THE CRUSADES Toward the End of the 11Th Century
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A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature
A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor RESEARCH IN MEDIEVAL CULTURE Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Medieval Institute Publications is a program of The Medieval Institute, College of Arts and Sciences Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor MEDIEVAL INSTITUTE PUBLICATIONS Western Michigan University Kalamazoo Copyright © 2015 by the Board of Trustees of Western Michigan University All rights reserved Manufactured in the United States of America This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Taylor, Robert A. (Robert Allen), 1937- Bibliographical guide to the study of the troubadours and old Occitan literature / Robert A. Taylor. pages cm Includes index. Summary: "This volume provides offers an annotated listing of over two thousand recent books and articles that treat all categories of Occitan literature from the earli- est enigmatic texts to the works of Jordi de Sant Jordi, an Occitano-Catalan poet who died young in 1424. The works chosen for inclusion are intended to provide a rational introduction to the many thousands of studies that have appeared over the last thirty-five years. The listings provide descriptive comments about each contri- bution, with occasional remarks on striking or controversial content and numerous cross-references to identify complementary studies or differing opinions" -- Pro- vided by publisher. ISBN 978-1-58044-207-7 (Paperback : alk. paper) 1. Provençal literature--Bibliography. 2. Occitan literature--Bibliography. 3. Troubadours--Bibliography. 4. Civilization, Medieval, in literature--Bibliography. -
Imagining Christ May 6 to July 27, 2008 the J
Imagining Christ May 6 to July 27, 2008 The J. Paul Getty Museum at the Getty Center Medieval and Renaissance images of Christ provided visual accounts of the historical figure described in the Gospels and served as powerful entry points to prayer. Though today the study of the complete Bible is fairly common, most medieval worshippers who were not members of the clergy depended largely on church services and private prayer books to access the word of God. The illuminations in this exhibition demonstrate the multiple, overlapping ways in which Christ was under¬stood to be simultaneously human and divine, the son of God and God, the sacrifice made for mankind, and the divine judge who would save or condemn humanity at the end of time. -Kristen Collins Department of Manuscripts 6 6 1. Attributed to Nivardus of Milan 2. Ottonian Italian, active about 1000 - about 1025 Text Page, First quarter, 11th century The Crucifixion, First quarter, 11th century from Sacramentary from Sacramentary Tempera colors, gold, silver, and ink on parchment Tempera colors, gold, silver, and ink on parchment Leaf: 23.2 x 17.9 cm (9 1/8 x 7 1/16 in.) Leaf: 23.2 x 17.9 cm (9 1/8 x 7 1/16 in.) The J. Paul Getty Museum, Los Angeles The J. Paul Getty Museum, Los Angeles Ms. Ludwig V 1, fol. 3 (83.MF.76.3) Ms. Ludwig V 1, fol. 2v (83.MF.76.2v) 6 6 3. Ottonian 4. Ottonian Bishop Engilmar Celebrating Mass, about 1030 - 1040 Cover of a Sacramentary, 1100s from Benedictional from Sacramentary Tempera colors, gold leaf, and ink on parchment Oak boards covered with red silk, fitted with hammered Leaf: 23.2 x 16 cm (9 1/8 x 6 5/16 in.) and engraved silver and copper The J. -
Was There a Custom of Distributing the Booty in the Crusades of the Thirteenth Century?
Benjámin Borbás WAS THERE A CUSTOM OF DISTRIBUTING THE BOOTY IN THE CRUSADES OF THE THIRTEENTH CENTURY? MA Thesis in Late Antique, Medieval and Early Modern Studies Central European University Budapest May 2019 CEU eTD Collection WAS THERE A CUSTOM OF DISTRIBUTING THE BOOTY IN THE CRUSADES OF THE THIRTEENTH CENTURY? by Benjámin Borbás (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Late Antique, Medieval and Early Modern Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest May 2019 WAS THERE A CUSTOM OF DISTRIBUTING THE BOOTY IN THE CRUSADES OF THE THIRTEENTH CENTURY? by Benjámin Borbás (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Late Antique, Medieval and Early Modern Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader Budapest May 2019 CEU eTD Collection WAS THERE A CUSTOM OF DISTRIBUTING THE BOOTY IN THE CRUSADES OF THE THIRTEENTH CENTURY? by Benjámin Borbás (Hungary) Thesis submitted to the Department of Medieval Studies, -
Crusades -Medieval Social Formations
SOCIAL AND CULTURAL HISTORY OF BRITAIN-II MODULE II-MEDIEVAL SOCIAL FORMATIONS TOPIC: CRUSADES Dr.Sr.Valsa M A ASSISTNT PROFESSOR DEPARTMENT OF HISTORY I BA ENGLISH COMPLEMENTARY PAPER CRUSADES The crusading movement was a series of military campaigns against the Muslims in the Middle east. It rooted from the act of pilgrimage supported by the church’s Gregorian reforms. Ecclesiastical reforms during the early medieval period caused drastic changes in the church governance and its relationship with the imperial sovereign They comprise a major chapter of medieval history . Extending over three centuries , they attracted every social class in central Europe , Kings and commoners, barons and bishops, knights and knaves- All participated in these expeditions to the eastern shores of the Mediterranean. The rise and fall of the crusading movement was closely related to the fortunes of the high – medieval papal monarchy. Thus ,the Crusades can be seen as part of a chapter in papal and religious history. In addition , the Crusades opened the first chapter in the history of western colonialism. A long war series of wars between Christians and Muslims. Christian knights wanted to take the holy land (Jerusalem) and give it back to Christians. First Crusade (1095-1099) The First Crusade was a military campaign by Western European forces to recapture Jerusalem and the Holy Land from Muslim control. After about 2 years of traveling, the crusaders arrived in Jerusalem. After 2month siege, the city fell and the crusaders won Jerusalem back. This victory was brief, the Muslims soon retook Jerusalem under their control. Second crusades Muslim began retaking lands lost in First Crusade. -
The Crusades: 1
17/06/2020 THE CRUSADES: 1. AN ALTERNATE VIEW. U3A Stonnington. 17th JUNE 2020. (Albert Isaacs) INTRODUCTION: An 1850 painting by A MODERN PERSPECTIVE ON J. J. Dassy, depicting the Siege of Antioch, THE CRUSADES. during the First Crusade, 1095. 1 2 WHAT WERE THE CRUSADES? According to the Oxford Dictionary, the first definition of the word “crusader” Today, most people only know of the Crusades fought in the Middle East (and is: a fighter in the medieval Crusades. The Oxford Dictionary’s second in Europe by Crusaders on their way to the Middle East). However, there definition is: a person who campaigns vigorously for political, social, or were Crusades prior to 1095, the time of the First Crusade in the Levant. religious change; a campaigner. By the 20th century, the second definition was the commonly accepted meaning, and many people using the word Any battle designed to convert so-called heathens to Christianity was usually didn’t give a thought to the word’s derivation in conflict. described as a Crusade and, as we’ll discuss later, there were many such fights in Europe prior to 1095. Even so, this presentation will mainly concentrate on In September 2001, just after 9/11 and on the eve of the Second Iraqi War, the Middle East. President George W. Bush declared: “a crusade against terrorism”. Most European encounters continued after the last battles in the Holy Land had commentators believe that President concluded. In fact, it could be argued that the Inquisitions, established by the Bush naively meant this within the Catholic Church in Spain, Portugal, Brazil, etc., were really continuations of context of the second definition of the the Crusades (). -
An Early Turning Point in the History of the Crusades
Jonathan Phillips. The Second Crusade: Extending the Frontiers of Christendom. New Haven: Yale University Press, 2007. xxix + 364 pp. $40.00, cloth, ISBN 978-0-300-11274-0. Reviewed by Jonathan R. Lyon Published on H-German (March, 2008) As the author makes clear in the excellent in‐ cepts could be employed against a variety of Latin troduction to this work, the Second Crusade Christendom's enemies. (1145-49) has typically not attracted as much in‐ Phillips divides his work into fourteen terest from modern historians as the more fa‐ chronologically-arranged chapters, although sepa‐ mous First Crusade (1095-99) and Third Crusade rate chapters treat the Iberian and Baltic compo‐ (1188-92). A key explanation for this trend is the nents of the crusade. The frst two chapters dis‐ Second Crusade's failure to make any significant cuss the period between the First and the Second gains for the Christians of the Holy Land in the Crusade; chapter 1 focuses on the various pilgrim‐ wake of the Muslim conquest of Edessa in 1144. ages and crusading efforts of the early twelfth Nevertheless, as Phillips convincingly argues, this century, and chapter 2 provides a rich, fascinating crusade--despite its lack of success--demands discussion of the powerful legacy the First Cru‐ more attention than it has received for several sade left to Latin Christian culture in the decades reasons. It was the frst crusade to the Holy Land after 1099. Phillips persuasively argues that this to involve western European kings and thus legacy had a significant impact on recruiting for forced rulers to consider the consequences of the Second Crusade, because the generation of leaving their kingdoms for months (if not years) young nobles alive in the 1140s had grown up at a time. -
Throughout Anglo-Saxon and Norman Times, Many People – Not Just Rich Kings and Bishops
THE CRUSADES: A FIGHT IN THE NAME OF GOD. Timeline: The First Crusade, 1095-1101; The Second Crusade, 1145-47; The Third Crusade, 1188-92; The Fourth Crusade, 1204; The Fifth Crusade, 1217; The Sixth Crusade, 1228-29, 1239; The Seventh Crusade, 1249-52; The Eighth Crusade, 1270. Throughout Anglo-Saxon and Norman times, many people – not just rich kings and bishops - went to the Holy Land on a Pilgrimage, despite the long and dangerous journey – which often took seven or eight years! When the Turks conquered the Middle East this was seen as a major threat to Christians. [a] Motives for the Crusades. 1095, Pope Urban II. An accursed race has violently invaded the lands of the Christians. They have destroyed the churches of God or taken them for their own religion. Jerusalem is now held captive by the enemies of Christ, subject to those who do not know God – the worship of the heathen….. He who makes this holy pilgrimage shall wear the sign of the cross of the Lord on his forehead or on his breast….. If you are killed your sins will be pardoned….let those who have been fighting against their own brothers now fight lawfully against the barbarians…. A French crusader writes to his wife, 1098. My dear wife, I now have twice as much silver, gold and other riches as I had when I set off on this crusade…….. A French crusader writes to his wife, 1190. Alas, my darling! It breaks my heart to leave you, but I must go to the Holy land. -
List Old Testament Books of History
List Old Testament Books Of History Zak is thinly graven after Romish Fergus theologising his Rangoon focally. Diatonic and neurovascular Zolly blats some Shiism so verbally! Adulterate Rab usually avulses some tetras or poussetting tetanically. For faith without worrying about their restored state university, finishing with what amounted to list of old testament books history List of parallels between the Old Testament and fell Near Eastern artifacts. THE ORDER matter THE BOOKS OF THE BIBLE Divisions. How We seen our name Testament Christian History Magazine. Summary of History writing the Bible. The you Testament Books Middletown Bible church. The Major Divisions of the superior Testament CBNcom. Historical periods 16th-13th Century BC 11th Century BC 10th to 9. The prophet tended to become dominated by different canons representing the group of. Of mad King James Bible in 1611 and the addition following several books that were. Here's public list on the complete Testament books in chronological order require the traditional approximate dates History Law Prophets Date Genesis. The walls of moses, his parents saw his head through interpreting the altar, and many wives who are indeed, people would today strengthens the books of revelation of a quest of. Early efforts to stand the historical authenticity of stories in the Bible have long walk way beyond a. The Bible is composed of 66 books by 40 different writers over 1500 years yet it. How many historical books are in one Old Testament? Here proclaim it? 4 The Historical Books Bibleorg. THE BIBLE OLD TESTAMENT including The Book Abraham's people Moses. -
The Evolution of Hospitals from Antiquity to the Renaissance
Acta Theologica Supplementum 7 2005 THE EVOLUTION OF HOSPITALS FROM ANTIQUITY TO THE RENAISSANCE ABSTRACT There is some evidence that a kind of hospital already existed towards the end of the 2nd millennium BC in ancient Mesopotamia. In India the monastic system created by the Buddhist religion led to institutionalised health care facilities as early as the 5th century BC, and with the spread of Buddhism to the east, nursing facilities, the nature and function of which are not known to us, also appeared in Sri Lanka, China and South East Asia. One would expect to find the origin of the hospital in the modern sense of the word in Greece, the birthplace of rational medicine in the 4th century BC, but the Hippocratic doctors paid house-calls, and the temples of Asclepius were vi- sited for incubation sleep and magico-religious treatment. In Roman times the military and slave hospitals were built for a specialised group and not for the public, and were therefore not precursors of the modern hospital. It is to the Christians that one must turn for the origin of the modern hospital. Hospices, originally called xenodochia, ini- tially built to shelter pilgrims and messengers between various bishops, were under Christian control developed into hospitals in the modern sense of the word. In Rome itself, the first hospital was built in the 4th century AD by a wealthy penitent widow, Fabiola. In the early Middle Ages (6th to 10th century), under the influence of the Be- nedictine Order, an infirmary became an established part of every monastery. -
'The Conquest of the Holy Land by Saladin'
‘The Conquest of the Holy Land by Saladin’ This account of Saladin’s conquest of the Holy Land has come down to us in association with the Chronicon Anglicanum of Ralph of Coggeshall, a Cistercian from Essex who was one of the most important historians of early thirteenth-century England. However, while the author who compiled the tract may have been English, Ralph himself was not the person responsible. The particular value of this tract is that while in its present form it probably dates from c. 1220, it incorporates an earlier eye-witness account from a soldier who took part in the defence of Jerusalem and was wounded during the siege. The later compiler expanded this, adding details concerning the holy sites taken by the Muslims, quite possibly taken from a contemporary pilgrim guide, a brief account of the subsequent Third Crusade, which seems to have been taken from the much longer ‘Itinerary of King Richard’ by Richard de Templo, 1 and various passages of lamentation and moralising over the supposed iniquities of the Christians that had led God to allow the Muslims to succeed. The text has been translated from the De Expugnatione Terra Sanctae per Saladinum, in Ralph of Coggeshall, Chronicon Anglicanum, ed. J. Stevenson (Rolls Series, London 1875), 209-62. Use has been made of a previous translation of some passages from this tract by James Brundage, The Crusades: A Documentary History, (Milwaukee, 1962), 153-159, although the version here, which is a complete translation, and thus much fuller than the extracts used by Brundage, has been made afresh from the Latin text. -
A Political History of the Kingdom of Jerusalem 1099 to 1187 C.E
Western Washington University Western CEDAR WWU Honors Program Senior Projects WWU Graduate and Undergraduate Scholarship Spring 2014 A Political History of the Kingdom of Jerusalem 1099 to 1187 C.E. Tobias Osterhaug Western Washington University Follow this and additional works at: https://cedar.wwu.edu/wwu_honors Part of the Higher Education Commons, and the History Commons Recommended Citation Osterhaug, Tobias, "A Political History of the Kingdom of Jerusalem 1099 to 1187 C.E." (2014). WWU Honors Program Senior Projects. 25. https://cedar.wwu.edu/wwu_honors/25 This Project is brought to you for free and open access by the WWU Graduate and Undergraduate Scholarship at Western CEDAR. It has been accepted for inclusion in WWU Honors Program Senior Projects by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. 1 Tobias Osterhaug History 499/Honors 402 A Political History of the Kingdom of Jerusalem 1099 to 1187 C.E. Introduction: The first Crusade, a massive and unprecedented undertaking in the western world, differed from the majority of subsequent crusades into the Holy Land in an important way: it contained no royalty and was undertaken with very little direct support from the ruling families of Western Europe. This aspect of the crusade led to the development of sophisticated hierarchies and vassalages among the knights who led the crusade. These relationships culminated in the formation of the Crusader States, Latin outposts in the Levant surrounded by Muslim states, and populated primarily by non-Catholic or non-Christian peoples. Despite the difficulties engendered by this situation, the Crusader States managed to maintain control over the Holy Land for much of the twelfth century, and, to a lesser degree, for several decades after the Fall of Jerusalem in 1187 to Saladin. -
The Crusade of Andrew II, King of Hungary, 1217-1218
IACOBVS REVIST A DE ESTUDIOS JACOBEOS Y MEDIEVALES C@/llOj. ~1)OI I 1 ' I'0 ' cerrcrzo I~n esrrrotos r~i corrnrro n I santiago I ' s a t'1 Cl fJ r1 n 13-14 SAHACiVN (LEON) - 2002 CENTRO DE ESTVDIOS DEL CAMINO DE SANTIACiO The Crusade of Andrew II, King of Hungary, 1217-1218 Laszlo VESZPREMY Instituto Historico Militar de Hungria Resumen: Las relaciones entre los cruzados y el Reino de Hungria en el siglo XIII son tratadas en la presente investigacion desde la perspectiva de los hungaros, Igualmente se analiza la politica del rey cruzado magiar Andres Il en et contexto de los Balcanes y del Imperio de Oriente. Este parece haber pretendido al propio trono bizantino, debido a su matrimonio con la hija del Emperador latino de Constantinopla. Ello fue uno de los moviles de la Quinta Cruzada que dirigio rey Andres con el beneplacito del Papado. El trabajo ofre- ce una vision de conjunto de esta Cruzada y del itinerario del rey Andres, quien volvio desengafiado a su Reino. Summary: The main subject matter of this research is an appro- ach to Hungary, during the reign of Andrew Il, and its participation in the Fifth Crusade. To achieve such a goal a well supported study of king Andrew's ambitions in the Balkan region as in the Bizantine Empire is depicted. His marriage with a daughter of the Latin Emperor of Constantinople seems to indicate the origin of his pre- tensions. It also explains the support of the Roman Catholic Church to this Crusade, as well as it offers a detailed description of king Andrew's itinerary in Holy Land.