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Concilio Vaticano Ii. 40 Años Después Colección Jornadas Agustinianas CONCILIO VATICANO II. 40 AÑOS DESPUÉS COLECCIÓN JORNADAS AGUSTINIANAS Volúmenes publicados: 1. La Nueva Ciudad de Dios 2. Dios, Nuestro Padre 3. Soledad, Diálogo, Comunidad 4. Actualizar el Lenguaje Religioso 5. Lenguaje Teológico y Vivencia Cristiana 6. La Familia Agustiniana en contextos de globalización 7. San Agustín: 1650 aniversario de su nacimiento 8. Santo Tomás de Villanueva. 450 aniversario de su muerte 9. Concilio Vaticano II. 40 años después IX JORNADAS AGUSTINIANAS Residencia Fray Luis de León, Guadarrama (Madrid) 11-12 de marzo de 2006 CONCILIO VATICANO II 40 AÑOS DESPUÉS Editor Isaac González Marcos, OSA CENTRO TEOLÓGICO SAN AGUSTÍN Madrid 2006 «La Iglesia católica no es un museo de arqueología, sino la antigua fuente de la aldea, que da agua a las generaciones de hoy como la dio a las del pasado» (Juan XXIII) Título original: Prier 15 jours avec Saint Augustin ou La Voix du coeur. Nouvelle Citté. Montrouge (Francia) 1995. Versión castellana de Isaac González y Pablo Bocanegra. © Centro Teológico San Agustín Distribuyen: Editorial REVISTA AGUSTINIANA Residencia Fray Luis de León P. o de la Alameda, 39 28440 Guadarrama (Madrid) E-mail: [email protected] http://www.agustiniana.com Ediciones RELIGIÓN Y CULTURA Columela, 12 28001 Madrid E-mail: [email protected] http://www.agustinos.es/org Ediciones ESCURIALENSES Real Monasterio 28200 San Lorenzo de El Escorial (Madrid) E-mail: [email protected] http://www.edes.es (BORA), Santo Tomás de VillanuevaAgustín ISBN: 84-95745-49-6 Depósito Legal: M. 9.562 - 2006 Fotocomposición e impresión: TARAVILLA Mesón de Paños, 6 28013 MADRID E-mail: [email protected] Impreso en España ÍNDICE Págs. PRESENTACIÓN, Isaac González Marcos, OSA ........................ 11 PONENCIAS LOS PAPAS DEL CONCILIO, Luis Marín de San Martín, OSA .. 21 1. PÍO XI y PÍO XII: LOS PRIMEROS TANTEOS ...................... 23 1.1. El proyecto de Pío XI ................................................. 24 1.2. Pío XII y el reto conciliar ......................................... 25 2. LA PRIMAVERA DEL PAPA JUAN ............................................ 27 2.1. La idea de la convocatoria ........................................ 27 2.1.1. Los estudios históricos...................................... 28 2.1.2. Su experiencia de vida ..................................... 29 2.1.3. Los contactos personales.................................. 30 2.2. El anuncio y el período preparatorio ..................... 31 2.2.1. Un impresionante silencio................................ 31 2.2.2. Comienza la andadura: la Comisión Antepre- paratoria ............................................................. 33 2.3. Los trabajos preparatorios ........................................ 34 2.3.1. Perfilar el Concilio ........................................... 34 2.3.2. El Secretariado para la Unidad de los Cris- tianos ................................................................... 36 2.3.3. Hacia el aggiornamento de la Iglesia ........... 37 2.4. La Primera Sesión ....................................................... 39 2.4.1. Gaudet Mater Ecclesia ..................................... 39 2.4.2. Esperanzas y temores ........................................ 41 2.4.3. Opciones y decisiones ....................................... 43 2.4.4. La primera pausa............................................... 44 3. PABLO VI, EL TIMONEL DEL CONCILIO .............................. 46 3.1. Un nuevo Pentecostés ................................................... 46 3.1.1. El tiempo precedente ......................................... 46 3.1.2. El proyecto Montini .......................................... 48 3.1.3. Reanudar el Concilio ........................................ 50 Centro Teológico San Agustín. Jornadas Agustinianas (9. 2006. Guadarrama) 7 Págs. 3.2. Gestos y signos .............................................................. 52 3.2.1. Hacia la renovación de la Curia ................... 52 3.2.2. El papa que besó la tierra .............................. 53 3.3. Cuestiones teológicas y doctrinales .......................... 56 3.3.1. Pensar la Iglesia ................................................ 56 3.3.2. La crisis de noviembre...................................... 58 3.3.3. La libertad religiosa ......................................... 61 3.3.4. La notas escritas ................................................ 62 3.4. Hacia el final del Concilio ......................................... 64 3.4.1. El papa del consenso ........................................ 64 3.4.2. El principio de muchas cosas ......................... 65 4. LOS OTROS PAPAS DEL VATICANO II .................................. 67 4.1. Albino Luciani............................................................... 67 4.2. Karol Wojtyla ............................................................... 69 4.3. Joseph Ratzinger .......................................................... 71 5. CONCLUSIÓN ............................................................................ 74 NUEVO ROSTRO DE LA IGLESIA, Cándido Martín, OSA... 75 1. UNA MIRADA RETROSPECTIVA ................................................ 78 2. URGENCIA DE CAMBIO Y FACTORES MÁS INFLUYENTES .... 82 3. ESTRUCTURA DE LA «LUMEN GENTIUM» ............................ 90 4. CONCEPCIÓN ECLESIAL EN LA LG ....................................... 94 5. NUEVO ROSTRO DE LA IGLESIA ............................................ 107 RETOS ECUMÉNICOS DE LA «DIGNITATIS HUMANAE», Pedro Langa Aguilar, OSA ........................................................ 123 EXORDIO ........................................................................................ 125 1. QUÉ PRETENDIÓ EL CONCILIO CON LA DIGNITATIS HU- MANAE ....................................................................................... 127 2. POR QUÉ NO PRESENTÓ UNA TEOLOGÍA COMPLETA DE LA LIBERTAD .................................................................................. 130 3. POR QUÉ LA LIBERTAD RELIGIOSA NO ES SÓLO PROBLE- MA ECUMÉNICO ........................................................................ 132 4. SIN LIBERTAD RELIGIOSA NO HAY VERDADERO DIÁLOGO ECUMÉNICO ............................................................................... 134 5. ACOGIDA DISPENSADA A LA DECLARACIÓN ......................... 135 6. A FAVOR DEL TESTIMONIO CRISTIANO Y EN CONTRA DEL PROSELITISMO.......................................................................... 137 7. POR QUÉ LA DH NO SE APOYÓ DIRECTAMENTE EN SAN PABLO ....................................................................................... 139 8. PREOCUPANTES RETOS ECUMÉNICOS A LA LUZ DE LA DH... 142 EPÍLOGO ........................................................................................ 151 8 Centro Teológico San Agustín. Jornadas Agustinianas (9. 2006. Guadarrama) Págs. EN EL MUNDO POR LOS POBRES. EL LEGADO DE LA CONSTITUCIÓN GAUDIUM ET SPES, Ramón Sala, OSA .. 153 1. LA IRRUPCIÓN DE LOS POBRES EN EL CONCILIO VATICA- NO II. GÉNESIS DE UNA CONVERSIÓN .................................. 156 1.1. Un precursor de nombre Juan .................................. 156 1.2. Dentro y fuera del aula conciliar............................. 159 2. «EL GOZO Y LA ESPERANZA... SOBRE TODO DE LOS PO- BRES». MEMORIA PERMANENTE DE LA MISIÓN DE LA IGLE- SIA ............................................................................................. 162 2.1. Præsertim pauperum (GS 1) ...................................... 162 2.2. Un signo de los tiempos: el clamor de los pobres ... 165 2.3. «Cristo mismo clama en los pobres» (GS 88) ....... 168 2.4. El compromiso activo con los pobres ..................... 172 3. DE LA IGLESIA EN EL MUNDO A LA OPCIÓN PREFERENCIAL POR LOS POBRES. RELECTURAS POSTCONCILIARES ............ 176 3.1. De Medellín a Roma.................................................... 176 3.2. Del segundo al tercer milenio ................................... 181 CONCLUSIONES .............................................................................. 187 LA VIDA RELIGIOSA: DE REGULARES A ESPECIALMEN- TE CONSAGRADOS. 40 AÑOS DESPUÉS DEL CONCI- LIO VATICANO II, Pedro Luis Moráis Antón, OSA .......... 191 III. SITUACIÓN DE LA VIDA RELIGIOSA ANTES DEL CONCILIO .. 194 III. LA VIDA RELIGIOSA EN EL CONCILIO ............................... 199 1.º) Los consejos evangélicos son de origen divino y constituyen un estado de especial consagración... 200 2.º) La Vida Religiosa pertenece por derecho divino a la constitución original de la Iglesia como ele- mento necesario de su vida y santidad .................. 203 3.º) Vida religiosa como expresión viviente del miste- rio de la Iglesia, como Cuerpo de Cristo y Pueblo de Dios que tiende a la gloria eterna ..................... 206 III. EL POSCONCILIO Y LA CRISIS DE LA VIDA RELIGIOSA ... 209 1. La Vita consacrata y el Derecho Canónico, nueva imagen de la Vida Consagrada .................................. 213 a) La Vida Religiosa, nueva y especial consagración. 215 b) La vida consagrada es un don divino, constituti- vo de la santidad de la Iglesia ............................... 220 c) La misión es ser signos de Cristo encarnado y de Cristo glorioso ............................................................ 222 2. Separarse del mundo y renovar la experiencia de Dios de los fundadores .................................................. 226 Centro Teológico San Agustín. Jornadas Agustinianas (9. 2006. Guadarrama) 9 Págs. PRESENCIA DE SAN AGUSTÍN EN EL CONCILIO VATI- CANO II, Jesús Álvarez Maestro, OAR ..................................
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