DOCSLIB.ORG

Und Conrad%Celte8

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Und Conrad%Celte8 U ND C O N R A D % C E L T E 8 V ON JOSEPH ASCHBACH “ mr m a MITGLI DE ri K AK AD MIE R WIS S ENS CH AFTEN w cnm E m . E DE WIEN A ER K . H O F ND TAAT S DR K ERE I U S D K . U S UC XN COMM I S S ION B EI K A RL G EROLD ' S OH N BUCH H ANDLER DER K AI S ERLICH EN AK ADEMIE S , DE R W I S S ENS CH AFT EN 8 r - d e e d s a h r a n s 1 7 d r S i tz u n h h te r t . e Aus e m Mai h ft e J g g e 6 e gs e i c d e phil . his Class d emi e d er e t n LVL Bd . 3 Ak a e . e e e t d er . kais Wiss nschaf [ , S ] b sond rs abg druck NOV 1 4 195 9 } 2 13 8 3 Als ein e in ihre r Art ei nzige Ersch einung auf d em Gebi ete d er mitt elalterlich e n Li tter a tu r w erd en di e W erke d er sachsischen Nonn e b e e e e e e e Pr o d uc ti o Roswitha trachtet . Man b wund rt di s dicht risch n nen hauptsächlich d e ssh a lb, weil si e mitt en in ein em barbarisch en ' e e e e e e e e el e h e Z italt r ntstand n , k in nachw isbar Wurz hab n und o n fruchtbring e nd en und weitem Einfluss auf di e nachfolg enden Jahr e e i e e e i s oli r te hund rt v erbli eb en . W e in solch Ersch ein ung möglich e e e e e : m n e - e d en g w s n , li ss man unaufg klärt ja a macht nicht inmal ‘ ‘ Ve ei n e e l e zu lii s ei1 da e e e rsuch , d rartig s Prob m , s j d n kritisch n Litter ä r hi stor ik er e e e e e e e hätt rnstlich b schäftig n soll n . Sond rbar r Weis e würdigt e man nur ein en Th eil d er intere ssanten W erk e d er ' e h e e m th t M n h e G sa ei . e näh rn B achtung , nic t ihr m a sa dab i auch ‘ ' m ehr auf das Eigenth ii rrlli ch e d er fBeh a ndlu ng als auf di e für di e Z eit ungewöhnlich e Form und di e in d en Dichtu ng e n offenbar v er ste ckte T ende nz : u b er h a u pt ab er wurd e d em G e dank en auch nicht i m e e e e e e d e s e e e e Entf rnt st n Raum g g b n , ass man nicht mit in m cht n e e d m e e e e W rk aus e zehnten Jahrhund erte zu thun hab . J d r Zw ifel a n d er Auth enti c i tät w enn er etwa a i1fsti eg ward sogl eich d i e e a uf d en e e e C e e e durch Hinw isung noch vorhand n n alt n od x , d ss n h fü di e e Sc rift r ottonisch e Z eit sprach b es eitigt und ni d erge schlag en . Übrigens fand man auch sonst ein e G ewähr für di e Autorschaft d er sächsisch en Nonn e i m Nam en d es gekrönte n Dicht ers Conrad Celtes 4 A s c h b a c h d en e e d er e e e e r e ä w e l e und in Mitgli d rn rh inisch n g l h t n Sodalit t , ch d i e Dicht ung e n zu erst d urch d e n Druck v eröff entlichte n : und ein e e e e e e e d er e em e t e e R ih von g l hrt n Männ rn in n u Z i , w lch sich mit d ens elb en b eschäftigen st ellte sich gewiss erm a ss en wi e ei n e fest ge sc hl o s s en e Phalanx schütz end und schirm end vor di e W erke d er h ei n ff a u f e e ei n Roswit a , so dass Angri ihr Echth it als höchst ge a ter e e e e e e w g V rsuch b tracht t w rd n könnt . ° Aus d er Form und d em Inhalte d er angeblich e n Ro s witha s c h en e e d e n e e e d es C Ce e e W rk , aus B str bung n onrad lt s und manch n An e u e e e e e e e e e d ut ng n in s in n Schrift n , aus m hr r n bish r ung dr uckten e e e e e e e d i e e e e e e e e Bri f n s in r Fr und soll n B w is b ig bracht w rd n , dass j en e po etisch en Pr o d uc ti o nen nicht von d er sächsisch en Nonn e Ros e e e e Ce e e e witha im z hnt n Jahrhund rt , sond rn von lt s und inig n Mit glie dern d er rh einisch en gel ehrten G es ellschaft im Z eitalt er d es H e umanismus ihre Entst hung e rhalten hab en . Der C Ce e Pr o tuc i u s d er e e e e Humanist onrad lt s , rst D utsch , e e e e e d en Di c hter l o r b er em e w lch r aus kais rlich n Händ n pfing , hatt e e e d er c la ssi s c h e n e e e b r its Itali n , das Land Wiss nschaft n , b sucht er hatte D eutschland nach allen Richtungen durchwand ert und di e m eisten s ein er Universitäten ke nn e n gel ernt ; e r war z wei Jahre hin e e e e a a e e e er durch in Pol n und inig Z it uch in Ung rn g w s n , als in d er z we ite n Halfte d es Jahres 149 0 nach s ein er fränkisch en Hei ü e e e e er e d en math zur ckk hrt und vorn hmlich in Nürnb rg , wo unt r anges eh en en Bürgern ein e Anzahl i müger Fr eund e und warm er Ver er ei e fi e d en e e eh r e . fand , n n vorläu g n Auf nthalt nahm Nach vi l n Wand erung en u nd d em lange n unst e ten L eb en gedachte d er Dicht er d er e e e e e e eh e e u nd in alt n R ichsstadt , w lch ihm so vi l Ann mlichk it n e u e e e e wi e e Anr g ng n bot , sich h auslich ni d rzulass n , und vom Mitt l p unote d es d eutsch en R eich es aus di e b efrucht end en Strahl en d es Humanismus und d er antike n Po esie nach all en Richtunge n zu ver e e e e e e e e e e er e d er br it n . Um di s s ins W rk s tz n zu könn n , b durft ab r e e e e e e e e r e e e e b ei mat ri ll n Unt rstützung , w lch ihm s in Nu nb rg r Fr und d em S ta d tr a th e ff e e d i e ff e e e er v rscha n zu könn n Ho nung h gt n , w nn sich um d i e Aufklärung d er städtisch en Geschichte e i n Verdi enst er i e e e e . S e e e worb n r gt n ihn dah r an , üb r Nürnb rgs Ursprung und Roswitha und Conrad Ce lt e s . 5 e ei n e e e es d em S ta dtr a th weitere G eschicht W rk zu schr ib n , und z u widmen . ' uf d i e e e m e er a ‚ Da Celtes a Sach inging , so acht sich schon n ch b ei d em Ur s r u n e Nür n wenigen Monaten an d i e Arb eit . Zunächst p g ’ ld us d es e e a f di e e e e d es .
Load more

Recommended publications
  • Culture of Memory in East Central Europe in the Late Middle Ages and the Early Modern Period
    Culture of Memory in East Central Europe in the Late Middle Ages and the Early Modern Period Prace Biblioteki Uniwersyteckiej – nr 30 Rafał Wójcik (ed.) Culture of Memory in East Central Europe in the Late Middle Ages and the Early Modern Period Conference proceedings Ciążeń, March 12-14, 2008 Biblioteka Uniwersytecka Poznań 2008 Editor Rafał Wójcik Organizers Rafał Wójcik, University Library, Poznań Lucie Doležalová, Center for Theoretical Study, Prague Gábor Farkas Kiss, Eötvös Loránd University, Budapest Organizational Committee Artur Jazdon, Aldona Chachlikowska, Krystyna Jazdon, Aleksandra Szulc, Hanna Wieland, Rafał Wójcik Gratefully acknowledging support of the University Library in Poznań and International Visegrad Fund http://lib.amu.edu.pl www.visegradfund.org English Language Editor Tomasz Olszewski, University Library, Poznań German Language Editor Christian Myschor, Adam Mickiewicz University, Poznań Technical Proofreading Marlena Pigla Krystyna Sobkowicz © Copyright by University Library in Poznań Poznań 2008 ISBN 978-83-60961-00-1 ISSN 0860-1933 Front panel: Imagines agentes, ff . 206v-207r, Ms. 734, Zakład Narodowy im. Ossolińskich in Wrocław Printing preparation RHYTMOS, ul. Grochmalickiego 35/1, 61-606 Poznań, www.rhytmos.pl Printed and bound PPHU TOTEM SC, ul. Świętokrzyska 53, 88-100 Inowrocław, www.totem.com.pl All parts of this publication are protected by copyright. Any utilization outside the strict limits of the copyright law, without the permission of the publisher, is forbidden and liable to prosecution. This
    [Show full text]
  • The Project Gutenberg Ebook of a History of the Reformation (Vol. 1 of 2) by Thomas M
    The Project Gutenberg EBook of A History of the Reformation (Vol. 1 of 2) by Thomas M. Lindsay This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: A History of the Reformation (Vol. 1 of 2) Author: Thomas M. Lindsay Release Date: August 29, 2012 [Ebook 40615] Language: English ***START OF THE PROJECT GUTENBERG EBOOK A HISTORY OF THE REFORMATION (VOL. 1 OF 2)*** International Theological Library A History of The Reformation By Thomas M. Lindsay, M.A., D.D. Principal, The United Free Church College, Glasgow In Two Volumes Volume I The Reformation in Germany From Its Beginning to the Religious Peace of Augsburg Edinburgh T. & T. Clark 1906 Contents Series Advertisement. 2 Dedication. 6 Preface. 7 Book I. On The Eve Of The Reformation. 11 Chapter I. The Papacy. 11 § 1. Claim to Universal Supremacy. 11 § 2. The Temporal Supremacy. 16 § 3. The Spiritual Supremacy. 18 Chapter II. The Political Situation. 29 § 1. The small extent of Christendom. 29 § 2. Consolidation. 30 § 3. England. 31 § 4. France. 33 § 5. Spain. 37 § 6. Germany and Italy. 41 § 7. Italy. 43 § 8. Germany. 46 Chapter III. The Renaissance. 53 § 1. The Transition from the Mediæval to the Modern World. 53 § 2. The Revival of Literature and Art. 56 § 3. Its earlier relation to Christianity. 59 § 4. The Brethren of the Common Lot.
    [Show full text]
  • Concilium and Pagus—Revisiting the Early Germanic Thing System of Northern Europe
    2013 Debating the ThingJournal in the of theNorth North I: The Atlantic Assembly Project Special Volume 5 2013 Journal of theF. Iversen North Atlantic Special Volume 5:5–17 Concilium and Pagus—Revisiting the Early Germanic Thing System of Northern Europe Frode Iversen* Abstract - This article deals with the geographical organization of the thing system of Northern Europe prior to the pro- cesses of supra-regional kingdoms in the 8th to 10th centuries, re-evaluating the early written evidence. It is argued that at least three interrelated geographical judicial units (referred to as civitas, pagus, and centena) existed prior to the 6th century within the historic areas of Austrasia, Frisia, and Saxony. Parallels to such a tripartite system are found in Scandinavia and Iceland in the 10–12th centuries. Past Perspectives on the Thing discussions, fuelling perceptions of noble savagery: The word þing, i.e., thing, exists in all of the primitive, spear-wielding tribes who placed a strong Germanic languages and has been understood as “a emphasis on public debate and discussion at a des- gathering in a certain place, at a certain time”. This ignated outdoor place of assembly. As part of this word is likely connected to the gothic þeihs, which emerging genre of highly nationalistic scholarship, means time, and the older verbal theme to constrict the identification of and debate on the existence and (Bjorvand and Lindeman 2007:1151–1152). In this purpose of the Gau emerged. The Latin term pagus sense, the word possesses both spatial and temporal was used by Tacitus when documenting the exis- dimensions.
    [Show full text]
  • Burgkmair's Peoples of Africa and India (1508) and the Origins of Ethnography in Print Author(S): Stephaine Leitch Source: the Art Bulletin, Vol
    Burgkmair's Peoples of Africa and India (1508) and the Origins of Ethnography in Print Author(s): Stephaine Leitch Source: The Art Bulletin, Vol. 91, No. 2 (June 2009), pp. 134-159 Published by: College Art Association Stable URL: http://www.jstor.org/stable/40645477 . Accessed: 10/10/2013 15:54 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. College Art Association is collaborating with JSTOR to digitize, preserve and extend access to The Art Bulletin. http://www.jstor.org This content downloaded from 128.186.158.219 on Thu, 10 Oct 2013 15:54:40 PM All use subject to JSTOR Terms and Conditions Burgkmair'sPeoples of Africa and India (1508) and the Originsof Ethnographyin Print StephanieLeitch A broadsheetprinted in the townof Augsburgin southern dinarilyearly departure from stereotypes. These peoples are Germanyin 1505 (Fig. 1) representsthe initialpublic offer- presentedin recognizablefamily units; their bodies are pro- ing of New World Indians to a European audience.1The portionatelyconstructed and are modeled to rotatein space feather-skirtedbarbarians featured here stand in fora tribeof usingan artisticvocabulary developed in the ItalianRenais- BrazilianTupinamba Indians that Amerigo Vespucci saw for sance. thefirst time in theNew World.
    [Show full text]
  • Humanism” Catholic Encyclopedia
    “Humanism” Catholic Encyclopedia Humanism is the name given to the intellectual, literary, and scientific movement of the fourteenth to the sixteenth centuries, a movement which aimed at basing every branch of learning on the literature and culture of classical antiquity. Believing that a classical training alone could form a perfect man, the Humanists so called themselves in opposition to the Scholastics, and adopted the term humaniora (the humanities) as signifying the scholarship of the ancients. Though the interval between the classical period and their own days was regarded by the Humanists as barbarous and destructive alike of art and science, Humanism (like every other historical phenomenon) was connected with the past. The use of Latin in the Liturgy of the Church had already prepared Europe for the humanistic movement. In the Middle Ages, however, classical literature was regarded merely as a means of education; it was known through secondary sources only, and the Church saw in the worldly conception of life that had prevailed among the ancients an allurement to sin. On the rise of secularism these views underwent a change, especially in Italy. In that country the body politic had grown powerful, the cities had amassed great wealth, and civic liberty was widespread. Worldly pleasure became a strong factor in life and freer play was given to sensory impulse. The transcendental, unworldly concept of life, which had till then been dominant, now came into conflict with a mundane, human, and naturalistic view, which centred on nature and man. These new ideas found their prototypes in antiquity, whose writers cherished and extolled the enjoyment of life, the claims of individuality, literary art and fame, the beauty of nature.
    [Show full text]
  • Renaissance Humanism in Northern Europe
    Renaissance humanism in Northern Europe Renaissance humanism came much later to Germany and Northern Europe in general than to Italy, and when it did, it encountered some resistance from the scholastic theology which reigned at the universities. Humanism may be dated from the invention of the printing press about 1450. Its flourishing period began at the close of the 15th century and lasted only until about 1520, when it was absorbed by the more popular and powerful religious movement, the Reformation, as Italian humanism was superseded by the papal counter-Reformation. Marked features distinguished the new culture north of the Alps from the culture of the Italians. The university and school played a much more important part than in the South according to Catholic historians. The representatives of the new scholarship were teachers; even Erasmus taught in Cambridge and was on intimate terms with the professors at Basel. During the progress of the movement new universities sprang up, from Basel to Rostock. Again, in Germany, there were no princely patrons of arts and learning to be compared in intelligence and munificence to the Renaissance popes and the Medici. Nor was the new culture here exclusive and aristocratic. It sought the general spread of intelligence, and was active in the development of primary and grammar schools. In fact, when the currents of the Italian Renaissance began to set toward the North, a strong, independent, intellectual current was pushing down from the flourishing schools conducted by the Brethren of the Common Life. In the humanistic movement, the German people was far from being a slavish imitator.
    [Show full text]
  • Ptolemy's Cosmography in Sixteenth Century Cracow
    Dariusz Rott Dariusz Rott Mapping the Early Modern World: Ptolemy’s Cosmography in Sixteenth Century Cracow Izvorni znanstveni rad Research paper UDK 101:9>(438)“16/17“ 101:2-756>(438)“16/17“ https://doi.org/10.32728/tab.17.2020.12 The stay of renowned German humanist, Conradus Celtes, in Cracow (1446-1495) most likely contributed to a shift in the development of humanist interest in geography. Laurentius Corvinus (circa 1465- 1527), Silesian humanist and Neo-Latin poet, who between 1484- 1494 studied and then lectured in Cracow as docens extraneus non de facultate, belonged to Celtes’ circle. As a result of his lectures in Cracow, Corvinus wrote a textbook entitled Cosmographia dans manuductionem in tabulas Ptolemai [...], which was then published in Basel, in 1496. This work played an important role in developing geographical knowledge among the humanists of Cracow. It also influenced the humanist circles in Basel, Nuremberg and Tubingen, due to which teaching geography became popular in many then universities. Key words: Laurentius Corvinus, Cracow, geography, Nicolaus Coperni- cus, humanism Around 1490 Cracow saw the development of humanist inte- rests in geography, as well as the works of Claudius Ptolemaeus (circa 100-147) and other ancient geographers. Franciszek Bujak, an expert in the history of Polish geography, wrote: „The most known sign of the new, invigorating trend in our geography, is the first Polish cosmography textbook written by a Jagiellonian 315 Tabula 17 Zbornik skupa Kultura Mare internum University docent”.1 What he was referring to was the textbook written by Laurentius Corvinus (Laurentius Corvinus Novoforen- sis, Laurentius Bartholomei De Novo Foro, Lorenz Rabe/Raabe), entitled Cosmographia.
    [Show full text]
  • Eberlin Von Gunzburg and the German Reformation
    This dissertation has been 64—7003 microfilmed exactly as received COLE, Richard Glenn, 1934- EBERLIN VON GUNZBURG AND THE GERMAN REFORMATION. The Ohio State University, Ph.D., 1963 History, modern University Microfilms, Inc., Ann Arbor, Michigan EBERLIN VON GUNZBURG AND THE GERMAN REFORMATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Richard Glenn Cole, B.A., M.A. ******* The Ohio State University 1963 Approved by Department of History ACKNOWLEDGMENT Without the guidance of my adviser, Harold J. Grimm, and the forbearance of my wife, Joie, this dissertation would not have been possible. ii CONTENTS Page INTRODUCTION......... 1 Chapter I. GERMANY ON THE EVE OP THE REFORMATION....... 8 II. A SHORT BIOGRAPHICAL SKETCH .................. 28 III. THE POLEMICAL FLUGSCHRIFTEN.................. 47 IV. EBERLIN AS AN EVANGELICAL.................... 68 V. ZEIT BRINGT RflSSLIN.......................... 91 VI. THE NEW SOCIETY................. 125 VII. CONCLUSIONS................ 146 BIBLIOGRAPHY ......................................... 154 AUTOBIOGRAPHY.................................... 166 ill INTRODUCTION Much has been written about the causes of the German Reformation and the effects of it upon later developments such as the rise of capitalism and nationalism. Comparatively few studies have been made concerning the interaction of Lutheran doctrine with German society. While it is difficult to generalize accurately on whether there was a "Lutheran ethic" or whether there were discernible changes in the mores and patterns of life in Lutheran areas, there is reason to believe that a study of the reaction of individuals as well as social groups to Luther’s Reformation may shed new light upon the interaction between the reform movement and social issues.
    [Show full text]
  • Hroswitha of Gandersheim| a Study of the Author and Her Works
    University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1957 Hroswitha of Gandersheim| A study of the author and her works Henry Ernest Burgess The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Burgess, Henry Ernest, "Hroswitha of Gandersheim| A study of the author and her works" (1957). Graduate Student Theses, Dissertations, & Professional Papers. 2605. https://scholarworks.umt.edu/etd/2605 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. HROSWITHA OF GANDERSHEIM: A STUDY OF THE AUTHOR AND HER WORKS by Henry E, Burgess A.B. in Philosophy, Carroll College, Helena, 1951 Presented in partial fulfillment of requirements for the degree of Master of Arts MONTANA STATE UNIVERSITY 1957 Approved by: Chairman, Board of Examiners o:' . /r i > / . ' Dean, Graduate School , / /9-1 Date UMI Number: EP35062 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT Olaa«rt«tion Publishing UMI EP35062 Published by ProQuest LLC (2012).
    [Show full text]
  • Raumkonzepte-Kulturvermittler MRG Erweitert
    Führungskonzept: Legende: Schwarz: KuratorInnentext Dunkelgrau: Katalogtexte/Objektbeschreibungen Grau: Anmerkungen (Informationen und Verdeutlichungen aus den Kuratorenführungen) Zusammenstellung und Überarbeitung Pot.A. Führungsweg: Sala terrena (Begrüßung) – Chorherrenstiege – Kaiserstiege – Zuckerbäckerstiege – Barocke Galerie (Gang) – Führung in den Räume 1 bis 5 – Barocke Galerie – Stiegenhäuser – Sala terrena (Verabschiedung) Der Führungsweg ist nicht barrierefrei! Auch Gruppen werden nur im oberern Bereich geführt, den unteren müssen sie selbstständig besichtigen. Dauer: 55 Minuten (20 – 25 Minuten Hin- und Rückweg – 30 bis 35 Minuten Führung in den Räumen 1 bis 5). Raum 1 – Genealogie (Ausstellungsraum mit dem Babenberger Stammbaum, Zugang über die Türe direkt vom Gang) In die Ausstellung im ersten Stock und das Thema des ersten Raumes, das Thema der Genealogie, führt uns eine Episode aus den bekannten Schwankerzählungen Till Eugenspiegels: Till versucht mit seinem (Wort-)Witz und geistreichen Streichen auf Phänomene seiner Zeit, also des Spätmittelalters, aufmerksam zu machen. Unter anderem macht er sich mit einer List über den hohen Stellenwert von Genealogien, also von Familienforschung und ihren Ergebnissen, lustig. Für einen Landgrafen sollte er ein Wandbild von dessen Ahnen malen. Für diesen Auftrag ließ er sich im Vorhinein fürstlich belohnen. Als er dann den Landgrafen vor das Wandbild führen musste, machte Till ihm weiß, dass jene, die unehelich geboren seien, das Bild nicht sehen können. Obwohl die Fläche von Till tatsächlich leer gelassen wurde, um sich Aufwendungen für Farben und Zeit zu sparen, sprach der Landgraf, als er vor der leeren Fläche stand, von einem guten Ergebnis des Malers. Zu groß war seine Furcht davor, womöglich tatsächlich unehelich geboren zu sein und als unehelich geborener Fürst zu gelten – denn edle Herkunft und das Wissen um die eigene Abstammung sowie eine lange Traditionslinie galten den Mächtigen als wirksames Mittel zur Absicherung ihres Anspruches, über Gebiete und Menschen zu herrschen.
    [Show full text]
  • German Perceptions of Poland and Russia in the Early Modern Period George R
    Clemson University TigerPrints All Theses Theses 5-2016 German Perceptions of Poland and Russia in the Early Modern Period George R. Stevens Jr. Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Recommended Citation Stevens, George R. Jr., "German Perceptions of Poland and Russia in the Early Modern Period" (2016). All Theses. 2370. https://tigerprints.clemson.edu/all_theses/2370 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. GERMAN PERCEPTIONS OF POLAND AND RUSSIA IN THE EARLY MODERN PERIOD A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Master of Arts History by George R. Stevens Jr. May 2016 Accepted by: Dr. Caroline Dunn, Committee Chair Dr. Michael L. Meng Dr. Michael S. Silvestri ABSTRACT This thesis examines the views of Germans on the people and institutions of Russia and the Polish-Lithuanian Commonwealth in the Early Modern period. While German opinions of Eastern Europe in the nineteenth and early twentieth centuries have been well researched, there is a gap in the historiography for the sixteenth to eighteenth centuries. German perceptions of the Polish-Lithuanian Commonwealth and Russia ranged from those who stereotyped the East as a backward, uncivilized place to be dominated or changed to those who appreciated and celebrated various aspects of Polish or Russian culture. By analyzing the views of German intellectuals, travelers, rulers and others on Russia and the Polish-Lithuanian Commonwealth, it is possible to understand the complex nature of Early Modern German views of the East before they were influenced by biologically-based racism and ethnic nationalism.
    [Show full text]
  • Muse2008v42p43-76.Pdf
    2008 Albrecht Diirer's Curls: Melchior Lorck's 1550 Engraved Portrait and Its Relationship to Diirer's Self-Fashioned Public Image Joan Stack A.umro-rr Fig. I. Melchior Lorck (Danish, 1527-1594). Portrait of Albrecht Diirer, I 550, engraving. Museum of Art and Archaeology, University of Missouri, acc. no. 86.26. The image of the Nuremberg artist Albrecht Diirer with a mane of long curly hair is internationally recognizable. Its place in the collective consciousness of the Western world has been years in the making, beginning with self-portraits produced by Diirer himself. Numerous later artists have since represented the longhaired Diirer, and this article seeks to place one such image into its cultural context. Melchior Lorck's small engraved Portrait ofAlbrecht Diirer is the first posthumous print to represent Diirer with a long curly coiffure. A fine impression of this engraving is housed in the Museum of Art and Archaeology at the University of Missouri (Fig. 1). 1 The museum's engraving is trimmed to the plate mark and printed in black ink on white laid paper measuring 165 x 96 mm. The sitter is identified with capital Roman letters, and his name is "split" on either side of the effigy, "Albrecht" on the left, and "Diirer" on 43 ALBREC HT D U RER'S CURLS the right. The artist signed the plate with his monogram, ML, "carved" in an illusionistic manner on the parapet below the portrait, together with the date I 550. 2 The letter F (which stands for the engraver's native city of Flensburg) is nestled in the center of the M.
    [Show full text]