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Indian Myth and Legend Index Indian Myth and Legend Index Sacred Texts Hinduism Buy this Book at Amazon.com Indian Myth and Legend by Donald A. Mackenzie [1913] Contents Start Reading This is the Gresham Myths and Legends volume for India. Of course, one person's myth is another's religion, in this case nearly a billion people. As opposed to most of the other volumes in this series (e.g. Egypt, Crete, Celtic), these 'Myths and Legends' are the basis for contemporary Hindu beliefs. Certainly, many Jews and Christians would take offense if the events of the Pentateuch were described as 'myths', and I beg the kind indulgence of Hindu readers of this etext. Like most of the other books at this site, this was written prior to World War I. Mackenzie's discussion of the 'Aryan race' and Indian parallels to Germanic mythology have to be taken in that context. This shouldn't be taken as an endorsement of racist doctrine. Nobody has seriously questioned the reality of Indo-European as a linguistic group, or the aspects of comparative mythology which crop up from India http://www.sacred-texts.com/hin/iml/index.htm (1 of 3)2006-04-16 오후 4:04:32 Indian Myth and Legend Index to Iceland. However, the misuse and misrepresentation of these theories led to tragic consequences (unintended by the 19th century scholars who first proposed them), and that has to be kept in mind. These big caveats aside, this is an enjoyable journey through deep horizons of Hindu mythology, from the earliest nomadic period, through the Vedic and Brahmanic eras, concluding with an extended synopsis of the Mahabharata and Ramayana. The Hindu gods and goddesses are difficult to sort out for beginners; there is no neatly organized family tree, as with Greek, Roman or Northern mythology. This is because the pantheon evolved radically over the millennia that Hinduism has been in practice. Also, there are many non-mutually- exclusive strands of Hindu belief, each of which has its own body of lore of the gods and goddesses. Therefore having a survey of this nature at hand while reading the primary texts is extremely useful. One last aspect of this book deserves a mention, the transliteration of Sanskrit vowels. Sanskrit actually has a very simple vowel system; however, Mackenzie used a strange variety of acute accents, tildes, umlauts, macrons, and breves, in a very inconsistent fashion. I have scrupulously preserved the transliteration from the book throughout, per site policy. However, these accents can be ignored. Title Page Preface Contents Plates in Colour Plates in Monochrome Introduction Chapter I. Indra, King of the Gods Chapter II. The Great Vedic Deities Chapter III. Yama, the First Man, and King of the Dead Chapter IV. Demons and Giants and Fairies Chapter V. Social and Religious Developments of the Vedic Age Chapter VI. Mysteries of Creation, the World's Ages, and Soul Wandering Chapter VII. New Faiths: Vishnu Religion, Buddhism, and Jainism Chapter VIII. Divinities of the Epic Period Chapter IX. Prelude to the Great Bharata War Chapter X. Royal Rivals: the Pandavas and Kauravas Chapter XI. The Tournament Chapter XII. First Exile of the Pandavas Chapter XIII. The Choice of Draupadi http://www.sacred-texts.com/hin/iml/index.htm (2 of 3)2006-04-16 오후 4:04:33 Indian Myth and Legend Index Chapter XIV. Triumph of the Pandavas Chapter XV. The Great Gambling Match Chapter XVI. Second Exile of the Pandavas Chapter XVII. Defiance of Duryodhana Chapter XVIII. The Battle of Eighteen Days Chapter XIX. Atonement and the Ascent to Heaven Chapter XX. Nala and Damayantí Chapter XXI. Wanderings in the Forest Chapter XXII. Nala in Exile Chapter XXIII. The Homecoming of the King Chapter XXIV. Story of Rama: How Sita was Won Chapter XXV. The Rape of Sita Chapter XXVI. Rama's Mission Fulfilled Index A-C D-G H-L M-P Q-S T-Z http://www.sacred-texts.com/hin/iml/index.htm (3 of 3)2006-04-16 오후 4:04:33 Indian Myth and Legend: Title Page Sacred Texts Hinduism Index Next Buy this Book at Amazon.com INDIAN MYTH AND LEGEND DONALD A. MACKENZIE With Illustrations in Colour by Warwick Goble and numerous monochrome Plates THE GRESHAM PUBLISHING COMPANY LIMITED 66 CHANDOS STREET COVENT GARDEN LONDON [1913] NOTICE OF ATTRIBUTION Scanned at sacred-texts.com, December 2005. Proofed and formatted by John Bruno Hare. This text is in the public domain in the United States because it was published prior to January 1st, 1923. These files may be used for any non-commercial purpose provided this notice of attribution is left intact in all copies. Click to enlarge SITA FINDS RAMA AMONG LOTUS BLOSSOMS From the painting by Warwick Goble http://www.sacred-texts.com/hin/iml/iml00.htm (1 of 2)2006-04-16 오후 4:05:18 Indian Myth and Legend: Title Page Click to enlarge Front Cover and Spine Click to enlarge Title Page To My Indian Friends Next: Preface http://www.sacred-texts.com/hin/iml/iml00.htm (2 of 2)2006-04-16 오후 4:05:18 Indian Myth and Legend: Preface Sacred Texts Hinduism Index Previous Next Buy this Book at Amazon.com p. vii PREFACE This volume deals with the myths and legends of India, which survive to us in the rich and abundant store-house of Sanskrit literature, and with the rise and growth of Brahmanism, Buddhism, Jainism, &c. The reader is introduced to the various sacred works of the Hindus, including the ancient invocatory hymns of the four Vedas, the later speculative and expository "Forest Books" in which "the Absolute is grasped and proclaimed", and those great epic poems the Rámáyana, which is three times longer than the Iliad, and the Máhábharata, which is four times longer than the Rámáyana. In no other country have the national poets given fuller and finer expression to the beliefs and ideals and traditions of a people, or achieved as a result wider and more enduring fame. At the present day over two hundred million Hindus are familiar in varying degrees with the legendary themes and traditional beliefs which the ancient forest sages and poets of India invested with much beautiful symbolism, and used as mediums for speculative thought and profound spiritual teachings. The sacred books of India are to the Hindus what the Bible is to Christians. Those who read them, or hear them read, are believed to be assured of prosperity in this world and of salvation in the next. To students of history, of ethnology, and of comparative religion they present features of peculiar interest, for they contain an elaborate sociology of the p. ii ancient Aryo-Indians, their political organizations, their codes of laws, their high ethical code, and above all their conceptions of God, the soul, and the Universe. Some knowledge of them is necessary for those who desire to approach with sympathy the investigation of the religious beliefs of our Hindu fellow men and to understand their outlook upon life and the world. The Introduction deals with various aspects of the study of these ancient myths and legends which have been the inspiration of a national literature infused with much grandeur and sublimity. The historic Aryan controversy, of which .the science of comparative mythology is a by-product, is passed under review, and it is shown to what extent philological theories regarding race problems have been modified during recent years as a result of the adoption of broader and more exact methods of ethnic and http://www.sacred-texts.com/hin/iml/iml01.htm (1 of 5)2006-04-16 오후 4:05:26 Indian Myth and Legend: Preface archæological research and the ever-extending study of comparative mythology. There has also been condensed much important data dealing with the early phases of Aryo-Indian civilization accumulated for historical purposes by industrious and painstaking Sanskrit scholars who have been engaged in investigating and systematizing the internal evidence of the various religious poems and treatises. It will be found that no general agreement has yet been reached regarding Aryo-Indian chronology, but it now appears to be well established that although there were early cultural as well as racial "drifts", fresh invasions, which had far-reaching results in the social and religious life of northern India, occurred at a late period in what is known as the Vedic Age. In consequence, the problem presented by this ancient civilization tends rather to grow more complex than to become simplified. Its origin is still wrapped in obscurity. At the very dawn of history Aryo-Indian culture had attained a comparatively p. iii high state of development, and a considerable period must be allowed for its growth. Even some of the ancient Vedic hymns, addressed by priests to the deities, are styled "new songs", which suggests the existence of an older collection. Many of them also afford indications that immemorial beliefs were in process of change and fusion. The sublime deities, Varuna and Mitra (Mithra), for instance, were already declining in splendour. Yet they must have been closely associated with Indra, king of the gods, in the unknown Aryan homeland, as is made evident by an inscription recently deciphered at Boghaz Köi, in Asia Minor, which refers to them as deities of the mysterious Mitanni people who were of Aryan speech like the settlers in the Punjab. There is no evidence, however, that the Mitanni rulers gave recognition to the fire god Agni, who in India was exalted as the twin brother of Indra. The problem involved may not be devoid of ethnic significance, although the identity of the Agni-worshipping section of the early raiders remains obscure.
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