Tokugawa Japan Takeshi Moriyama
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The Development of Japanese Cotton Weaving Industry in Edo Period
Takeshi Abe Osaka University [email protected] The Development of Japanese Cotton Weaving Industry in Edo Period Introduction Prior to the Japanese industrialization which began in the late 1880s, manufacturing such as weaving, silk reeling, brewery, and the related commerce had already highly developed around the farming villages in the Edo period (1603-1868). We have many Japanese books and articles that argued about the Japanese manufacturing in the period, especially after the latter half of 18th century1. However, most of them argue about only one industry at a specific narrow area, and neglected the development of the industry in the whole Japan. In addition, such basic facts as the starting period of the respective local industries, the transition of their production, and so on, are not necessarily known, although the literature well elucidated the differences of production forms (i.e., putting-out or manufactory). There were lots of manufacturing industries in the Edo period. Table 1 shows the production values of the important industries in 1874, which reflect the approximate situation at the end of the Edo period. According to this table, brewery and weaving were most important, and in weaving, cotton and silk were overwhelming. This paper focuses on the cotton weaving industry, and confirms quantitatively the transition of production volumes, further considering about some aspects of its development all over Japan. 1 Ichikawa (1958) is an excellent survey about them. 1 1. Basic Data In the Edo period, with the penetration of market economy, cotton cloth, which was the material of popular kimono and the other wear, came to be woven in the many local areas, closely related to the production of raw cotton and hand-spun yarn. -
Real-Life Kantei-Of Swords , Part 10: a Real Challenge : Kantei Wakimono Swords
Real-Life kantei-of swords , part 10: A real challenge : kantei Wakimono Swords W.B. Tanner and F.A.B. Coutinho 1) Introduction Kokan Nakayama in his book “The Connoisseurs Book of Japanese Swords” describes wakimono swords (also called Majiwarimono ) as "swords made by schools that do not belong to the gokaden, as well other that mixed two or three gokaden". His book lists a large number of schools as wakimono, some of these schools more famous than others. Wakimono schools, such as Mihara, Enju, Uda and Fujishima are well known and appear in specialized publications that provide the reader the opportunity to learn about their smiths and the characteristics of their swords. However, others are rarely seen and may be underrated. In this article we will focus on one of the rarely seen and often maligned school from the province of Awa on the Island of Shikoku. The Kaifu School is often associated with Pirates, unique koshirae, kitchen knives and rustic swords. All of these associations are true, but they do not do justice to the school. Kaifu (sometimes said Kaibu) is a relatively new school in the realm of Nihonto. Kaifu smiths started appearing in records during the Oei era (1394). Many with names beginning with UJI or YASU such as Ujiyoshi, Ujiyasu, Ujihisa, Yasuyoshi, Yasuyoshi and Yasuuji , etc, are recorded. However, there is record of the school as far back as Korayku era (1379), where the schools legendary founder Taro Ujiyoshi is said to have worked in Kaifu. There is also a theory that the school was founded around the Oei era as two branches, one following a smith named Fuji from the Kyushu area and other following a smith named Yasuyoshi from the Kyoto area (who is also said to be the son of Taro Ujiyoshi). -
Sakata Tojuro, Nakamura Shichisaburo and the Creation Of
SAKATA TOJURO, NAKAMURA SHICHISABURO AND THE CREATION OF WAGOTO KABUKI IN THE GENROKU ERA A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THEATRE August 2004 By Holly A. Blumner Dissertation Committee: James R. Brandon, Chair Robert Huey Tamara Hunt Montgomery Julie A. Iezzi Kirstin Pauka Acknowledgements The research for this dissertation was made possible through the very generous support of the Monbusho and the Crown Prince Akihito Scholarship Foundation. I would like to thank the managers and theatre attendants at Shochiku's Minami-za, Naka-za, and Shochiku-za theatres for granting me access to numerous performances. I wish to thank Asahi Earphone Guide Service and the Asahi English Earphone Guide staff. I am grateful to Hamatani Hiroshi at the National Theatre of Japan for his advice during my field study in Japan. I wish to thank Nakamura Ganjiro III and Kataoka Nizaemon IV for speaking with me about the current state of wagoto kabuki and nimaime acting. I am indebted to Torigoe Bunzo at Waseda University for his guidance during my two years of research at Waseda University, and to Ikawa Mayuko who tirelessly answered my questions about play texts and acting critiques. In Hawai'i, I would like to acknowledge my graduate student colleagues for their encouragement along the way. I wish to thank my committee members for their advice and assistance during the writing of this III dissertation. I am especially grateful to Dr. James R. Brandon who continues to be a great source of knowledge, inspiration, and encouragement. -
Traditional Crafts of Kumamoto Various Traditional Crafts Are Used in Everyday Life in Kumamoto
Traditional Crafts of Kumamoto Various traditional crafts are used in everyday life in Kumamoto. These crafts are born from Kumamoto’s natural environment, the skills Traditional Crafts of Kumamoto of craftsmen, and the ingenuity used by locals in their daily lives. Kumamoto’s handicrafts are created through communication between Craft items that originate from Kumamoto and were handed down for the craft creators and the craft users. They are found in a variety of generations are designated “Traditional Crafts of Kumamoto.” To receive this places and used in a variety of ways. designated, the craft must be made using traditional techniques and must have over 30 years of history. There are about 90 such designated crafts in Kumamoto, including metalwork, ceramics, woodwork, bamboo crafts, dying and weaving, paper products, and traditional toys. Japan’s Nationally Designated Crafts To be deemed a “Nationally Designated Craft,” the traditional skills or techniques used to make the craft must have over 100 years of history, and must have developed in a fixed region with more than 10 organizations or 30 individual craftsmen currently engaged in the production of the craft. Over 200 crafts in Japan have been declared Nationally Designated Crafts, including Kyo and Arita ware pottery, and Wajima-style lacquerware. In Kumamoto, Shodai pottery, Amakusa ceramics, and Higo inlay metalwork all received this distinction in March 2003. In December 2013, Yamaga lanterns were the fourth craft from Kumamoto to be designated. 1 Higo-Zogan Metalwork Metalwork in Kumamoto includes the following crafts: Higo-zogan, which originated from sword accessories; Kawashiri and Hitoyoshi-Kuma cutting tools, such as kitchen knives, farm hoes and sickles; and swords, the production of which dates back 750 years ago to the Kamakura Period. -
Deep Subsurface Structure Estimated by Microtremors Array Observations and Gravity Surveys in Kashiwazaki Area, Japan
SOILS AND FOUNDATIONS Vol. 49, No. 4, 651–659, Aug. 2009 Japanese Geotechnical Society DEEP SUBSURFACE STRUCTURE ESTIMATED BY MICROTREMORS ARRAY OBSERVATIONS AND GRAVITY SURVEYS IN KASHIWAZAKI AREA, JAPAN HIROYUKI GOTOi),CHIKA TAKAHASHIii),YAYOI ISHIIiii),SU-QUN LINGiv),KEN MIYAKOSHIv), HITOSHI MORIKAWAvi),YOSHIKI SATOvii),SUMIO SAWADAviii),YOSHIKAZU SHINGAKIix), YUTO SUZUKIx),DAISUKE TAKABATAKExi) and MASATO JOSHIMAxii) ABSTRACT Kashiwazaki City and Kariwa Village, located in the north central part of Japan, were the major areas damaged dur- ing the 2007 Niigataken Chuetsu-oki Earthquake (Mw 6.6). Ground motion records for the area indicate the eŠects of a deep subsurface structure. Microtremor array observations were performed at three sites and gravity surveys at 120 sites in the Kashiwazaki area. The gravity basement estimated from the gravity surveys exists at a depth of about 1000 m around Kariwa Village Hall, and becomes shallow in the southwestern direction around Kashiwazaki City Hall. The gravity basement is compared with the results estimated by the microtremor array observations and validated at two sites, namely, KST and KVH (Kariwa Village Hall). The peak period of the calculated response spectra at Kashiwazaki Village Hall corresponds to the peak period of the observed H/V spectra during the main shock. Key words: (2007 Niigataken Chuetsu-oki Earthquake), earthquake, geophysical exploration, (gravity survey), microtremor, seismic response (IGC:C2) Yoshida et al., 2007) explain the reason for these peaks INTRODUCTION with combinations of the eŠects generated by the multi- The 2007 Niigataken Chuetsu-oki Earthquake (Mw 6.6) asperity source process, the subsurface structure, and struck the north central part of Japan on July 16, 2007, liquefaction. -
The Hosokawa Family Eisei Bunko Collection
NEWS RELEASE November, 2009 The Lineage of Culture – The Hosokawa Family Eisei Bunko Collection The Tokyo National Museum is pleased to present the special exhibition “The Lineage of Culture—The Hosokawa Family Eisei Bunko Collection” from Tuesday, April 20, to Sunday, June 6, 2010. The Eisei Bunko Foundation was established in 1950 by 16th-generation family head Hosokawa Moritatsu with the objective of preserving for future generations the legacy of the cultural treasures of the Hosokawa family, lords of the former Kumamoto domain. It takes its name from the “Ei” of Eigen’an—the subtemple of Kenninji in Kyoto, which served as the family temple for eight generations from the time of the original patriarch Hosokawa Yoriari, of the governing family of Izumi province in the medieval period— and the “Sei” of Seiryūji Castle, which was home to Hosokawa Fujitaka (better known as Yūsai), the founder of the modern Hosokawa line. Totaling over 80,000 objects, it is one of the leading collections of cultural properties in Japan and includes archival documents, Yūsai’s treatises on waka poetry, tea utensils connected to the great tea master Sen no Rikyū from the personal collection of 2nd-generation head Tadaoki (Sansai), various objects associated with Hosokawa Gracia, and paintings by Miyamoto Musashi. The current exhibition will present the history of the Hosokawa family and highlight its role in the transmission of traditional Japanese culture—in particular the secrets to understanding the Kokinshū poetry collection, and the cultural arts of Noh theater and the Way of Tea—by means of numerous treasured art objects and historical documents that have been safeguarded through the family’s tumultuous history. -
Shaping Darkness in Hyakki Yagyō Emaki
Asian Studies III (XIX), 1 (2015), pp.9–27 Shaping Darkness in hyakki yagyō emaki Raluca NICOLAE* Abstract In Japanese culture, the yōkai, the numinous creatures inhabiting the other world and, sometimes, the boundary between our world and the other, are obvious manifestations of the feeling of fear, “translated” into text and image. Among the numerous emaki in which the yōkai appear, there is a specific type, called hyakki yagyō (the night parade of one hundred demons), where all sorts and sizes of monsters flock together to enjoy themselves at night, but, in the end, are scattered away by the first beams of light or by the mysterious darani no hi, the fire produced by a powerful magical invocation, used in the Buddhist sect Shingon. The nexus of this emakimono is their great number, hyakki, (one hundred demons being a generic term which encompasses a large variety of yōkai and oni) as well as the night––the very time when darkness becomes flesh and blood and starts marching on the streets. Keywords: yōkai, night, parade, painted scrolls, fear Izvleček Yōkai (prikazni, demoni) so v japonski kulturi nadnaravna bitja, ki naseljuje drug svet in včasih tudi mejo med našim in drugim svetom ter so očitno manifestacija občutka strahu “prevedena” v besedila in podobe. Med številnimi slikami na zvitkih (emaki), kjer se prikazni pojavljajo, obstaja poseben tip, ki se imenuje hyakki yagyō (nočna parade stotih demonov), kjer se zberejo pošasti različne vrste in velikosti, da bi uživali v noči, vendar jih na koncu preženejo prvi žarki svetlobe ali skrivnosten darani no hi, ogenj, ki se pojavi z močnim magičnim zaklinjanje in se uporablja pri budistični sekti Shingon. -
HIRATA KOKUGAKU and the TSUGARU DISCIPLES by Gideon
SPIRITS AND IDENTITY IN NINETEENTH-CENTURY NORTHEASTERN JAPAN: HIRATA KOKUGAKU AND THE TSUGARU DISCIPLES by Gideon Fujiwara A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate Studies (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) April 2013 © Gideon Fujiwara, 2013 ABSTRACT While previous research on kokugaku , or nativism, has explained how intellectuals imagined the singular community of Japan, this study sheds light on how posthumous disciples of Hirata Atsutane based in Tsugaru juxtaposed two “countries”—their native Tsugaru and Imperial Japan—as they transitioned from early modern to modern society in the nineteenth century. This new perspective recognizes the multiplicity of community in “Japan,” which encompasses the domain, multiple levels of statehood, and “nation,” as uncovered in recent scholarship. My analysis accentuates the shared concerns of Atsutane and the Tsugaru nativists toward spirits and the spiritual realm, ethnographic studies of commoners, identification with the north, and religious thought and worship. I chronicle the formation of this scholarly community through their correspondence with the head academy in Edo (later Tokyo), and identify their autonomous character. Hirao Rosen conducted ethnography of Tsugaru and the “world” through visiting the northern island of Ezo in 1855, and observing Americans, Europeans, and Qing Chinese stationed there. I show how Rosen engaged in self-orientation and utilized Hirata nativist theory to locate Tsugaru within the spiritual landscape of Imperial Japan. Through poetry and prose, leader Tsuruya Ariyo identified Mount Iwaki as a sacred pillar of Tsugaru, and insisted one could experience “enjoyment” from this life and beyond death in the realm of spirits. -
Real-Life Kantei of Swords Part 10
Japanese Swords Society of the United States - Volume 48 No. 4 _______________________________________________________________________________ Real-Life kantei-of swords , part 10: A real challenge : kantei Wakimono Swords W.B. Tanner and F.A.B. Coutinho 1) Introduction Kokan Nakayama in his book “The Connoisseurs Book of Japanese Swords” describes wakimono swords (also called Majiwarimono ) as "swords made by schools that do not belong to the gokaden, as well other that mixed two or three gokaden". His book lists a large number of schools as wakimono, some of these schools more famous than others. Wakimono schools, such as Mihara, Enju, Uda and Fujishima are well known and appear in specialized publications that provide the reader the opportunity to learn about their smiths and the characteristics of their swords. However, others are rarely seen and may be underrated. In this article we will focus on one of the rarely seen and often maligned school from the province of Awa on the Island of Shikoku. The Kaifu School is often associated with Pirates, unique koshirae, kitchen knives and rustic swords. All of these associations are true, but they do not do justice to the school. Kaifu (sometimes said Kaibu) is a relatively new school in the realm of Nihonto. Kaifu smiths started appearing in records during the Oei era (1394). Many with names beginning with UJI or YASU such as Ujiyoshi, Ujiyasu, Ujihisa, Yasuyoshi, Yasuyoshi and Yasuuji , etc, are recorded. However, there is record of the school as far back as Korayku era (1379), where the schools legendary founder Taro Ujiyoshi is said to have worked in Kaifu. -
The Story of IZUMO KAGURA What Is Kagura? Distinguishing Features of Izumo Kagura
The Story of IZUMO KAGURA What is Kagura? Distinguishing Features of Izumo Kagura This ritual dance is performed to purify the kagura site, with the performer carrying a Since ancient times, people in Japan have believed torimono (prop) while remaining unmasked. Various props are carried while the dance is that gods inhabit everything in nature such as rocks and History of Izumo Kagura Shichiza performed without wearing any masks. The name shichiza is said to derive from the seven trees. Human beings embodied spirits that resonated The Shimane Prefecture is a region which boasts performance steps that comprise it, but these steps vary by region. and sympathized with nature, thus treasured its a flourishing, nationally renowned kagura scene, aesthetic beauty. with over 200 kagura groups currently active in the The word kagura is believed to refer to festive prefecture. Within Shimane Prefecture, the regions of rituals carried out at kamikura (the seats of gods), Izumo, Iwami, and Oki have their own unique style of and its meaning suggests a “place for calling out and kagura. calming of the gods.” The theory posits that the word Kagura of the Izumo region, known as Izumo kamikuragoto (activity for the seats of gods) was Kagura, is best characterized by three parts: shichiza, shortened to kankura, which subsequently became shikisanba, and shinno. kagura. Shihoken Salt—signifying cleanliness—is used In the first stage, four dancers hold bells and hei (staffs with Shiokiyome paper streamers), followed by swords in the second stage of Sada Shinno (a UNESCO Intangible Cultural (Salt Purification) to purify the site and the attendees. -
USGS Open File Report 2007-1365
Investigation of the M6.6 Niigata-Chuetsu Oki, Japan, Earthquake of July 16, 2007 Robert Kayen, Brian Collins, Norm Abrahamson, Scott Ashford, Scott J. Brandenberg, Lloyd Cluff, Stephen Dickenson, Laurie Johnson, Yasuo Tanaka, Kohji Tokimatsu, Toshimi Kabeyasawa, Yohsuke Kawamata, Hidetaka Koumoto, Nanako Marubashi, Santiago Pujol, Clint Steele, Joseph I. Sun, Ben Tsai, Peter Yanev, Mark Yashinsky, Kim Yousok Open File Report 2007–1365 2007 U.S. Department of the Interior U.S. Geological Survey 1 U.S. Department of the Interior Dirk Kempthorne, Secretary U.S. Geological Survey Mark D. Myers, Director U.S. Geological Survey, Reston, Virginia 2007 For product and ordering information: World Wide Web: http://www.usgs.gov/pubprod Telephone: 1-888-ASK-USGS For more information on the USGS—the Federal source for science about the Earth, its natural and living resources, natural hazards, and the environment: World Wide Web: http://www.usgs.gov Telephone: 1-888-ASK-USGS Suggested citation: Kayen, R., Collins, B.D., Abrahamson, N., Ashford, S., Brandenberg, S.J., Cluff, L., Dickenson, S., Johnson, L., Kabeyasawa, T., Kawamata, Y., Koumoto, H., Marubashi, N., Pujol, S., Steele, C., Sun, J., Tanaka, Y., Tokimatsu, K., Tsai, B., Yanev, P., Yashinsky , M., and Yousok, K., 2007. Investigation of the M6.6 Niigata-Chuetsu Oki, Japan, Earthquake of July 16, 2007: U.S. Geological Survey, Open File Report 2007-1365, 230pg; [available on the World Wide Web at URL http://pubs.usgs.gov/of/2007/1365/]. Any use of trade, product, or firm names is for descriptive purposes only and does not imply endorsement by the U.S. -
The Making of Modern Japan
The Making of Modern Japan The MAKING of MODERN JAPAN Marius B. Jansen the belknap press of harvard university press Cambridge, Massachusetts London, England Copyright © 2000 by the President and Fellows of Harvard College All rights reserved Printed in the United States of America Third printing, 2002 First Harvard University Press paperback edition, 2002 Book design by Marianne Perlak Library of Congress Cataloging-in-Publication Data Jansen, Marius B. The making of modern Japan / Marius B. Jansen. p. cm. Includes bibliographical references and index. isbn 0-674-00334-9 (cloth) isbn 0-674-00991-6 (pbk.) 1. Japan—History—Tokugawa period, 1600–1868. 2. Japan—History—Meiji period, 1868– I. Title. ds871.j35 2000 952′.025—dc21 00-041352 CONTENTS Preface xiii Acknowledgments xvii Note on Names and Romanization xviii 1. SEKIGAHARA 1 1. The Sengoku Background 2 2. The New Sengoku Daimyo 8 3. The Unifiers: Oda Nobunaga 11 4. Toyotomi Hideyoshi 17 5. Azuchi-Momoyama Culture 24 6. The Spoils of Sekigahara: Tokugawa Ieyasu 29 2. THE TOKUGAWA STATE 32 1. Taking Control 33 2. Ranking the Daimyo 37 3. The Structure of the Tokugawa Bakufu 43 4. The Domains (han) 49 5. Center and Periphery: Bakufu-Han Relations 54 6. The Tokugawa “State” 60 3. FOREIGN RELATIONS 63 1. The Setting 64 2. Relations with Korea 68 3. The Countries of the West 72 4. To the Seclusion Decrees 75 5. The Dutch at Nagasaki 80 6. Relations with China 85 7. The Question of the “Closed Country” 91 vi Contents 4. STATUS GROUPS 96 1. The Imperial Court 97 2.