A Chronological View of the Crusades C. A.D. 550 - C
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The Conquest of Arsuf by Baybars: Political and Military Aspects (MSR IX.1, 2005)
REUVEN AMITAI THE HEBREW UNIVERSITY OF JERUSALEM The Conquest of Arsu≠f by Baybars: Political and Military Aspects* A modern-day visitor to Arsu≠f1 cannot help but be struck by the neatly arranged piles of stones from siege machines found at the site. This ordering, of course, represents the labors of contemporary archeologists and their assistants to gather the numerous but scattered stones. Yet, in spite of the recent nature of this "installation," these heaps are clear, if mute, evidence of the great efforts of the Mamluks led by Sultan Baybars (1260–77) to conquer the fortified city from the Franks in 1265. This conquest, as well as its political background and its aftermath, will be the subjects of the present article, which can also be seen as a case-study of Mamluk siege warfare. The immediate backdrop to the Mamluk attack against Arsu≠f was the events of the preceding weeks. At the end of 1264, while Baybars was hunting in the Egyptian countryside, he received reports that the Mongols were heading in force for the Mamluk border fortress of al-B|rah along the Euphrates, today in south- eastern Turkey. The sultan quickly returned to Cairo, and ordered the immediate dispatch of advanced light forces, which were followed by a more organized, but still relatively small, force under the command of the senior amir (officer) Ughan Samm al-Mawt ("the Elixir of Death"), and then by a third corps, together with © Middle East Documentation Center. The University of Chicago. *I would like to thank Prof. Israel Roll of Tel Aviv University, who conducted the excavations at the site, and was most helpful when he showed us the site. -
A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature
A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor RESEARCH IN MEDIEVAL CULTURE Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Medieval Institute Publications is a program of The Medieval Institute, College of Arts and Sciences Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor MEDIEVAL INSTITUTE PUBLICATIONS Western Michigan University Kalamazoo Copyright © 2015 by the Board of Trustees of Western Michigan University All rights reserved Manufactured in the United States of America This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Taylor, Robert A. (Robert Allen), 1937- Bibliographical guide to the study of the troubadours and old Occitan literature / Robert A. Taylor. pages cm Includes index. Summary: "This volume provides offers an annotated listing of over two thousand recent books and articles that treat all categories of Occitan literature from the earli- est enigmatic texts to the works of Jordi de Sant Jordi, an Occitano-Catalan poet who died young in 1424. The works chosen for inclusion are intended to provide a rational introduction to the many thousands of studies that have appeared over the last thirty-five years. The listings provide descriptive comments about each contri- bution, with occasional remarks on striking or controversial content and numerous cross-references to identify complementary studies or differing opinions" -- Pro- vided by publisher. ISBN 978-1-58044-207-7 (Paperback : alk. paper) 1. Provençal literature--Bibliography. 2. Occitan literature--Bibliography. 3. Troubadours--Bibliography. 4. Civilization, Medieval, in literature--Bibliography. -
History of the Crusades. Episode 103 the Last Crusades. Hello Again
History of the Crusades. Episode 103 The Last Crusades. Hello again. Last week, things didn't go so well for the Latin Christians in the Middle East, with an entire Crusader state, the Principality of Antioch, being effectively wiped off the map following an invasion by the Egyptian Mamluk Sultan Baibars. The Latin Christians of Europe had been viewing events in the Holy Land with concern for some time, and with the fall of Antioch, it was obvious that some urgent assistance was required. More specifically, what was needed of course, was another Crusade. As far back as August 1266 Pope Clement IV had begun to call for a new Crusade. England had been wracked by civil war, but that had come to an end in 1265, and with King Louis IX’s ambitious brother Charles of Anjou securing for himself the Sicilian crown in 1266, the attentions of the people in Europe could finally focus on problems in the Middle East. King Louis of France, now aged in his early fifties, jumped at the chance to redeem the failure of his ill-fated previous Crusade, and on the 25th of March 1267 once again made a public vow to take up the Cross. Also raising their hands to mount a Crusade were Lord Edward of England and King James I of Aragon. Lord Edward was the son of the aging King Henry III of England, and would later become King Edward I. Against his father's wishes. Lord Edward made his Crusading vow in 1268, and many of the noblemen of England, keen to put the trauma of the recent civil war behind them, followed his example. -
1 Templars in the Chartrain (1120-1312)
1 TEMPLARS IN THE CHARTRAIN (1120-1312) 1. INTRODUCTION So many stories and legends presented as historical truth1 have been told, and still are told, about the Templars and Chartres that it is important to try to assess within our period of interest—the twelfth and thirteenth centuries broadly defined—who they truly were and what influence, if any, they may have had in the region and, in particular, on the design and building of the cathedral as is often stated.2 The spiritual force that gave rise to the Templars has to be sought in the great evangelical awakening of the 11th century, which lasted throughout the 12th century, and that we see at work in the creation of the eremitical movement. In the words of Chenu:3 Looking over the movement as a whole and despite crossbreeding in it, one can discern two basic patterns of foundation on the level of action in the church. One was a special adaptation of the Christianized feudal institutes of knighthood: the Knights Templar and the Knights of the Holy Sepulchre served, both within Christendom and on its frontiers, as a militia of Christ, with the approval and active support of St. Bernard. 1 We have to guard here against the myths surrounding the Knights Templar, what Tyerman (2004, 3) calls “their popular elevation into a sinister, cultic, secret society, guardians of ancient mysteries, precursors of the Freemasons.” This, he says “reflects a false history… championed by…conspiracy theorists allied to cool money sharks bent on commercial exploitation of public credulity.” That is indeed wise and needed advice given the proliferation of books purporting to reveal the secrets and “codes” of enigmatic, shadowy organizations, not to mention films and entertainment exalting “chivalric feats.” However, the baby shouldn’t be thrown out with the bath water either. -
THE CRUSADES Toward the End of the 11Th Century
THE MIDDLE AGES: THE CRUSADES Toward the end of the 11th century (1000’s A.D), the Catholic Church began to authorize military expeditions, or Crusades, to expel Muslim “infidels” from the Holy Land!!! Crusaders, who wore red crosses on their coats to advertise their status, believed that their service would guarantee the remission of their sins and ensure that they could spend all eternity in Heaven. (They also received more worldly rewards, such as papal protection of their property and forgiveness of some kinds of loan payments.) ‘Papal’ = Relating to The Catholic Pope (Catholic Pope Pictured Left <<<) The Crusades began in 1095, when Pope Urban summoned a Christian army to fight its way to Jerusalem, and continued on and off until the end of the 15th century (1400’s A.D). No one “won” the Crusades; in fact, many thousands of people from both sides lost their lives. They did make ordinary Catholics across Christendom feel like they had a common purpose, and they inspired waves of religious enthusiasm among people who might otherwise have felt alienated from the official Church. They also exposed Crusaders to Islamic literature, science and technology–exposure that would have a lasting effect on European intellectual life. GET THE INFIDELS (Non-Muslims)!!!! >>>> <<<“GET THE MUSLIMS!!!!” Muslims From The Middle East VS, European Christians WHAT WERE THE CRUSADES? By the end of the 11th century, Western Europe had emerged as a significant power in its own right, though it still lagged behind other Mediterranean civilizations, such as that of the Byzantine Empire (formerly the eastern half of the Roman Empire) and the Islamic Empire of the Middle East and North Africa. -
The Sultan, the Tyrant, and the Hero: Changing Medieval Perceptions of Al-Zahir Baybars (MSR IV, 2000)
AMINA A. ELBENDARY AMERICAN UNIVERSITY IN CAIRO The Sultan, The Tyrant, and The Hero: Changing Medieval Perceptions of al-Z˛a≠hir Baybars* As the true founder of the Mamluk state, al-Z˛a≠hir Baybars is one of the most important sultans of Egypt and Syria. This has prompted many medieval writers and historians to write about his reign. Their perceptions obviously differed and their reconstructions of his reign draw different and often conflicting images. In this article I propose to examine and compare the various perceptions that different writers had of Baybars's life and character. Each of these writers had his own personal biases and his own purposes for writing about Baybars. The backgrounds against which they each lived and worked deeply influenced their writings. This led them to emphasize different aspects of his personality and legacy and to ignore others. Comparing these perceptions will demonstrate how the historiography of Baybars was used to make different political arguments concerning the sultan, the Mamluk regime, and rulership in general. I have used different representative examples of thirteenth- to fifteenth-century histories, chronicles, and biographical dictionaries in compiling this material. I have also compared these scholarly writings to the popular folk epic S|rat al-Z˛a≠hir Baybars. In his main official biography, written by Muh˛y| al-D|n ibn ‘Abd al-Z˛a≠hir, Baybars is presented as an ideal sultan. By contrast, works written after the sultan's day show more ambivalent attitudes towards him. Some fourteenth-century writers, like Sha≠fi‘ ibn ‘Al|, Baybars al-Mans˝u≠r|, and al-Nuwayr|, who were influenced by the regime of al-Na≠s˝ir Muh˛ammad, tend to place more emphasis on his despotic actions. -
Proceedings of the 163Rd
GRAND COMMANDERY KNIGHTS TEMPLAR OF THE STATE OF ILLINOIS PROCEEDINGS OF THE 163RD. ANNUAL CONCLAVE SIR KNIGHT MARK A. KEAGLE RIGHT EMINENT GRAND COMMANDER 2018-2019 NORMAL ILLINOIS AUGUST 3, 2019 1 Mark Allen Keagle Right Eminent Grand Commander Mark Allen Keagle was born May 7, 1974 in Bloomington, Illinois to William and Mary Keagle (Allen). Mark married Sarah Fish on May 22, 2004. They have one daughter Natalie. Mark is a High Speed Production Service Engineer for Xerox Corporation covering Central Illinois. He was raised to the Sublime Degree of Master Mason on December 16, 2006 in Dewitt Lodge #84, AF and AM in Clinton, Illinois. He Presided as Worshipful Master in 2011 and served as Secretary 2012- 2016, and currently serves as Treasurer. He served as District Deputy Grand Master 2015-2017. He was Exalted a Royal Arch Mason in Goodbrake Chapter #59 where he served as High Priest, Secretary , and served as District Deputy Grand High Priest fifth district west 2012-2013. He was greeted as a Royal and Select Master on February 20, 2008 in Clinton Council #74 where he served as Thrice Illustrious Master, and Secretary. He was Dubbed and Created a Knight of the Valiant and Magnanimous Order of the Temple on November 24, 2007 in Clinton Commandery #66 where he served as Eminent Commander 2011- 2013and 2016, and Recorder. He is a member plural member of Constantine Commandery #51, Lincoln Illinois. He served as the fourth Division Commander from 2011-2013, and was elected Grand Junior Warden 2014 beginning his progression through the Grand Line. -
Power, Politics, and Tradition in the Mongol Empire and the Ilkhanate of Iran
OUP CORRECTED PROOF – FINAL, 08/08/16, SPi POWER, POLITICS, AND TRADITION IN THE MONGOL EMPIRE AND THE ĪlkhānaTE OF IRAN OUP CORRECTED PROOF – FINAL, 08/08/16, SPi OUP CORRECTED PROOF – FINAL, 08/08/16, SPi Power, Politics, and Tradition in the Mongol Empire and the Īlkhānate of Iran MICHAEL HOPE 1 OUP CORRECTED PROOF – FINAL, 08/08/16, SPi 3 Great Clarendon Street, Oxford, OX2 6D P, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © Michael Hope 2016 The moral rights of the author have been asserted First Edition published in 2016 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2016932271 ISBN 978–0–19–876859–3 Printed in Great Britain by Clays Ltd, St Ives plc Links to third party websites are provided by Oxford in good faith and for information only. -
Salutare Animas Nostras: the Ideologies Behind the Foundation of the Templars
SALUTARE ANIMAS NOSTRAS: THE IDEOLOGIES BEHIND THE FOUNDATION OF THE TEMPLARS A THESIS PRESENTED TO THE DEPARTMENT OF HISTORY, HUMANITIES, PHILOSOPHY, AND POLITICAL SCIENCE IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS By Rev. Fr. Thomas Bailey, OSB NORTHWEST MISSOURI STATE UNIVERSITY MARYVILLE, MISSOURI MAY 2012 Salutare Animas Nostras 1 Running Head: SALUTARE ANIMAS NOSTRAS Salutare Animas Nostras: The Ideologies Behind the Foundation of the Templars Rev. Fr. Thomas Bailey, OSB Northwest Missouri State University THESIS APPROVED Thesis Advisor Date Dean of Graduate School Date Salutare Animas Nostras 2 Abstract From beginning to end, the Knights Templar were a mysterious order. Little is known of their origins, and most of their records were destroyed during the suppression in the fourteenth century. In addition, they combined seemingly incompatible objectives: warriors and monks, as well as laity and clergy. This study bridges those divides, providing the historical developments from a secular and religious context. To understand the Templars’ foundation, it needs to be based on a premise that combines the ideologies of the priestly and knightly classes–salvation and the means to attain it. The conclusions were drawn following a multi-disciplinary approach. The primary source materials included the Hebrew and Christian Scriptures, patristic authors, medieval literature, canon law, the Templars’ rules, in addition to monastic cartularies and chronicles. The secondary sources were a similar collection from various disciplines. The approach allowed for the examination of the Templars from multiple angles, which helped to highlight their diversified origins. The Knights Templar were the product of a long evolution beginning with the Pauline imagery of the Christian as a soldier battling his/her own spiritual demons and continuing through the call for a crusade to defend the Patrimony of Christ. -
Baylor School Hedges Library
Owens 1 Baylor School Hedges Library World History I -- Medieval History “In European history, the Middle Ages, or Medieval period, lasted from the 5th to the 15th century. It began with the collapse of the Western Roman Empire and merged into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: Antiquity, Medieval period, and Modern period. The Medieval period is itself subdivided into the Early, the High, and the Late Middle Ages.” Reference Books R 103 B628o The Oxford dictionary of philosophy R 291.02 W927w World religions: from ancient history to the present R 291.03 B786w World religions R 292 R356o The Oxford guide to classical mythology in the arts, 1300-1990s R 305.4 C557c Chronology of women worldwide: people, places & events that shaped women's history R 305.4 L724a A to Z of ancient Greek and Roman women R 305.4 S112w Women's chronology: a history of women's achievements R 305.409 S313w Women and gender in medieval Europe : an encyclopedia R 355.009 R286r The reader's companion to military history R 355.02 B396e Encyclopedia of guerilla warfare R 355.02 K79d Dictionary of wars R 364.1 B218n Great lives from history: Notorious lives R 394.2 B846f Festivals of the world: the illustrated guide to celebrations, customs, events, and holidays R 411 W927w The world's writing systems R 509 A832a Asimov's chronology of science & discovery R 608.03 E89e Eureka! R 609 W927w World of invention. -
St. Francis of Assisi, Orange, TX
St. Francis of Assisi CATHOLIC COMMUNITY 4300 Meeks Drive, Orange TX 77632 Office: 409-883-9153 Fax: 409-883-9154 Web: www.stfrancisorangetx.orgOffice Email:[email protected] Facebook.com/St.Francis.Church.Orange Parish Office Hours: Monday-Friday 9am-3pm Religious Education Office Hours: Monday-Friday 10am-3pm Wednesday 3-7pm during RE PASTOR: Rev. Sinclair K. Oubre, J.C.L. [email protected] Deacon Hector Maldonado [email protected] Deacon Tommy Ewing [email protected] Deacon Keith Hebert [email protected] MASS SCHEDULE Saturday: 5pm Sunday: 8am Bilingual 10:30am DAILY MASS Tuesday, Thursday, Friday: 8:30am Wednesday: 6:30pm SACRAMENT OF BAPTISM Please call the Pastor to make arrangements for Infant Baptisms. Baptism class is held the third Thursday of each month at 6:00pm. This can be done at least seven (7) months before the birth in order to make proper sacramental preparations. SACRAMENT OF MARRIAGE Diocesan policy requires a minimum of six (6) months of sacramental preparations for marriage. Engaged couples are invited to call the Pastor for an appointment. HOLY COMMUNION OR ANOINTING OF THE SICK Please call the Pastor if you or any family members are ill or plan to be hospitalized to arrange the reception of the Sacraments. RITE OF CHRISTIAN INITIATION OF ADULTS - Catechumenate Those interested in becoming a Catholic or in completing their initiation are invited to contact Myrna Stimac (409-883-5771) to learn more about the Catechumenate Process. PARISH MEMBERSHIP Welcome to St. Francis of Assisi Catholic Community! Please register by obtaining a census form from the Parish Office or at one of the two front entrances to the Church. -
The Latin Principality of Antioch and Its Relationship with the Armenian Kingdom of Cilicia, 1188-1268 Samuel James Wilson
The Latin Principality of Antioch and Its Relationship with the Armenian Kingdom of Cilicia, 1188-1268 Samuel James Wilson A thesis submitted in partial fulfilment of the requirements of Nottingham Trent University for the degree of Doctor of Philosophy March 2016 1 Copyright Statement This work is the intellectual property of the author. You may copy up to 5% of this work for private study, or personal, non-commercial research. Any re-use of the information contained within this document should be fully referenced, quoting the author, title, university, degree level and pagination. Queries or requests for any other use, or if a more substantial copy is required, should be directed to the owner of the Intellectual Property Rights. 2 Abstract The Latin principality of Antioch was founded during the First Crusade (1095-1099), and survived for 170 years until its destruction by the Mamluks in 1268. This thesis offers the first full assessment of the thirteenth century principality of Antioch since the publication of Claude Cahen’s La Syrie du nord à l’époque des croisades et la principauté franque d’Antioche in 1940. It examines the Latin principality from its devastation by Saladin in 1188 until the fall of Antioch eighty years later, with a particular focus on its relationship with the Armenian kingdom of Cilicia. This thesis shows how the fate of the two states was closely intertwined for much of this period. The failure of the principality to recover from the major territorial losses it suffered in 1188 can be partly explained by the threat posed by the Cilician Armenians in the late twelfth and early thirteenth centuries.