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Zbornik Radova Islamskog Pedagoškog Fakulteta U Bihaću 3

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Zbornik Radova Islamskog Pedagoškog Fakulteta U Bihaću 3 Univerzitet u Bihaću Islamski pedagoški fakultet u Bihaću Zbornik radova 3 Izdavač: Islamski pedagoški fakultet u Bihaću Za izdavača: Prof. dr. Muharem Štulanović Priprema: Islamski pedagoški fakultet u Bihaću Lektor: Samir Ćoragić, prof. Korektor: Mr. Amra Kozlica Prijevod na arapski jezik: Mr. Hajrudin Hodžić Prijevod na engleski jezik: Ferid Avdić, prof. Nedim Botić Stručna recenzija radova: Prof. dr. Sulejman Topoljak Prof. dr. Osman Ramić Tehnički urednik: Muamer Sedić, prof. Tiraž: 300 Štampa: Bigraf Bihać UNIVERZITET U BIHAĆU ISLAMSKI PEDAGOŠKI FAKULTET U BIHAĆU ZBORNIK RADOVA ISLAMSKOG PEDAGOŠKOG FAKULTETA U BIHAĆU 3 Redakcija: Prof. dr. Muharem Štulanović Prof. dr. Sulejman Topoljak Prof. dr. Osman Ramić Mr. Hajrudin Hodžić Glavni urednik: Prof. dr. Sulejman Topoljak Adresa redakcije: Islamski pedagoški fakultet u Bihaću, Žegarska aleja bb, 77000 Bihać, Bosna i Hercegovina Bihać, 2010. godine UNIVERSITY OF BIHAĆ ISLAMIC PEDAGOGICAL FACULTY IN BIHAĆ PROCEEDINGS OF ISLAMIC PEDAGOGICAL FACULTY IN BIHAĆ 3 EDITORIAL BOARD: Muharem Štulanović, Ph.D. Sulejman Topoljak, Ph.D. Osman Ramić, Ph.D. Hajrudin Hodžić, M.A. EDITOR-IN-CHIEF: Sulejman Topoljak, Ph.D. EDITORIAL OFFICE ADDRESS: Islamski pedagoški fakultet u Bihaću, Žegarska aleja bb, 77000 Bihać, Bosnia-Herzegovina Bihać, 2010. ﺟﺎﻣﻌﺔ ﺑﻴﻬﺎﺗﺶ ﻛﻠﻴﺔ اﻟﱰﺑﻴﺔ اﻹﺳﻼﻣﻴﺔ ﰲ ﺑﻴﻬﺎﺗﺶ ﻣﺠﻤﻮﻋﺔ ﺑﺤﻮث ودراﺳﺎت ﻛﻠﻴﺔ اﻟﺘﺮﺑﻴﺔ اﻹﺳﻼﻣﻴﺔ ﻓﻲ ﺑﻴﻬﺎﺗﺶ ٣/٢٠١٠ أ ﺳ ﺮة اﻟﺘﺤﺮﻳﺮ: أ.د. ﳏﺮم ﺷﺘﻮﻻﻧﻮﻓﻴﺘﺶ، أ.د. ﺳﻠﻴﻤﺎن ﺗﻮﺑﻮﻟﻴﺎك أ.د. ﻋﺜﻤﺎن راﻣﻴﺘﺶ، اﻷﺳﺘﺎذ ﺧﲑاﻟﺪﻳﻦ ﻫﻮﺟﻴﺘﺶ رﺋﻴﺲ اﻟﺘﺤﺮﻳﺮ: أ.د. ﺳﻠﻴﻤﺎن ﺗﻮﺑﻮﻟﻴﺎك اﻟﻌﻨﻮان: ﻛﻠﻴﺔ اﻟﱰﺑﻴﺔ اﻹﺳﻼﻣﻴﺔ ﰲ ﺑﻴﻬﺎﺗﺶ Islamski pedagoški fakultet u Bihaću Žegarska aleja bb 77000 Bihać Bosna i Hercegovina ﺑﻴﻬﺎﺗﺶ، ٢٠١٠ UVOD ﺑﺴﻢ اﷲ اﻟﺮﲪﻦ اﻟﺮﺣﻴﻢ اﳊﻤﺪ ﷲ رب اﻟﻌﺎﳌﲔ و اﻟﺼﻼة و اﻟﺴﻼم ﻋﻠﻰ رﺳﻮﻟﻨﺎ ﳏﻤﺪ وﻋﻠﻰ آﻟﻪ وﺻﺤﺒﻪ أﲨﻌﲔ، و ﺑﻌﺪ Zahvaljujemo Uzvišenom Allahu, koji nam je omogućio da i u ovoj akademskoj 2009/2010. g., izdamo, treći po redu, Zbornik radova Islamskog pedagoškog fakulteta. Tu čast i priliku želimo iskoristiti ukazujući na neke domete i iskorake ove visokoškolske i znanstvene ustanove, na retrospektivu njenog historijskog hoda u ovom kratkom intervalu između dva izdanja Zbornika radova i izrastanja u respektabilnu islamsku obrazovno-odgojnu ustanovu koja pokreće i master studij drugog ciklusa. 1. IPF je vrlo ozbiljna i ugledna institucija koja je u nepunoj godini dana održala dvije promocije diplomanata (04.04.2009. – 77 diplomanata i 03.02.2010. - 48 diplomanata) i odgojila 125 novih nastavnika i profesora islamske vjeronauke kao neprocjenjivo bogatstvo, resurs islamske i društvene zajednice koji se ne može sada dovoljno vrednovati, a koji će, ako Bog da utkati sebe u tkivo i kičmu islamske zajednice a na korist bosansko-bošnjačkog društva i čitave društvene zajednice. 2. Kao intelektualna kičma IZ-e i Bošnjaka na ovim prostorima IPF je praktično historijski kontinuitet naših islamskih obrazovnih institucija koje su u BiH veoma stare ili čak, najstarije na Balkanu po svom osnutku i postojanju (kao što je Sarajevska GHB medresa sa preko 470 jubileja i godina rada i postojanja) a savremene po svom planu i programu i usklađene sa vremenom i prostorom u kojem djeluju kao što proklamira vasijjet nekih naših vakifa i vakufnama. 3. U svjetlu ovih činjenica naglašavamo da IPF obrazuje nastavni kadar za predmet islamska vjeronauka koji donosi višestruku korist u preveniranju društvenih bolesti koje pogađaju maloljetničku populaciju u vidu raznoraznih delikvencija, ovisnosti i sl., i posebno, dakle, pored duhovne-eshatološke donosi i praktičnu socijalnu korist za čitavo društvo. Zbog toga vjeronauka nema alternativu. 7 4. U procesu reforme visokog školstva na Unsko-sanskom kantonu i registracije integrisanog Univerziteta IPF je igrao kohezionu, konstruktivnu ulogu, stabilizirajući faktor u svakom pogledu što je potvrdio i rektor Univerziteta prilikom svog obraćanja na zadnjoj promociji diplomanata. 5. Gledajući opet, na materijalne mogućnosti IPF je na neki način gotovo u povlaštenom položaju u odnosu na druge članice Bihaćkog univerziteta po pitanju prostora koji je gotovo ključni faktor za održavanje i izvođenje nastavnog procesa jer je kvalitetno i u potpunosti praktično rješen u vidu velelepne i funkcionalne zgrade izgrađene na atraktivnom mjestu u gradu na Uni. Posebno je značajno da postoji i internat sa kuhinjom tako da su osigurane dvije najznačajnije materijalne komponente i preddispozicije za normalan i uspješan rad studenata. Ostalo je na njima... 6. Ono što posebno želimo obznaniti a što se tiče master studija osnovnog odsjeka islamska vjeronauka, ako dragi Allah dadne, mi počinjemo sa predavanjima početkom aprila 2010. godine. Imamo, hvala dragom Bogu, dovoljan broj kandidata u našim dosadašnjim diplomantima i imamima koji su do sada završili prvi ciklus studija na našoj instituciji. To je samo prirodni slijed reforme školstva i bolonjskog procesa koji je naša zemlja odabrala kao obrazovni model potpisujući bolonjsku i druge deklaracije i ugrađujući to u zakonsku regulativu. Kad sumiramo naše rezultate i iskorake onda se nikako ne možemo dovoljno nazahvaljivati, prvo Dragom Bogu, a onda kantonalnoj i gradskoj upravi u vrijeme našeg otpočinjanja sa radom, a potom, posebno našoj braći iz hiljadama kilometara udaljene Saudije koja je kao najveći donatar BiH (Visoki saudijski komitet za pomoć Bosni i Hercegovini) u potpunosti izfinansirala projekat gradnje zgrade fakulteta, doma i džamije, trenutno jedne od najljepših zgrada u gradu na Uni predajući nam je na korištenje kompletno završenu bez ikakvih uvjeta. Jedini uvjet koji su nam uopće tražili bio je samo da im obezbjedimo zemljište na kojem će je sagraditi. Plemenitost ovog čina i ove donacije najbolje ćemo razumjeti u svjetlu činjenice da nam ,,braća stranci“ naprave zgradu vrijednu nekoliko miliona eura a da nam danas aktualna gradska vlast, dakle 8 „naša gradska braća i gradski oci“ pokušavaju poništiti rješenje o dodjeli zemljišta s pravom korištenja i vlasništva, urbanističko rješenje i građevinsku dozvolu za građenje dobivenu od prije 11 g. i javno prijete sa mogućnošću rušenja zbog toga što nam je zemljište tada dodjeljeno od istog tog organa Općine kako bi se ta velika donacija mogla ikako implementirati i kako bi se mogao smjestiti IPF u čijoj zgradi su danas i Biotehnički, dio Pedagoškog, pa i povremeno predavanja Ekonomskog fakulteta. Stranci nam pomognu, iako su hiljadama kilometara daleko od nas, a aktualna gradska uprava nam prijeti bagerima. Zar nije bilo preče da nam gradska uprava sa načelnikom na čelu izađe u susret i prije nego neko ko je hiljadama kilometara daleko od nas? Zar sami sebi kao društvo ne želimo i ne trebamo pomoći, ili su oni koji su napravili ovu zgradu trebali ponijeti sa sobom i komad zemljišta i7z svoje zemlje, da bi nam i to poklonili ili ispada da mi i naši studenti, dakle IPF, a onda i naš Biotehnički fakultet, naš Pedagoški fakultet, naš Ekonomski fakultet, svi mi zajedno, nismo dio ovog društva?! Ili je društvo samo aktualni načelnik i njegova administracija?! Kakva se poruka odašilje onima koji nam žele pomoći ili, svejedno, onima koji uopće žele investirati kod nas u našem gradu ako se u javnosti plasira informacija o rušenju džamije i ovakve jedne vrijedne zgrade?! Koji će ludi investitor, posebno sa istoka, ali i sa zapada, doći investirati u jedan grad ako izabrani načelnik prijeti bagerom ovakvoj jednoj zgradi kao što je zgrada IPF koja je imala sve moguće potrebne dozvole od organa iste te Općine: 1. urbanističku saglasnost za izgradnju dodjeljeno rješenjem: 3/36/-364-185 2. dodjelu zemljišta IPA,/IPF, sa pravom raspolaganja i vlasništva, rješenje: 3/36-361-231/97 od: 20/05/1999.g. 3. i građevinsku dozvolu, rješenje: 3/36-361-231/97 od: 20/05/1999. g. Napominjemo da su sva ova rješenja i dozvole koje posjeduje IPA/IPF dobivene, ne na pijaci, nego u tadašnjoj zakonskoj proceduri od nadležnih službi iste te općine, dakle, Službe prostornog uređenja, 9 katastra i imovinsko-pravnih poslova, općine Bihać. U samom početku implementacije ove velike donacije, Vlada Kantona je obećala rješiti komunalije zgrade što je premijer Kantona početkom 2008. rebalansom i uradio sa novih 250 000 KM pa je uplaćeno svega oko 360 000 KM. Nakon toga je izdana nova urbanistička saglasnost 20.04.2009. s potpisom aktualnog načelnika, koji nam, onda na koncu potpisuje i novo rješenje, od: 29. 10. 2009. kojim se pokušavaju pobiti sve pravne posljedice nastale rješenjima i dozvolama od prije 11 godina što je pravni nonsens. Mi smo jako osjetljivi i na sami pomen termina rušenje (džamije, zgrade IPF) jer nas odmah asocira na proteklu agresiju i učinjeni urbicid, podsjeti na četništvo, na period od 1992-1995. kada je porušeno više od hiljadu džamija i mesdžida. Je li se neko želi poistovjetiti, u ovom periodu mira, sa tim rušiteljima, onda neka ponese i odgovornost za to? Ako su vjernici koji dolaze u džamiju munafici i licemjeri, onda im se džamije mogu napadati i mogu biti porušene bez ikakvih problema. Isto tako ako našoj djeci ne treba Univerzitet, ako nam svima kao društvu ne treba ovakva jedna zgrada onda smo mi prvi koji uzimamo pijuk i rušimo. Iman svih nas je na ispitu. Ali ako su oni koji posjećuju ovu džamiju, doista vjernici iz ubjeđenja, onda će svako u svom domenu štititi ovaj vjerski hram, štiti svetost džamije i institucije koja nosi prefiks ,,islamski“. I ako je ovaj drugi hram, obrazovni hram u vidu IPF potreban nama, našoj djeci i društvu uopće, onda mi svakako nismo ni imali dilemu da niko nema ni zakonsko a pogotovo moralno pravo da govori o rušenju ovako vrijednih objekata čak da su nikli bez ikakvih dozvola a kamoli sa svim ovim rješenjima i dozvolama koje imamo. Rukavica je bačena, rubikon je pređen, a mi smo svjedoci ovog vremena. Ono će biti za nas ili protiv nas. Pošto je u ranijim uvodima prva dva Zbornika već pisano o odnosu islama prema nauci i znanju a time posredno i prema našem odgojno obrazovnom hramu IPF i njegovoj zgradi, ovaj put bih samo 10 podsjetio sve one u čijim srcima iskri iman na neizmjerne vrijednosti gradnje džamije koje Allahov Poslanik, s.a.v.s., spominje u svojim hadisima kao stimulans za pomagače i graditelje džamija.
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