Activity Sheet TIME & SPORT MEASURING TIME Introduction Measuring Time Activity Sheet
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
Timing Accuracy of Web Applications on Touchscreen and Keyboard Devices
Behavior Research Methods https://doi.org/10.3758/s13428-019-01321-2 Mental chronometry in the pocket? Timing accuracy of web applications on touchscreen and keyboard devices Thomas Pronk1,2 & Reinout W. Wiers1 & Bert Molenkamp1,2 & Jaap Murre1 # The Author(s) 2020 Abstract Web applications can implement procedures for studying the speed of mental processes (mental chronometry) and can be administered via web browsers on most commodity desktops, laptops, smartphones, and tablets. This approach to conducting mental chronometry offers various opportunities, such as increased scale, ease of data collection, and access to specific samples. However, validity and reliability may be threatened by less accurate timing than specialized software and hardware can offer. We examined how accurately web applications time stimuli and register response times (RTs) on commodity touchscreen and keyboard devices running a range of popular web browsers. Additionally, we explored the accuracy of a range of technical innovations for timing stimuli, presenting stimuli, and estimating stimulus duration. The results offer some guidelines as to what methods may be most accurate and what mental chronometry paradigms may suitably be administered via web applications. In controlled circumstances, as can be realized in a lab setting, very accurate stimulus timing and moderately accurate RT mea- surements could be achieved on both touchscreen and keyboard devices, though RTs were consistently overestimated. In uncontrolled circumstances, such as researchers may encounter online, stimulus presentation may be less accurate, especially when brief durations are requested (of up to 100 ms). Differences in RT overestimation between devices might not substantially affect the reliability with which group differences can be found, but they may affect reliability for individual differences. -
Now Or Never": Collecting, Documenting, and Photographing World War I in the Middle East
Deep Blue Deep Blue https://deepblue.lib.umich.edu/documents Research Collections Library (University of Michigan Library) 2015 "Now or Never": Collecting, Documenting, and Photographing World War I in the Middle East Babayan, Kathryn https://hdl.handle.net/2027.42/120267 Downloaded from Deep Blue, University of Michigan's institutional repository “ Now or Never ” Collecting, Documenting, and Photographing World War I in the Middle East 14 January – 24 April 2015 Audubon Room University of Michigan Library Ann Arbor, Michigan © 2014 University of Michigan Library (Special Collections Library) All rights reserved This exhibit was curated by Kathryn Babayan and Melanie Tanielian of the Armenian Studies Program. They thank the ASP, Naira Tumanyan, and Michael Pifer as well as the following, all for their help in making this exhibit possible: University of Michigan Library: Pablo Alvarez, Cathleen Baker, Halaina Demba, Tom Hogarth, and Sanam Arab (N. Lobby Cases); Bentley Historical Library: Malgorzata Myc; Kelsey Museum of Archaeology: Sebastian Encina; and Clark Library: Tim Utter. “ Now or Never ” Collecting, Documenting, and Photographing World War I in the Middle East World War I in the Middle East was a humanitarian disaster of unprecedented scale. Between 1914 and 1918, over 2.5 million civilians lost their lives on the battlefields or to hunger and disease. From among those, over one million Armenians were targets of a systematic genocidal campaign organized by the Ottoman state. It was in the aftermath of this catastrophe that University of Michigan Professor of Archaeology Francis Willey Kelsey (1858–1927) and U-M staff photographer George Robert Swain (1866–1947) em-barked on an expedition to the region, the purpose of which was to collect ancient Christian manuscripts destined to disappear in the postwar chaos. -
The Impact of Using Gregorian Calendar Dates in Systems That Adapt Localization: in the Case of Ethiopia
IOSR Journal of Computer Engineering (IOSR-JCE) e-ISSN: 2278-0661,p-ISSN: 2278-8727, Volume 19, Issue 6, Ver. III (Nov - Dec 2017), PP 01-07 www.iosrjournals.org The impact of using Gregorian calendar dates in systems that adapt localization: In the case of Ethiopia Getnet Mossie Zeleke1, Metages Molla Gubena2 1,2Department of Information Technology, College of Technology, Debre Markos University, Ethiopia Abstract: Ethiopian calendar has 13 months in which 12 months have 30 days equal and the 13th month has 5 or 6 days length. Date is one of the inputs for web or desktop applications. Java Development Kit(JDK) and Joda- Time Date Time package have been used for date manipulation in java based applications developed for local use in Ethiopia. Besides, Gregorian calendar date time pickers have also been used in web applications. This leads the application developers not to fully adapt localization. To fill this gap we developed JavaScript Date Picker and date manipulator java package in Ethiopian calendar basis. The first product consists of Amharic week day and month names which enable users to pick Ethiopian date as an input in web applications. The second product is used to manipulate Ethiopian date in java desktop and web applications. In the package different methods are defined to perform date related activities such as date calculations, extraction of date element in a given date, presentation of date in different date formats like መስከረም 12, 2010 etc. Unlike other date time java packages, dealing with Ethiopian dates using our date package does not require date conversion. -
Mental Chronometry and the Unification of Differential Psychology
P1: JPJ/KKR P2: GKW/KKR QC: GKW/KKR T1: GKW 0521827442c02 CB738-Sternberg-v1 January 25, 2005 14:54 2 Mental Chronometry and the Unification of Differential Psychology Arthur R. Jensen Mental chronometry is the measurement of cognitive speed. It is the actual time taken to process information of different types and degrees of com- plexity. The basic measurements are an individual’s response time (RT) to a visual or auditory stimulus that calls for a particular response, choice, or decision. Since at least the time of Sir Francis Galton (1822–1911), the father of differential psychology, it has been hypothesized by him and many others that mental speed is a major aspect of general intelligence. What we now know for sure is that RT can be a highly precise, reliable, and sensitive measure of individual differences. Its relationship to other psychological and ecological variables, however, is a complex affair just recently being explored. Research on RT has a venerable history. Not only was it the earliest mea- surement technique used in empirical psychology, but also its scientific use as a measure of individual differences preceded the beginning of experi- mental psychology by at least half a century. The first published research on RT appeared in astronomy journals. Time, as measured by the Earth’s rotation with reference to a star’s moment of transit across a hairline in the lens of a telescope, had to be measured as accurately as possible. In 1796 it was accidentally discovered by the Astronomer Royal at the Greenwich Observatory that astronomers showed individual differences in RT to the star’s transit across the hairline. -
The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars
Heavenly Mathematics: The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars Helmer Aslaksen Department of Mathematics National University of Singapore [email protected] www.math.nus.edu.sg/aslaksen/ www.chinesecalendar.net 1 Public Holidays There are 11 public holidays in Singapore. Three of them are secular. 1. New Year’s Day 2. Labour Day 3. National Day The remaining eight cultural, racial or reli- gious holidays consist of two Chinese, two Muslim, two Indian and two Christian. 2 Cultural, Racial or Religious Holidays 1. Chinese New Year and day after 2. Good Friday 3. Vesak Day 4. Deepavali 5. Christmas Day 6. Hari Raya Puasa 7. Hari Raya Haji Listed in order, except for the Muslim hol- idays, which can occur anytime during the year. Christmas Day falls on a fixed date, but all the others move. 3 A Quick Course in Astronomy The Earth revolves counterclockwise around the Sun in an elliptical orbit. The Earth ro- tates counterclockwise around an axis that is tilted 23.5 degrees. March equinox June December solstice solstice September equinox E E N S N S W W June equi Dec June equi Dec sol sol sol sol Beijing Singapore In the northern hemisphere, the day will be longest at the June solstice and shortest at the December solstice. At the two equinoxes day and night will be equally long. The equi- noxes and solstices are called the seasonal markers. 4 The Year The tropical year (or solar year) is the time from one March equinox to the next. The mean value is 365.2422 days. -
Islamic Calendar from Wikipedia, the Free Encyclopedia
Islamic calendar From Wikipedia, the free encyclopedia -at اﻟﺘﻘﻮﻳﻢ اﻟﻬﺠﺮي :The Islamic, Muslim, or Hijri calendar (Arabic taqwīm al-hijrī) is a lunar calendar consisting of 12 months in a year of 354 or 355 days. It is used (often alongside the Gregorian calendar) to date events in many Muslim countries. It is also used by Muslims to determine the proper days of Islamic holidays and rituals, such as the annual period of fasting and the proper time for the pilgrimage to Mecca. The Islamic calendar employs the Hijri era whose epoch was Islamic Calendar stamp issued at King retrospectively established as the Islamic New Year of AD 622. During Khaled airport (10 Rajab 1428 / 24 July that year, Muhammad and his followers migrated from Mecca to 2007) Yathrib (now Medina) and established the first Muslim community (ummah), an event commemorated as the Hijra. In the West, dates in this era are usually denoted AH (Latin: Anno Hegirae, "in the year of the Hijra") in parallel with the Christian (AD) and Jewish eras (AM). In Muslim countries, it is also sometimes denoted as H[1] from its Arabic form ( [In English, years prior to the Hijra are reckoned as BH ("Before the Hijra").[2 .(ﻫـ abbreviated , َﺳﻨﺔ ﻫِ ْﺠﺮﻳّﺔ The current Islamic year is 1438 AH. In the Gregorian calendar, 1438 AH runs from approximately 3 October 2016 to 21 September 2017.[3] Contents 1 Months 1.1 Length of months 2 Days of the week 3 History 3.1 Pre-Islamic calendar 3.2 Prohibiting Nasī’ 4 Year numbering 5 Astronomical considerations 6 Theological considerations 7 Astronomical -
Ethiopian Calendar from Wikipedia, the Free Encyclopedia
Ethiopian calendar From Wikipedia, the free encyclopedia The Ethiopian calendar (Amharic: የኢትዮጵያ ዘመን አቆጣጠር?; yä'Ityoṗṗya zämän aḳoṭaṭär) is the principal calendar used in Ethiopia and also serves as the liturgical year for Christians in Eritrea and Ethiopia belonging to the Orthodox Tewahedo Churches, Eastern Catholic Churches and Coptic Orthodox Church of Alexandria. It is a solar calendar which in turn derives from the Egyptian Calendar, but like the Julian Calendar, it adds a leap day every four years without exception, and begins the year on August 29th or August 30th in the Julian Calendar. A gap of 7–8 years between the Ethiopian and Gregorian Calendars results from an alternate calculation in determining the date of the Annunciation. Like the Coptic calendar, the Ethiopic calendar has 12 months of 30 days plus 5 or 6 epagomenal days, which comprise a thirteenth month. The Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Ge'ez. The 6th epagomenal day is added every 4 years, without exception, on August 29 of the Julian calendar, 6 months before the corresponding Julian leap day. Thus the first day of the Ethiopian year, 1 Mäskäräm, for years between 1900 and 2099 (inclusive), is usually September 11 (Gregorian). It, however, falls on September 12 in years before the Gregorian leap year. In the Gregorian Calendar Year 2015; the Ethiopian Calendar Year 2008 began on the 12th September (rather than the 11th of September) on account of this additional epagomenal day occurring every 4 years. Contents 1 New Year's Day 2 Eras 2.1 Era of Martyrs 2.2 Anno Mundi according to Panodoros 2.3 Anno Mundi according to Anianos 3 Leap year cycle 4 Months 5 References 6 Sources 7 External links New Year's Day Enkutatash is the word for the Ethiopian New Year in Amharic, the official language of Ethiopia, while it is called Ri'se Awde Amet ("Head Anniversary") in Ge'ez, the term preferred by the Ethiopian Orthodox Tewahedo Church. -
Calendrical Calculations: Third Edition
Notes and Errata for Calendrical Calculations: Third Edition Nachum Dershowitz and Edward M. Reingold Cambridge University Press, 2008 4:00am, July 24, 2013 Do I contradict myself ? Very well then I contradict myself. (I am large, I contain multitudes.) —Walt Whitman: Song of Myself All those complaints that they mutter about. are on account of many places I have corrected. The Creator knows that in most cases I was misled by following. others whom I will spare the embarrassment of mention. But even were I at fault, I do not claim that I reached my ultimate perfection from the outset, nor that I never erred. Just the opposite, I always retract anything the contrary of which becomes clear to me, whether in my writings or my nature. —Maimonides: Letter to his student Joseph ben Yehuda (circa 1190), Iggerot HaRambam, I. Shilat, Maaliyot, Maaleh Adumim, 1987, volume 1, page 295 [in Judeo-Arabic] Cuiusvis hominis est errare; nullius nisi insipientis in errore perseverare. [Any man can make a mistake; only a fool keeps making the same one.] —Attributed to Marcus Tullius Cicero If you find errors not given below or can suggest improvements to the book, please send us the details (email to [email protected] or hard copy to Edward M. Reingold, Department of Computer Science, Illinois Institute of Technology, 10 West 31st Street, Suite 236, Chicago, IL 60616-3729 U.S.A.). If you have occasion to refer to errors below in corresponding with the authors, please refer to the item by page and line numbers in the book, not by item number. -
Calendrical Calculations: the Millennium Edition Edward M
Errata and Notes for Calendrical Calculations: The Millennium Edition Edward M. Reingold and Nachum Dershowitz Cambridge University Press, 2001 4:45pm, December 7, 2006 Do I contradict myself ? Very well then I contradict myself. (I am large, I contain multitudes.) —Walt Whitman: Song of Myself All those complaints that they mutter about. are on account of many places I have corrected. The Creator knows that in most cases I was misled by following. others whom I will spare the embarrassment of mention. But even were I at fault, I do not claim that I reached my ultimate perfection from the outset, nor that I never erred. Just the opposite, I always retract anything the contrary of which becomes clear to me, whether in my writings or my nature. —Maimonides: Letter to his student Joseph ben Yehuda (circa 1190), Iggerot HaRambam, I. Shilat, Maaliyot, Maaleh Adumim, 1987, volume 1, page 295 [in Judeo-Arabic] If you find errors not given below or can suggest improvements to the book, please send us the details (email to [email protected] or hard copy to Edward M. Reingold, Department of Computer Science, Illinois Institute of Technology, 10 West 31st Street, Suite 236, Chicago, IL 60616-3729 U.S.A.). If you have occasion to refer to errors below in corresponding with the authors, please refer to the item by page and line numbers in the book, not by item number. Unless otherwise indicated, line counts used in describing the errata are positive counting down from the first line of text on the page, excluding the header, and negative counting up from the last line of text on the page including footnote lines. -
TI Journals Template
University College of Takestan Available online at http://UCTjournals.com Iranian Journal of Social Sciences and Humanities Research UCT . J. Soc. Scien. Human. Resear.(UJSSHR) Volume 3,Issue2 185-198 (2015) ISSN:2382-9753 X Armenian Myths and Legends and their Impact on Armenian Beliefs and Literature Giti Faraji*1 and Ali Mohammad Poshtdar2 1PhD Student in Comparative Literature, Academy of Sciences of Armenia, Yerevan, Armenia. 2Department of Persian Language and Literature, Payame Noor University (PNU). ABSTRACT Original Article: Remnants and light sediments and reflections of the beliefs of Animistic and Totemistic ideological systems that have been dominant among clans and tribes residing in Armenian lands during very distant periods, that is Palaeolithic periods are still recognizable in some life habits and behaviours, Received 20 Mar. 2015 social norms, popular beliefs, various folkloric fields, tales, mythological narratives, customs and Accepted 22 June. 2015 traditions, folk songs, and proverbs of contemporary Armenian people. Published 30 July. 2015 This paper through studying beliefs and legends of Armenian people tries to prove their relationship with folkloric literature. Keywords: Legends, Old Beliefs, Armenian Nation, Folk Literature, Myth phenomena and inanimate objects like stone, wood, etc. Introduction and the secret relations between animals and their Ancient Armenian beliefs, religion, worships, and temples, a incarnation associations with each other, which all for very complex and incompatible system in various stages of their part impacted the beliefs of humans of those progress and development, are historical fruit of the periods through a series of magical actions. Beliefs formation of Armenian nation. This period, as a period of regarding mountains, boulders, trees, waters, fire, sky, spreading worshiping fire and fire temples all over and luminous objects (stars, meteors, planets), Armenian territory, lasted approximately 600 years and visualizations and imaginations about weather events, continued up until fifth century AD. -
THIRTEEN MOONS in MOTION: a Dreamspell Primer
© Galactic Research Institute of the Foundation for the Law of Time - www.lawoftime.org THIRTEEN MOONS IN MOTION: A Dreamspell Primer “Just as air is the atmosphere of the body, so time is the atmosphere of the mind; if the time in which we live consists of uneven months and days regulated by mechanized minutes and hours, that is what becomes of our mind: a mechanized irregularity. Since everything follows from mind, it is no wonder that The atmosphere in which we live daily becomes more polluted, And the greatest complaint is: ‘I just don’t have enough time!’ Who owns your time, owns your mind. Own your own time and you will know your own mind.” Foundation for the Law of Time www.lawoftime.org © Galactic Research Institute of the Foundation for the Law of Time - www.lawoftime.org 13-Moon Planetary Kin Starter Calendar 3 A Season Of Apocalypses: The Gregorian Calendar Unmasked A 13-Moon Postscript to the Mayan Factor 1. Thinking about the Unthinkable Of all the unexamined assumptions and criteria upon which we base and gauge our daily lives as human beings on planet Earth, by far the greatest and most profoundly unquestioned is the instrument and institution known as the Gregorian Calendar. A calendar, any calendar, is commonly understood as a system for dividing time over extended periods. A day is the base unit of a calendar, and the solar year is the base extended period. The length of the solar year is currently reckoned at 365.242199 days. The Gregorian calendar divides this duration into twelve uneven months – four months of 30 days, seven of 31 days, and one of 28 days.