plattenville seminary in Assumption Parish near New Orleans. He would be ordained as a Catholic priest in 1845. THE FUTURE CAN BE EASILY PREDICTED IN RETROSPECT “Stack of the Artist of Kouroo” Project Adrien Rouquette HDT WHAT? INDEX ADRIEN ROUQUETTE REVEREND ADRIEN ROUQUETTE 1842 Adrien-Emmanuel Rouquette journeyed from New Orleans to France for a 3rd time. His poetry would be so well received that he would be able to return to Louisiana as editor of “Le Propagateur Catholique.” HDT WHAT? INDEX REVEREND ADRIEN ROUQUETTE ADRIEN ROUQUETTE 1845 Adrien-Emmanuel Rouquette was ordained as a Catholic priest and assigned to the Cathedral of Saint Louis in New Orleans. He would serve for 14 years, becoming Vicar General. HDT WHAT? INDEX ADRIEN ROUQUETTE REVEREND ADRIEN ROUQUETTE 1846 January 8, Thursday: In New Orleans, Abbé Adrien-Emmanuel Rouquette made a speech commemorating the Battle of New Orleans. The speech would be published in Paris.1 1. Abbé Adrien-Emmanuel Rouquette. DISCOURS PRONONCÉ A LA CATHÉDRALE DE SAINT-LOUIS (Nouvelle-Orlèans, 1846), a l’occasion de l’anniversaire du 8 janvier (Paris: Librairie de Sauvaignat, 1846) HDT WHAT? INDEX REVEREND ADRIEN ROUQUETTE ADRIEN ROUQUETTE 1848 Abbé Adrien-Emmanuel Rouquette’s WILD FLOWERS – SACRED POETRY (New Orleans, Louisiana: T. O’Donnell). HDT WHAT? INDEX ADRIEN ROUQUETTE REVEREND ADRIEN ROUQUETTE 1852 Abbé Adrien-Emmanuel Rouquette’s LA THÉBAÏDE EN AMÉRIQUE, OU, APOLOGIE DE LA VIE SOLITAIRE ET CONTEMPLATIVE (Nouvelle Orleans: Imprimerie Méridier). HDT WHAT? INDEX REVEREND ADRIEN ROUQUETTE ADRIEN ROUQUETTE 1854 November 1, Wednesday: The personal library of Francis Sales was sold at auction (Harvard Library has an inventory of the volumes). Henry Thoreau was being written to by Abbé Adrien-Emmanuel Rouquette of New Orleans, appreciating WALDEN; OR, LIFE IN THE WOODS and asking for a copy of A WEEK ON THE CONCORD AND MERRIMACK RIVERS. Mandeville, St. Tammany, La. 1.e Nov 1854 Mr Henry D. Thoreau. Monsieur—, En lisant le numero dans Novembre de la Revue de Putnam, je fut frappé par la courte notice sur [n]otre ouvrage intitulé: Walden; or, Life in the Woods. J’ai eu le bonheur de le trouver chez in libraire de la Nouvelle Orléans, et je l’ai lu presque en entier. Avant meme de l’avoir fini, j’éprouve le besoin de vous exprimer ma sinceré et cordiale admiration. Votre livre m’a immensément intéressé; il m’a rappelé HDT WHAT? INDEX ADRIEN ROUQUETTE REVEREND ADRIEN ROUQUETTE le “Voyage autour de ma chambre” du fam[eux] Xavier de Maistre; mais il est plus séri[eux] et plus philosophique. J’ose, Monsieur, vous prier de m’envoyer, si vous le pouvez (par la poste) un exemplaire de “A Week on the Concord and Merrimack rivers”: vous me feriez le plus grand plaisir. Je vous pria d’ac- cepter trois de mes ouvrages: Wild-Flowers—La Thébaéde en Amérique—et Un Discours—qui je vous envoie en memé temps que cette lettre. Page 2 Mon adresse est: Revd. Adrian Rouquette, Mandeville, St. Tammany, Louisiana. Croyez, Monsieur, é tous les sentiments du respect et du sympathie avec lesquels je suis votre tout déviné Serviteur A Rouquette P.S. C’est par l’intermédiaire de Ticknor & Fields que je vous envoir cette lettre et les livres qui l’accompagnent. WHAT I’M WRITING IS TRUE BUT NEVER MIND YOU CAN ALWAYS LIE TO YOURSELF November 11, Saturday: A story by Louisa May Alcott appeared in Boston’s Saturday Evening Gazette,“The Rival Prima Donnas” by “Flora Fairfield.” Henry Thoreau received the package of three books, and letter in French, that had been posted by the Abbé Adrien-Emmanuel Rouquette in New Orleans on the 1st of the month. Total travel time from the Louisiana port to the Massachusetts port, plus pickup and delivery in Boston to the publishing firm of Ticknor, and forwarding to Concord, had been a remarkably short ten days! The books in the package were, presumably: • Rouquette’s LA THÉBIADE DE L’AMÉRIQUE • Rouquette’s WILD FLOWERS Adrien Rouquette “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX REVEREND ADRIEN ROUQUETTE ADRIEN ROUQUETTE • Rouquette’s LES SAVANES, POESIES AMERICAINES November 13, Monday: Henry Thoreau replied, with the requested copy of A WEEK ON THE CONCORD AND MERRIMACK RIVERS, to the Abbé Adrien-Emmanuel Rouquette. Revd Adrian Rouquette Concord Mass. Nov. 13th 1854. Dear Sir I have just received your letter and the 3 works which accompanied it — and I make haste to send you a copy of “A Week — on the Concord & Merrimack Rivers” —by the same mail with this— I thank you heartily for the interest which you express in
Load more

Recommended publications
  • Cane River, Louisiana
    ''ewe 'Know <Who <We !A.re'' An Ethnographic Ove1'View of the Creole Traditions & Community of Isle Brevelle & Cane River, Louisiana H.F. Gregory, Ph.D. Joseph Moran, M.A. I /'I "1\ 1'We Know Who We Are": I An Ethnographic Overview of the Creole Community and Traditions of I Isle Breve lie and Cane River, Louisiana I I I' I I 'I By H.F. Gregory, Ph.D. I Joseph Moran, M.A. I I I Respectfully Submitted to: Jean Lafitte National Historic Park and Preserve U.S. Department of the Interior I In partial fulfillment of Subagreement #001 to Cooperative Agreement #7029~4-0013 I I December, 1 996 '·1 I I I I I I I I I I I I I I I I I I I I I I Errata Page i - I "Jean Lafitte National Historic Park and Preserve" should read, "Jean Lafitte National I Historical Park and Preserve ...." Please define "emic" as the point of view from the culture as opposed to the I anthropological, descriptive view of the culture - the outsider's point ofview(etic). I Page vi- "Dr. Allison Pena" should read, "Ms. Allison Pena. ." I Page 13 - I "The first was literary-folkloristic which resulted in local color novels and romantic history - all but 'outside' authors and artists ... "should read, "The first was literary-folkloristic which I resulted in local color and romantic history - all by 'outside' authors and artists ...." I Page 14 - "Whenever Creoles tried to explain who they were, who they felt they were, it ultimately was, and is, interpreted as an attempt to passer pour blanc" should read, "Whenever Creoles tried I to explain who they were, who they felt they were, it ultimately was, and is, interpreted as an I attempt to passer pour blanc, or to pass for white...
    [Show full text]
  • Louisiana French Creole Poet, Essayist, and Composer Donna M
    Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2005 Leona Queyrouze (1861-1938): Louisiana French Creole poet, essayist, and composer Donna M. Meletio Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the English Language and Literature Commons Recommended Citation Meletio, Donna M., "Leona Queyrouze (1861-1938): Louisiana French Creole poet, essayist, and composer" (2005). LSU Doctoral Dissertations. 2146. https://digitalcommons.lsu.edu/gradschool_dissertations/2146 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. LEONA QUEYROUZE (1861-1938) LOUISIANA FRENCH CREOLE POET, ESSAYIST, AND COMPOSER A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College In partial fulfillment of the Requirements for the degree of Doctor of Philosophy In The Department of English by Donna M. Meletio B.A., University of Texas San Antonio, 1990 M.A., University of Texas San Antonio, 1994 August, 2005 ©Copyright 2005 Donna M. Meletio All rights reserved ii ACKNOWLEDGEMENTS For their support throughout this project and for their patience and love, I would like to thank my daughters, Sarah, Maegan, and Kate, who are the breath and heart of my life. I would also like to thank the strong and beautiful women and men who have walked through this life journey with me: my life-long friend Dr.
    [Show full text]
  • Life of the Abbe Adrien Roqu'ette
    LIFE O F T HE ' ABB E ADRIEN ROQUETTE " " CHA HT A -IMA Compil ed and E dited by R . E LD E R M S S B . from material furnished fri ds by en . Published under auspice s of B env e A ssemb Kn hts of Co umbus i ill ly , ig l , on the cente ar of his th n y bir . W O R E A N E L N S , 1 9 1 3 3 J J n ’ T h e L . Go éh m o a omm n S . I A C t , N 0 j i. A; o r h t 1 9 1 3 C p y ig , B Y M B E L D E R U S A N . R . S . S A l l r h t s r v e d ig s r e e . T I N T R O D U C I O N . Probably one of the most striking and picturesque figures in the later history of the lower Mississippi Val f ley i s that of the Abbe Rouquette , who lived his li e in ! and about N ew Orleans . Students of American His of L a tory are well aware Salle, Bienville , Audubon and of the many others wh o have had a part in our early al Louisiana development . The Abbe Rouquette seems most to have been the last of that long series of pioneers who instinctively and progressively worked from within h i s for the betterment and welfare of people .
    [Show full text]
  • RG 68 Master Calendar
    RG 68 MASTER CALENDAR Louisiana State Museum Historical Center Archives May 2012 Date Description 1387, 1517, 1525 Legal document in French, Xerox copy (1966.011.1-.3) 1584, October 20 Letter, from Henry IV, King of France, to Francois de Roaldes (07454) 1640, August 12 1682 copy of a 1640 Marriage contract between Louis Le Brect and Antoinette Lefebre (2010.019.00001.1-.2) 1648, January 23 Act of sale between Mayre Grignonneau Piqueret and Charles le Boeteux (2010.019.00002.1-.2) 1680, February 21 Photostat, Baptismal certificate of Jean Baptoste, son of Charles le Moyne and marriage contract of Charles le Moyne and Catherine Primot (2010.019.00003 a-b) 1694 Reprint (engraving), frontspiece, an Almanack by John Tulley (2010.019.00004) c. 1700-1705 Diary of Louisiana in French (2010.019.00005 a-b) c. 1700 Letter in French from Philadelphia, bad condition (2010.019.00006) 1711, October 18 Document, Spanish, bound, typescript, hand-illustrated manuscript of the bestowing of a title of nobility by Charles II of Spain, motto on Coat of Arms of King of Spain, Philippe V, Corella (09390.1) 1711, October 18 Typescript copy of royal ordinance, bestows the title of Marquis deVillaherman deAlfrado on Dr. Don Geronina deSoria Velazquez, his heirs and successors as decreed by King Phillip 5th, Spain (19390.2) 1714, January 15 English translation of a letter written at Pensacola by M. Le Maitre, a missionary in the country (2010.019.00007.1-.29) 1714 Document, translated into Spanish from French, regarding the genealogy of the John Douglas de Schott family (2010.019.00008 a-b) 1719, December 29 Document, handwritten copy, Concession of St.
    [Show full text]
  • New Orleans, Louisiana
    NEW ORLEANS, LOUISIANA December 25, Sunday, 1853: When I go to Boston, I go naturally straight through the city down to the end of Long Wharf and look off … Boston, New York, Philadelphia, Charleston, New Orleans, and many others are the names of wharves projecting into the sea. BOSTON NEW-YORK CHARLESTON NEW ORLEANS HDT WHAT? INDEX NEW ORLEANS LOUISIANA 1680 July: The war party of the Issati Sioux with its 3 white captives Père Louis Hennepin, Antoine Augelle, and Michel Accault went down the St. Francis River and camped awhile. Hennepin and Augelle were then permitted to travel down the Mississippi River, under guard of course, to fetch supplies which René-Robert Cavelier, Sieur de La Salle had promised to send and deposit at the mouth of the Wisconsin River. After a journey of about 160 miles downriver, however, a large band of Issati overtook them and carried them back to the great camp at Mille Lacs. This was the end of Hennepin’s exploration down the Mississippi. He definitely did not go to the river’s mouth (as he would in a later timeframe publish). Along the way Hennepin and his guards met the famous French explorer Daniel Graysolon Du Lhut, who had been roaming the region to the west and southwest of Lake Superior. HDT WHAT? INDEX NEW ORLEANS LOUISIANA 1681 Fall: Père Louis Hennepin sailed for Europe, where for a year or more he would be secluded in a monastery of his order at St-Germain-en-Laye, writing away at first book, DESCRIPTION DE LA LOUISIANA, NOUVELLEMENT DÉCOUVERTE AU SUD-OEST DE LA NOUVELLE FRANCE, PA R ORDRE DU ROY.
    [Show full text]
  • Vincentian Seminaries in Louisiana (1)
    Vincentian Heritage Journal Volume 15 Issue 2 Article 4 Fall 1994 Vincentian Seminaries in Louisiana (1) John E. Rybolt C.M., Ph.D. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Rybolt, John E. C.M., Ph.D. (1994) "Vincentian Seminaries in Louisiana (1)," Vincentian Heritage Journal: Vol. 15 : Iss. 2 , Article 4. Available at: https://via.library.depaul.edu/vhj/vol15/iss2/4 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 163 Vincentian Seminaries in Louisiana (1) BY JOHN E. RYBOLT, C.M. Introduction Besides its better-known seminaries begun in Missouri, the Vincentian community staffed three consecutive seminaries in Louisi- ana. Virtually nothing physical remains to be seen from those institu- tions. In addition, apart from letters in various archives or reports in early publications, few documents survive from these pioneer semi- naries. Further, almost no living memory exists of them, save for the third incarnation of the Louisiana seminary in New Orleans. Nevertheless, these institutions played important if somewhat limited roles in the ecclesiastical life of their times. Their stories show the Vincentian community at work in one of its main apostolates: "to help seminarians and priests to grow in knowledge and virtues, so that they can be effective in their ministry."' They succeeded after a fashion, but ultimately ceased because of conditions outside the con- trol of the community: a disastrous fire, civil war, and poor diocesan finances.
    [Show full text]
  • White Creole Print Culture, Community, and Identity
    IMAGINING THE CREOLE CITY: WHITE CREOLE PRINT CULTURE, COMMUNITY, AND IDENTITY FORMATION IN NINETEENTH-CENTURY NEW ORLEANS AN ABSTRACT SUBMITTED ON THE SECOND DAY OF APRIL 2013 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Rien T. Fertel --- ABSTRACT ! ! This dissertation traces the development, growth, and eventual fall of a white Creole intellectual and literary community in New Orleans, beginning in the 1820s and continuing for a century thereafter. In histories and novels, poetry and prose, the stage and the press, white Creole New Orleanians—those who traced their parentage back to the city’s colonial era—advocated both an intimate connection to France and a desire to be considered citizens of the United States of America. In print, they consciously fostered, mythologized, and promoted the idea that their very bifurcated nature made them inheritors of a singularly special place, possessors of an exceptional history, and keepers of utterly unique bloodlines. In effect, this closely-knit circle of Creole writers, like other Creole literary communities scattered across the Atlantic World, imbued the word Creole as a descriptive identity marker that symbolized social and cultural power. ! In postcolonial Louisiana, the authors within this white Creole literary circle used the printed word to imagine themselves a unified community of readers and writers. Together, they produced newspapers, literary journals, and art and science-based salons and clubs. Theirs was a postcolonial exercise in articulating a common identity, a push and pull for and against their French and American halves to create a creolized Creole self.
    [Show full text]
  • New Orleans, Nodal Point of the French Atlantic
    New Orleans, Nodal Point of the French Atlantic Bill Marshall French Section School of Modern Languages and Cultures University of Glasgow 16 University Gardens Glasgow G12 8QL [email protected] keywords: New Orleans Atlantic race Saint-Domingue New France slavery American Civil War Degas Abstract: This article argues for the importance of New Orleans within French and Francophone Studies, with a particular emphasis on a French Atlantic perspective. A historical overview discusses the role of New France, slavery, native Americans, Spain, immigration from Saint-Domingue, the Louisiana Purchase and the American Civil War in the formation of the city, and the rich and under-researched field of the city‟s nineteenth-century literary output in French is surveyed. Among the unique aspects of this history are the coherent African cultures exported to Louisiana due to the trafficking of slaves of mostly Bambara ethnicity, their crucial role in the material survival of the colony, and the large presence – from intermarriage, manumission under Spanish rule, and an influx following the Haitian revolution - of free people of colour who contributed to the formation of a Caribbean-type racial hierarchy that did not exist elsewhere in the United States. The article ends with an overview of French representations of the city, in particular A Cotton Office in New Orleans by Edgar Degas, and the city‟s place in world tourism, generating questions about the mobile and hybrid meanings attaching to „Frenchness‟ in this context. Résumé: L‟article affirme l‟importance de la Nouvelle-Orléans pour les études françaises et francophones en mettant l‟accent sur une dimension „atlantique‟ ou „atlantique- français‟.
    [Show full text]
  • Quarterly 1994 45 Winter.Pdf
    1 Stairway, Louise S. McGehee School (printed in 1993 from 1984.189.31) UGENE DELCROIX The Historic New Orleans Collection's exhibition, (1891-1967), a profes­ Through a Lens Softly: The Photographs of Eugene Delcroix, sional photographer for marks the first major survey of Delcroix's photographs since his five decades, created a death in 1967. Among the images in the exhibition are photo­ Ebody of work that repre­ graphs taken in connection with Delcroix's long and influential sents a single sensibility - but with association with the New Orleans Camera Club. The creamy clear divisions of form and presenta- highlights and warm brown tones of his portraiture, landscapes, tion. He worked as a portrait photographer for the local firms of and architectural subjects, together with the blurred contours C. Bennette Moore and Anthony H. Hitchler before striking and pools of light created by his soft-focus lens, suffuse out on his own in the 1930s. Although he continued to accept Delcroix's works with nostalgia and romance. Most of the pic­ portrait commissions, the subjects for which Delcroix is remem­ tures in the exhibition are made from the original negatives, bered are Vieux Carre courtyards and ironwork, rafts of water given to the Historic New Orleans Collection in 1984 by the hyacinths on the bayou, and tangles of Spanish moss descending New Orleans Museum of Art. Delcroix's negatives were a gift to from trees. In 1938, Joseph S. W Harmanson published a selec­ NOMA from Joel Jurgens and Mrs. Eugene Delcroix. tion of Delcroix's photographs, entitled Patios, Stairways, and The exhibition runs from January 18 through May 14.
    [Show full text]
  • François Dominique and Adrien Rouquette Clippings
    François Dominique and Adrien Rouquette Clippings 3 oversize folders Special Collections & Archives J. Edgar & Louise S. Monroe Library Loyola University New Orleans Collection 66 François Dominique and Adrien Rouquette Clippings Reference Code Collection 66 Name and Location of Repository Special Collections & Archives, J. Edgar & Louise S. Monroe Library, Loyola University New Orleans Title François Dominique and Adrien Rouquette Clippings Date Circa1880s Extent 3 oversize folders Name of Creator Rouquette, Dominique, 1810-1890 Rouquette, Adrien, 1813-1887 Administrative/Biographical History This collection contains writings of Dominique Rouquette and Adrien Rouquette, two brothers of American-French origin. Their father was Dominique Rouquette from France and their mother, Louise Cousin, was a native of Louisiana. Père (Father) Adrien Rouquette (1813-1887), born in New Orleans, was an ordained Catholic priest affiliated with the Catholic seminary at New Orleans. He was a missionary who worked among the Choctaw Indians, who gave him the name Chahta-Ima. He identified strongly with that name and often wrote about religion and working with the Choctaws. François Dominique Rouquette (1810-1890) was an author and a poet. Scope and Content This collection contains clippings of writings by or about Dominique Rouquette (published as François Rouquette) and Père (Father) Adrien Rouquette (often identified as Chahta-Ima, a name given to him by the Choctaw Indians). The majority of the pieces are in French and cover religious topics; however, Series II contains articles about taxes and other local events from unknown publications. Two original pieces contemplating religion and written in French are included in Series II, but the author and origin are unknown.
    [Show full text]
  • Nineteenth-Century New Orleans in Literature
    The Pennsylvania State University The Graduate School College of the Liberal Arts SOCIAL LIVES: NINETEENTH-CENTURY NEW ORLEANS IN LITERATURE A Dissertation in English by Erica Stevens © Erica Stevens, 2016 Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy December 2016 ii The dissertation of Erica Stevens was reviewed and approved* by the following: Sean X. Goudie Associate Professor of English Committee Co-Chair Christopher Castiglia Liberal Arts Research Professor of English and Women’s, Gender, and Sexuality Studies Committee Co-Chair Hester Blum Associate Professor of English Jonathan Eburne Associate Professor of Comparative Literature and English Debra Hawhee Professor of English Head of the Department of English *Signatures are on file in the Graduate School iii ABSTRACT Social Lives: Nineteenth-Century New Orleans in Literature is about two major subjects: the idea of the social in the nineteenth century and New Orleans in literary imagination. These two subjects intersect for both obvious and less-obvious reasons. New Orleans is, of course, the nation’s depository and hub for fun, freedom, and cultural exchange. I argue that connotations of celebration, as in a “social event,” are not divorced from what we see as sociological interaction. Thus, many of my readings of texts emphasize moments of excessive pleasure and desire, or meditations on collectivities in carnivalesque action. I pair a desire for Otherness in local-color writing with the discourse of “social equality,” or, for another example, antebellum quadroon balls with postbellum prognostications of large-scale racial “miscegenation.” In other words, I argue that New Orleans shows us how social order and sociality’s affects overlap and influence one another throughout the nineteenth century.
    [Show full text]
  • Catholic Southerners, Catholic Soldiers: White Creoles, the Civil War, and the Lost Cause in New Orleans Michael Pasquier
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2003 Catholic Southerners, Catholic Soldiers: White Creoles, the Civil War, and the Lost Cause in New Orleans Michael Pasquier Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY THE COLLEGE OF ARTS & SCIENCES CATHOLIC SOUTHERNERS, CATHOLIC SOLDIERS: WHITE CREOLES, THE CIVIL WAR, AND THE LOST CAUSE IN NEW ORLEANS By Michael Pasquier A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Arts Degree Awarded: Fall Semester, 2003 The members of the Committee approve the thesis of Michael Pasquier on 10 September 2003. John Corrigan Professor Directing Thesis Amanda Porterfield Committee Member Amy Koehlinger Committee Member Approved: John Kelsay, Chairperson, Department of Religion Donald Foss, Dean, College of Arts and Sciences The Office of Graduate Studies has verified and approved the above named committee members. ii TABLE OF CONTENTS List of Abbreviations ............................................................................................................. iv Abstract ................................................................................................................................. v INTRODUCTION: CATHOLICS IN THE SOUTH .............................................................. 1 1. THE EXPERIENCE OF WAR ........................................................................................
    [Show full text]