Vector Control in the Indo-Pacific: Market Access Landscape Country Report
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Helicobacter Pylori in the Indonesian Malay's Descendants Might Be
Syam et al. Gut Pathog (2021) 13:36 https://doi.org/10.1186/s13099-021-00432-6 Gut Pathogens RESEARCH Open Access Helicobacter pylori in the Indonesian Malay’s descendants might be imported from other ethnicities Ari Fahrial Syam1†, Langgeng Agung Waskito2,3†, Yudith Annisa Ayu Rezkitha3,4, Rentha Monica Simamora5, Fauzi Yusuf6, Kanserina Esthera Danchi7, Ahmad Fuad Bakry8, Arnelis9, Erwin Mulya10, Gontar Alamsyah Siregar11, Titong Sugihartono12, Hasan Maulahela1, Dalla Doohan2, Muhammad Miftahussurur3,12* and Yoshio Yamaoka13,14* Abstract Background: Even though the incidence of H. pylori infection among Malays in the Malay Peninsula is low, we observed a high H. pylori prevalence in Sumatra, which is the main residence of Indonesian Malays. H. pylori preva- lence among Indonesian Malay descendants was investigated. Results: Using a combination of fve tests, 232 recruited participants were tested for H- pylori and participants were considered positive if at least one test positive. The results showed that the overall H. pylori prevalence was 17.2%. Participants were then categorized into Malay (Aceh, Malay, and Minang), Java (Javanese and Sundanese), Nias, and Bataknese groups. The prevalence of H. pylori was very low among the Malay group (2.8%) and no H. pylori was observed among the Aceh. Similarly, no H. pylori was observed among the Java group. However, the prevalence of H. pylori was high among the Bataknese (52.2%) and moderate among the Nias (6.1%). Multilocus sequence typing showed that H. pylori in Indonesian Malays classifed as hpEastAsia with a subpopulation of hspMaori, suggesting that the isolated H. pylori were not a specifc Malays H. -
How Should Indonesia Consider Its Neglected Tropical Diseases in the COVID-19 Era? Hopes and Challenges (Review)
BIOMEDICAL REPORTS 14: 53, 2021 How should Indonesia consider its neglected tropical diseases in the COVID-19 era? Hopes and challenges (Review) SHIFA FAUZIYAH1, SERIUS MILIYANI DWI PUTRI1, ZUKHAILA SALMA1, HAMIDAH RETNO WARDHANI1, FARADILA KHOIRUN NISA' HAKIM1, TEGUH HARI SUCIPTO2, FEBRIANA AQUARESTA3,4 and SOEGENG SOEGIJANTO2,5 1Master Program of Tropical Medicine, Faculty of Medicine, Universitas Airlangga, Surabaya, East Java 60132; 2Dengue Study Group, Institute of Tropical Disease, Universitas Airlangga, Surabaya, East Java 60115; 3Clinical Microbiology Specialist Program, Faculty of Medicine, Universitas Airlangga, Surabaya, East Java 60132; 4Palembang Health Laboratory Center, Palembang, South Sumatra 30126; 5Department of Pediatric, Faculty of Medicine, Universitas Wijaya Kusuma Surabaya, Surabaya, East Java 60225, Indonesia Received December 3, 2020; Accepted March 24, 2021 DOI: 10.3892/br.2021.1429 Abstract. During the coronavirus disease 2019 (COVID‑19) Government‑supported integrated management is also a key pandemic, some countries, including Indonesia, have faced a component in eliminating NTD. Moreover, healthy lifestyle double burden with regards to disease control. As Indonesia campaigns that include social distancing, wearing a mask and is a tropical country, it serves as a suitable host for disease regularly washing hands should be promoted continuously to vectors and multiple microorganisms of causative agents of reduce the transmission of COVID‑19, which is potentially disease. In total, five of the neglected tropical diseases (NTDs) associated with a poor outcome in individuals with NTDs. should be a consideration in Indonesia during the COVID‑19 This review concluded that the Indonesian government should pandemic, including leprosy, yaws, filariasis, soil‑trans‑ strengthen their efforts toward NTD control using alternative mitted helminths and schistosomiasis. -
From Paradise Lost to Promised Land: Christianity and the Rise of West
School of History & Politics & Centre for Asia Pacific Social Transformation Studies (CAPSTRANS) University of Wollongong From Paradise Lost to Promised Land Christianity and the Rise of West Papuan Nationalism Susanna Grazia Rizzo A Thesis submitted for the Degree of Doctor of Philosophy (History) of the University of Wollongong 2004 “Religion (…) constitutes the universal horizon and foundation of the nation’s existence. It is in terms of religion that a nation defines what it considers to be true”. G. W. F. Hegel, Lectures on the of Philosophy of World History. Abstract In 1953 Aarne Koskinen’s book, The Missionary Influence as a Political Factor in the Pacific Islands, appeared on the shelves of the academic world, adding further fuel to the longstanding debate in anthropological and historical studies regarding the role and effects of missionary activity in colonial settings. Koskinen’s finding supported the general view amongst anthropologists and historians that missionary activity had a negative impact on non-Western populations, wiping away their cultural templates and disrupting their socio-economic and political systems. This attitude towards mission activity assumes that the contemporary non-Western world is the product of the ‘West’, and that what the ‘Rest’ believes and how it lives, its social, economic and political systems, as well as its values and beliefs, have derived from or have been implanted by the ‘West’. This postulate has led to the denial of the agency of non-Western or colonial people, deeming them as ‘history-less’ and ‘nation-less’: as an entity devoid of identity. But is this postulate true? Have the non-Western populations really been passive recipients of Western commodities, ideas and values? This dissertation examines the role that Christianity, the ideology of the West, the religion whose values underlies the semantics and structures of modernisation, has played in the genesis and rise of West Papuan nationalism. -
Ancestry Class 7 Is Typical of Population Surui from South America (Speaking a Monde Language of the Family Tupi)
Creole Tupi Arawakan Uto-Aztecan Mayan Sepik South-Bougainville Andamanese Hmong-Mien Austro-Asiatic Tai-Kadai Austronesian Burushaski Basque Sino-Tibetan North-Caucasian Japonic Korean Altaic Indo-European Dravidian Afro-Asiatic Nilo-Saharan Niger-Congo Khoisan Language colours: Bantu SE Zulu Ancestry class 1 is typical of population Bantu SE Zulu from Subsaharian Africa (speaking a Atlantic-Congo language of the family Niger-Congo). Vysya Ancestry class 2 is typical of population Vysya from South Asia (speaking a South-Central-Dravidian language of theSardinian family Dravidian). Ancestry class 3 is typical of population Sardinian fromJapanese South Europe (speaking a Italic language of the family Indo-European). Tokyo Ancestry class 4 is typical of population Japanese Tokyo from East Asia (speaking a Japanese language of the family Japonic). Mlabri Ancestry class 5 is typical of population Mlabri from East Asia (speaking a Mon-Khmer language of the family Austro-Asiatic). Papuan Ancestry class 6 is typical of population Papuan from Oceania (speaking a Ndu language of the family Sepik). Surui Ancestry class 7 is typical of population Surui from South America (speaking a Monde language of the family Tupi). Yoruba Mala French Basque Japanese Negrito Jehai Melanesians Naasioi Karitiana Igbo Madiga North Italian Okinawan Bidayuh Jagoi NAN Melanesian Colombians Fang Chenchu Tuscan Koreans Temuan Alorese Pima Kongo Bhil Toscani Italia Daur Negrito Kensiu Lembata Maya Bantu SE Pedi Naidu French Hezhen Javanese Lamaholot Mexican LA Yoruba Nigeria -
Indonesia 12
©Lonely Planet Publications Pty Ltd Indonesia Sumatra Kalimantan p509 p606 Sulawesi Maluku p659 p420 Papua p464 Java p58 Nusa Tenggara p320 Bali p212 David Eimer, Paul Harding, Ashley Harrell, Trent Holden, Mark Johanson, MaSovaida Morgan, Jenny Walker, Ray Bartlett, Loren Bell, Jade Bremner, Stuart Butler, Sofia Levin, Virginia Maxwell PLAN YOUR TRIP ON THE ROAD Welcome to Indonesia . 6 JAVA . 58 Malang . 184 Indonesia Map . 8 Jakarta . 62 Around Malang . 189 Purwodadi . 190 Indonesia’s Top 20 . 10 Thousand Islands . 85 West Java . 86 Gunung Arjuna-Lalijiwo Need to Know . 20 Reserve . 190 Banten . 86 Gunung Penanggungan . 191 First Time Indonesia . 22 Merak . 88 Batu . 191 What’s New . 24 Carita . 88 South-Coast Beaches . 192 Labuan . 89 If You Like . 25 Blitar . 193 Ujung Kulon Month by Month . 27 National Park . 89 Panataran . 193 Pacitan . 194 Itineraries . 30 Bogor . 91 Around Bogor . 95 Watu Karang . 195 Outdoor Adventures . 36 Cimaja . 96 Probolinggo . 195 Travel with Children . 52 Cibodas . 97 Gunung Bromo & Bromo-Tengger-Semeru Regions at a Glance . 55 Gede Pangrango National Park . 197 National Park . 97 Bondowoso . 201 Cianjur . 98 Ijen Plateau . 201 Bandung . 99 VANY BRANDS/SHUTTERSTOCK © BRANDS/SHUTTERSTOCK VANY Kalibaru . 204 North of Bandung . 105 Jember . 205 Ciwidey & Around . 105 Meru Betiri Bandung to National Park . 205 Pangandaran . 107 Alas Purwo Pangandaran . 108 National Park . 206 Around Pangandaran . 113 Banyuwangi . 209 Central Java . 115 Baluran National Park . 210 Wonosobo . 117 Dieng Plateau . 118 BALI . 212 Borobudur . 120 BARONG DANCE (P275), Kuta & Southwest BALI Yogyakarta . 124 Beaches . 222 South Coast . 142 Kuta & Legian . 222 Kaliurang & Kaliadem . 144 Seminyak . -
Ati, the Indigenous People of Panay: Their Journey, Ancestral Birthright and Loss
Hollins University Hollins Digital Commons Dance MFA Student Scholarship Dance 5-2020 Ati, the Indigenous People of Panay: Their Journey, Ancestral Birthright and Loss Annielille Gavino Follow this and additional works at: https://digitalcommons.hollins.edu/dancemfastudents Part of the South and Southeast Asian Languages and Societies Commons HOLLINS UNIVERSITY MASTER OF FINE ARTS DANCE Ati, the Indigenous People of Panay: Their Journey, Ancestral Birthright and Loss Monday, May 7, 2020 Annielille Gavino Low Residency Track- Two Summer ABSTRACT: This research investigates the Ati people, the indigenous people of Panay Island, Philippines— their origins, current economic status, ancestral rights, development issues, and challenges. This particular inquiry draws attention to the history of the Ati people ( also known as Aetas, Aytas, Agtas, Batak, Mamanwa ) as the first settlers of the islands. In contrast to this, a festive reenactment portraying Ati people dancing in the tourism sponsored Dinagyang and Ati-Atihan festival will be explored. This paper aims to compare the displacement of the Ati as marginalized minorities in contrast to how they are celebrated and portrayed in the dance festivals. Methodology My own field research was conducted through interviews of three Ati communities of Panay, two Dinagyang Festival choreographers, and a discussion with cultural anthropologist, Dr. Alicia P. Magos, and a visit to the Museo de Iloilo. Further data was conducted through scholarly research, newspaper readings, articles, and video documentaries. Due to limited findings on the Ati, I also searched under the blanket term, Negrito ( term used during colonial to post colonial times to describe Ati, Aeta, Agta, Ayta,Batak, Mamanwa ) and the Austronesians and Austo-Melanesians ( genetic ancestor of the Negrito indigenous group ). -
Travels in India
Many Ways to Change Your Mind Travels in India Mark Moxon Attribution-NonCommercial-NoDerivs 2.0 You are free to copy, distribute, display, and perform the work under the following conditions: Attribution. You must give the original author credit. Non-commercial. You may not use this work for commercial purposes. No Derivative Works. You may not alter, transform, or build upon this work. • For any reuse or distribution, you must make clear to others the licence terms of this work. • Any of these conditions can be waived if you get permission from the author. Many Ways to Change Your Mind Page 2 Copyright © Mark Moxon Your fair use and other rights are in no way affected by the above. This is a human-readable summary of the Legal Code (the full licence), which is shown at the end of this work. Many Ways to Change Your Mind: Travels in India v1.2, October 2004 Cover Photograph: The Taj Mahal viewed from a nearby building, Agra, Uttar Pradesh Many Ways to Change Your Mind Page 3 Copyright © Mark Moxon Contents Foreword ....................................................................... 9 Map .............................................................................. 11 West Bengal and Orissa............................................. 12 Thoughts Before Arriving ........................................ 12 Calcutta..................................................................... 14 Puri ........................................................................... 28 Hinduism and Indian History .................................. -
Proceedings Chapter Reference
Proceedings Chapter Indonesian Megaliths as the Result of the Interaction between Indigenous Peoples and Hindu-Buddhist Kingdoms STEIMER-HERBET, Tara, BESSE, Marie Reference STEIMER-HERBET, Tara, BESSE, Marie. Indonesian Megaliths as the Result of the Interaction between Indigenous Peoples and Hindu-Buddhist Kingdoms. In: Prasetyo B., Surti Nastiti T., Simanjuntak T. Austronesian Diaspora: A New Perspective. Proceedings the International Symposium on Austronesian Diaspora. Djakarta : Gadjah Mada University Press, 2017. Available at: http://archive-ouverte.unige.ch/unige:92335 Disclaimer: layout of this document may differ from the published version. 1 / 1 AUSTRONESIAN DIASPORA A NEW PERSPECTIVE Proceedings the International Symposium on Austronesian Diaspora AUSTRONESIAN DIASPORA A NEW PERSPECTIVE Proceedings the International Symposium on Austronesian Diaspora PERSPECTIVE 978-602-386-202-3 Gadjah Mada University Press Jl. Grafika No. 1 Bulaksumur Yogyakarta 55281 Telp./Fax.: (0274) 561037 [email protected] | ugmpress.ugm.ac.id Austronesian Diaspora PREFACE OF PUBLISHER This book is a proceeding from a number of papers presented in The International Symposium on Austronesian Diaspora on 18th to 23rd July 2016 at Nusa Dua, Bali, which was held by The National Research Centre of Archaeology in cooperation with The Directorate of Cultural Heritage and Museums. The symposium is the second event with regard to the Austronesian studies since the first symposium held eleven years ago by the Indonesian Institute of Sciences in cooperation with the International Centre for Prehistoric and Austronesia Study (ICPAS) in Solo on 28th June to 1st July 2005 with a theme of “the Dispersal of the Austronesian and the Ethno-geneses of People in the Indonesia Archipelago’’ that was attended by experts from eleven countries. -
The Legacy of Futuna's Tsiaina in the Languages of Polynesia"
9 The legacy of Futuna 's Tsiaina in the languages of Polynesia ROBERT LANGDON The island of Futuna, 240 km north-east of Vanualevu, Fiji, has always been virtual terra incognita to most Pacific scholars, especially English-speaking ones. Like its nearest neighbour, Wallis Island, otherwise Uvea, Futuna has been in the French sphere since French Marist missionaries established themselves there in 1837. Wallis and Futuna jointly have been both a protectorate and a colony of France. They have had the status of a French overseas territory since 1961. Most of the literature on them is naturally in French. Until fairly recently, the only way to reach them was by ship (Douglas and Douglas 1989:621-{)27). In the circumstances, not to know about the Tsiaina of Futunan tradition and not to suspect their influence on the prehistory of Polynesia and its languages has been a normal condition. Ts iaina is Futunan for 'China'. On Futuna the term describes a group of supposedly Chinese castaways who are said to have been wrecked in prehistoric times on the now uninhabited island of Alofi that is separated from Futuna by a narrow strait. The Tsiaina thereafter played a prominent role in Futunan political and cultural affairs. They were eventually overthrown in a popular uprising. There are at least six recorded versions of the Tsiaina tradition. They give the impression that the reign of the Tsiaina was quite short. In reality, the evidence presented in this paper suggests that it lasted for a goodly period-several generations, at least. Certainly, the Tsiaina left a significant legacy in the language and culture of Futuna that was also carried to other islands. -
Khiri Travel Reveals New Products and Partnership Ahead of ITB Berlin
Khiri Travel Reveals New Products and Partnership Ahead of ITB Berlin A new Thailand-Cambodia coastal combination, new frontiers in Sulawesi, tours with personality in Sri Lanka, add-on programs for Myanmar, and the announcement of a sales and marketing partnership for Germany will be among the Khiri Travel highlights at ITB Berlin 2018 Southeast Asia-based responsible tourism DMC, Khiri Travel has announced four new destination products for ITB Berlin and a new sales and marketing partnership for the German market. Here are the details: Indonesia: Connecting to Sulawesi and Beyond The new Khiri Travel office in Makassar, Sulawesi opened in December. It is now looking after Khiri itineraries in Sulawesi, Kalimantan, The Moluccas, and Papua. “Sulawesi is a massive destination in itself – with increasingly good air links,” says Herman Hoven, Khiri Travel Indonesia GM. An increasing number of direct flights from Singapore, Jakarta and Bali are making it more accessible. Hoven recommends Toraja, north to the Poso Lake and Bada Valley in Lore Lindu national park. Then over to the Togean islands to see the Bajo people who live on stilt houses in the open sea. He also recommends Wakatobi, a string of idyllic islands known to divers. Garuda now flies to Wakatobi. Thailand-Cambodia Coastal Connection Khiri Travel is now promoting Chantaburi in southeast Thailand. Known for its French influence over 100 years ago, most notably its church, the little-visited province can now be combined with nature conservation hikes and kayaking at the Cardamom Tented Camp in Cambodia. An option is to finish on the quiet Thai island beach retreat of Koh Kood. -
MJT John D’Arcy May 1
Vol 1, No 1 K3.00 April 1985 MELANESIAN JOURNAL OF THEOLOGY A Visit with MATS Yeow Choo Lak Christian Faith in Melanesia Peter Miria Towards a Melanesian Christian Theology Robert Hagesi Some Thoughts on Possible Challenges for Melanesian Theology Michael Tavoa The Name of God in Melanesia Rufus Pech Instances of “God-talks” in Melanesia Esau Tuza Symposium: Theologies in Contexts JOURNAL OF MELANESIAN ASSOCIATION OF THEOLOGICAL SCHOOLS Registered at the G.P.O., Port Moresby for transmission through the post as a qualified periodical. The Melanesian Journal of Theology aims to stimulate the writing of theology by Melanesians for Melanesians. It is an organ for the regular discussion of theological topics at a scholarly level by staff and students of the member schools of the Melanesian Association of Theological Schools (MATS), though contributions from non- members and non-Melanesians will be considered. The Melanesian Journal of Theology is ecumenical, and it is committed to the dialogue of Christian faith with Melanesian cultures. The Editors will consider for publication all manuscripts of scholarly standard on matters of concern to Melanesian Christians, and of general theological interest. Manuscripts should be typed, double spaced, and in duplicate. The Melanesian Journal of Theology appears twice yearly, in April and October. EDITORIAL ADDRESSSUBSCRIPTIONS ADDRESS Dr John May, Executive EditorRevd Kasek Kautil Melanesian Journal of TheologySecretary/Treasurer, MATS PO Box 571Martin Luther Seminary GOROKA, EHPPO Box 80 Papua New -
THE SUSTAINABILITY of ECOTOURISM in INDONESIA Fact and Fiction
11 THE SUSTAINABILITY OF ECOTOURISM IN INDONESIA Fact and fiction Janet Cochrane Traditional forms of tourism, particularly mass tourism to resorts and beaches, have well-documented detrimental effects on the regions and countries visited, ranging from marine pollution and coastal erosion to cultural dislocation of host populations. In the last decade sustainable tourism and ecotourism have been vaunted as answers to the problems of mass tourism and as a contribution to conservation of the world’s wild places and the welfare of indigenous peoples. This chapter will examine the theory and practice of ecotourism and sustainable tourism with particular reference to national parks and other protected areas in Indonesia. TOURISM IN NATIONAL PARKS In nineteenth century America, John Muir and other conservationists believed in ‘the revitalising powers of wild landscapes in an increasingly complex society’ (Pigram, 1983, p. 151), and thought that, if nature’s resources could be protected and opened up to serve the recreational needs of the general population, the public would in turn become motivated to support the parks. Similar arguments are used to support the establishment of protected areas in developing countries nowadays. ‘Some [Indonesian] planners believe that, over the long term, domestic tourism may be the most effective means of developing broad-based social awareness and support for nature conservation and parks’ (Robinson and Sumardja, 1990, pp. 210–11). The first North American parks were remote and difficult to reach, as many Indonesian parks are today, which meant they received few visitors. It was only much later, in the second half of the twentieth century, that carrying capacity for both the environment and the visitors themselves began to be exceeded.