Der Dynastiewechsel Von 751
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Cambridge University Press 978-1-107-00281-4 - The Making of the Monastic Community of Fulda, C.744–C.900 Janneke Raaijmakers Frontmatter More information Cambridge Studies in Medieval Life and Thought THE MAKING OF THE MONASTIC COMMUNITY OF FULDA, C .744– C .900 The monastic community of Fulda was one of the most powerful institutions in early medieval Europe. This book traces the development of the community from its foundation in the 740s over one and a half centuries, a period richly documented by a variety of texts and archaeological remains. These sources reveal how Fulda’s success forced the monks to rethink their goals and the ways in which they sought to achieve them. Its close connection to the Carolingian royal court also makes Fulda a fascinating case study of how local events infl u- enced life in the palace, and vice versa. The importance of Fulda and the rich array of sources associated with it have long been recognised, but this is the fi rst full study, bringing together history, religion, architectural history and archae- ology. The result is a vivid picture of life in this monastery and also in early medieval religious communities in general. janneke raaijmakers is a lecturer in Medieval History at the Universiteit Utrecht. © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-00281-4 - The Making of the Monastic Community of Fulda, C.744–C.900 Janneke Raaijmakers Frontmatter More information Cambridge Studies in Medieval Life and Thought Fourth Series General Editor: rosamond mckitterick Professor of Medieval History, University of Cambridge, and Fellow of Sidney Sussex College Advisory Editors: christine carpenter Professor of Medieval English History, University of Cambridge jonathan shepard The series Cambridge Studies in Medieval Life and Thought was inaugurated by G. -
LECTURE 5 the Origins of Feudalism
OUTLINE — LECTURE 5 The Origins of Feudalism A Brief Sketch of Political History from Clovis (d. 511) to Henry IV (d. 1106) 632 death of Mohammed The map above shows to the growth of the califate to roughly 750. The map above shows Europe and the East Roman Empire from 533 to roughly 600. – 2 – The map above shows the growth of Frankish power from 481 to 814. 486 – 511 Clovis, son of Merovich, king of the Franks 629 – 639 Dagobert, last effective Merovingian king of the Franks 680 – 714 Pepin of Heristal, mayor of the palace 714 – 741 Charles Martel, mayor (732(3), battle of Tours/Poitiers) 714 – 751 - 768 Pepin the Short, mayor then king 768 – 814 Charlemagne, king (emperor, 800 – 814) 814 – 840 Louis the Pious (emperor) – 3 – The map shows the Carolingian empire, the Byzantine empire, and the Califate in 814. – 4 – The map shows the breakup of the Carolingian empire from 843–888. West Middle East 840–77 Charles the Bald 840–55 Lothair, emp. 840–76 Louis the German 855–69 Lothair II – 5 – The map shows the routes of various Germanic invaders from 150 to 1066. Our focus here is on those in dark orange, whom Shepherd calls ‘Northmen: Danes and Normans’, popularly ‘Vikings’. – 6 – The map shows Europe and the Byzantine empire about the year 1000. France Germany 898–922 Charles the Simple 919–36 Henry the Fowler 936–62–73 Otto the Great, kg. emp. 973–83 Otto II 987–96 Hugh Capet 983–1002 Otto III 1002–1024 Henry II 996–1031 Robert II the Pious 1024–39 Conrad II 1031–1060 Henry I 1039–56 Henry III 1060–1108 Philip I 1056–1106 Henry IV – 7 – The map shows Europe and the Mediterranean lands in roughly the year 1097. -
CONTINUITY and CHANGE in the EIGHTH CENTURY Conciliar
CHAPTER 6 CONTINUITY AND CHANGE IN THE EIGHTH CENTURY Conciliar Continuity: Alaric to Clovis In September 506, thirty-four Gallo-Roman clerics met in the city of Agde “with the permission of our most glorious, magnifi cent, and pious lord king.”1 Th e honored rex was Alaric II, an Arian Christian, who hoped that by authorizing a council of Catholic prelates, he would be able to rely on their loyalty in the ongoing fi ght for political domina- tion in Gaul.2 Alaric’s dream of a Visigothic-dominated Gaul would be crushed only a year later, when he was defeated and killed by Clovis at the Battle of Vouillé.3 But in 506, the king was still vigorously attempt- ing to hold together a unifi ed Visigothic realm. Th e same year that he convoked the Council of Agde, he also issued the Lex Romana Visig- othorum (or Breviarium), a compilation of Roman law whose infl uence would far outlive Alaric himself.4 Following Clovis’ victory, and the establishment of Merovingian dominance in Gaul, the Lex Romana Visigothorum continued to be copied and consulted frequently, even though manuscripts of the Codex Th eodosianus were still in circula- tion.5 For Alaric, however, the codifi cation project had a more imme- diate aim: uniting the Roman subjects of his kingdom under a single code of laws issued in his own name. Alaric’s unifi cation eff orts were 1 Agde (506), Preface. 2 Mathisen, “Th e Second Council of Arles,” 543, has suggested that Arles II (442/506) was convoked for the same reasons already postulated for the Council of Agde (506). -
9780521564946 Index.Pdf
Cambridge University Press 978-0-521-56494-6 - The Carolingian World Marios Costambeys, Matthew Innes and Simon Maclean Index More information INDEX . Aachen on conversion of Avars and Saxons, and memory of Charlemagne, 5 108 Charlemagne’s burial place, 154, 197 on force and conversion, 74 palace complex and chapel, 77, 157, on imperium, 166 168, 169, 173, 174, 175, 178, 196, 197, on pope and emperor, 138 199, 201, 205, 213, 214, 217, 218, 282, on the virtues and vices, 300 293, 295, 320, 409, 411, 420, 425 relationship to Willibrord, 106 Abbo of St-Germain-des-Pres:´ on Viking Alemannia. See also Judith, Empress; attack on Paris, 277 Charles the Fat Adalhard, Charlemagne’s cousin, 193 and Carolingian conquest, 225 and Hincmar’s De ordine palatii [On the and Charles Martel, 46 Governance of the Palace], 295 and family of Empress Judith, 206 and succession of Louis the Pious, 199 and opposition to rehabilitated in 820s, 206 Carolingians, 41, 51 afterlife: ideas of, 115 and Pippin III, 52 Agnellus of Ravenna, 59 conquest under Carloman and Pippin Agobard of Lyon III, 52 controversy with Amalarius of Metz, Merovingian conquest, 35 121 under Charlemagne, 66 criticism of Matfrid’s influence, 213 Amalarius of Metz on Jewish slave traders, 367 on Mass, 121 Aistulf, Lombard king, 58, 62 annals, 22, 23 laws on merchants, 368 and Pippin’s seizure of kingship, 32 military legislation of, 279 production of, 18, 21 Alcuin Annals of Fulda, 23, 231, 387, 396, as scholar, 143 404 as teacher, 147 Annals of Lorsch, 23, 166 asks ‘what has Ingeld to do with -
197 9Apj. . .232. .7403 the Astrophysical Journal, 232:740-746
.7403 .232. The Astrophysical Journal, 232:740-746, 1979 September 15 . © 1979. The American Astronomical Society. All rights reserved. Printed in U.S.A. 9ApJ. 197 AN ION-MOLECULE SCHEME FOR THE SYNTHESIS OF HYDROCARBON-CHAIN AND ORGANONITROGEN MOLECULES IN DENSE INTERSTELLAR CLOUDS H. I. Schiff and D. K. Bohme Department of Chemistry, York University, Downsview, Ontario, Canada Received 1978 October 9; accepted 1979 March 28 ABSTRACT A general scheme is proposed for the synthesis of large molecules in dense interstellar clouds based on rates of ion-molecule reactions measured in our laboratory and elsewhere. C-C bond + + + formation is dominated by reactions involving the must abundant ions C , CH3 , C2H2 , and + C2H3 and the most abundant neutrals C2H2 and CH*, where 1 < x < 4. As a particular example, we show that the scheme can account for the observation of methylacetylene, methyl cyanide, and the cyanoacetylenes HC3N, HC5N, HC7N, and HC9N and is consistent with their observed relative abundance. However, the scheme does require high concentrations of C2H2 and + C2H2 ions to account for the absolute abundances observed. Subject headings: interstellar: molecules — molecular processes I. INTRODUCTION in the ion followed by eventual neutralization. A given The recent detection of large, complex molecules in ion may undergo a number of different reactions, the dense interstellar clouds has led to various suggestions relative probabilities of which are governed by the rate for their genesis. Breakdown of even larger molecules constants and the concentrations of the neutral reac- formed in stellar atmospheres (Hoyle and Wickrama- tants. For dense clouds, H2 is a major neutral molecule singhe 1977), recombination on interstellar grains and hydrogenation reactions of the type + + (Watson and Salpeter 1972a, 6; Allen and Robinson CnH^ + H2-^CnH* + 1 + H (1) 1977), and homogeneous ion-molecule reactions (Herbst and Klemperer 1976; Dalgarno and Black will dominate up to particular values of x beyond 1976; Dalgarno 1976) have been proposed. -
Memorable Crises. Carolingian Historiography and the Making of Pippin's Reign, 750-900 F.C.W. Goosmann
Memorable Crises. Carolingian Historiography and the Making of Pippin’s Reign, 750-900 F.C.W. Goosmann Summary This study explores the way in which Frankish history-writers retroactively dealt with the more contentious elements of the Carolingian past. Changes in the political and moral framework of Frankish society necessitated a flexible interaction with the past, lest the past would lose its function as a moral anchor to present circumstances. Historiography was the principal means with which later generations of Franks were able to reshape their perception of the past. As such, Frankish writers of annals and chronicles presented Pippin the Short (c. 714-768), the first Carolingian to become king of the Franks, not as a usurper to the Frankish throne, but as a New David and a successor to Rome’s imperial legacy. Pippin’s predecessor, the Merovingian king Childeric III (742-751), on the other hand, came to be presented as a weak king, whose poor leadership had invited the Carolingians to take over the kingdom for the general well-being of the Franks. Most of our information for the period that witnessed the decline of Merovingian power and the rise of the Carolingian dynasty derives from Carolingian historiography, for the most part composed during the reigns of Charlemagne (d. 814) and Louis the Pious (d. 840). It dominates our source base so profoundly that, to this day, historians struggle to see beyond these uncompromising Carolingian renderings of the past. In many ways, the history of the rise of the Carolingian dynasty in the eighth century can be viewed as a literary construction of ninth-century design, and the extent to which this history has been manipulated is not at all easy to discern. -
Buddhist Adoption in Asia, Mahayana Buddhism First Entered China
Buddhist adoption in Asia, Mahayana Buddhism first entered China through Silk Road. Blue-eyed Central Asian monk teaching East-Asian monk. A fresco from the Bezeklik Thousand Buddha Caves, dated to the 9th century; although Albert von Le Coq (1913) assumed the blue-eyed, red-haired monk was a Tocharian,[1] modern scholarship has identified similar Caucasian figures of the same cave temple (No. 9) as ethnic Sogdians,[2] an Eastern Iranian people who inhabited Turfan as an ethnic minority community during the phases of Tang Chinese (7th- 8th century) and Uyghur rule (9th-13th century).[3] Buddhism entered Han China via the Silk Road, beginning in the 1st or 2nd century CE.[4][5] The first documented translation efforts by Buddhist monks in China (all foreigners) were in the 2nd century CE under the influence of the expansion of the Kushan Empire into the Chinese territory of the Tarim Basin under Kanishka.[6][7] These contacts brought Gandharan Buddhist culture into territories adjacent to China proper. Direct contact between Central Asian and Chinese Buddhism continued throughout the 3rd to 7th century, well into the Tang period. From the 4th century onward, with Faxian's pilgrimage to India (395–414), and later Xuanzang (629–644), Chinese pilgrims started to travel by themselves to northern India, their source of Buddhism, in order to get improved access to original scriptures. Much of the land route connecting northern India (mainly Gandhara) with China at that time was ruled by the Kushan Empire, and later the Hephthalite Empire. The Indian form of Buddhist tantra (Vajrayana) reached China in the 7th century. -
Constructing God's Community: Umayyad Religious Monumentation
Constructing God’s Community: Umayyad Religious Monumentation in Bilad al-Sham, 640-743 CE Nissim Lebovits Senior Honors Thesis in the Department of History Vanderbilt University 20 April 2020 Contents Maps 2 Note on Conventions 6 Acknowledgements 8 Chronology 9 Glossary 10 Introduction 12 Chapter One 21 Chapter Two 45 Chapter Three 74 Chapter Four 92 Conclusion 116 Figures 121 Works Cited 191 1 Maps Map 1: Bilad al-Sham, ca. 9th Century CE. “Map of Islamic Syria and its Provinces”, last modified 27 December 2013, accessed April 19, https://en.wikipedia.org/wiki/Bilad_al-Sham#/media/File:Syria_in_the_9th_century.svg. 2 Map 2: Umayyad Bilad al-Sham, early 8th century CE. Khaled Yahya Blankinship, The End of the Jihad State: The Reign of Hisham Ibn ʿAbd al-Malik and the Collapse of the Umayyads (Albany: State University of New York Press, 1994), 240. 3 Map 3: The approximate borders of the eastern portion of the Umayyad caliphate, ca. 724 CE. Blankinship, The End of the Jihad State, 238. 4 Map 4: Ghassanid buildings and inscriptions in Bilad al-Sham prior to the Muslim conquest. Heinz Gaube, “The Syrian desert castles: some economic and political perspectives on their genesis,” trans. Goldbloom, in The Articulation of Early Islamic State Structures, ed. Fred Donner (Burlington: Ashgate Publishing Company, 2012) 352. 5 Note on Conventions Because this thesis addresses itself to a non-specialist audience, certain accommodations have been made. Dates are based on the Julian, rather than Islamic, calendar. All dates referenced are in the Common Era (CE) unless otherwise specified. Transliteration follows the system of the International Journal of Middle East Studies (IJMES), including the recommended exceptions. -
TB-ST-740:(2/19):Quick Reference Guide for Taxable and Exempt
Tax Bulletin Sales and Use Tax TB-ST-740 February 1, 2019 Quick Reference Guide for Taxable and Exempt Property and Services Introduction Sales of tangible personal property are subject to New York sales tax unless they are specifically exempt. Sales of services are generally exempt from New York sales tax unless they are specifically taxable. This bulletin describes: • taxable property and services, • exempt property and services, and • exemption documents. Tangible personal property and services Whether sales of a particular good or service are taxable may depend on many factors. You should consult our publications and tax bulletins for more detailed explanations of what property and services are subject to sales tax. See the listing below for examples of taxable tangible personal property and services. The term tangible personal property means any kind of physical personal property that has a material existence and is perceptible to the human senses (in other words, something you can see and touch). Examples of taxable tangible personal property, services, and transactions that are subject to sales tax are: • tangible personal property: ◦ furniture, appliances, and light fixtures; ◦ certain clothing and footwear; ◦ machinery and equipment, parts, tools, and supplies; ◦ computers; ◦ prewritten (canned/off-the-shelf/standard) computer software (whether transferred by CD-ROM, Internet download, remote access, etc.); ◦ motor vehicles; ◦ boats and yachts (however, see also TSB-M-15(2)S, Changes to the Application of Sales and Use Tax to -
Unit 5: the Post-Classical Period: the First Global Civilizations
Unit 5: The Post-Classical Period: The First Global Civilizations Name: ________________________________________ Teacher: _____________________________ IB/AP World History 9 Commack High School Please Note: You are responsible for all information in this packet, supplemental handouts provided in class as well as your homework, class webpage and class discussions. What do we know about Muhammad and early Muslims? How do we know what we know? How is our knowledge limited? Objective: Evaluate the primary sources that historians use to learn about early Muslims. Directions: Below, write down two things you know about Muhammad and how you know these things. What I know about Muhammad... How do I know this …. / Where did this information come from... Directions: Below, write down two things you know about Muslims and how you know these things. What I know about Muslims... How do I know this …. / Where did this information from from... ARAB EXPANSION AND THE ISLAMIC WORLD, A.D. 570-800 1. MAKING THE MAP 1. Locate and label: 4. Locate and label: a Mediterranean Sea a Arabian Peninsula b Atlantic Ocean b Egypt c Black Sea c Persia (Iran) d Arabian Sea d Anatolia e Caspian Sea e Afghanistan f Aral Sea f Baluchistan g Red Sea g Iraq h Persian Gulf. 2. Locate and label: h Syria a Indus River i Spain. b Danube River 5. Locate and label: c Tigris River a Crete b Sicily d Euphrates River c Cyprus e Nile River d Strait of Gibraltar f Loire River. e Bosphorus. 3. Locate and label: 6. Locate with a black dot and a Zagros Mountains label: b Atlas Mountains a Mecca c Pyrenees Mountains b Medina d Caucasus Mountains c Constantinople e Sahara Desert. -
European Middle Ages, 500-1200
European Middle Ages, 500-1200 Previewing Main Ideas EMPIRE BUILDING In western Europe, the Roman Empire had broken into many small kingdoms. During the Middle Ages, Charlemagne and Otto the Great tried to revive the idea of empire. Both allied with the Church. Geography Study the maps. What were the six major kingdoms in western Europe about A.D. 500? POWER AND AUTHORITY Weak rulers and the decline of central authority led to a feudal system in which local lords with large estates assumed power. This led to struggles over power with the Church. Geography Study the time line and the map. The ruler of what kingdom was crowned emperor by Pope Leo III? RELIGIOUS AND ETHICAL SYSTEMS During the Middle Ages, the Church was a unifying force. It shaped people’s beliefs and guided their daily lives. Most Europeans at this time shared a common bond of faith. Geography Find Rome, the seat of the Roman Catholic Church, on the map. In what kingdom was it located after the fall of the Roman Empire in A.D. 476? INTERNET RESOURCES • Interactive Maps Go to classzone.com for: • Interactive Visuals • Research Links • Maps • Interactive Primary Sources • Internet Activities • Test Practice • Primary Sources • Current Events • Chapter Quiz 350 351 What freedoms would you give up for protection? You are living in the countryside of western Europe during the 1100s. Like about 90 percent of the population, you are a peasant working the land. Your family’s hut is located in a small village on your lord’s estate. The lord provides all your basic needs, including housing, food, and protection. -
Carolingian Propaganda: Kingship by the Hand of God
Isak M. C. Sexson Hist. 495 Senior Thesis Thesis Advisor: Martha Rampton April 24, 2000 Carolingian Propaganda: Kingship by the Hand of God Introduction and Thesis Topic: The Carolingians laid the foundation for their successful coup in 751 very carefully, using not only political and religious alliances, but also the written word to ensure a usurpation of Merovingian power. Up until, and even decades after Pippin III’s coup, the Carolingians used a written form of propaganda to solidify their claims to the throne and reinforce their already existent power base. One of the most successful, powerful and prominent features of the Carolingians’ propaganda campaign was their use of God and divine support. By divine support, I mean the Carolingians stressed their rightful place as rulers of Christiandom and were portrayed as both being aided in their actions by God and being virtuous and pious rulers. This strategy of claiming to fulfill Augustine’s vision of a “city of God” politically would eventually force the Carolingians into a tight corner during the troubled times of Louis the Pious. The Word Propaganda and Historiography: The word propaganda is a modern word which did not exist in Carolingian Europe. It carries powerful modern connotations and should not be applied lightly when discussing past documents without keeping its modern usage in mind at all times. As Hummel and Huntress note in their book The Analysis of Propaganda, “‘Propaganda’ is a 1 word of evil connotation . [and] the word has become a synonym for a lie.”1 In order to avoid the ‘evil connotations’ of modern propaganda in this paper I will limit my definition of propaganda to the intentional reproduction, distribution and exaggeration or fabrication of events in order to gain support.