The Formation of Tatars Ethnic Groups in the Southern Urals and Trans Urals Region
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Russia Country Report: Multicultural Experience in Education
RUSSIA COUNTRY REPORT: MULTICULTURAL EXPERIENCE IN EDUCATION Leila Salekhova, Ksenia Grigorieva Kazan Federal University (RUSSIAN FEDERATION) Abstract The Russian Federation (RF) is a large country with the total area of 17,075,400 sq km. The RF has the world’s ninth-largest population of 146,600,000 people. According to the 2010 census, ethnic Russian people constitute up to 81% of the total population. In total, over 185 different ethnic groups live within the RF borders. Christianity, Islam, Buddhism, and Judaism are Russia’s traditional religions. Russia is a multinational and multicultural state. The large number of different ethnic groups represents the result of a complicated history of migrations, wars and revolutions. The ethnic diversity of Russia has significantly influenced the nature of its development and has had a strong influence on the state education policy. The article gives a detailed analysis of the key factors determining educational opportunities for different RF ethnic groups. A complicated ethnic composition of Russia’s population and its multi-confessional nature cause the educational system to fulfill educational, ethno-cultural and consolidating functions by enriching the educational content with ethnic peculiarities and at the same time providing students with an opportunity to study both in native (non-Russian) and non-native (Russian) languages. The paper provides clear and thorough description of Russian educational system emphasizing positive features like high literacy and educational rates especially in technical areas that are due to the results of the educational system functioning nowadays. Teacher education is provided in different types of educational institutions allowing their graduates to start working as teachers immediately after graduating. -
Turkic Languages 161
Turkic Languages 161 seriously endangered by the UNESCO red book on See also: Arabic; Armenian; Azerbaijanian; Caucasian endangered languages: Gagauz (Moldovan), Crim- Languages; Endangered Languages; Greek, Modern; ean Tatar, Noghay (Nogai), and West-Siberian Tatar Kurdish; Sign Language: Interpreting; Turkic Languages; . Caucasian: Laz (a few hundred thousand speakers), Turkish. Georgian (30 000 speakers), Abkhaz (10 000 speakers), Chechen-Ingush, Avar, Lak, Lezghian (it is unclear whether this is still spoken) Bibliography . Indo-European: Bulgarian, Domari, Albanian, French (a few thousand speakers each), Ossetian Andrews P A & Benninghaus R (1989). Ethnic groups in the Republic of Turkey. Wiesbaden: Dr. Ludwig Reichert (a few hundred speakers), German (a few dozen Verlag. speakers), Polish (a few dozen speakers), Ukranian Aydın Z (2002). ‘Lozan Antlas¸masında azınlık statu¨ su¨; (it is unclear whether this is still spoken), and Farklı ko¨kenlilere tanınan haklar.’ In Kabog˘lu I˙ O¨ (ed.) these languages designated as seriously endangered Azınlık hakları (Minority rights). (Minority status in the by the UNESCO red book on endangered lan- Treaty of Lausanne; Rights granted to people of different guages: Romani (20 000–30 000 speakers) and Yid- origin). I˙stanbul: Publication of the Human Rights Com- dish (a few dozen speakers) mission of the I˙stanbul Bar. 209–217. Neo-Aramaic (Afroasiatic): Tu¯ ro¯ yo and Su¯ rit (a C¸ag˘aptay S (2002). ‘Otuzlarda Tu¨ rk milliyetc¸ilig˘inde ırk, dil few thousand speakers each) ve etnisite’ (Race, language and ethnicity in the Turkish . Languages spoken by recent immigrants, refugees, nationalism of the thirties). In Bora T (ed.) Milliyetc¸ilik ˙ ˙ and asylum seekers: Afroasiatic languages: (Nationalism). -
Song Traditions of the Volga-Ural Tatars in the 21St Century: Issues in the Transmission of Historic Singing Styles Nailya Almeeva
Song Traditions of the Volga-Ural Tatars in the 21st Century: Issues in the Transmission of Historic Singing Styles Nailya Almeeva In the 20th century ethnic music attracted this has long been a phenomenon of revival great interest. With increasing ease of travel performance of folklore in live performance, not and communication, countries and continents by the bearers of folklore musical thinking and seemed to become closer, and access to original hearing but, loosely speaking, by those who folk material became ever easier. Ethnic music learned it. Understanding the value of the original could now be found not only in print but in live sound of ritual (time-bound) singing, one cannot performance, on television and on the internet. remain indiff erent to its revival, particularly once As a result, the whole spectrum of methods and one is aware of what can be lost during such types of intoning (a term introduced by Izaly revival. Zemtsovsky (1981: 87), which means types of voice Globalisation and the mass media have had a production) and sounding techniques of the oral particularly negative eff ect on ritual (time-bound) tradition could be experienced, even without genres and on the types of folklore dependent leaving home. Many of the methods bear the on a traditional way of life, on pre-industrial ways characteristics common for earlier, sometimes of production and on the natural environment. very ancient, historic epochs. In those places where these have ceased, ritual Traditional societies became urbanised, and folklore fades and eventually disappears. the all-permeating eff ects of the mass media The issues described above apply to the ritual overwhelmed the traditional ear. -
The Interaction of Gradient and Categorical Processes of Long-Distance Vowel-To-Vowel Assimilation in Kazan Tatar Jenna T
Purdue University Purdue e-Pubs Open Access Theses Theses and Dissertations Spring 2015 The interaction of gradient and categorical processes of long-distance vowel-to-vowel assimilation in Kazan Tatar Jenna T. Conklin Purdue University Follow this and additional works at: https://docs.lib.purdue.edu/open_access_theses Part of the Linguistics Commons Recommended Citation Conklin, Jenna T., "The interaction of gradient and categorical processes of long-distance vowel-to-vowel assimilation in Kazan Tatar" (2015). Open Access Theses. 565. https://docs.lib.purdue.edu/open_access_theses/565 This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. THE INTERACTION OF GRADIENT AND CATEGORICAL PROCESSES OF LONG-DISTANCE VOWEL-TO-VOWEL ASSIMILATION IN KAZAN TATAR A Thesis Submitted to the Faculty of Purdue University by Jenna T. Conklin In Partial Fulfillment of the Requirements for the Degree of Master of Arts May 2015 Purdue University West Lafayette, Indiana ii ACKNOWLEDGEMENTS Above all, I would like to thank Alsu Gilmetdinova for providing data with incredible patience and good will and for sharing her infectious enthusiasm for the Tatar language. This project would not have been possible without you. Every member of my committee – Dr. Mary Niepokuj, Dr. Olga Dmitrieva, and Dr. Elena Benedicto – has also been generous with their time and knowledge throughout the process of developing and completing this project, and deserves many thanks for their support, guidance, and time. Many thanks are also due to Delayne Graham, for her ongoing assistance in navigating the murky waters of institutional logistics, and to my friends and family for their continual support and understanding. -
Second Report Submitted by the Russian Federation Pursuant to The
ACFC/SR/II(2005)003 SECOND REPORT SUBMITTED BY THE RUSSIAN FEDERATION PURSUANT TO ARTICLE 25, PARAGRAPH 2 OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES (Received on 26 April 2005) MINISTRY OF REGIONAL DEVELOPMENT OF THE RUSSIAN FEDERATION REPORT OF THE RUSSIAN FEDERATION ON THE IMPLEMENTATION OF PROVISIONS OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES Report of the Russian Federation on the progress of the second cycle of monitoring in accordance with Article 25 of the Framework Convention for the Protection of National Minorities MOSCOW, 2005 2 Table of contents PREAMBLE ..............................................................................................................................4 1. Introduction........................................................................................................................4 2. The legislation of the Russian Federation for the protection of national minorities rights5 3. Major lines of implementation of the law of the Russian Federation and the Framework Convention for the Protection of National Minorities .............................................................15 3.1. National territorial subdivisions...................................................................................15 3.2 Public associations – national cultural autonomies and national public organizations17 3.3 National minorities in the system of federal government............................................18 3.4 Development of Ethnic Communities’ National -
Mythical Spirits of the Volga-Ural Forests
Acta Orientalia Academiae Scientiarum Hung. Volume 71 (1), 45 – 69 (2018) DOI: 10.1556/062.2018.71.1.4 ARÇURA/ŞÜRÄLE: MYTHICAL SPIRITS OF THE VOLGA-URAL FORESTS RUSTEM SULTEEV 49B Cowper Gardens, Southgate, London N14 4NS, UK e-mail: [email protected] Folk beliefs, which have their source in history, culture and geography, are among the most signifi- cant factors determining the identity and characteristic features of a people. In Tatar and Chuvash folk literature myths about mythological beings are often stories written in prose, describing su- pernatural creatures and spirits. These stories describe “encounters” between humans on the one hand and various mythological creatures, on the other. Among these Arçura/Şüräle is a Forest Spirit which has a very significant role in folk narratives of not only the Tatars and the Chuvash, but widely in the folk culture of other Volga-Ural peoples. These mythological beliefs help people of the Volga- Ural region perceive themselves as a part of the universe. In this paper, the etymology of the word Arçura/Şüräle is investigated; then its characteristics and its comparison with some other neighbour- ing Volga-Ural Finno-Ugrian and shamanic Turkic-Mongol spirits are examined. Key words: mythology, Forest Spirit, Şüräle, Arçura, Tatar folk narratives, Chuvash folk narratives. Introduction Folk beliefs, which have their source in history, culture, and geography, are among the most significant factors determining the identity and characteristics of a people. These beliefs which carry traces of paganism, above all show peoples’ ways of think- ing, traditional ties with the environment and nature in early ages, whilst each ethnic group has its own type of myths and beliefs related to mythical creatures. -
Abstracts English
International Symposium: Interaction of Turkic Languages and Cultures Abstracts Saule Tazhibayeva & Nevskaya Irina Turkish Diaspora of Kazakhstan: Language Peculiarities Kazakhstan is a multiethnic and multi-religious state, where live more than 126 representatives of different ethnic groups (Sulejmenova E., Shajmerdenova N., Akanova D. 2007). One-third of the population is Turkic ethnic groups speaking 25 Turkic languages and presenting a unique model of the Turkic world (www.stat.gov.kz, Nevsakya, Tazhibayeva, 2014). One of the most numerous groups are Turks deported from Georgia to Kazakhstan in 1944. The analysis of the language, culture and history of the modern Turkic peoples, including sub-ethnic groups of the Turkish diaspora up to the present time has been carried out inconsistently. Kazakh researchers studied history (Toqtabay, 2006), ethno-political processes (Galiyeva, 2010), ethnic and cultural development of Turkish diaspora in Kazakhstan (Ibrashaeva, 2010). Foreign researchers devoted their studies to ethnic peculiarities of Kazakhstan (see Bhavna Dave, 2007). Peculiar features of Akhiska Turks living in the US are presented in the article of Omer Avci (www.nova.edu./ssss/QR/QR17/avci/PDF). Features of the language and culture of the Turkish Diaspora in Kazakhstan were not subjected to special investigation. There have been no studies of the features of the Turkish language, with its sub- ethnic dialects, documentation of a corpus of endangered variants of Turkish language. The data of the pre-sociological surveys show that the Kazakh Turks self-identify themselves as Turks Akhiska, Turks Hemshilli, Turks Laz, Turks Terekeme. Unable to return to their home country to Georgia Akhiska, Hemshilli, Laz Turks, Terekeme were scattered in many countries. -
Supplemental Fig. 4
21 1 563 (45) R1a2b Kazakhs Kazakhs Kaz1 46 24 3 564 (146) R1a2b Iraqi-Jews Iraqi-Jews ISR40 148 22 2 569 (109) R1a2b Bengali West-Bengal Beng2 110 27 2 571 (107) R1a2b Gupta Uttar-Pradesh Gupta1 108 19 5 560 (116) R1a2b Middle-caste Orissa OrMc1 117 3 574 18 (141) R1a2b Kurmi Uttar-Pradesh Kurmi1 143 29 0 585 0 573 (82) R1a2b Ishkasim Tajiks Ishk1 83 39 (274) R1a2b Cossacks Cossacks Cosk2 284 27 0 586 (88) R1a2 Ishkasim Tajiks Ishk2 89 31 (47) R1a2 Rushan-Vanch Tajiks RVnch2 48 0 584 10 (222) R1a2c Altaians Altaians Altai5 230 24546 5 0 587 (84) R1a2c Kyrgyz Kyrgyz Kyrgz2 85 3 545 2 0 544 (22) R1a2c Kyrgyz Kyrgyz Kyrgz4 22 3 (89) R1a2c Kyrgyz Kyrgyz Kyrgz3 90 39 1 588 1 580 (15) R1a2 Assyrians Assyrians Assyr1 15 30 (93) R1a2 Ashkenazi-Jews Ashkenazi-Jews ISR10 94 115 (73) R1a2d Balkars Balkars Balkar2 74 35 1 589 (148) R1a2d Mumbai-Jews Mumbai Israel42 150 2 0 590 23 547 (23) R1a2d Shugnan Tajiks Shugn1 23 4 0 583 (245) R1a2d Circassians Circassians Cirkas3 253 0 592 24 (90) R1a2d Iraqi-Jews Iraqi-Jews ISR01 91 0 591 31 1 579 (81) R1a2d Rushan-Vanch Tajiks RVnch1 82 27 (272) R1a2d Azerbaijanis Azerbaijanis Azerb24 282 44 (120) R1a2 Iranians Iranians Iran3 121 2 0 582 23 542 (74) R1a2a Altaians Altaians Altai3 75 3 (142) R1a2a Altaians Altaians Altai4 144 5 570 3 (80) R1a2a Kyrgyz Tdj Kyrgyz KyrgzTJ2 81 18550 7 0 549 (86) R1a2a Kyrgyz Tdj Kyrgyz KyrgzTJ1 87 1 (87) R1a2a Kyrgyz Tdj Kyrgyz KyrgzTJ3 88 2 581 25 2 559 (242) R1a1c Hungarians Hungarians Hun 3 250 16 0 561 (268) R1a1c Cossacks Kuban Cossacks CoskK2 276 19 6 562 (20) R1a1c Ukrainians -
Russia's Muslims.PDF
111th CONGRESS Printed for the use of the 1st Session Commission on Security and Cooperation in Europe RUSSIA’S MUSLIMS DECEMBER 17, 2009 Briefing of the Commission on Security and Cooperation in Europe Washington: 2012 VerDate 0ct 09 2002 12:05 Sep 20, 2012 Jkt 000000 PO 00000 Frm 00001 Fmt 3191 Sfmt 3191 U:\WORK\121709 KATIE big-LOGO.EPS Commission on Security and Cooperation in Europe 234 Ford House Office Building Washington, DC 20515 202–225–1901 [email protected] http://www.csce.gov Legislative Branch Commissioners HOUSE SENATE ALCEE L. HASTINGS, FLORIDA, BENJAMIN L. CARDIN, MARYLAND, Co-Chairman Chairman EDWARD J. MARKEY, MASSACHUSETTS CHRISTOPHER J. DODD, CONNECTICUT LOUISE MCINTOSH SLAUGHTER, SHELDON WHITEHOUSE, RHODE ISLAND NEW YORK TOM UDALL, NEW MEXICO MIKE MCINTYRE, NORTH CAROLINA JEANNE SHAHEEN, NEW HAMPSHIRE G.K. BUTTERFIELD, NORTH CAROLINA SAM BROWNBACK, KANSAS CHRISTOPHER H. SMITH, NEW JERSEY SAXBY CHAMBLISS, GEORGIA ROBERT B. ADERHOLT, ALABAMA RICHARD BURR, NORTH CAROLINA JOSEPH R. PITTS, PENNSYLVANIA ROBERT F. WICKER, MISSISSIPPI DARRELL E. ISSA, CALIFORNIA Executive Branch Commissioners MICHAEL H. POSNER, DEPARTMENT OF STATE ALEXANDER VERSHBOW, DEPARTMENT OF DEFENSE MICHAEL C. CAMUN˜ EZ, DEPARTMENT OF COMMERCE (II) VerDate 0ct 09 2002 12:05 Sep 20, 2012 Jkt 000000 PO 00000 Frm 00002 Fmt 3193 Sfmt(2) 3193 U:\WORK\121709 KATIE ABOUT THE ORGANIZATION FOR SECURITY AND COOPERATION IN EUROPE The Helsinki process, formally titled the Conference on Security and Cooperation in Europe, traces its origin to the signing of the Helsinki Final Act in Finland on August 1, 1975, by the leaders of 33 European countries, the United States and Canada. -
Vol. 25 (S) Jul. 2017 Vol
Pertanika Journal of Social Sciences & Humanities Vol. 25 (S) Jul. 2017 Journal of Social Sciences & Humanities Contents Vectors and Narrative Discourses of Modern Society 1 Multicultural Persons in the Variative Discourse of Electronic Informative Society Identity Irina S. Karabulatova, Khanif S. Vildanov, Anastasiya A. Zinchenko, Elena N. Vasilishina and Anatoly P. Vassilenko Social and Economic Differentiation of the Issues Affecting the Health 17 of Modern Russians Vlada V. Sharipova, Chulpan F. Gabidullina, Svetlana V. Lobova, Natalya V. Shevchenko, Pavel A. Smelov and Galina M. Rossinskaya Features of Leadership Development of Kazakhstan Elementary 31 School Pupils Botagul A. Turgunbaeva, Gulmira R. Aspanova, Altynbek K. Moshkalov, Asan Abdrakhmanov, Gulnara K. Abdrahman and Alima T. Kenzhebayeva Journal of Social Sciences & Humanities The Direction of Transformation of Information and Communication 45 Technology (ICT) at the Present Stage of Development into an Electronic 2017 25 (S) Jul. Vol. and Information Society Faiz F. Khizbullin, Tatyana G. Sologub, Svetlana V. Bulganina, Tatiana E. Lebedeva, Vladimir S. Novikov and Victoria V. Prokhorova The Problem of Fixation of Siberian Endangered Languages in the 59 Multimedia Corpus: Evidence from the Siberian Tatars Tyumen Region Dialect Guzel Z. Fayzullina, Elena N. Ermakova, Alsina A. Fattakova and Habiba S. Shagbanova Problems of Inclusive Education of Disabled Children in the Context 73 of Integration into Modern Society Zinaida V. Polivara, Marziya P. Asylbekova, Olga N. Budeeva, Galina A. Zabirova, Leonid I. Kim and Maira S. Dzhilkishieva VOL. 25 (S) JUL. 2017 Journal of Social Sciences & Humanities The Modern Problems of Communication and Social Interaction of 89 A special issue devoted to Deviant Teenagers Using Social Networks Vectors & Narrative Discourses of Modern Society Irina V. -
Folksongs of the Turkic World
Journal of Literature and Art Studies, November 2016, Vol. 6, No. 11, 1343-1370 doi: 10.17265/2159-5836/2016.11.008 D DAVID PUBLISHING Folksongs of the Turkic World János Sipos Institute for Musicology of the Hungarian Academy of Sciences, Budapest, Hungary The long-term goal of my research has been to systematize and compare by musical criteria the folk songs of Turkic groups and ethnicities living around them. Here I rarely touch on instrumental folk music, the repertoire of professional or semi-professional performers, the most recent strata, seldom or just occasionally discuss art music and the cultural, social and anthropological implications of music are only sporadically considered, too. There are close connections between the languages of Turkic groups but their musical stocks are fundamentally different. Actually, that is not surprising, because these people are, at least in part, Turkified, and through their substrata (that is people absorbed by them) they are in genetic and cultural relations with several non-Turkic peoples. My research therefore has repercussions; apart from the Turkic-speaking peoples tied by culture, language and history, upon their neighbors and partly absorbed other peoples, creating the foundation for an even broader future comparative ethnomusicological research of Eurasian groups. This paper is aimed to provide a very short summary about the findings of my field researches into the folk music of different Turkic-speaking people between 1987 and 2015. I introduce the sources, the collecting work and the methods of processing and analyzing the songs. I also give an analytical introduction to the folksong of Anatolian Turks, Azeris, Turkmens, Uzbeks (and Tajiks), Karachay-Balkars, Kazakhs, Kyrgyzs, a Sufi Turkish community in Thrace and the area of the Volga-Kama-Belaya region. -
Tatar National and Religious Revitalization in Post-Soviet Kazan, the Republic of Tatarstan
TATAR NATIONAL AND RELIGIOUS REVITALIZATION IN POST-SOVIET KAZAN, THE REPUBLIC OF TATARSTAN A Thesis Submitted to the Temple University Graduate Board In Partial Fulfillment Of the Requirements for the Degree MASTERS OF ARTS By Liliya Nigmatullina May, 2010 Thesis Approval: Roman Cybriwsky, Thesis Advisor, Geography and Urban Studies Department Benjamin Kohl, Committee Member, Geography and Urban Studies Department Sanjoy Chakravorty, Committee Member, Geography and Urban Studies Department ACKNOWLEDGEMENTS I would like to thank my thesis advisor, Professor Roman Cybriwsky, who showed great interest in my topic and was my guest in Kazan in summer 2010. It was an honor for me to show you Kazan. Thank you for being so helpful to me by providing your support and great ideas on how to enhance my thesis. I would like to thank my dear father and mother, who were born and raised in Kazan and witnessed both the Soviet and the post-Soviet periods. Thank you for sharing your valuable experiences and memories about the Soviet Kazan, and helping me out with some illustrations which I used for this work. I would also like to thank my husband Vladimir for being my endless source of inspiration and support. Thank you for believing in me. i TABLE OF CONTENTS Page ACKNOWLEDGEMENTS i LIST OF TABLES iv LIST OF FIGURES v LIST OF ILLUSTRATIONS vi CHAPTERS 1. INTRODUCTION 1 1.1 Introduction 1 1.2 Thesis Objectives 2 1.3 Important Facts about Tatarstan 6 1.4 Important Facts about Kazan 10 1.5 Background Information about Tatars 13 1.6 Conclusion 18 2.