Die Dagboek Van Hendrik Witbooi
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Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962
Graduate Theses, Dissertations, and Problem Reports 2021 “Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962 Michael R. Hogan West Virginia University, [email protected] Follow this and additional works at: https://researchrepository.wvu.edu/etd Part of the African History Commons Recommended Citation Hogan, Michael R., "“Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962" (2021). Graduate Theses, Dissertations, and Problem Reports. 8264. https://researchrepository.wvu.edu/etd/8264 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. “Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962 Michael Robert Hogan Dissertation submitted to the Eberly College of Arts and Sciences at West Virginia University in partial fulfillment of the requirements for the degree of Doctor of Philosophy In History Robert M. -
Kurier 2015-1
1 Inhaltsverzeichnis Seite Vorwort des Präsidenten 3 In eigener Sache 4 Reisebericht – 26. Okt. Bis 11. Nov. 2015 5 Einweihung Utuseb (Artikel Allg. Zeitung Namibia) 11 Livy van Wyk – Land of the Brave 12 Projekt von Sonja Pack in Witvlei (Taschen) 15 Projekte 19 Zeittafel „Südwestafrika/Namibia“, was geschah …… (2014) ……. vor 150 Jahren 20 ……. vor 125 Jahren 20 ……. vor 100 Jahren 120 ……. vor 75 Jahren 22 ……. vor 50 Jahren 21 ……. vor 25 Jahren 23 Zeittafel „Südwestafrika/Namibia“, was geschah …… (2015) ……. vor 150 Jahren 23 ……. vor 125 Jahren 24 ……. vor 100 Jahren 24 ……. vor 75 Jahren 25 ……. vor 50 Jahren 26 ……. vor 25 Jahren 26 2 Vorwort Liebe Mitglieder, Freunde und Sponsoren der DNEG, Nach einer anstrengenden Reise und mit einigem Erfolg sind Herr Kuhn und ich vergangene Woche aus Namibia zurückgekehrt. Die Reise führte uns von Windhoek nach Swakopmund, nach Utusep zu der Schule, an der Dr. Hausburg, Frau Charlotte Herzog und ich im Jahr 2001 die Einweihung des Speisesaales und der beiden Hostels für die die Jungen und Mädchen vornahmen. Wir weihten dort zwei weitere Schulräume ein, die aus Geldern anlässlich meines 70.ten Geburtstages gesammelt wurden. Gebaut haben diese zwei Klassenzimmer Lehrlinge von NIMT (Namibian Institute of Mining and Technology) unter der Leitung von Herrn Ralph Bussel, der heute als 2. Mann bei NIMT arbeitet. Bedankt haben wir uns bei den Lehrlingen und bei Herrn Bussel mit einem Mittagessen in Swakopmund. Das Team hatte hervorragende Arbeit geleistet. Weiteres können Sie aus dem Reisebericht von uns beiden lesen. Es war eine sehr gute Veranstaltung. Weiter fuhren wir nach Otjikondo, wo wir herzlich willkommen geheißen wurden. -
Territoriality, Sovereignty, and Violence in German South-West Africa
Bard College Bard Digital Commons Senior Projects Spring 2018 Bard Undergraduate Senior Projects Spring 2018 Colonial Control and Power through the Law: Territoriality, Sovereignty, and Violence in German South-West Africa Caleb Joseph Cumberland Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2018 Part of the African History Commons, Indigenous Studies Commons, and the Legal History Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Cumberland, Caleb Joseph, "Colonial Control and Power through the Law: Territoriality, Sovereignty, and Violence in German South-West Africa" (2018). Senior Projects Spring 2018. 249. https://digitalcommons.bard.edu/senproj_s2018/249 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Colonial Control and Power through the Law: Territoriality, Sovereignty, and Violence in German South-West Africa Senior Project Submitted to The Division of Social Studies of Bard College by Caleb Joseph Cumberland Annandale-on-Hudson, New York May 2018 Acknowledgments I would like to extend my gratitude to my senior project advisor, Professor Drew Thompson, as without his guidance I would not have been able to complete such a project. -
People, Cattle and Land - Transformations of Pastoral Society
People, Cattle and Land - Transformations of Pastoral Society Michael Bollig and Jan-Bart Gewald Everybody living in Namibia, travelling to the country or working in it has an idea as to who the Herero are. In Germany, where most of this book has been compiled and edited, the Herero have entered the public lore of German colonialism alongside the East African askari of German imperial songs. However, what is remembered about the Herero is the alleged racial pride and conservatism of the Herero, cherished in the mythico-histories of the German colonial experiment, but not the atrocities committed by German forces against Herero in a vicious genocidal war. Notions of Herero, their tradition and their identity abound. These are solid and ostensibly more homogeneous than visions of other groups. No travel guide without photographs of Herero women displaying their out-of-time victorian dresses and Herero men wearing highly decorated uniforms and proudly riding their horses at parades. These images leave little doubt that Herero identity can be captured in photography, in contrast to other population groups in Namibia. Without a doubt, the sight of massed ranks of marching Herero men and women dressed in scarlet and khaki, make for excellent photographic opportunities. Indeed, the populär image of the Herero at present appears to depend entirely upon these impressive displays. Yet obviously there is more to the Herero than mere picture post-cards. Herero have not been passive targets of colonial and present-day global image- creators. They contributed actively to the formulation of these images and have played on them in order to achieve political aims and create internal conformity and cohesion. -
The Transformation of the Lutheran Church in Namibia
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2009 The Transformation of the Lutheran Church in Namibia Katherine Caufield Arnold College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the History Commons Recommended Citation Arnold, Katherine Caufield, "The rT ansformation of the Lutheran Church in Namibia" (2009). Undergraduate Honors Theses. Paper 251. https://scholarworks.wm.edu/honorstheses/251 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. 1 Introduction Although we kept the fire alive, I well remember somebody telling me once, “We have been waiting for the coming of our Lord. But He is not coming. So we will wait forever for the liberation of Namibia.” I told him, “For sure, the Lord will come, and Namibia will be free.” -Pastor Zephania Kameeta, 1989 On June 30, 1971, risking persecution and death, the African leaders of the two largest Lutheran churches in Namibia1 issued a scathing “Open Letter” to the Prime Minister of South Africa, condemning both South Africa’s illegal occupation of Namibia and its implementation of a vicious apartheid system. It was the first time a church in Namibia had come out publicly against the South African government, and after the publication of the “Open Letter,” Anglican and Roman Catholic churches in Namibia reacted with solidarity. -
Afrikaans As Lingua Franca in Namibië, Ca. 1800–1920
LitNet Akademies Jaargang 7(3) – Desember 2010 Afrikaans as lingua franca in Namibië, ca. 1800–1920 Gerald Groenewald Departement Historiese Studies Universiteit van Johannesburg Summary Afrikaans as lingua franca in Namibia, c. 1800–1920 Afrikaans is the mother tongue of a sizeable group of speakers in the Republic of Namibia, where it also serves as a lingua franca among speakers of different languages. This article investigates the establishment, spread and use of Afrikaans as a lingua franca in precolonial and colonial Namibia until the annexation by South Africa, when the language achieved official status. Afrikaans was introduced to Namibia at the turn of the 19th century by the Oorlams, Westernised Khoikhoi groups who mostly used a form of Dutch for communication. During this same period, missionaries started to labour among the Oorlams and the indigenous Nama of South and Central Namibia, which led to greater stability in the local communities. Due to the greater socioeconomic and political power of the Oorlams, their language became the prestige language which was increasingly used by both the Nama and other groups with whom they came into contact. During 1810–1840 Afrikaans spread as a lingua franca over a large part of Namibia due to the hegemony of the Oorlams. From this period until the German annexation during the 1880s, Afrikaans was widely used for diplomacy, teaching, religion and trade by both mothertongue and nonmothertongue speakers. Although the German annexation led to the loss of certain higher function for Afrikaans, the language remained being widely used as a lingua franca, a position which was strengthened by the arrival of the Basters and European farmers from South Africa from the 1870s onwards. -
Government Gazette Republic of Namibia
GOVERNMENT GAZETTE OF THE REPUBLIC OF NAMIBIA N$45.00 WINDHOEK - 6 November 2019 No. 7041 CONTENTS Page GOVERNMENT NOTICES No. 330 Notification of polling stations: General election for the President and members of the National Assembly: Electoral Act, 2014 .............................................................................................................. 1 No. 331 Notification of registered political parties and list of candidates for registered political parties: General election for election of members of national Assembly: Electoral Act, 2014 ....................................... 33 ________________ Government Notices ELECTORAL COMMISSION OF NAMIBIA No. 330 2019 NOTIFICATION OF POLLING STATIONS: GENERAL ELECTION FOR THE PRESIDENT AND MEMBERS OF THE NATIONAL ASSEMBLY: ELECTORAL ACT, 2014 In terms of subsection (4) of section 89 of the Electoral Act, 2014 (Act No. 5 of 2014), I make known that for the purpose of the general election of the President and members of the National Assembly - (a) polling stations have been established under subsection (1) of that section in every constituency of each region at the places mentioned in Schedule 1; (b) the number of mobile polling stations in each constituency is indicated in brackets next to the name of the constituency of a particular region and the location of such mobile polling stations will be made known by the returning officer, in terms of subsection (7) of that section, in a manner he or she thinks fit and practical; and (c) polling stations have been established under subsection (3) of that section at the Namibian diplomatic missions and at other convenient places determined by the Electoral Commission of Namibia, after consultation with the Minister of International Relations and Cooperation, at the places mentioned in Schedule 2. -
Three Essays on Namibian History
Three essays on Namibian history by Neville Alexander The essays in this volume were first published in Namibian Review Publications No. 1, June 1983. © Copyright Neville Alexander All rights reserved. This digital edition published 2013 © Copyright The Estate of Neville Edward Alexander 2013 This edition is not for sale and is available for non-commercial use only. All enquiries relating to commercial use, distribution or storage should be addressed to the publisher: The Estate of Neville Edward Alexander, PO Box 1384, Sea Point 8060, South Africa 1 CONTENTS Preface to the first edition 3 Jakob Marengo and Namibian history 8 Responses to German rule in Namibia or The enigma of the Khowesin 24 The Namibian war of anti-colonial resistance 1904–1907 49 2 PREFACE TO THE FIRST EDITION THE Namibian Review: A Journal of Contemporary Namibian Affairs has been published since November 1976. Initially it was produced by the Namibian Review Group (known as the Swedish Namibian Association) and 14 editions were printed by the end of 1978. It did not appear in 1979 as in that period we translocated ourselves from Stockholm to Windhoek – i.e. we returned home after 15 years in exile and we wrote directly for a political party, now defunct in all but name. The Namibian Review resumed publication in 1980 and has been appearing ever since with the latest edition devoting its leading article to a survey of Namibia at the beginning of 1983 and the most recent round of talks between the Administrator General and the ‘internal parties’ on (another) possible interim constitution. -
A Reader in Namibian Politics
State, Society and Democracy A Reader in Namibian Politics Edited by Christiaan Keulder Macmillan Education Namibia Publication of this book was made possible by the generous support of the Konrad-Adenauer-Stiftung. The views expressed by the authors are not necessarily the views of the Konrad-Adenauer-Stiftung. Konrad Adenauer Stiftung P.O.Box 1145, Windhoek Namibia Tel: +264 61 225568 Fax: +264 61 225678 www.kas.de/namibia © Konrad Adenauer Stiftung & individual authors, 2010 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. Language editing by Sandie Fitchat Cover image by Melody Futter First published 2000 Reprinted 2010 Macmillan Education Namibia (Pty) Ltd P O Box 22830 Windhoek Namibia ISBN 978 99916 0265 3 Printed by John Meinert Printing, Windhoek, Namibia State, Society and Democracy Contents Acknowledgements ........................................................................................ vii List of Contributors ...................................................................................... viii List of Abbreviations ........................................................................................ix Introduction Christiaan Keulder ..............................................................................................1 -
Afrikaans (Pdf)
Historia 56, 2, November 2011, pp 193-239 Book Reviews – Boekresensies New perspective on an old enigma I. Hodder (ed.), Religion in the Emergence of Civilization: Çatalhöyück as a Case Study Cambridge University Press, Cambridge, 2010 360 pp ISBN 978-0-521-15019-4 £23.99 Research pertaining to the origins and growth of early complex societies is an ongoing project in the social sciences. Sadly, many attempts at addressing this fascinating conundrum constitute mere variations on previous intellectual efforts. This volume edited by Ian Hodder (Stanford, Archaeology) is a welcome, original endeavour. Hodder invited a number of specialists to comment on the results of his excavations at Çatalhöyück, the World Heritage site in Anatolia that has provided extensive evidence for humanity’s transition into sedentary life. The volume promotes an unusual brand of social inquiry that cuts across disciplinary boundaries. In addition, Hodder’s work is of particular interest to those researchers, like myself, who continue to be inspired by the central tenet of the ‘New Archaeology’ which states that Archaeology can be either History or nothing.1 Çatalhöyück has captivated researchers ever since it was excavated half a century ago. At its peak (7th millennium B.C.) this well-preserved Neolithic town probably housed some 3 500 to 8 000 early farmers. Its architecture was puzzling. Hundreds of domestic units were densely packed together. They featured neither windows, nor doors (access was provided through holes in the roofs). The residents slept on top of the graves of their dead relatives. Walls, pillars and benches were decorated with trophies of wild cattle and other game. -
The Independence of the Judiciary in Namibia
The Independence of the Judiciary in Namibia Edited by Nico Horn and Anton Bösl 2008 1 This publication would not have been possible without the generous fi nancial support of the Konrad Adenauer Foundation. Please note that the views expressed herein are not necessarily those of the Konrad Adenauer Foundation. Konrad Adenauer Foundation P.O. Box 1145 Windhoek [email protected] www.kas.de/namibia © Konrad-Adenauer Stiftung and the Authors 2008 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. Cover design: Anton Bösl and John Meinert Printing Content editors: Nico Horn and Anton Bösl Language editor: Sandie Fitchat Publication design: Anton Bösl Layout and printing: John Meinert Printing (Pty) Ltd Publisher Macmillan Education Namibia PO Box 22830 Windhoek Namibia Tel. (+264 61) 225568 ISBN 978-99916-0-807-5 2 Table of contents Contributors 5 Foreword 10 Peter Shivute Introduction 12 Nico Horn and Anton Bösl List of abbreviations 14 SECTION I: The paradigm of an independent judiciary The paradigm of an independent judiciary: Its history, implications and limitations in Africa 17 Joseph B Diescho SECTION II: The independence of the judiciary in pre- independent Namibia The independence of the judiciary in pre-independent Namibia: -
Khoekhoe and Missionaries in Early Nineteenth-Century Namibia
206 NEW CONTREE Once one has seen God, what is the remedy?1 Review of Tilman Dedering, Hate the old and follow the new: Khoekhoe and missionaries in early nineteenth-century Namibia. Stuttgart: Franz Steiner Verlag, 1997, 205 pages. Hardback. Carla Luijks (University of Cape Town) All societies develop moral codes to regulate the social behaviour of their members. These codes are justified in the name of some supernatural being or in reference to a set of sacrosanct principles. The members of any society are more or less imperfectly socialized into accepting the validity of its ethical imperatives and into conforming to its corresponding behavioural norms! It's been noted more than once that scholarly work on Namibian history is slight. Saunders summarises the status quo some fifteen years ago as follows: No professional historian has attempted a general survey; the general histories we have in English are by a sociologist, a lawyer and an amateur who presents a very readable but highly descriptive account.3 Since then, Briggite Lau has filled in parts of this hiatus, but the work under review surpasses the scope of these earlier accounts, both by setting out to appraise the socio-economic changes at the onset of the nineteenth century in what is present-day Namibia, as well as examining the cultural-religious component. The publication of Dedering's 1990 dissertation thus not only makes valuable archival material accessible beyond the confines of academic inquiry, but also breaks with a past of conspicuous silence on this topic. The book is well organised. After the introductory Chapter I, the next three chapters detail the dramatis personae.